The whole of the theory of inflammation is connected with the above ideas. It is well known that the system of the canals, which circulate the blood gives birth to a number of other small vessels, which admit only the serous part of this fluid. Why do not the red globules pass into the serous vessels, though there exist a continuity of canal? The cause by no means consists in the disproportion of the vessels to the globules as Boerhaave has taught. The breadth of the white vessels might be double or triple that of the red vessels, and still the globules of the latter colour would not pass into them, if there were not to exist a relation between the sum of the sensibility of the vessels, and the nature of the globules. Neither will the chyme pass into the Choledochus, though the diameter of this canal be very much larger, than that of the attenuated molecules of the aliments. Now in the healthy state, the quantity of sensibility in the white vessels being inferior to that in the red ones, it is evident that the relation necessary to the admission of the coloured globules cannot exist. But if any cause should exalt their powers, their sensibility will be on a par with that of the latter set of vessels, and the passage of the fluids till then refused, will take place with facility.
Hence it happens, that those surfaces, which are the most exposed to such agents as exalt the sensibility, are also the most subject to local inflammation, as may be remarked in the conjunctiva and the lungs; at which time such is usually the increase of sensibility in the part, that of organic, which it was, it becomes animal, and transmits to the brain the impressions, which are made upon it.
Inflammation lasts as long as there subsists an excess of sensibility; by degrees it diminishes, the red globules cease to pass into the serous vessels and resolution takes place.
From this it may be seen that the theory of inflammation is only a natural consequence of the laws, which preside over the passage of the fluids into their respective tubes; hence also it may be easily conceived how unfounded are all hypotheses, which are borrowed from hydraulics, a science, which never can be really applied to the animal œconomy, because there is no analogy between a set of inert tubes, and a series of living ducts.[29]
I should never have finished were I to enumerate the consequences of this principle in the phenomena of the living man. The reader will easily enlarge the field of these consequences, the whole of them will form almost all the great data of physiology, and the essential points of the theory of diseases.
But no doubt it will be asked, why the organs of the internal life have received from nature, an inferior degree of sensibility only, and why they do not transmit to the brain the impressions, which they receive, while all the acts of the animal life imply this transmission? the reason is simply this, that all the phenomena, which establish our connexions with surrounding objects ought to be, and are in fact under the influence of the will; while all those, which serve for the purpose of assimilation only, escape, and ought indeed to escape such influence. Now for a phenomenon to depend upon the will, it is evidently requisite that the individual be possessed of a consciousness of such phenomenon, to be withdrawn from the influence of the will, there should exist no such consciousness.