A spectator of this performance was Kawakami Otojiro. The idea of a students’ theatre, where all the burning questions of the day could be preached to the people, seized hold of him, and he never rested until he had formed a company for this purpose.
Kawakami was one of a large family living in a village, and they had a hard struggle for existence. At the age of 19 he was a policeman, but this did not satisfy the ambitious youth. With his sword for protection, his feet roughly shod with straw sandals, he came to Tokyo seeking his fortune. He had dreams of becoming a minister of state in the future, and when he arrived at the railway station in the capital, we are told he was surprised to find it all so different from the village life he knew.
Kawakami did not have sufficient money in his pocket to take a lodging at an inn, and he slept under the stars. At times he took refuge in the shade of a temple. He found employment by serving a priest of Zojo-ji, the great Shiba temple in Tokyo, and later became a servant to Fukuzawa, the founder of Keio University and great liberal educator of Meiji.
Joining the ranks of the soshi, or turbulent agitators, Kawakami began to make political speeches, and was repeatedly put in prison because of the freedom of his remarks. But the more he was arrested, the more eloquent he became. To earn a living, and at the same time spread the ferment of new ideas, he became a story-teller in a yose, or entertainment hall. This was a temporary expedient, and he soon began to interest himself in the starting of a theatre of his own.
He was regarded as a dangerous character and followed about by detectives, and therefore his theatrical debut was not striking. Both he and his wife were poorly clad, and the members of the company were in a miserable condition. In comparison with the performances of Danjuro, Kikugoro, and Sadanji, this new attempt was indeed very insignificant. Something had to be done to attract attention, and a piece was produced about Count Itagaki, the liberal statesman, who was represented as a radical and attacked by political assailants. Just at the moment when the hero was about to be killed, a number of policemen appeared on the hanamichi. There was great confusion in the audience, for the idea prevailed that the officers of the law had really visited the theatre. Kawakami explained they belonged to the play. The scheme worked well, and the theatre was crowded daily. Danjuro and Kikugoro came to see what it was all about, and the newly established actor felt greatly encouraged.
With ideas of political success still in his mind, he tried to run for parliament, but was unsuccessful, gave up his ambition in this regard, and settled down in earnest to acting.
Then a plan to go to America took possession of him, and he started off to conquer the new world in a small boat, accompanied by Sada Yakko, her little niece, and a dog. They set sail from Omori, a suburb of Tokyo, on the shore of Tokyo Bay. They lost their bearings and drifted into Yokosuka, where the authorities were on the point of arresting the couple for thus entering a naval port.
This bad beginning did not deter them, and having disposed of the supercargo, the niece and the dog, a new start was made, but the wind was high, the boat began to fill, and they regretted their temerity and resigned their fate to providence. Their situation at one time became so dangerous that Kawakami invoked the aid of Buddha. He rowed, and Sada Yakko tried to stop the inrush of water that came into the boat quicker than she could bail it out. Shipwrecked near a fishing village, they were rescued, well treated, and stayed in this place for some time. The gossips of Tokyo said that Kawakami wished to gain notoriety, the better to increase his popularity as an actor, and that this was the reason the modern O-Kuni and Sansaburo had undertaken such a hazardous trip.
Nothing daunted, Kawakami and Sada Yakko again started off for America with a company of players. This time they took passage on an ocean liner, and upon reaching San Francisco were so poor they had no money with which to buy food, and were obliged to ask one of their countrymen to give them some rice which they boiled themselves. However, they appeared in a theatre and obtained the wherewithal to go on to New York, where they had little to eat for days. But Kawakami was a man of resource, and dressing his company in the variegated armour of Old Japan, part of his theatrical equipment, and Sada Yakko attired in a gay kimono, they walked through the streets of New York. All were so hungry that little walking was done, but this unusual Oriental procession attracted attention, people flocked to see them, and within a few days they had made a considerable sum.
Two other trips abroad were taken by the intrepid Kawakami and the attractive Sada Yakko. They played before King Edward and Queen Alexandra, and the President of France. The Tsar of Russia presented Kawakami with a gold watch.