[501] Cf. the facts collected by Réclus in his pamphlet, L’âme comme souffle, ombre et reflet, and by Frazer in The Golden Bough, i. pp. 143-149.
[502] Rochas, L’extériorisation de la sensibilité, p. 103.
[503] Andree, Ethnographische Parallelen, Neue Folge, p. 19.
[504] Cf. Ellis, Eẃe-speaking Peoples, p. 98.
[505] Cf. as the perhaps most typical example, Matthews, “The Prayer of a Navajo Shaman,” in The American Anthropologist, i. (1888).
[506] Cf. e.g. Svoboda, Gesch. d. Ideale, i. pp. 495, 496.
[507] Cf. the theories of Réclus and Svoboda referred to in p. 217, note 4, of the preceding.
[508] Cf. e.g. the typical instances of Naga funeral ceremonies described by Dalton in Ethnology of Bengal, p. 40.
[509] This interpretation seems to be indicated e.g. in the case of the rope-pulling at Chukma funerals (Lewin, Wild Races, p. 185). As to the use of tugs of war for purposes of agricultural magic cf. Haddon, The Study of Man, pp. 270-276.