Soc. Is it not surprising that people anxious to learn to play the harp or the flute, or to ride, or to become proficient in any like accomplishment, are not content to work unremittingly in private by themselves at whatever it is in which they desire to excel, but they must sit at the feet of the best-esteemed teachers, doing all things and enduring all things for the sake of following the judgment of those teachers in everything, as though they themselves could not otherwise become famous; whereas, among those who aspire to become eminent politically as orators and statesmen, (13) there are some who cannot see why they should not be able to do all that politics demand, at a moment's notice, by inspiration as it were, without any preliminary pains or preparations whatever? And yet it would appear that the latter concerns must be more difficult of achievement than the former, in proportion as there are more competitors in the field but fewer who reach the goal of their ambition, which is as much as to say that a more sustained effort of attention is needed on the part of those who embark upon the sea of politics than is elsewhere called for.
(13) Or, more lit. "powerful in speech and action within the sphere of
politics."
Such were the topics on which Socrates was wont in the early days of their association to dilate in the hearing of Euthydemus; but when the philosopher perceived that the youth not only could tolerate the turns of the discussion more readily but was now become a somewhat eager listener, he went to the saddler's shop alone, (14) and when Euthydemus was seated by his side the following conversation took place.
(14) The question arises: how far is the conversation historical or
imaginary?
Soc. Pray tell me, Euthydemus, is it really true what people tell me, that you have made a large collection of the writings of "the wise," as they are called? (15)
(15) Or, "have collected several works of our classical authors and
philosophers."
Euthydemus answered: Quite true, Socrates, and I mean to go on collecting until I possess all the books I can possibly lay hold of.
Soc. By Hera! I admire you for wishing to possess treasures of wisdom rather than of gold and silver, which shows that you do not believe gold and silver to be the means of making men better, but that the thoughts (16) of the wise alone enrich with virtue their possessions.
(16) Lit. "gnomes," maxims, sententiae. Cf. Aristot. "Rhet." ii. 21.
And Euthydemus was glad when he heard that saying, for, thought he to himself, "In the eyes of Socrates I am on the high road to the acquisition of wisdom." But the latter, perceiving him to be pleased with the praise, continued.