[6] Le Strange (G.). Palestine Under the Moslems. 1890. Reprint: Beirut, Khayats, 1965, p. 120-121.
[7] Evliya Tshelebi’s Travels in Palestine. Jerusalem, Ariel, 1980, p. 86.
[8] Gätje (H.). The Qu’ran and its Exegesis. Berkeley and Los Angeles, University of California Press, 1976, p. 75-77.
[9] Deux historiens, I. Goldziher et O. Grabar, ont étudié l’origine et les motifs possibles de cette association. Voir: Goldziher (I.), Muslim Studies. London, G. Allen and Unwin, 1971, volume II, p. 45-46. Voir aussi: Grabar (O.). The Formation of Islamic Art. New Haven and London, Yale University Press, 1973, p. 50-52.
[10] Har-El (M.). This is Jerusalem. Jerusalem, Steimatsky, 1985, p. 333.
[11] Le Strange (G.). Palestine under the Moslems. 1890. Reprint: Beirut, Khayats, 1965, p. 120-121. Les mesures données sont tout à fait fantaisistes.
[12] Gautier-van Berchem (M.) et Ory (S.). La Jérusalem musulmane. Lausanne, éditions des Trois Continents, 1978, p. 32.
[13] Murphy-O’Connor (J.). The Holy Land. Jerusalem, Oxford University Press, 1986, figure 24, p. 77.
[14] Van Berchem (M.). The Mosaics of the Dome of the Rock in Jerusalem and of the Great Mosque in Damascus, in: Early Muslim Architecture. By K.A.C. Creswell. Oxford University Press, 1962.
[15] Idem, 2nd edition, 1969.