Betty read the letter through. The page blurred before her eyes; a sensation of oppression and giddiness made her reach out helplessly with both hands. Then she slipped forward and fell on the floor. For the first time in all her young life Betty had fainted. Col. Zane found her lying pale and quiet under the window.
CHAPTER IX.
Yantwaia, or, as he was more commonly called, Cornplanter, was originally a Seneca chief, but when the five war tribes consolidated, forming the historical "Five Nations," he became their leader. An old historian said of this renowned chieftain: "Tradition says that the blood of a famous white man coursed through the veins of Cornplanter. The tribe he led was originally ruled by an Indian queen of singular power and beauty. She was born to govern her people by the force of her character. Many a great chief importuned her to become his wife, but she preferred to cling to her power and dignity. When this white man, then a very young man, came to the Ohio valley the queen fell in love with him, and Cornplanter was their son."
Cornplanter lived to a great age. He was a wise counsellor, a great leader, and he died when he was one hundred years old, having had more conceded to him by the white men than any other chieftain. General Washington wrote of him: "The merits of Cornplanter and his friendship for the United States are well known and shall not be forgotten."
But Cornplanter had not always been a friend to the palefaces. During Dunmore's war and for years after, he was one of the most vindictive of the savage leaders against the invading pioneers.
It was during this period of Cornplanter's activity against the whites that Isaac Zane had the misfortune to fall into the great chief's power.
We remember Isaac last when, lost in the woods, weak from hunger and exposure, he had crawled into a thicket and had gone to sleep. He was awakened by a dog licking his face. He heard Indian voices. He got up and ran as fast as he could, but exhausted as he was he proved no match for his pursuers. They came up with him and seeing that he was unable to defend himself they grasped him by the arms and led him down a well-worn bridle-path.
"D—n poor run. No good legs," said one of his captors, and at this the other two Indians laughed. Then they whooped and yelled, at which signal other Indians joined them. Isaac saw that they were leading him into a large encampment. He asked the big savage who led him what camp it was, and learned that he had fallen into the hands of Cornplanter.
While being marched through the large Indian village Isaac saw unmistakable indications of war. There was a busy hum on all sides; the squaws were preparing large quantities of buffalo meat, cutting it in long, thin strips, and were parching corn in stone vessels. The braves were cleaning rifles, sharpening tomahawks, and mixing war paints. All these things Isaac knew to be preparations for long marches and for battle. That night he heard speech after speech in the lodge next to the one in which he lay, but they were in an unknown tongue. Later he heard the yelling of the Indians and the dull thud of their feet as they stamped on the ground. He heard the ring of the tomahawks as they were struck into hard wood. The Indians were dancing the war-dance round the war-post. This continued with some little intermission all the four days that Isaac lay in the lodge rapidly recovering his strength. The fifth day a man came into the lodge. He was tall and powerful, his hair fell over his shoulders and he wore the scanty buckskin dress of the Indian. But Isaac knew at once he was a white man, perhaps one of the many French traders who passed through the Indian village.
"Your name is Zane," said the man in English, looking sharply at
Isaac.