"You are telling a lie," she informed them calmly, and did not budge. Two of the officers drew revolvers. Sister Julie sniffed contemptuously. The first officer again spoke. But his tone altered. It was less bumptious. He said that, inasmuch as the house had been spared the flames, at least an investigation was necessary.

Sister Julie arose and started inside. The officers stopped her. Two of them would lead the way. The other two would follow. The pair, with drawn revolvers, entered first and tiptoed cautiously down the hall. Then came the little nun. The second pair drew poniards and brought up the rear. She directed them to the rooms on the first floor, the sitting room, dining room and the kitchen, where Sister Hildegarde was busy over the fire. Then they went upstairs to the beds of the wounded. The first officer insisted that the covers be drawn back from each bed to make sure that the occupants were really wounded. Sister Julie remained silent at the door. As they turned to leave, she said with sarcasm, but with dignity: "You have seen. You know that I have spoken the truth. We are six Sisters of Mercy. Our work is to care for the sick. We will care for your German wounded, as well as our French. You may bring them here."

That morning the invaders began battle with the French, who had finished their entrenchments some kilometers on the other side of the town. At night the Germans accepted Sister Julie's invitation, and brought two hundred and fifty-eight wounded to her house. They completely filled the place. They were placed in rows in the sitting room, the dining room, and the hall. They were even in the kitchen and in the attic. The weather was fine and they were stretched in rows in the garden. The few other houses undestroyed by fire were also turned into hospitals, and for fourteen days Sister Julie and her five assistants scarcely slept. They just passed the time giving medicine and food and nursing wounds. By the fourteenth day, the French had made a considerable advance and were dropping shells into the town, so the Germans decided to take away their own wounded.

During all this time daily rations were served to the civilian survivors, on orders secured by Sister Julie at the German headquarters. The civilians were ill-treated, but they were fed. Sister Julie gave me concrete instances of outrage. Many were killed for no reason whatever; some were sent as hostages to Germany. During fourteen days they were herded in the field. Afterward ten were found dead, with their hands manacled. Sister Julie told me one instance of an old woman, a paralytic, seventy-eight years old, who was taken out in an automobile to show the various wine cellars among the neighboring farms. The old woman had not been out of her house for years and did not know the wine cellars. So the Germans killed her. Sister Julie went out at night and found her body. She and Sister Hildegarde buried it.

On the morning of the fifteenth day, the battle was fiercer than ever. The French had taken a hill near the outskirts, and mitrailleuse bullets frequently whistled through the streets. Several times they entered the windows of Sister Julie's house and buried themselves in the walls. But none of the Sisters was hurt.

There was a lull in the fighting for the next few days. The French were very busy at something—the Germans knew not what. They became more insolent than ever, and drank of the wine they had stored at the gare. In the ruins of the church they found the grilled iron strong box, where the priest, who had been sent to Germany as a hostage, had locked up the golden communion vessels, afterward giving the key to Sister Julie. The lock was of steel, and very old and strong. They tried to break it, but failed. They came to Sister Julie for the key, and she sent them packing. "I lied to them," she said softly. "I told them I didn't have the key."

Through the grilled iron of the box the soldiers could see the vessels. They were of fine gold, and very ancient. They were given to the church in the fifteenth century by René, Duc de Lorraine and King of Jerusalem. The strong box was riveted to the foundations of the church with bands of steel and could not be carried away. They shot at the lock, to break it. But it did not break. Instead the bullets penetrated the box, a half dozen tearing ragged holes in the vessels. The wine finally became of greater interest than the gold, and the soldiers went away. That night Sister Julie went alone into the ruins of the church, opened the box, and took the vessels out.

She paused in her story, got up from her chair, and unlocked a cabinet in the wall. From it she brought the vessels wrapped in a white cloth. I took the great golden goblet in my hands and saw the holes of the German bullets. Sister Julie sat silent, looking out through the chintz curtains into the street. Then she smiled.

She was thinking of the eighth morning after the wounded had been taken away. That was the happiest morning of her life, she told me. At 5 o'clock that morning, just after daybreak, Sister Hildegarde had come to her bed to tell her that the Germans stationed near the gare in that part of the town all seemed to be going to the ruined part, near the river, in the opposite direction from the French. A few minutes later Sister Julie got up and looked from the window. Then she almost fell down the stairs in her rush to get out of doors. About fifty yards up the street was a watering trough. Seated on horseback before that trough, watering their animals, laughing and smoking cigarettes, were six French dragoons.