(1) "How can he, whose faith's discredited, the moral bankrupt..."
(2) Or, "the trusty knight and serving-man." Cf. "Morte d'Arthur,"
xxi. 5, King Arthur and Sir Bedivere.
Well, then, of this frank confidence in others the tyrant has the scantiest share. (3) Seeing his life is such, he cannot even trust his meats and drinks, but he must bid his serving-men before the feast begins, or ever the libation to the gods is poured, (4) to taste the viands, out of sheer mistrust there may be mischief lurking in the cup or platter. (5)
(3) Or, "from this... is almost absolutely debarred."
(4) "Or ever grace is said."
(5) Cf. "Cyrop." I. iii. 4.
Once more, the rest of mankind find in their fatherland a treasure worth all else beside. The citizens form their own body-guard (6) without pay or service-money against slaves and against evil-doers. It is theirs to see that none of themselves, no citizen, shall perish by a violent death. And they have advanced so far along the path of guardianship (7) that in many cases they have framed a law to the effect that "not the associate even of one who is blood-guilty shall be accounted pure." So that, by reason of their fatherland, (8) each several citizen can live at quiet and secure.
(6) "Are their own 'satellites,' spear-bearers." Cf. Thuc. i. 130;
Herod. ii. 168; vii. 127.
(7) "Pushed so far the principle of mutual self-aid."
(8) "Thanks to the blessing of a fatherland each citizen may spend his
days in peace and safety."
But for the tyrant it is again exactly the reverse. (9) Instead of aiding or avenging their despotic lord, cities bestow large honours on the slayer of a tyrant; ay, and in lieu of excommunicating the tyrannicide from sacred shrines, (10) as is the case with murderers of private citizens, they set up statues of the doers of such deeds (11) in temples.
(9) "Matters are once more reversed precisely," "it is all
'topsy-turvy.'"
(10) "And sacrifices." Cf. Dem. "c. Lept." 137, {en toinun tois peri
touton nomois o Drakon... katharon diorisen einai}. "Now in the
laws upon this subject, Draco, although he strove to make it
fearful and dreadful for a man to slay another, and ordained that
the homicide should be excluded from lustrations, cups, and
drink-offerings, from the temples and the market-place, specifying
everything by which he thought most effectually to restrain people
from such a practice, still did not abolish the rule of justice,
but laid down the cases in which it should be lawful to kill, and
declared that the killer under such circumstances should be deemed
pure" (C. R. Kennedy).
(11) e.g. Harmodius and Aristogeiton. See Dem. loc. cit. 138: "The
same rewards that you gave to Harmodius and Aristogiton,"
concerning whom Simonides himself wrote a votive couplet:
{'E meg' 'Athenaioisi phoos geneth' enik' 'Aristogeiton
'Ipparkhon kteine kai 'Armodios.}
But if you imagine that the tyrant, because he has more possessions than the private person, does for that reason derive greater pleasure from them, this is not so either, Simonides, but it is with tyrants as with athletes. Just as the athlete feels no glow of satisfaction in asserting his superiority over amateurs, (12) but annoyance rather when he sustains defeat at the hands of any real antagonist; so, too, the tyrant finds little consolation in the fact (13) that he is evidently richer than the private citizen. What he feels is pain, when he reflects that he has less himself than other monarchs. These he holds to be his true antagonists; these are his rivals in the race for wealth.
(12) Or, "It gives no pleasure to the athlete to win victories over
amateurs." See "Mem." III. viii. 7.
(13) Or, "each time it is brought home to him that," etc.
Nor does the tyrant attain the object of his heart's desire more quickly than do humbler mortals theirs. For consider, what are their objects of ambition? The private citizen has set his heart, it may be, on a house, a farm, a servant. The tyrant hankers after cities, or wide territory, or harbours, or formidable citadels, things far more troublesome and more perilous to achieve than are the pettier ambitions of lesser men.