"And now," said Yüan Fêng, "tell me about the divine man."
"The divine man," replied Chun Mang, "rides upon the glory of the sky where his form can no longer be discerned. This is called absorption into light. He fulfils his destiny. He acts in accordance with his nature. He is at one with God and man. For him all affairs cease to exist, and all things revert to their original state. This is called envelopment in darkness."
Mên Wu Kuei and Ch'ih Chang Man Chi were looking at Wu Wang's troops.
The famous founder of the Chou dynasty, B.C. 1169-1116.
"He is not equal to the Great Yü," said the latter; and consequently "we are involved in all these troubles."
"May I ask," replied Mên Wu Kuei, "if the empire was under proper government when the Great Yü began to govern it, or had he first to quell disorder and then to proceed to government?"
"If the empire had all been under proper government," said the other, "what would there have been for the Great Yü to do? He was as ointment to a sore. Only bald men use wigs; only sick people want doctors. And the Sage blushes when a filial son, with anxious look, administers medicine to cure his loving father.
Because to need drugs, the father must first have been sick; and this, from a Chinese point of view, is clearly the fault of the son.
"In the Golden Age, good men were not appreciated; ability was not conspicuous. Rulers were mere beacons, while the people were free as the wild deer. They were upright without being conscious of duty to their neighbours. They loved one another without being conscious of charity. They were true without being conscious of loyalty. They were honest without being conscious of good faith. They acted freely in all things without recognising obligations to any one. Thus, their deeds left no trace; their affairs were not handed down to posterity.