[45] Ibid., xxix.
[46] Cf. Plat. Phaedr. 265: κατ' ἄρθρα ᾑ πέφυκεν καὶ μὴ ἐπιχειρεῖν καταγνύναι μέρος μηδὲν κακοῦ μαγείρου τρόπῳ χρώμενος.
[47] Cf. Herbert Spencer's well-known paradox,—"The sense of duty or moral obligation is transitory, and will diminish as fast as moralisation increases."—Data of Ethics, p. 127.
[48] Theaet. 176. A. διὸ καὶ πειρᾶσθαι χρὴ ἐνθένδε ἐκεῖσε φεύγειν ὅ τι τάχιστα. φυγὴ δὲ ὁμοίωσις Θεῷ κατὰ τὸ δυνατόν. ὁμοίωσις δὲ δίκαιον καὶ ὅσιον μετὰ φρονήσεως γενέσθαι.
[49] Heracl. Eph. Rell. lxv.
[50] Chuang Tzŭ, chap. xiv, p. [182-189].
[51] Encycl. Met., Art. "Lao Tzŭ."
[52] Quoted by Dr. Legge, loc. cit.
[53] E.g. Mr. Edwin Arnold's Light of Asia, and still more Professor Seydel's Das Evangelium von Jesu in seinen Verhältnissen zu Buddha-Sage and Buddha-Lehre. On the other side of the question, cf. Dr. Kellogg's The Light of Asia and The Light of the World. London, 1885. And an article in the Nineteenth Century for July, 1888, on Buddhism, by the Bishop of Colombo.