Constantino Porphyrogenitus, a writer of the ninth century, mentions a country called Kasachia. "On the other side of the Papagian country," he says, "is Kasachia, and immediately afterwards are discovered the tops of the Caucasus." The Russian chronicles likewise mention a Circassian people subjugated in 1021 by Prince Mstizlav, of Tmoutarakan. These, it must be owned, are very vague data, and the resemblance between two names is not warrant for our concluding that the Cossacks of our day and the Kasachians of the ninth century, are one and the same nation. Except the few words we have just cited, we have no other information respecting the latter people, and all the historical researches hitherto made, have failed to determine the real situation of Tmoutarakan. This town has been placed sometimes at Riazan, sometimes at the mouth of the Volga, on the site of Astrakhan, sometimes on the Asiatic shore of the Bosphorus. A stone, with a Sclavonic inscription, discovered at Taman, seemed for a while to have solved the problem. But it was afterwards fully demonstrated, that this grand historical discovery was only a hoax practised on the credulous antiquarians.
The Kasachia of the ninth century is thus but very imperfectly known to us; even with the help of Constantino Porphyrogenitus, it would be difficult to determine its position with any real precision; and when the Cossacks, now known to us, appear for the first time, 600 years afterwards, it would be rash and arbitrary in the extreme to declare them the descendants of a people so briefly mentioned by the Byzantine writer. This opinion will appear the less admissible, when it is considered that the country of the Cossacks, situated around the Sea of Azov, lay directly in the route of all those conquering hordes that issued from Asia to overrun and ravage Europe, and afterwards disappeared successively, without leaving any other trace of their existence than their name in the pages of history.
Is it likely that Kasachia was more fortunate? Is there any probability that its people, after 600 years of absolute obscurity, again arose out of the chaos of all those revolutions, to produce the Cossacks of our day? We cannot think so. Historical inquiries, and above all a knowledge of the regions extending between the Sea of Azov and the Caspian, prove beyond question that all those countries were never occupied by a nation having fixed habitations. We have ourselves traversed those Russian deserts, up to the northern foot of the Caucasus; and except the somewhat modern remains of Madjar, on the borders of the Kouma, we nowhere found any vestige of human occupancy, or any trace of civilisation. It is, therefore, by no means likely, that amidst all the convulsions of the Asiatic invasions, from the ninth to the fifteenth century, whilst so many races were disappearing completely, that a little remote nomade people shall have preserved for 600 years its nationality and its territory, without being swept away and absorbed by all those warlike hordes that must have passed over it in torrents. This would be an historical fact perfectly unique in that part of the world; to us it appears in flagrant contradiction with historical experience. We are of opinion then, that the Cossacks of our day have nothing in common with the Kasachia of Constantino Porphyrogenitus, and that we must look elsewhere for their origin and for the reason of their appellation.
Let us in the first place examine this word Cossack. According to the use in which it was formerly and is still employed, it seems evidently not to belong to a special people, but simply to express the generic character of every nation, having certain distinct manners and customs. Thus in Russia, at this day, the name of Cossacks is given to all those persons who are under military organisation: there are Turcomans, Kalmuks, and Tatars so called in the steppes of the Caspian; and in Bessarabia, some gipsies and a medley of nondescript people constitute the Cossacks of the Dniestr. The Don Cossacks, themselves, attach no historical significance to their designation, which they seem to regard merely as a by-name given to them in former times, and they readily share it with the nomade tribes around them, whose organisation is the same as their own. The only appellation they assume among themselves, is that of true believers.
The existence of the Khirghis Kaissacks of our day, can be traced back to more remote times; but there is certainly no analogy between this Mussulman people and our Cossacks. Furthermore, it seems proved that the Tatars before their invasions of Europe, used to give the appellation of Cossacks to all those individuals of their own race, who, having no property, were obliged to subsist by pillage, or to sell their services to some military leader. Cossack then, according to our apprehension, signifies only a nomade and a vagabond people, and it is likely that the Tatars on their arrival in Europe, gave that name to all the wandering tribes they found in the steppes of Azov and of the Don. What tends still more to confirm this opinion is, that no mention of Cossacks is made by Rubruquis and Du Plan de Carpin, who traversed all the regions of Southern Russia, on their embassy to the grand khan, in the beginning of the thirteenth century.
And now let us ask whence came those nomade people that preceded the modern Cossacks in the steppes of the Don and the Sea of Azov? Here again we must dissent from the views of Dr. Edmund Clarke and Lesur which have been generally adopted in Schnitzler's statistics.
According to the testimony of all historians the Slaves already occupied various parts of Southern Russia, during the first period of the decadence of the Lower Empire: every one knows indeed that the descendants of Rurik often carried their attacks on the emperors of the East up to the very gates of their capital. The annals of Russia also demonstrate the existence of the Slaves at the same period, in all Little Russia, and even in the country of the Don. This region was then called Severa. Its inhabitants, after a long contest with the Petchenegues, emigrated in part, and we now find their name attached to one of the principalities of the Danube, viz., Servia.
Again, it is universally admitted even by the adversaries of our opinions that the Don country was occupied previously to the Tatar invasions by a nomade and warlike people, the Polovtzis, who, there is every reason to think, were no other than Slaves.[13]
It may well be conceived that the dissensions and continual wars between the numerous chieftains, among whom the Russian soil was formerly parceled out, must naturally have produced numerous emigrations; and these partial emigrations being too weak to act against the west, must of course have turned eastward towards those remote regions of the steppes where the fugitives might find freedom and independence. It would be difficult then to disprove that a Slavic people existed on the banks of the Don when the Tatars arrived; and that people was apparently the Polovtzis, an agglomeration of fugitives and malcontents, who, during the convulsions of the Russian empire, under Vladimir the Great's successors, seem to have laid the first foundations of the Cossack power in the steppes of the Sea of Azov and the Don.[14]
The name of the Polovtzis disappeared completely under the Tatar sway; but it would be illogical thence to infer that the people itself utterly perished, and did not share the destiny of the other Sclavonic tribes of Russia. We agree, therefore, with some historians in thinking that the Polovtzis merely exchanged their appellation for that of Cossacks, imposed on them by the Tatars, and made permanent by a servitude of more than three centuries. We have besides already remarked that the Tatars used among themselves to call all adventurers and vagabonds Cossacks: it is not, therefore, surprising that they should on their arrival in Russia, have given this designation to the nomade hordes of the Polovtzis. This historical version seems far more rational than the supposition that the Polovtzis completely disappeared, and were entirely supplanted by a Caucasian race, which had taken part in the expeditions of Batou Khan.