We passed two days in Orlof with the wealthiest and most philanthropic proprietor in all the German villages. M. Cornies came into the country about forty years ago, and started without capital, having like the others only a patch of land and some farming implements. After the lapse of a few years every one already envied his fortune, but all acknowledged his kindly solicitude for those who had been less prosperous than himself. Endowed with an active and intelligent character, and strongly interested in the cause of human improvement, he afterwards became the leader in the work of civilising the Nogai Tartars, and he now continues with very great success the work so ably begun by one of our own countrymen, Count Maison. M. Cornies is a corresponding member of the St. Petersburg Academy, and has contributed to its Transactions several papers of learned research, and remarkable for the comprehensive scope of their ideas; hence he enjoys a great reputation not only among his countrymen, but likewise throughout all Southern Russia. His flocks, his nurseries, and his wools, are objects of interest to all persons engaged in trade, and his plans for the improvement of agriculture and cattle rearing, are generally adopted as models.
Though M. Cornies is worth more than 40,000l., his way of life is in strict conformity with the rigorism and simplicity of the Mennonites, to which sect he belongs. The habits of these sectarians are of an extreme austerity that strips domestic life of all its ordinary charms. The wife and daughters of a Mennonite, whatever be his fortune, are the only female servants in his house, and Madame Cornies and her daughters waited humbly on us at table, as though they had no right to sit at it with the head of the family. Notwithstanding this apparent inequality of the sexes, there is a great deal of happiness in the married life of the Mennonites; nor should it be forgotten that in judging of all matters appertaining to foreigners, we should endeavour to behold things in the peculiar light in which education and custom invest them for native eyes.
The dress of the women is like their habits of life, plain and simple. It consists invariably of a gown of blue printed cotton, the bodice of which ends just below the bosom, an apron of the same material, and a white collar with a flat hem; the hair is combed back à la Chinoise, and on it sits a little black cap without trimming, tied under the chin. This head-dress, which has some resemblance to that of the Alsatian women, sets off a young and pretty face to advantage, but increases the ugliness of an ugly one. The dress of the men is the same as that of the German peasants, with the exception of some slight modifications.
One dish of meat and two of vegetables, compose the whole dinner of a Mennonite; each person at table has a large goblet of milk set before him instead of wine, the use of which is altogether prohibited in their sect.
There are no regular priests in these colonies; the oldest and most esteemed members of each community, are elected to fulfil the office of the ministry. These elders read the Bible every Sunday, preach, and give out the hymns, which are sung by the whole congregation.
The Mennonites are generally well educated; but their information has no more than their wealth the effect of impairing the patriarchal simplicity of their habits. We happened to see a young man, belonging to one of the wealthiest families, on his return from a long foreign tour; he had visited France, Switzerland, and Germany, and yet it was with a most cordial alacrity he returned to share in the agricultural labours of his father and his brothers.
All these German colonies are divided into two distinct groups: the one established on the right bank of the Moloshnia Vodi[5] is composed of people from Baden and Swabia, and comprises twenty-three villages, with 6649 inhabitants; the other seated on the left coast of the Black Sea, and along the little rivulet Joushendli, contains forty-three Mennonite villages. As the latter is unquestionably the most important and thriving colony in Southern Russia, we will direct our attention to it almost exclusively.
The Mennonites, so called after the name of the founder of their sect, profess nearly the same religious principles as the Anabaptists of France. They first arose in Holland, the language of which country they still speak, and settled towards the close of the last century in Northern Prussia, in the vicinity of Dantzig. Attempts having been made about that time, to force them into military service, contrary to their tenets, a first migration took place, and the colony of Cortetz, below the cataract of the Dniepr, was founded under the auspices of Catherine II. That of Moloshnia Vodi, was founded in 1804, by a fresh body of emigrants; it was greatly enlarged in 1820, and at the end of the year 1837, it covered 100,000 hectares of land, and contained forty-three villages, with 9561 inhabitants, including 984 families of proprietors.
The non-agricultural population is composed of handicraftsmen of all sorts, some of whom are very skilful. Alpstadt, the chief place of the colony, has a cloth manufactory, in which seven looms are at work. Wages are very high; for almost all the workmen as soon as they have saved any money, give up their trade and addict themselves to agriculture.
Each village is under the control of a headborough, called the schultz, and two assistants. They are elected every three years, but one of them remains in office a year after the two others, that he may afford their successors the necessary current information. An oberschultz (mayor), who likewise has two assistants, resides in the chief place of the colony. These magistrates decide without appeal, in all the little differences that may arise between the colonists. Important cases are carried before the central committee. As for criminal cases, of which there has yet been no example, they fall under the jurisdiction of the Russian tribunals. Laziness is punished by fine and forced labour for the benefit of the community.