Soc. Then the right way to produce children is not that way?
Hipp. No, that is not the right way.
Soc. Then children who are so produced are produced not as they ought to be?
Hipp. So it appears to me.
What offspring then (he asked) will be ill produced, ill begotten, and ill born, if not these?
I subscribe to that opinion also (replied Hippias).
Soc. Well, it is a custom universally respected, is it not, to return good for good, and kindness with kindness?
Hipp. Yes, a custom, but one which again is apt to be transgressed.
Soc. Then he that so transgresses it pays penalty in finding himself isolated; bereft of friends who are good, and driven to seek after those who love him not. Or is it not so that he who does me kindness in my intercourse with him is my good friend, but if I requite not this kindness to my benefactor, I am hated by him for my ingratitude, and yet I must needs pursue after him and cling to him because of the great gain to me of his society?
Hipp. Yes, Socrates. In all these cases, I admit, there is an implication of divine authority; (38) that a law should in itself be loaded with the penalty of its transgression does suggest to my mind a higher than human type of legislator.