This last explanation, improper in the highest degree, does not come from Tacitus, nor from myself, God forbid! It is the exclusive property of the aforementioned Mr. Simon Pelloutier. Let every one be responsible for his own work!

The Druids treated the women just as they had treated the horses, the mistletoe, and the trees. They acknowledged as true prophetesses only those who were already under the direct influence of the holy place and the sacred oak; that is to say, their wives and their daughters.

The principle of centralization of power is evidently not of modern origin.


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Thus, there were now Druidesses, as there had been Druids before. The latter became the teachers of the young men; they taught their pupils the motions of the stars, the shape and extent of the earth, the divers products of nature, the history of their ancestors written in the form of poems which the bards recited; in fact, they taught them everything except reading and writing. Memory was as yet sufficient for all things. The priestesses, on the other hand, opened schools for the young girls; they taught them to sing and to sew, they initiated them into religious ceremonies and confided to them the knowledge of simples; nor was poetry neglected, as they had to learn by heart certain poems which were specially composed for their benefit. These verses, of somewhat doubtful lyrical character, probably taught them how to make bread, how to brew beer, and other small details of the kitchen and the house.

The Druidesses practiced also medicine. This threefold prerogative of being physicians, prophets, and preceptors, finally raised them so high in the estimation of the nation, that when the priests of Teut were compelled to abandon their sanctuaries, they did not hesitate to confide them to their guardianship. They even presided in their own right, at certain ceremonies.

If one of them excelled by the frequency, the lucidity, and the reliability of her inspirations, as was the case at different times with the illustrious Aurinia, Velleda, and Ganna, whom the Roman emperors even deigned to consult through their ambassadors, the proud Druids placed her with humble submission, at the head of their own college of priests. During this female dictatorship, she became the arbiter of the destiny of nations, decided on peace and war, and controlled all the movements of great armies.