There are two things in the phenomena of life, 1st. the state of health; 2d. that of disease; hence there are two distinct sciences; physiology considers the phenomena of the first state, pathology those of the second. The history of the phenomena in which the vital forces have their natural type, leads us to consider as a consequence, those phenomena that take place when these forces are altered. But in the physical sciences there is only the first history; the second is never found. Physiology is to the movements of living bodies, what astronomy, dynamics, hydraulics, hydrostatics, &c. are to those of inert ones; but these last have no such correspondent sciences as pathology. There is nothing in the physical sciences that corresponds to therapeutics in the physiological. For the same reason, every idea of medicament is absurd in the physical sciences. The object of a medicament is the restoration of properties to their natural type; but, the physical properties, never losing this type, have of course no need of restoration.
We see then that the peculiar instability of the character of the vital laws is the source of an immense series of phenomena, which form a peculiar order of sciences. What would become of the universe, if the physical laws were subject to the same commotions and the same variations as the vital? Much has been said of the revolutions of the globe, of the changes that the earth has undergone, of the overthrows that ages have gradually brought about, and upon which ages have accumulated without producing others: but you would see these overthrows and these general commotions in nature at every instant, if the physical properties had the same character as the vital.
For the same reason, that the phenomena and laws of the physical and physiological sciences are unlike, the sciences themselves are essentially different. The manner of presenting the facts and of prying into their causes, the experimental art, &c. every thing bears a different stamp; and it is absurd to confound them. As the physical sciences were perfected before the physiological, mankind thought that they could illustrate the latter by connecting them with the former; but they have confused them; and this was inevitable, for the application of the physical sciences to physiology, was the explication of the phenomena of living bodies by the laws of the inert. Here then is a false principle, and all the consequences drawn from it must be erroneous. Let us leave to chemistry its affinity, and to physics its elasticity and gravity, and let us employ in physiology only sensibility and contractility; I except, however, those cases where the same organ becomes the seat of vital and physical phenomena, as the eye and the ear, for example. It is on this account, that the general character of this work is wholly different from those on physiology, and even that of the celebrated Haller. The works of Stahl illustrate well the advantage of neglecting all those pretended accessory aids, which overthrow the science in attempting to support it. But as this great physician had not analyzed the vital properties, he could not present their phenomena in their true point of view. Nothing is more vague and indefinite than the words, vitality, vital action, vital influx, &c. when we do not precisely limit their meaning. Suppose that mankind had created some general and vague words, which were to correspond to all the non-vital properties, and which gave no precise or definite ideas; if you were every where to use these terms, if you did not determine that which belonged to gravity, that which depended on affinity, and that which was the result of elasticity, you would never be understood. Let us say as much in regard to the physiological sciences. The art is much indebted to many physicians of Montpellier for having deserted the theory of Boerhaave, and having followed in preference that given by Stahl. But in leaving a bad path, they have taken another so tortuous, that they will never, I think, find its termination.
Ordinary minds, in reading, stop at insulated facts that are presented; they do not embrace, at one view, the principles of the work. Oftentimes the author himself incautiously follows the impression given to a science in the age in which he writes. But the man of genius every where pauses at this impression, which should be henceforth entirely different in physical and physiological works. It is necessary to use a different language; for most of the words that are carried from the physical into the physiological sciences, continually refer to ideas that have no connexion with them. You see the living solids constantly undergoing composition and decomposition, every moment taking and rejecting new substances; on the other hand, inert bodies remain the same, and keep the same constituent principles, until friction and other causes destroy them. So in the elements of inert bodies, there is a constant uniformity, and an invariable identity in their principles, which is known when they have been once analyzed; whilst the principles of the living fluids are so continually changing, that it is necessary that many analyses should be made, under every possible circumstance. We shall see the glands and exhaling surfaces pour out, according to the degree of their vital forces, a great variety of modifications of the same fluid; what do I say? they pour out a variety of fluids really different; for are not the sweat and the urine poured out under one circumstance, and the sweat and the urine under another, two distinct fluids? There are a thousand examples that would incontestably establish this assertion.
It is the nature of vital properties to exhaust themselves; time wastes them. Elevated in the commencement of life, they remain stationary at the adult age, and afterwards are debilitated and become nothing. Prometheus, it is said, having formed some statues of men, snatched fire from heaven to animate them. This fire is the emblem of the vital properties; while it burns, life is supported; when it is extinguished, it ceases. It is, then, a part of the essence of these properties, to animate matter for a determinate time only; hence there are necessary limits to life. On the other hand, the physical properties, constantly inherent in matter, never abandon it; so that inert bodies have no limits to their existence, but what accident gives to them.
By nutrition the particles of the matter of inanimate bodies pass into living bodies, and vice versa; and we can evidently conceive that this matter has been endowed through an immense series of ages with physical properties. These properties are given to it at the creation, and will leave it only when the world shall end. This matter, in passing into living bodies, in the space that separates these two epochs, a space that immensity only can bound, this matter, I say, becomes possessed, at intervals, of vital properties, which are then united to physical properties. Here, then, is a great difference in matter, with regard to these two kinds of properties; one it enjoys by intermissions only, the other it possesses constantly.
I could add many other considerations, that would still further establish the difference between the physical and vital laws, and consequently between the physical and vital phenomena, and as a consequence from these, the difference of the general character and methods of the physical and physiological sciences. I could show, that inert bodies are formed at hazard, by juxta-position or a combination of their particles, while living bodies, on the contrary, exist in consequence of a certain function, viz. generation; that the first increase in the same manner as they are formed, by juxta-position or the combination of new particles; the others by an internal movement of assimilation, which requires different preliminary functions; these constantly experiencing composition and decomposition; those remaining always internally in the same condition, undergo no other modifications than such as are derived from chance and the physical laws. The existence of inert bodies ceases as it commenced, by mechanical laws, by friction, or by new combinations; living bodies afford in their natural destruction, a phenomenon as uniform as in their production; they pass suddenly to a new state when life abandons them, and undergo putrefaction, desiccation, &c. which they did not before, because the physical properties being restrained by the vital, could not produce these phenomena; inert bodies, on the other hand, always preserve the same modifications. Though a stone or a metal, when broken or dissolved, ceases to exist, their particles will always be the same. But some authors have already presented a great part of this parallel; let us content ourselves with drawing from it a consequence often deduced from other facts, I mean the difference of the laws that preside over the two classes of functions.
But there is an essential difference between vital and physical properties; I refer to sympathies.
All inert bodies show no communication in their different parts. Though the extremity of a stone, or of a metal, may be altered in any way by chemical dissolution, or by mechanical agents, the other parts are not affected; it is necessary to touch them by a direct action. On the contrary, every thing is so connected and tied together in the living body, that no one part can be disordered in its functions, without being immediately perceived by the rest. All physicians have known the singular consent that exists between our different organs, both in a state of health and disease, but principally in the latter. How easy would be the study of diseases, if they were stripped of every thing derived from sympathy! Who does not know that these complaints often predominate over those that arise from the injury of the diseased organ? Who does not know that the cause of sleep, of exhalation, of absorption, of secretion, of vomiting, of diarrhœa, of retention of urine, of convulsions, &c. is oftentimes very far from the brain, from the exhalants, from the absorbents, from the glands, from the stomach, from the intestines, from the bladder, from the voluntary muscles, &c.?
How little soever we reflect on the sympathetic phenomena, it will be evident that they are only unnatural developments of vital forces which are called into action in an organ by the influence that it receives from those that have been directly excited. In this view all the systems are dependant upon each other. This important point of doctrine will be treated at so much length, in this work, particularly under the article on the nervous system that it is useless to insist much upon it here.