The Celts used various and strange means for the purpose of disposing of the remains of their deceased friends. In some countries they were burnt, and their own tree furnished the fuel for the funeral pile; in other countries the Todtenbaum (Tree of the Dead), hollowed out with an axe, became the owner’s coffin. This coffin was interred, unless it was intrusted to the current of the river, to be carried God knows where! Finally, in certain localities there existed a custom—a horrible custom!—of exposing the body to the voracity of birds of prey, and the place of exposure was the top of the very tree which had been planted at the birth of the deceased, and which in this case, quite exceptionally, was not cut down.
Now, observe, that in these four distinct methods by which human remains were restored to the four elements of air and water, earth and fire, we meet again the four favorite ways of burial still practiced in India, as of old, by the followers of Brahma, Buddha, and Zoroaster. The fire-worshippers of Bombay are as familiar with them as the dervishes who drown children in the Ganges. Thus we have here four proofs, instead of one, of the Indian origin of our Celts. For my part at least, I confess I am convinced by this quadruple evidence.
It is to be presumed that the use of Dead Men’s Trees and of posthumous drownings continued for centuries in ancient Gaul as well as in ancient Germany. About 1560 some Dutch laborers found, in examining a part of the Zuyder Zee, at a great depth, several trunks of trees which were marvelously well preserved and nearly petrified. Each one of these trunks had been occupied by a man, and contained some half-petrified fragments. It was evident that they had been carried down, trunk and man, by the Rhine, the Ganges of Germany.
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As recently as 1837 such Todtenbaume or Dead Men’s Trees, well preserved by the peculiar nature of the soil, have been discovered in England, near Solby in Yorkshire, and still more recently, in 1848, on Mount Lupfen in the Grand Duchy of Baden.
In face of such well authenticated evidence of Dead Men’s Trees having been confided to the current of rivers or the bosom of the earth, it seems superfluous to ask for additional proof in support of the fact that cremation was practiced all over ancient Europe. Nor do I consider myself, as a collector of myths, bound to prove everything. I do not mean to speak, therefore, any further of Birthday Trees, of Dead Men’s Trees, and of Fetich Trees,—which we shall moreover meet again presently,—and hasten on to other myths of far greater importance.
The Druids now appear for the first time in Gaul and in Germany.