(46) Reading {knisma}, "scratching." Plat. "Hipp. maj." 304 A. Al.
{knesma}.
(47) See Jebb, "Theophr. Ch." xxiv. 16.
So pell-mell they went at it, half jest half earnest, and so the medley ended. Callias here called on Charmides.
Call. Now, Charmides, it lies with you to tell us why you pride yourself on poverty. (48)
(48) Zeune, cf. "Cyrop." VIII. iii. 35-50.
Charmides responded: On all hands it is admitted, I believe, that confidence is better than alarm; better to be a freeman than a slave; better to be worshipped than pay court to others; better to be trusted than to be suspected by one's country.
Well now, I will tell you how it fared with me in this same city when I was wealthy. First, I lived in daily terror lest some burglar should break into my house and steal my goods and do myself some injury. I cringed before informers. (49) I was obliged to pay these people court, because I knew that I could injure them far less than they could injure me. Never-ending the claims upon my pocket which the state enforced upon me; and as to setting foot abroad, that was beyond the range of possibility. But now that I have lost my property across the frontier, (50) and derive no income from my lands in Attica itself; now that my very household goods have been sold up, I stretch my legs at ease, I get a good night's rest. The distrust of my fellow-citizens has vanished; instead of trembling at threats, it is now my turn to threaten; at last I feel myself a freeman, with liberty to go abroad or stay at home as suits my fancy. The tables now are turned. It is the rich who rise to give me their seats, who stand aside and make way for me as I meet them in the streets. To-day I am like a despot, yesterday I was literally a slave; formerly it was I who had to pay my tribute (51) to the sovereign people, now it is I who am supported by the state by means of general taxation. (52)
(49) "And police agents."
(50) Cf. "Mem." II. viii. 1.
(51) {phoros}, tributum. Al. "property-tax." Cf. "Econ." ii. 6.
(52) {telos}, vectigal. Sturz, "Lex. Xen." s.v. Cf. "Pol. Ath." i. 3.
And there is another thing. So long as I was rich, they threw in my teeth as a reproach that I was friends with Socrates, but now that I am become a beggar no one troubles his head two straws about the matter. Once more, the while I rolled in plenty I had everything to lose, and, as a rule, I lost it; what the state did not exact, some mischance stole from me. But now that is over. I lose nothing, having nought to lose; but, on the contrary, I have everything to gain, and live in hope of some day getting something. (53)
(53) "I feed on the pleasures of hope, and fortune in the future."
Call. And so, of course, your one prayer is that you may never more be rich, and if you are visited by a dream of luck your one thought is to offer sacrifice to Heaven to avert misfortune. (54)