The child being part of himself.
"Therefore it has been said, 'Perfect politeness is not artificial;
Kuo Hsiang says this means treating others as oneself. Lin Hsi Chung takes the "natural" or "spontaneous" view which is here adopted.
perfect duty to one's neighbour is not a matter of calculation; perfect wisdom takes no thought; perfect charity recognises no ties; perfect trust requires no pledges.'
"Discard the stimuli of purpose. Free the mind from disturbances. Get rid of entanglements to virtue. Pierce the obstructions to Tao.
"Honours, wealth, distinction, power, fame, gain,—these six stimulate purpose.
"Mien, carriage, beauty, arguments, influence, opinions,—these six disturb the mind.
Referring, of course, to the mien, carriage, etc. of others.
"Hate, ambition, joy, anger, sorrow, pleasure,—these six are entanglements to virtue.