Friendship Village Love Stories

by Zona Gale

I would have expected it to be impossible to come to the fourth chapter and to have said nothing of the river. But the reason is quite clear: for the setting of the stories of the village as I know them is preëminently rambling streets and trim dooryards, and neat interiors with tidy centre-tables. Nature is merely the necessary opera-house, not the intimate setting. Nature's speech through the trees is most curiously taken for granted as being trees alone, and she is, as I have shown, sometimes cut off quite rudely in the midst of an elm or linden sentence and curtly interrupted by a sidewalk. If a grove of trees is allowed to remain in a north dooryard it is almost certainly because the trees break the wind. Likewise, Nature's unfoldings in our turf and clover we incline to regard as merely lawns, the results of seeds and autumn fertilizing. Our vines are for purposes of shade, cheaper and prettier than awnings or porch rollers. With our gardens, where our "table vegetables" are grown, Nature is, I think, considered to have little or nothing to do; and we openly pride ourselves on our early this and our prodigious that, quite as when we cut a dress or build a lean-to. We admit the rain or the sunny slope into partnership, but what we recognize is weather rather than the mighty spirit of motherhood in Nature. Indeed, our flower gardens, where are wrought such miracles of poppies and pinks, are perhaps the only threshold on which we stand abashed, as at the sound of a singing voice, a voice that sings believing itself to be alone.

These things being so, it is no wonder that the river has been for so long no integral part of village life. The river is accounted a place to fish, a place to bathe, a thing to cross to get to the other side, an objective point—including the new iron bridge—to which to take guests. But of the everyday life it is no proper part. On the contrary, the other little river, which strikes out silverly for itself to eastward, is quite a personality in the village, for on it is a fine fleet of little launches with which folk take delight. But this river of mine to the west is a thing of whims and eddies and shifting sand bars, and here not many boats adventure. So the river is accepted as a kind of pleasant hermit living on the edge of the village. It draws few of us as Nature can draw to herself. We know the water as a taste only and not yet as an emotion. We say that we should enjoy going there if we had the time. I know, I know. You see that we do not yet live the river, as an ancient people would live their moor. But in our launches, our camping parties, our flights to a little near lake for dinner, in a tent here and a swing there, set to face riverward, there lies the thrill of process, and by these things Nature is wooing us surely to her heart. Already the Pump pasture has for us the quality of individuality, and we have picnics there and speak of the pasture almost as of a host. Presently we shall be companioned by all our calm stretches of meadow, our brown sand bars, our Caledonia hills, our quiet lakes, our unnavigable river, as the Northmen were fellowed of the sea.

Little Child has at once a wilder and a tamer instinct. She has this fellowship and the fellowship of more.

"Where shall we go to-day?" I ask her, and she always says, "Far away for a party"—in a combination, it would seem, of the blood of shepherd kings with certain corpuscles of modernity. And when we are in the woods she instances the same dual quality by, "Now let's sit down in a roll and wait for a fairy, and be a society."

We always go along the levee, Little Child and I, and I watch the hour have its way with her, and I do not deny that occasionally I try to improve on the hour by a tale of magic or by the pastime of teaching her a lyric. I love to hear her pretty treble in "Who is Sylvia? What is she?" and "She dwelt among th' untrodden ways," and "April, April, laugh thy girlish laughter," and in Pippa's song. Last night, to be sure, the lyrics rather gave way to some talk about the circus to be to-day, an unwonted benison on the village. But even the reality of the circus could not long keep Little Child from certain sweet vagaries, and I love best to hear her in these fancyings.

"Here," she said to me last night, "is her sponge."

I had no need to ask whose sponge. We are always finding the fairy's cast-off ornaments and articles of toilet. On occasion we have found her crown, her comb, her scarf, her powder-puff, her cup, her plumed fan, her parasol—a skirtful of fancies which next day Little Child has brought to me in a shoe box for safe keeping so that "They" would not throw the things away: that threatening "They" which overhangs childhood, casting away its treasures, despoiling its fastnesses, laying a ladder straight through a distinct and recognizable fairy ring in the back yard. I can visualize that "They" as I believe it seems to some children, something dark and beetling and menacing and imminent, less like the Family than like Fate. Is it not sad that this precious idea of the Family, to conserve which is one of our chief hopes, should so often be made to appear to its youngest member in the general semblance of a phalanx?

We sat down for a little at the south terminal of the bridge, where a steep bank and a few desperately clinging trees have arranged a little shrine to the sunset. It was sunset then. All the way across the bridge I had been watching against the gold the majestic or apathetic or sodden profiles of the farmers jogging homeward on empty carts, not one face, it had chanced, turned to the west even to utilize it to forecast the weather. Such a procession I want to see painted upon a sovereign sky and called "The Sunset." I want to have painted a giant carpenter of the village as I once saw him, his great bare arms upholding a huge white pillar, while blue figures hung above and set the acanthus capital. And there is a picture, too, in the dull red of the butcher's cart halted in snow while a tawny-jerseyed boy lifts high his yellow light to find a parcel. Some day we shall see these things in their own surprising values and fresco our village libraries with them—yes, and our drug stores, too.

The story that I told Little Child while we rested had the symbolism which I often choose for her: that of a girl keeping a garden for the coming of a child. All her life she has been making ready and nothing has been badly done. In one green room of the garden she has put fair thoughts, in another fair words, and in the innermost fastnesses of the garden fair deeds. Here she has laid colour, there sweet sound, there something magic which is a special kind of seeing. When the child comes, these things will be first toys, then tools, then weapons. Sometimes the old witch of the wood tries to blow into the garden a thistle of discord or bubbles of delight to be followed, and these must be warded away. All day the spirit of the child to come wanders through the garden, telling the girl what to do here or here, keeping her from guile or from idleness-without-dreams. She knows its presence and I think that she has even named it. If it shall be a little girl, then it is to be Dagmar, Mother of Day, or Dawn; but if a little boy, then it shall be called for one whom she has not yet seen. Meanwhile, outside the door of the garden many would speak with the girl. On these she looks, sometimes she even leans from her casement, and once, it may be, she reaches out her hand, ever so swiftly, and some one without there touches it. But at that she snatches back her hand and bars the garden, and for a time the spirit of the little child does not come very near. So she goes serenely on toward the day when a far horn sounds and somebody comes down the air from heaven, as it has occurred to nobody else to do. And they hear the voice of the little child, singing in the garden.