Hosteen Doetin met him, clasped his hand. The old Navajo could not speak; his fine face was working in grief; tears streamed from his dim old eyes and rolled down his wrinkled cheeks. His sorrow was no different from a white man's sorrow. Beyond him Shefford saw Nas Ta Bega standing with folded arms, somehow terrible in his somber impassiveness. At his feet crouched the old woman, Hosteen Doetin's wife, and beside her, prone and quiet, half covered with a blanket, lay Glen Naspa.
She was dead. To Shefford she seemed older than when he had last seen her. And she was beautiful. Calm, cold, dark, with only bitter lips to give the lie to peace! There was a story in those lips.
At her side, half hidden under the fold of blanket, lay a tiny bundle. Its human shape startled Shefford. Then he did not need to be told the tragedy. When he looked again at Glen Naspa's face he seemed to understand all that had made her older, to feel the pain that had lined and set her lips.
She was dead, and she was the last of Nas Ta Bega's family. In the old grandfather's agony, in the wild chant of the stricken grandmother, in the brother's stern and terrible calmness Shefford felt more than the death of a loved one. The shadow of ruin, of doom, of death hovered over the girl and her family and her tribe and her race. There was no consolation to offer these relatives of Glen Naspa. Shefford took one more fascinated gaze at her dark, eloquent, prophetic face, at the tragic tiny shape by her side, and then with bowed head he left the hogan.
. . . . . . . . . . .
Outside he paced to and fro, with an aching heart for Nas Ta Bega, with something of the white man's burden of crime toward the Indian weighing upon his soul.
Old Hosteen Doetin came to him with shaking hands and words memorable of the time Glen Naspa left his hogan.
“Me no savvy Jesus Christ. Me hungry. Me no eat Jesus Christ!”
That seemed to be all of his trouble that he could express to Shefford. He could not understand the religion of the missionary, this Jesus Christ who had called his granddaughter away. And the great fear of an old Indian was not death, but hunger. Shefford remembered a custom of the Navajos, a thing barbarous looked at with a white man's mind. If an old Indian failed on a long march he was inclosed by a wall of stones, given plenty to eat and drink, and left there to die in the desert. Not death did he fear, but hunger! Old Hosteen Doetin expected to starve, now that the young and strong squaw of his family was gone.
Shefford spoke in his halting Navajo and assured the old Indian that Nas Ta Bega would never let him starve.