THE RUINS.
"And they said to one another, Go to, let us make brick, and burn them thoroughly. And they had brick for stone and slime for mortar."—Gen. xi. 3.
1. It is a principle, long ago laid down and universally recognized, that every country makes its own people. That is, the mode of life and the intellectual culture of a people are shaped by the characteristic features of the land in which it dwells; or, in other words, men can live only in a manner suited to the peculiarities of their native country. Men settled along the sea-shore will lead a different life, will develop different qualities of mind and body from the owners of vast inland pasture-grounds or the holders of rugged mountain fastnesses. They will all dress differently, eat different food, follow different pursuits. Their very dwellings and public buildings will present an entirely different aspect, according to the material which they will have at hand in the greatest abundance, be it stone, wood or any other substance suitable for the purpose. Thus every country will create its own peculiar style of art, determined chiefly by its own natural productions. On these, architecture, the art of the builder, will be even more dependent than any other.
2. It would seem as though Chaldea or Lower Mesopotamia, regarded from this point of view, could never have originated any architecture at all, for it is, at first sight, absolutely deficient in building materials of any sort. The whole land is alluvial, that is, formed, gradually, through thousands of years, of the rich mud deposited by the two rivers, as they spread into vast marshy flats towards the end of their course. Such soil, when hardened into sufficient consistency, is the finest of all for cultivation, and a greater source of wealth than mines of the most precious ore; but it bears no trees and contains no stone. The people who were first tempted to settle in the lowlands towards the Persian Gulf by the extraordinary fertility of that region, found nothing at all available to construct their simple dwellings—nothing but reeds of enormous size, which grew there, as they do now, in the greatest profusion. These reeds "cover the marshes in the summer-time, rising often to the height of fourteen or fifteen feet. The Arabs of the marsh region form their houses of this material, binding the stems together and bending them into arches, to make the skeletons of their buildings; while, to form the walls, they stretch across from arch to arch mats made of the leaves."[G]
3. There can be no doubt that of such habitations consisted the villages and towns of those first settlers. They gave quite sufficient shelter in the very mild winters of that region, and, when coated with a layer of mud which soon dried and hardened in the sun, could exclude even the violent rains of that season. But they were in no way fitted for more ambitious and dignified purposes. Neither the palaces of the kings nor the temples of the gods could be constructed out of bent reeds. Something more durable must be found, some material that would lend itself to constructions of any size or shape. The mud coating of the cabins naturally suggested such a material. Could not this same mud or clay, of which an inexhaustible supply was always on hand, be moulded into cakes of even size, and after being left to dry in the sun, be piled into walls of the required height and thickness? And so men began to make bricks. It was found that the clay gained much in consistency when mixed with finely chopped straw—another article of which the country, abounding in wheat and other grains, yielded unlimited quantities. But even with this improvement the sun-dried bricks could not withstand the continued action of many rainy seasons, or many torrid summers, but had a tendency to crumble away when parched too dry, or to soak and dissolve back into mud, when too long exposed to rain. All these defects were removed by the simple expedient of baking the bricks in kilns or ovens, a process which gives them the hardness and solidity of stone. But as the cost of kiln-dried bricks is naturally very much greater than that of the original crude article, so the latter continued to be used in far greater quantities; the walls were made entirely of them and only protected by an outward casing of the hard baked bricks. These being so much more expensive, and calculated to last forever, great care was bestowed on their preparation; the best clay was selected and they were stamped with the names and titles of the king by whose order the palace or temple was built, for which they were to be used. This has been of great service in identifying the various ruins and assigning them dates, at least approximately. As is to be expected, there is a notable difference in the specimens of different periods. While on some bricks bearing the name of a king who lived about 3000 b.c. the inscription is uncouth and scarcely legible, and even their shape is rude and the material very inferior, those of the later Babylonian period (600 b.c.) are handsome and neatly made. As to the quality, all explorers agree in saying it is fully equal to that of the best modern English bricks. The excellence of these bricks for building purposes is a fact so well known that for now two thousand years—ever since the destruction of Babylon—its walls, temples and palaces have been used as quarries for the construction of cities and villages. The little town of Hillah, situated nearest to the site of the ancient capital, is built almost entirely with bricks from one single mound, that of Kasr—once the gorgeous and far-famed palace of Nebuchadnezzar, whose name and titles thus grace the walls of the most lowly Arab and Turkish dwellings. All the other mounds are similarly used, and so far is the valuable mine from being exhausted, that it furnishes forth, to this day, a brisk and flourishing trade. While a party of workmen is continually employed in digging for the available bricks, another is busy conveying them to Hillah; there they are shipped on the Euphrates and carried to any place where building materials are in demand, often even loaded on donkeys at this or that landing-place and sent miles away inland; some are taken as far as Baghdad, where they have been used for ages. The same thing is done wherever there are mounds and ruins. Both Layard and his successors had to allow their Arab workmen to build their own temporary houses out of ancient bricks, only watching them narrowly, lest they should break some valuable relic in the process or use some of the handsomest and best-preserved specimens.