I would observe to those who examine dead bodies, that these considerations are very important. Thus we must not judge of the quantity of blood which penetrated the inflamed peritoneum or pleura, by what is seen twenty-four hours after death; local irritation was a permanent cause that fixed the blood in the part; this cause having ceased, it escapes from it. A serous membrane may have been very much inflamed during life, and yet exhibit almost its natural appearance after death; as it is in erysipelas. I should have been often tempted from opening dead bodies, to deny the existence of an affection which had been real. The same remark applies to the inflamed cellular texture, the mucous surfaces, &c. Examine a subject that has died of angina, which during life gave the deepest red colour to the pillars of the velum pendulum pelati, to the velum itself and the whole pharynx; after death, the parts assume nearly their natural colour.
I would observe that in this respect it is necessary to distinguish acute from chronic affections. In the chronic inflammations, for example, of the pleura, of the peritoneum, &c. the redness continues after death, because the blood is combined, as it were, with the organ; it makes a part of it, as it makes a part of the muscles in a natural state. So the chronic affections of the skin, of the mucous surfaces, retain after death nearly the same blood, that they had during life; whereas in acute affections, the blood retained for a time by irritation, escapes when life has ceased, upon which this irritation depended. These principles can be applied to many diseases; I repeat it, they are of great importance in examining bodies. The neglect of them has often led me into an error, upon the degree and even the existence of acute inflammations, of which the organs that I examined had been the seat.
V. How, notwithstanding the general communication of the Capillary System, the Blood and the Fluids differing from it, remain separate.
Since in the dead body, and consequently during life, there is in the capillary system no organic obstacle to the communication of the fluids through its small branches; since the general net-work that these vessels form is everywhere free, how does it happen that the blood does not pass into the part destined to the white fluids? how is it that these do not enter where the blood is to circulate? Why does not this fluid go out by the exhalants and the excretories, since these tubes communicate with the arteries by the anastomoses of the capillary system? This depends wholly upon the relation which exists between the organic sensibility of each part of the capillary system, and the fluid that it contains. That which carries the blood, finds in all the other fluids irritants that make it contract at their approach; and reciprocally, where the other fluids belong, the blood would be a foreign fluid. Why does the trachea admit air, and reject every other fluid? Why do the lacteals choose only chyle from the contents of the intestines? Why does the skin absorb certain substances, and repel others, &c.? It all depends upon this, that each part, each portion of an organ, every organic particle, has its own sensibility, which is in relation only with one substance, and repels others.
But as this kind of sensibility is remarkably subject to vary, its relation to substances foreign to the organ changes also; thus the part of the capillary system which rejected blood, admits it at the moment when its sensibility has been increased. Irritate a part of the skin, it reddens in an instant; the blood flows there; while the irritation continues, it remains; when it ceases, it disappears. Whatever be the external means which raise the cutaneous or mucous sensibility, we observe the same phenomenon. We can in this way bring more or less blood into some parts of the capillary system. Bring the hand to the fire, the heat exalts the sensibility of its system, more blood enters it; take it away, this property resumes its natural type, and the blood is brought back to its ordinary quantity. The internal organs which are subjected less to the causes of excitement, have less varieties in their capillary system; yet, however, there are many, and all arise from the same principle.
A series of organized tubes are unlike an assemblage of inert ones. These last require mechanical obstacles to prevent the communication of fluids with each other; where there is a communication between the tubes, there is a communication in the fluids. On the contrary, in the living economy, it is the peculiar vitality with which each tube is animated, which serves for an obstacle and a limit to the different fluids; this vitality performs the part of different machines that we place in the communicating tubes, to separate them from each other. Every organized vessel is then truly active; it admits or rejects fluids which enter there, according as it is able or not to support their presence. Disproportion of capacity has nothing to do with this phenomenon; a vessel may have mere than four times the capacity of the particles of a fluid, and yet refuse to admit them, if this fluid is repugnant to its sensibility. It is in this point of view that the theory of Boerhaave has a great defect.
At the period in which this physician wrote, the vital forces had not been analyzed. It was necessary to employ physical forces to explain vital phenomena; hence it is not astonishing that all his theories are so incoherent. In fact, theories in the vital phenomena borrowed from physical forces, exhibit the same inadequacy, as those would in the physical phenomena borrowed from vital laws. What would you say, if in explaining the motion of the planets, rivers, &c. they should talk of irritability and sensibility? you would think it absurd; it is equally absurd, in explaining the animal functions, to talk of gravity, impulse, inequality of the capacity of the tubes, &c.
Observe, that the physical sciences made no progress until they analyzed the simple laws that preside over their innumerable phenomena. Observe also, that medical and physiological science was not accurately explained, until the vital laws were analyzed, and it was shown that they were everywhere the principles of the phenomena. See with what ease all those of the secretions, exhalations, absorptions, inflammation, capillary circulation, &c. are referred to the same principles, flow from the same data, by deriving them all from their real cause, the different modifications of the sensibility of the organs which execute them. On the contrary, see how each presented a new difficulty, when the mechanical causes were employed to explain them.
From what has been said, it is then evident, that in the innumerable variations of which the fluids of the capillary system are susceptible, in the different portions of the system which they fill, there is always antecedent variations in the sensibility of the vascular parietes; these varieties produce the first.
It is especially in the capillary system and its circulation, that the variations of the organic sensibility of the vessels produce varieties in the course of the fluids; for as I have observed, in the great arterial and venous trunks, in the heart, &c. the fluids are in too large masses, and they are agitated by too strong a motion, to be thus immediately subjected to the influence of the vascular parietes. Thus when nature wishes to prevent the fluids from communicating in the trunks, it places among them valves, or other analogous obstacles, which become useless in the capillary system.