1809.

"It is my humble opinion that all robbers of an overpowering force, whether they had their origin from this or any other cause, have felt the(11 r.) humanity of government at different times. Leang shan who three times plundered the city, was nevertheless pardoned and at last made a minister of state.[90] Wa kang often challenged the arms of his country and was suffered to live, and at last made a corner-stone of the empire. Joo ming pardoned seven times Mang hwŏ; and Kwan kung three times set Tsaou tsaou at liberty.[91] Ma yuen pursued not the exhausted robbers; and Yŏ fei killed not those who made their submission. There are many other instances of such transactions both in former and recent times, by which the country was strengthened and government increased its power. We(11 v.) now live in a very populous age; some of us could not agree with their relations, and were driven out like noxious weeds. Some after having tried all they could, without being able to provide for themselves, at last joined bad society. Some lost their property by shipwrecks; some withdrew into this watery empire to escape from punishment. In such a way those, who in the beginning were only three or five, were in the course of time increased to a thousand or ten thousand, and so it went on increasing every year. Would it not have been wonderful if such a multitude, being in want of their daily bread, should not have resorted to plunder and robbery to gain their subsistence, since they could not in any other manner be saved from famine? It was from necessity that the laws of the empire were violated, and the merchants robbed of their goods. Being deprived of our land and of our native places, having no house or home to resort to, and relying only on the(12 r.) chances of wind and water, even could we for a moment forget our griefs, we might fall in with a man-of-war, who with stones, darts and guns, would blow out our brains.

"Even if we dared to sail up a stream and boldly go on with anxiety of mind under wind, rain, and stormy weather, we must every where prepare for fighting. Whether we went to the east, or to the west, and after having felt all the hardships of the sea, the night dew was our only dwelling, and the rude wind our meal. But now we will avoid these perils, leave our connexions, and desert our comrades; we will make our submission. The power of government knows no bounds; it reaches to the islands in the sea, and every man is afraid and sighs. Oh we must be destroyed by our crimes, none can escape who opposeth the laws of government. May you then feel compassion for those who(12 v.) are deserving of death; may you sustain us by your humanity!"

1809.

The chief officers of government met joyfully together at Canton. The governor-general of the southern district ever loved the people like himself; and to show his benevolence he often invited them by public placards to make submission:—he really felt compassion for these lower sort of men, who were polluted with crimes. The way of compassion and benevolence is the way of heaven, which is pleased with virtue; it is the right way to govern by righteousness. Can the bird remain quiet with strong wings, or will the fish not move in deep water? Every person acts from natural endowments, and our general would have felt compassion even for the meanest creature on earth, if they would have asked for pardon. He therefore redeemed these pirates from destruction, and pardoned their former crimes.[92]

1809.

After this period the country began to assume a new appearance. People sold their arms and(13 r.) bought oxen to plough their fields; they burned sacrifices, said prayers on the top of the hills, and rejoiced themselves by singing behind screens during day-time. There were some people who endeavoured to act with duplicity, and wished to murder the pirates, but the general on seeing the petition said to his assistants: "I will pull down the vanguard of the enemy to use it for the destruction of the remaining part. I may then employ it against the over-spreading power of the pirates; with the pirates I will destroy the pirates. Yŏ fu mow destroyed in this manner Yang tay: let us not act with duplicity, that we may the better disperse their comrades and break their power; let us therefore accept their submission."

Jan. 1810.

In the agreement it was stipulated that the ships should assemble together in the open sea near Kwei shen hëen[93] to make their surrender. The Governor-general was to come to that place(13 v.) to receive O po tae, his vessels, his men, and all other things which were pointed out in the petition. The Governor-general being exceedingly pleased, ordered his adjutant Kung gaou to examine the list. He found eight thousand men, one hundred and twenty-six vessels, five hundred large guns, and five thousand six hundred various military weapons. The towns Yang keang and Sin gan were appointed for this people to live in.[94]—This happened in the twelfth month of the fourteenth year of Këa king—and so the black squadron was brought into subjection. O po tae changed his name to Heŏ bëen, "The lustre of instruction," and the general made him a Pa tsung[95] to reward his services in defeating Chang paou.

1810. (14 r.)