[50] When two phenomena are seen to follow each other immediately, we are naturally led to consider one as the cause of the other. Post hoc ergo propter hoc. It is a form of reasoning which is very often abused. Food taken into the mouth touches the orifice of the salivary ducts, the fluid flows out, and it is then concluded that the salivary gland has been excited by the impression made on the extremity of its canal. At the moment of birth, the orifice of the urethra is exposed to the contact of the air, and soon the kidneys begin to secrete; then it is the impression of the air on the urethra that has produced their action. But is not this contact of the food in the one case, and of the air in the other an accidental and purely accessory circumstance? Do we believe, that if by any cause the opening of the prepuce was entirely obliterated, the secretion of urine would be prevented? Do we not know that if instead of taking into the mouth savoury food, it is brought near to it, the saliva flows not less, or in vulgar language the mouth waters? There is however no contact, there is not any mechanical or chemical impression in the orifice of the salivary ducts.
[CHAPTER X.]
OF THE NATURAL TERMINATION OF THE TWO LIVES.
We have just now seen, that the two lives commence at distant epochs; we have seen them developing themselves according to laws, which are exactly the reverse of each other. I shall now attempt to describe them, as they terminate; and this they do in a very different manner also, assuming characters at such time as distinct and separate, as those which they possess during the periods of their activity. In this place, I shall speak of natural death only; those deaths, which originate in accidental causes, will be the object of the second part of this work.
I. In Natural Death the animal life is the first to cease.
Natural death is remarkable for the following reason chiefly:—it terminates the animal life, a long time before it puts an end to the organic life.
He who dies in consequence of a very prolonged old age, dies in detail; his exterior functions are finished, one after the other; the senses are shut up successively; the ordinary causes of sensation pass over them, and do not affect them.
The sight grows dull and confused; it ceases at length to transmit the images of objects: this is the blindness of old age; sounds also, after a certain time, affect the ear confusedly; the organ at last becomes entirely insensible. The cutaneous covering of the body grows hard and dry; it is the seat of an obscure and imperfect touch. Besides which, the habitude of feeling has blunted the power of feeling; at the same time all the other organs which are dependent on the skin, grow weak and perish; the hair falls, it is deprived of the juices by which it was nourished: to continue our description, odours make but a feeble impression upon the nostrils.
The taste indeed is a little more kept up; but let it be remarked that this sense is connected with the organic as much as with the animal life, and is therefore necessary to the internal functions: In this way, when all agreeable sensations have fled the old man, when their absence has already broken in part the connexions, which attach him to the world, his taste remains with him still; it is the last thread to which is suspended the pleasure of existence.
In this way, isolated in the midst of nature, already deprived of the greater number of the functions of the sensitive organs, the old man is soon to suffer the loss of the common action of the brain, for it is manifest, that there can scarcely be any farther perception, for the very reason that there is nothing farther coming from the senses. Meanwhile, the imagination lessens and is soon annihilated.
The memory of present things is destroyed: the old man in an instant forgets what is told him, because his external senses enfeebled and already dead, as it were, in no wise confirm what is intimated to him by the mind alone. Ideas escape him when the images, which are traced by the senses, do not keep their hold. On the contrary, the remembrance of the past remains with him, that which the old man has formerly known, has been taught him or at least confirmed to him by his senses.[51]