Home Education

‘Home Education’ Series

By CHARLOTTE M. MASON

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‘Home Education’ Series

VOLUME I.

Home Education

By

Charlotte M. Mason

FIFTH EDITION (Revised and Enlarged)
(Eighth and Ninth Thousand)

LONDON
KEGAN PAUL, TRENCH, TRÜBNER, & CO., LTD.
Dryden House, Gerrard Street, W.
1906

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The Education of Children under
Nine Years of Age

“O maraviglia! ché qual egli scelse

l’umile pianta, cotal si rinacque

Subitamente là onde la svelse.”

We read in the Purgatorio, Canto I., how Virgil was directed to prepare Dante for his difficult ascent:

“Va dunque, e fa che tu costui ricinghe

d’un giunco schietto, e che gli lavi il viso

sì che ogni sucidume quindi stinghe:

*  *  *  *  *

Questa isoletta intorno ad imo ad imo,

laggiù, colà dove la batte l’onda,

porta de’ giunchi sopra il molle limo.

Null’altra pianta, che facesse fronda

o indurasse, vi puote aver vita,

però che alle percosse non seconda.

*  *  *  *  *

Venimmo poi in sul lito diserto,

*  *  *  *  *

Quivi mi cinse sì come altrui piacque:

o maraviglia! ché qual egli scelse

l’umile pianta, cotal si rinacque

Subitamente là onde la svelse.”

“Go, then, and see thou gird this one about

With a smooth rush, and that thou wash his face,

So that thou cleanse away all stain therefrom.

*  *  *  *  *

This little island round about its base,

Below there, yonder where the billow beats it,

Doth rushes bear upon its washy ooze;

No other plant that putteth forth the leaf,

Or that doth indurate, can there have life,

Because it yieldeth not unto the shocks.

*  *  *  *  *

Then came we down upon the desert shore.

*  *  *  *  *

There he begirt me as the other pleased;

O marvellous! for even as he culled

The humble plant, such it sprang up again

Suddenly there where he uprooted it.”

(Longfellow’s Translation.)

Preface to the ‘Home Education’
Series

The educational outlook is rather misty and depressing both at home and abroad. That science should be a staple of education, that the teaching of Latin, of modern languages, of mathematics, must be reformed, that nature and handicrafts should be pressed into service for the training of the eye and hand, that boys and girls must learn to write English and therefore must know something of history and literature; and, on the other hand, that education must be made more technical and utilitarian—these, and such as these, are the cries of expedience with which we take the field. But we have no unifying principle, no definite aim; in fact, no philosophy of education. As a stream can rise no higher than its source, so it is probable that no educational effort can rise above the whole scheme of thought which gives it birth; and perhaps this is the reason of all the ‘fallings from us, vanishings,’ failures, and disappointments which mark our educational records.

Those of us, who have spent many years in pursuing the benign and elusive vision of Education, perceive that her approaches are regulated by a law, and that this law has yet to be evoked. We can discern its outlines, but no more. We know that it is pervasive; there is no part of a child’s home-life or school-work which the law does not penetrate. It is illuminating, too, showing the value, or lack of value, of a thousand systems and expedients. It is not only a light, but a measure, providing a standard whereby all things, small and great, belonging to educational work must be tested. The law is liberal, taking in whatsoever things are true, honest, and of good report, and offering no limitation or hindrance save where excess should injure. And the path indicated by the law is continuous and progressive, with no transition stage from the cradle to the grave, except that maturity takes up the regular self-direction to which immaturity has been trained. We shall doubtless find, when we apprehend the law, that certain German thinkers—Kant, Herbart, Lotze, Froebel—are justified; that, as they say, it is ‘necessary’ to believe in God; that, therefore, the knowledge of God is the principal knowledge, and the chief end of education. By one more character shall we be able to recognise this perfect law of educational liberty when it shall be made evident. It has been said that ‘The best idea which we can form of absolute truth is that it is able to meet every condition by which it can be tested.’ This we shall expect of our law—that it shall meet every test of experiment and every test of rational investigation.

Not having received the tables of our law, we fall back upon Froebel or upon Herbart; or, if we belong to another School, upon Locke or Spencer; but we are not satisfied. A discontent, is it a divine discontent? is upon us; and assuredly we should hail a workable, effectual philosophy of education as a deliverance from much perplexity. Before this great deliverance comes to us it is probable that many tentative efforts will be put forth, having more or less of the characters of a philosophy; notably, having a central idea, a body of thought with various members working in vital harmony.

Such a theory of education, which need not be careful to call itself a system of psychology, must be in harmony with the thought movements of the age; must regard education, not as a shut-off compartment, but as being as much a part of life as birth or growth, marriage or work; and it must leave the pupil attached to the world at many points of contact. It is true that educationalists are already eager to establish such contact in several directions, but their efforts rest upon an axiom here and an idea there, and there is no broad unifying basis of thought to support the whole.

Fools rush in where angels fear to tread; and the hope that there may be many tentative efforts towards a philosophy of education, and that all of them will bring us nearer to the magnum opus, encourages me to launch one such attempt. The central thought, or rather body of thought, upon which I found, is the somewhat obvious fact that the child is a person with all the possibilities and powers included in personality. Some of the members which develop from this nucleus have been exploited from time to time by educational thinkers, and exist vaguely in the general common sense, a notion here, another there. One thesis, which is, perhaps, new, that Education is the Science of Relations, appears to me to solve the question of a curriculum, as showing that the object of education is to put a child in living touch with as much as may be of the life of Nature and of thought. Add to this one or two keys to self-knowledge, and the educated youth goes forth with some idea of self-management, with some pursuits, and many vital interests. My excuse for venturing to offer a solution, however tentative and passing, to the problem of education is twofold. For between thirty and forty years I have laboured without pause to establish a working and philosophic theory of education; and in the next place, each article of the educational faith I offer has been arrived at by inductive processes; and has, I think, been verified by a long and wide series of experiments. It is, however, with sincere diffidence that I venture to offer the results of this long labour; because I know that in this field there are many labourers far more able and expert than I—the ‘angels’ who fear to tread, so precarious is the footing!

But, if only pour encourager les autres, I append a short synopsis of the educational theory advanced in the volumes of the ‘Home Education Series.’ The treatment is not methodic, but incidental; here a little, there a little, as seemed to me most likely to meet the occasions of parents and teachers. I should add that in the course of a number of years the various essays have been prepared for the use of the Parents’ Educational Union in the hope that that Society might witness for a more or less coherent body of educational thought.

“The consequence of truth is great; therefore the judgment of it must not be negligent.”

Whichcote.

1. Children are born persons.

2. They are not born either good or bad, but with possibilities for good and evil.

3. The principles of authority on the one hand and obedience on the other, are natural, necessary and fundamental; but—

4. These principles are limited by the respect due to the personality of children, which must not be encroached upon, whether by fear or love, suggestion or influence, or undue play upon any one natural desire.

5. Therefore we are limited to three educational instruments—the atmosphere of environment, the discipline of habit, and the presentation of living ideas.

6. By the saying, EDUCATION IS AN ATMOSPHERE, it is not meant that a child should be isolated in what may be called a ‘child environment,’ especially adapted and prepared; but that we should take into account the educational value of his natural home atmosphere, both as regards persons and things, and should let him live freely among his proper conditions. It stultifies a child to bring down his world to the ‘child’s’ level.

7. By EDUCATION IS A DISCIPLINE, is meant the discipline of habits formed definitely and thoughtfully, whether habits of mind or body. Physiologists tell us of the adaptation of brain structure to habitual lines of thought—i.e., to our habits.

8. In the saying that EDUCATION IS A LIFE, the need of intellectual and moral as well as of physical sustenance is implied. The mind feeds on ideas, and therefore children should have a generous curriculum.

9. But the mind is not a receptacle into which ideas must be dropped, each idea adding to an ‘apperception mass’ of its like, the theory upon which the Herbartian doctrine of interest rests.

10. On the contrary, a child’s mind is no mere sac to hold ideas; but is rather, if the figure may be allowed, a spiritual organism, with an appetite for all knowledge. This is its proper diet, with which it is prepared to deal, and which it can digest and assimilate as the body does foodstuffs.

11. This difference is not a verbal quibble. The Herbartian doctrine lays the stress of education—the preparation of knowledge in enticing morsels, presented in due order—upon the teacher. Children taught upon this principle are in danger of receiving much teaching with little knowledge; and the teacher’s axiom is, ‘What a child learns matters less than how he learns it.’

12. But, believing that the normal child has powers of mind that fit him to deal with all knowledge proper to him, we must give him a full and generous curriculum; taking care, only, that the knowledge offered to him is vital—that is, that facts are not presented without their informing ideas. Out of this conception comes the principle that,—

13. Education is the science of relations; that is, that a child has natural relations with a vast number of things and thoughts: so we must train him upon physical exercises, nature, handicrafts, science and art, and upon many living books; for we know that our business is, not to teach him all about anything, but to help him to make valid as many as may be of—

‘Those first-born affinities

That fit our new existence to existing things.’

14. There are also two secrets of moral and intellectual self-management which should be offered to children; these we may call the Way of the Will and the Way of the Reason.

15. The Way of the Will.—Children should be taught—

(a) To distinguish between ‘I want’ and ‘I will.’

(b) That the way to will effectively is to turn our thoughts from that which we desire but do not will.

(c) That the best way to turn our thoughts is to think of or do some quite different thing, entertaining or interesting.

(d) That, after a little rest in this way, the will returns to its work with new vigour.

(This adjunct of the will is familiar to us as diversion, whose office it is to ease us for a time from will effort, that we may ‘will’ again with added power. The use of suggestion—even self-suggestion—as an aid to the will, is to be deprecated, as tending to stultify and stereotype character. It would seem that spontaneity is a condition of development, and that human nature needs the discipline of failure as well as of success.)

16. The Way of the Reason.—We should teach children, too, not to ‘lean’ (too confidently) ‘unto their own understanding,’ because the function of reason is, to give logical demonstration (a) of mathematical truth; and (b) of an initial idea, accepted by the will. In the former case reason is, perhaps, an infallible guide, but in the second it is not always a safe one; for whether that initial idea be right or wrong, reason will confirm it by irrefragable proofs.

17. Therefore children should be taught, as they become mature enough to understand such teaching, that the chief responsibility which rests on them as persons is the acceptance or rejection of initial ideas. To help them in this choice we should give them principles of conduct and a wide range of the knowledge fitted for them.

These three principles (15, 16 and 17) should save children from some of the loose thinking and heedless action which cause most of us to live at a lower level than we need.

18. We should allow no separation to grow up between the intellectual and ‘spiritual’ life of children; but should teach them that the divine Spirit has constant access to their spirits, and is their continual helper in all the interests, duties and joys of life.

The ‘Home Education’ Series is so called from the title of the first volume, and not as dealing, wholly or principally, with ‘Home’ as opposed to ‘School’ education.

Preface to the Fourth Edition

My attempt in the following volume is to suggest to parents and teachers a method of education resting upon a basis of natural law; and to touch, in this connection, upon a mother’s duties to her children. In venturing to speak on this latter subject, I do so with the sincerest deference to mothers, believing that, in the words of a wise teacher of men, “the woman receives from the Spirit of God Himself the intuitions into the child’s character, the capacity of appreciating its strength and its weakness, the faculty of calling forth the one and sustaining the other, in which lies the mystery of education, apart from which all its rules and measures are utterly vain and ineffectual.”[1] But just in proportion as a mother has this peculiar insight as regards her own children, she will, I think, feel her need of a knowledge of the general principles of education, founded upon the nature and the needs of all children. And this knowledge of the science of education, not the best of mothers will get from above, seeing that we do not often receive as a gift that which we have the means of getting by our own efforts.

I venture to hope that teachers of young children, also, may find this volume of use. The period of a child’s life between his sixth and his ninth year should be used to lay the basis of a liberal education, and of the habit of reading for instruction. During these years the child should enter upon the domain of knowledge, in a good many directions, in a reposeful, consecutive way, which is not to be attained through the somewhat exciting medium of oral lessons. I hope that teachers may find the approach (from a new standpoint), to the hackneyed “subjects of instruction” proper for little children at any rate interesting and stimulating; and possibly the methods which this fresh standpoint indicates may prove suggestive and helpful.

The particular object of this volume, as a member of the ‘Home Education’ Series, is to show the bearing of the physiology of habit upon education; why certain physical, intellectual, and moral habits are a valuable asset to a child, and what may be done towards the formation of such habits. I beg to acknowledge my indebtedness to Dr Carpenter’s Mental Physiology for valuable teaching on the subject of habits contained in some two or three chapters of that work. Also, I would renew my grateful thanks to those medical friends who have given careful and able revision to such parts of the work as rest on a physiological basis.

I should add that some twenty years ago (1885) the greater part of this volume was delivered as ‘Lectures to Ladies,’ in which form the papers were originally published (1886) under the title which is still retained. Lectures VII. and VIII. and the Appendix of the original volume have been transferred from this to other volumes of the Series. The whole has been very carefully revised, and much new matter introduced, especially in Part V., ‘Lessons as Instruments of Education,’ which now offers a fairly complete introduction to methods of teaching subjects fit for children between the ages of six and nine.

The rest of the volume attempts to deal with the whole of education from infancy until the ninth year of life.

C. M. MASON.

Scale How, Ambleside,

1905.

FOOTNOTES:

[1] The Rev. F. D. Maurice.

Contents

Home Education

PART I
SOME PRELIMINARY CONSIDERATIONS

Not the least sign of the higher status they have gained, is the growing desire for work that obtains amongst educated women. The world wants the work of such women; and presently, as education becomes more general, we shall see all women with the capacity to work falling into the ranks of working women, with definite tasks, fixed hours, and for wages, the pleasure and honour of doing useful work if they are under no necessity to earn money.

Children are a Public Trust.—​Now, that work which is of most importance to society is the bringing-up and instruction of the children—in the school, certainly, but far more in the home, because it is more than anything else the home influences brought to bear upon the child that determine the character and career of the future man or woman. It is a great thing to be a parent: there is no promotion, no dignity, to compare with it. The parents of but one child may be cherishing what shall prove a blessing to the world. But then, entrusted with such a charge, they are not free to say, “I may do as I will with mine own.” The children are, in truth, to be regarded less as personal property than as public trusts, put into the hands of parents that they may make the very most of them for the good of society. And this responsibility is not equally divided between the parents: it is upon the mothers of the present that the future of the world depends, in even a greater degree than upon the fathers, because it is the mothers who have the sole direction of the children’s early, most impressible years. This is why we hear so frequently of great men who have had good mothers—that is, mothers who brought up their children themselves, and did not make over their gravest duty to indifferent persons.

Mothers owe ‘a thinking love’ to their Children.—“The mother is qualified,” says Pestalozzi, “and qualified by the Creator Himself, to become the principal agent in the development of her child; ... and what is demanded of her is—a thinking love.... God has given to thy child all the faculties of our nature, but the grand point remains undecided—how shall this heart, this head, these hands, be employed? to whose service shall they be dedicated? A question the answer to which involves a futurity of happiness or misery to a life so dear to thee. Maternal love is the first agent in education.”

We are waking up to our duties, and in proportion as mothers become more highly educated and efficient, they will doubtless feel the more strongly that the education of their children during the first six years of life is an undertaking hardly to be entrusted to any hands but their own. And they will take it up as their profession—that is, with the diligence, regularity, and punctuality which men bestow on their professional labours.

That the mother may know what she is about, may come thoroughly furnished to her work, she should have something more than a hearsay acquaintance with the theory of education, and with those conditions of the child’s nature upon which such theory rests.

The Training of Children ‘dreadfully defective.’—“The training of children,” says Mr Herbert Spencer—“physical, moral, and intellectual—is dreadfully defective. And in great measure it is so, because parents are devoid of that knowledge by which this training can alone be rightly guided. What is to be expected when one of the most intricate of problems is undertaken by those who have given scarcely a thought to the principle on which its solution depends? For shoemaking or house-building, for the management of a ship or of a locomotive engine, a long apprenticeship is needful. Is it, then, that the unfolding of a human being in body and mind is so comparatively simple a process that any one may superintend and regulate it with no preparation whatever? If not—if the process is, with one exception, more complex than any in Nature, and the task of ministering to it one of surpassing difficulty—is it not madness to make no provision for such a task? Better sacrifice accomplishments than omit this all-essential instruction.... Some acquaintance with the first principles of physiology and the elementary truths of psychology is indispensable for the right bringing-up of children.... Here are the indisputable facts: that the development of children in mind and body follows certain laws; that unless these laws are in some degree conformed to by parents, death is inevitable; that unless they are in a great degree conformed to, there must result serious physical and mental defects; and that only when they are completely conformed to, can a perfect maturity be reached. Judge, then, whether all who may one day be parents should not strive with some anxiety to learn what these laws are.”[2]

How Parents usually proceed.—​The parent begins instinctively by regarding his child as an unwritten tablet, and is filled with great resolves as to what he shall write thereon. By-and-by, traits of disposition appear, the child has little ways of his own; and, at first, every new display of personality is a delightful surprise. That the infant should show pleasure at the sight of his father, that his face should cloud in sympathy with his mother, must always be wonderful to us. But the wonder stales; his parents are used to the fact by the time the child shows himself a complete human being like themselves, with affections, desires, powers; taking to his book, perhaps, as a duck to the water; or to the games which shall make a man of him. The notion of doing all for the child with which the parents began gradually recedes. So soon as he shows that he has a way of his own he is encouraged to take it. Father and mother have no greater delight than to watch the individuality of their child unfold as a flower unfolds. But Othello loses his occupation. The more the child shapes his own course, the less do the parents find to do, beyond feeding him with food convenient, whether of love, or thought, or of bodily meat and drink. And here, we may notice, the parents need only supply; the child knows well enough how to appropriate. The parents’ chief care is, that that which they supply shall be wholesome and nourishing, whether in the way of picture-books, lessons, playmates, bread and milk, or mother’s love. This is education as most parents understand it, with more of meat, more of love, more of culture, according to their kind and degree. They let their children alone, allowing human nature to develop on its own lines, modified by facts of environment and descent.

Nothing could be better for the child than this ‘masterly inactivity,’ so far as it goes. It is well he should be let grow and helped to grow according to his nature; and so long as the parents do not step in to spoil him, much good and no very evident harm comes of letting him alone. But this philosophy of ‘let him be,’ while it covers a part, does not cover the serious part of the parents’ calling; does not touch the strenuous incessant efforts upon lines of law which go to the producing of a human being at his best.

Nothing is trivial that concerns a child; his foolish-seeming words and ways are pregnant with meaning for the wise. It is in the infinitely little we must study the infinitely great; and the vast possibilities, and the right direction of education, are indicated in the open book of the little child’s thoughts.

A generation ago, a great teacher amongst us never wearied of reiterating that in the Divine plan “the family is the unit of the nation”: not the individual, but the family. There is a great deal of teaching in the phrase, but this lies on the surface; the whole is greater than the part, the whole contains the part, owns the part, orders the part; and this being so, the children are the property of the nation, to be brought up for the nation as is best for the nation, and not according to the whim of individual parents. The law is for the punishment of evil-doers, for the praise of them that do well; so, practically, parents have very free play; but it is as well we should remember that the children are a national trust whose bringing-up is the concern of all—even of those unmarried and childless persons whose part in the game is the rather dreary one of ‘looking on.’

I.—A METHOD OF EDUCATION

Traditional Methods of Education.—​Never was it more necessary for parents to face for themselves this question of education in all its bearings. Hitherto, children have been brought up upon traditional methods mainly. The experience of our ancestors, floating in a vast number of educational maxims, is handed on from lip to lip; and few or many of these maxims form the educational code of every household.

But we hardly take in how complete a revolution advancing science is effecting in the theory of education. The traditions of the elders have been tried and found wanting; it will be long before the axioms of the new school pass into common currency; and, in the meantime, parents are thrown upon their own resources, and absolutely must weigh principles, and adopt a method, of education for themselves.

For instance, according to the former code, a mother might use her slipper now and then, to good effect and without blame; but now, the person of the child is, whether rightly or wrongly, held sacred, and the infliction of pain for moral purposes is pretty generally disallowed.

Again, the old rule for the children’s table was, ‘the plainer the better, and let hunger bring sauce’; now, the children’s diet must be at least as nourishing and as varied as that of their elders; and appetite, the craving for certain kinds of food, hitherto a vicious tendency to be repressed, is now within certain limitations the parents’ most trustworthy guide in arranging a dietary for their children.

That children should be trained to endure hardness, was a principle of the old régime. “I shall never make a sailor if I can’t face the wind and rain,” said a little fellow of five who was taken out on a bitter night to see a torchlight procession; and, though shaking with cold, he declined the shelter of a shed. Nowadays, the shed is everything; the children must not be permitted to suffer from fatigue or exposure.

That children should do as they are bid, mind their books, and take pleasure as it offers when nothing stands in the way, sums up the old theory; now, the pleasures of children are apt to be made of more account than their duties.

Formerly, they were brought up in subjection; now, the elders give place, and the world is made for the children.

English people rarely go so far as the parents of that story in French Home Life, who arrived an hour late at a dinner-party, because they had been desired by their girl of three to undress and go to bed when she did, and were able to steal away only when the child was asleep. We do not go so far, but that is the direction in which we are moving; and how far the new theories of education are wise and humane, the outcome of more widely spread physiological and psychological knowledge, and how far they just pander to the child-worship to which we are all succumbing, is not a question to be decided off-hand.

At any rate, it is not too much to say that a parent who does not follow reasonably a method of education, fully thought out, fails—now, more than ever before—to fulfil the claims his children have upon him.

Method a Way to an End.—​Method implies two things—a way to an end, and step-by-step progress in that way. Further, the following of a method implies an idea, a mental image, of the end or object to be arrived at. What do you propose that education shall effect in and for your child? Again, method is natural; easy, yielding, unobtrusive, simple as the ways of Nature herself; yet, watchful, careful, all-pervading, all-compelling. Method, with the end of education in view, presses the most unlikely matters into service to bring about that end; but with no more tiresome mechanism than the sun employs when it makes the winds to blow and the waters to flow only by shining. The parent who sees his way—that is, the exact force of method—to educate his child, will make use of every circumstance of the child’s life almost without intention on his own part, so easy and spontaneous is a method of education based upon Natural Law. Does the child eat or drink, does he come, or go, or play—all the time he is being educated, though he is as little aware of it as he is of the act of breathing. There is always the danger that a method, a bonâ fide method, should degenerate into a mere system. The Kindergarten Method, for instance, deserves the name, as having been conceived and perfected by large-hearted educators to aid the many-sided evolution of the living, growing, most complex human being; but what a miserable wooden system does it become in the hands of ignorant practitioners!

A System easier than a Method.—​A ‘system of education’ is an alluring fancy; more so, on some counts, than a method, because it is pledged to more definite calculable results. By means of a system certain developments may be brought about through the observance of given rules. Shorthand, dancing, how to pass examinations, how to become a good accountant, or a woman of society, may all be learned upon systems.

System—the observing of rules until the habit of doing certain things, of behaving in certain ways, is confirmed, and, therefore, the art is acquired—is so successful in achieving precise results, that it is no wonder there should be endless attempts to straiten the whole field of education to the limits of a system.

If a human being were a machine, education could do no more for him than to set him in action in prescribed ways, and the work of the educator would be simply to adopt a good working system or set of systems.

But the educator has to deal with a self-acting, self-developing being, and his business is to guide, and assist in, the production of the latent good in that being, the dissipation of the latent evil, the preparation of the child to take his place in the world at his best, with every capacity for good that is in him developed into a power.

Though system is highly useful as an instrument of education, a ‘system of education’ is mischievous, as producing only mechanical action instead of the vital growth and movement of a living being.

It is worth while to point out the differing characters of a system and a method, because parents let themselves be run away with often enough by some plausible ‘system,’ the object of which is to produce development in one direction—of the muscles, of the memory, of the reasoning faculty—and to rest content, as if that single development were a complete all-round education. This easy satisfaction arises from the sluggishness of human nature, to which any definite scheme is more agreeable than the constant watchfulness, the unforeseen action, called for when the whole of a child’s existence is to be used as the means of his education. But who is sufficient for an education so comprehensive, so incessant? A parent may be willing to undergo any definite labours for his child’s sake; but to be always catering for his behoof, always contriving that circumstances shall play upon him for his good, is the part of a god and not of a man! A reasonable objection enough, if one looks upon education as an endless series of independent efforts, each to be thought out and acted out on the spur of the moment; but the fact is, that a few broad essential principles cover the whole field, and these once fully laid hold of, it is as easy and natural to act upon them as it is to act upon our knowledge of such facts as that fire burns and water flows. My endeavour in this and the following chapters will be to put these few fundamental principles before you in their practical bearing. Meantime, let us consider one or two preliminary questions.

II.—THE CHILD’S ESTATE

The Child in the Midst.—​And first, let us consider where and what the little being is who is entrusted to the care of human parents. A tablet to be written upon? A twig to be bent? Wax to be moulded? Very likely; but he is much more—a being belonging to an altogether higher estate than ours; as it were, a prince committed to the fostering care of peasants. Hear Wordsworth’s estimate of the child’s estate:—

“Our birth is but a sleep and a forgetting:

The soul that rises with us, our life’s star,

Hath had elsewhere its setting,

And cometh from afar;

Not in entire forgetfulness,

And not in utter nakedness,

But trailing clouds of glory do we come

From God, who is our home:

Heaven lies about us in our infancy!

*  *  *  *  *

Thou, whose exterior semblance doth belie

Thy soul’s immensity;

Thou best philosopher, who yet dost keep

Thy heritage; thou eye among the blind,

That, deaf and silent, read’st the eternal deep,

Haunted for ever by the eternal mind—

Mighty Prophet! Seer blest!

On whom those truths do rest,

Which we are toiling all our lives to find;

Thou, over whom thy immortality

Broods like the day, a master o’er a slave,

A presence which is not to be put by;

Thou little child, yet glorious in the might

Of heaven-born freedom, on thy being’s height”—

and so on, through the whole of that great ode, which, next after the Bible, shows the deepest insight into what is peculiar to the children in their nature and estate. “Of such is the kingdom of heaven.” “Except ye become as little children ye shall in no case enter the kingdom of heaven.” “Who is the greatest in the kingdom of heaven?” “And He called a little child, and set him in the midst.” Here is the Divine estimate of the child’s estate. It is worth while for parents to ponder every utterance in the Gospels about the children, divesting themselves of the notion that these sayings belong, in the first place, to the grown-up people who have become as little children. What these profound sayings are, and how much they may mean, it is beyond us to discuss here; only they appear to cover far more than Wordsworth claims for the children in his sublimest reach—

“Trailing clouds of glory do we come

From God, who is our home.”

Code of Education in the Gospels.—​It may surprise parents who have not given much attention to the subject to discover also a code of education in the Gospels, expressly laid down by Christ. It is summed up in three commandments, and all three have a negative character, as if the chief thing required of grown-up people is that they should do no sort of injury to the children: Take heed that ye OFFEND not—DESPISE not—HINDER not—one of these little ones.

So run the three educational laws of the New Testament, which, when separately examined, appear to me to cover all the help we can give the children and all the harm we can save them from—that is, whatever is included in training up a child in the way he should go. Let us look upon these three great laws as prohibitive, in order to clear the ground for the consideration of a method of education; for if we once settle with ourselves what we may not do, we are greatly helped to see what we may do, and must do. But, as a matter of fact, the positive is included in the negative, what we are bound to do for the child in what we are forbidden to do to his hurt.

III.—OFFENDING THE CHILDREN

Offences.—​The first and second of the Divine edicts appear to include our sins of commission and of omission against the children: we offend them, when we do by them that which we ought not to have done; we despise them, when we leave undone those things which, for their sakes, we ought to have done. An offence, we know, is literally a stumbling-block, that which trips up the walker and causes him to fall. Mothers know what it is to clear the floor of every obstacle when a baby takes his unsteady little runs from chair to chair, from one pair of loving arms to another. The table-leg, the child’s toy on the floor, which has caused a fall and a pitiful cry, is a thing to be deplored; why did not somebody put it out of the way, so that the baby should not stumble? But the little child is going out into the world with uncertain tottering steps in many directions. There are causes of stumbling not so easy to remove as an offending footstool; and woe to him who causes the child to fall!

Children are born Law-abiding.—​‘Naughty baby!’ says the mother; and the child’s eyes droop, and a flush rises over neck and brow. It is very wonderful; very ‘funny,’ some people think, and say, ‘Naughty baby!’ when the baby is sweetly good, to amuse themselves with the sight of the infant soul rising visibly before their eyes. But what does it mean, this display of feeling, conscience, in the child, before any human teaching can have reached him? No less than this, that he is born a law-abiding being, with a sense of may, and must not, of right and wrong. That is how the children are sent into the world with the warning, “Take heed that ye offend not one of these little ones.” And—this being so—who has not met big girls and boys, the children of right-minded parents, who yet do not know what must means, who are not moved by ought, whose hearts feel no stir at the solemn name of Duty, who know no higher rule of life than ‘I want,’ and ‘I don’t want,’ ‘I like,’ and ‘I don’t like’? Heaven help parents and children when it has come to that!

But how has it been brought about that the babe, with an acute sense of right and wrong even when it can understand little of human speech, should grow into the boy or girl already proving ‘the curse of lawless heart’? By slow degrees, here a little and there a little, as all that is good or bad in character comes to pass. ‘Naughty!’ says the mother, again, when a little hand is thrust into the sugar-bowl; and a pair of roguish eyes seeks hers furtively, to measure, as they do unerringly, how far the little pilferer may go. It is very amusing; the mother ‘cannot help laughing’; and the little trespass is allowed to pass: and, what the poor mother has not thought of, an offence, a cause of stumbling, has been cast into the path of her two-year-old child. He has learned already that that which is ‘naughty’ may yet be done with impunity, and he goes on improving his knowledge. It is needless to continue; everybody knows the steps by which the mother’s ‘no’ comes to be disregarded, her refusal teased into consent. The child has learned to believe that he has nothing to overcome but his mother’s disinclination; if she choose to let him do this and that, there is no reason why she should not; he can make her choose to let him do the thing forbidden, and then he may do it. The next step in the argument is not too great for childish wits: if his mother does what she chooses, of course he will do what he chooses, if he can; and henceforward the child’s life becomes an endless struggle to get his own way; a struggle in which a parent is pretty sure to be worsted, having many things to think of, while the child sticks persistently to the thing which has his fancy for the moment.

They must perceive that their Governors are Law-compelled.—​Where is the beginning of this tangle, spoiling the lives of parent and child alike? In this: that the mother began with no sufficient sense of duty; she thought herself free to allow and disallow, to say and unsay, at pleasure, as if the child were hers to do what she liked with. The child has never discovered a background of must behind his mother’s decisions; he does not know that she must not let him break his sister’s playthings, gorge himself with cake, spoil the pleasure of other people, because these things are not right. Let the child perceive that his parents are law-compelled as well as he, that they simply cannot allow him to do the things which have been forbidden, and he submits with the sweet meekness which belongs to his age. To give reasons to a child is usually out of place, and is a sacrifice of parental dignity; but he is quick enough to read the ‘must’ and ‘ought’ which rule her, in his mother’s face and manner, and in the fact that she is not to be moved from a resolution on any question of right and wrong.

Parents may Offend their Children by Disregarding the Laws of Health.—​This, of allowing him in what is wrong, is only one of many ways in which the loving mother may offend her child. Through ignorance, or wilfulness, which is worse, she may not only allow wrong in him, but do wrong by him. She may cast a stumbling-block in the way of his physical life by giving him unwholesome food, letting him sleep and live in ill-ventilated rooms, by disregarding any or every of the simple laws of health, ignorance of which is hardly to be excused in the face of the pains taken by scientific men to bring this necessary knowledge within the reach of every one.

And of the Intellectual Life.—​Almost as bad is the way the child’s intellectual life may be wrecked at its outset by a round of dreary, dawdling lessons in which definite progress is the last thing made or expected, and which, so far from educating in any true sense, stultify his wits in a way he never gets over. Many a little girl, especially, leaves the home schoolroom with a distaste for all manner of learning, an aversion to mental effort, which lasts her her lifetime, and that is why she grows up to read little but trashy novels, and to talk all day about her clothes.

And of the Moral Life.—​And her affections—the movements of the outgoing tender child-heart—how are they treated? There are few mothers who do not take pains to cherish the family affections; but when the child comes to have dealings with outsiders, do no worldly maxims and motives ever nip the buds of childish love? Far worse than this happens when the child’s love finds no natural outlets within her home: when she is the plain or the dull child of the family, and is left out in the cold, while the parents’ affection is lavished on the rest. Of course she does not love her brothers and sisters, who monopolise what should have been hers too. And how is she to love her parents? Nobody knows the real anguish which many a child in the nursery suffers from this cause, nor how many lives are embittered and spoiled through the suppression of these childish affections. “My childhood was made miserable,” a lady said to me a while ago, “by my mother’s doting fondness for my little brother; there was not a day when she did not make me wretched by coming into the nursery to fondle and play with him, and all the time she had not a word nor a look nor a smile for me, any more than if I had not been in the room. I have never got over it; she is very kind to me now, but I never feel quite natural with her. And how can we two, brother and sister, feel for each other as we should if we had grown up together in love in the nursery?”

IV.—DESPISING THE CHILDREN

Children should have the best of their Mothers.—​Suppose that a mother may offend her child, how is it possible that she should despise him? “Despise: to have a low opinion of, to undervalue”—thus the dictionary; and, as a matter of fact, however much we may delight in them, we grown-up people have far too low an opinion of children. If the mother did not undervalue her child, would she leave him to the society of an ignorant nursemaid during the early years when his whole nature is, like the photographer’s sensitive plate, receiving momently indelible impressions? Not but that his nurse is good for the child. Very likely it would not answer for educated people to have their children always about them. The constant society of his parents might be too stimulating for the child; and frequent change of thought, and the society of other people, make the mother all the fresher for her children. But they should have the best of their mother, her freshest, brightest hours; while, at the same time, she is careful to choose her nurses wisely, train them carefully, and keep a vigilant eye upon all that goes on in the nursery.

‘Nurse.’—Mere coarseness and rudeness in his nurse does the tender child lasting harm. Many a child leaves the nursery with his moral sense blunted, and with an alienation from his heavenly Father set up which may last his lifetime. For the child’s moral sense is exceedingly quick; he is all eyes and ears for the slightest act or word of unfairness, deception, shiftiness. His nurse says, “If you’ll be a good boy, I won’t tell”; and the child learns that things may be concealed from his mother, who should be to him as God, knowing all his good and evil. And it is not as if the child noted the slips of his elders with aversion. He knows better, it is true, but then he does not trust his own intuitions; he shapes his life on any pattern set before him, and with the fatal taint of human nature upon him he is more ready to imitate a bad pattern than a good. Give him a nurse who is coarse, violent, and tricky, and before the child is able to speak plainly he will have caught these dispositions.

Children’s Faults are Serious.—​One of many ways in which parents are apt to have too low an opinion of their children is in the matter of their faults. A little child shows some ugly trait—he is greedy, and gobbles up his sister’s share of goodies as well as his own; he is vindictive, ready to bite or fight the hand that offends him; he tells a lie;—no, he did not touch the sugar-bowl or the jam-pot. The mother puts off the evil day: she knows she must sometime reckon with the child for those offences, but in the meantime she says, “Oh, it does not matter this time; he is very little, and will know better by-and-by.” To put the thing on no higher grounds, what happy days for herself and her children would the mother secure if she would keep watch at the place of the letting out of waters! If the mother settle it in her own mind that the child never does wrong without being aware of his wrong-doing, she will see that he is not too young to have his fault corrected or prevented. Deal with a child on his first offence, and a grieved look is enough to convict the little transgressor; but let him go on until a habit of wrong-doing is formed, and the cure is a slow one; then the mother has no chance until she has formed in him a contrary habit of well-doing. To laugh at ugly tempers and let them pass because the child is small, is to sow the wind.

V.—HINDERING THE CHILDREN

A Child’s Relationship with Almighty God.—​The most fatal way of despising the child falls under the third educational law of the Gospels; it is to overlook and make light of his natural relationship with Almighty God. “Suffer the little children to come unto Me,” says the Saviour, as if that were the natural thing for the children to do, the thing they do when they are not hindered by their elders. And perhaps it is not too beautiful a thing to believe in this redeemed world, that, as the babe turns to his mother though he has no power to say her name, as the flowers turn to the sun, so the hearts of the children turn to their Saviour and God with unconscious delight and trust.

Nursery Theology.—​Now listen to what goes on in many a nursery:—‘God does not love you, you naughty, wicked boy!’ ‘He will send you to the bad, wicked place,’ and so on; and this is all the practical teaching about the ways of his ‘almighty Lover’ that the child gets!—never a word of how God does love and cherish the little children all day long, and fill their hours with delight. Add to this, listless perfunctory prayers, idle discussions of Divine things in their presence, light use of holy words, few signs whereby the child can read that the things of God are more to his parents than any things of the world, and the child is hindered, tacitly forbidden to “come unto Me,”—and this, often, by parents who in the depths of their hearts desire nothing in comparison with God. The mischief lies in that same foolish undervaluing of the children, in the notion that the child can have no spiritual life until it please his elders to kindle the flame.

VI.—CONDITIONS OF HEALTHY BRAIN-ACTIVITY

Having just glanced at the wide region of forbidden ground, we are prepared to consider what it is, definitely and positively, that the mother owes to her child under the name of Education.

All Mind Labour means Wear of Brain.—​And first of all, the more educable powers of the child—his intelligence, his will, his moral feelings—have their seat in the brain; that is to say, as the eye is the organ of sight, so is the brain, or some part of it, the organ of thought and will, of love and worship. Authorities differ as to how far it is possible to localise the functions of the brain; but this at least seems pretty clear—that none of the functions of mind are performed without real activity in the mass of grey and white nervous matter named ‘the brain.’ Now, this is not a matter for the physiologist alone, but for every mother and father of a family; because that wonderful brain, by means of which we do our thinking, if it is to act healthily and in harmony with the healthful action of the members, should act only under such conditions of exercise, rest, and nutrition as secure health in every other part of the body.

Exercise.—​Most of us have met with a few eccentric and a good many silly persons, concerning whom the question forces itself, Were these people born with less brain power than others? Probably not; but if they were allowed to grow up without the daily habit of appropriate moral and mental work, if they were allowed to dawdle through youth without regular and sustained efforts of thought or will, the result would be the same, and the brain which should have been invigorated by daily exercise has become flabby and feeble as a healthy arm would be after being carried for years in a sling. The large active brain is not content with entire idleness; it strikes out lines for itself and works fitfully, and the man or woman becomes eccentric, because wholesome mental effort, like moral, must be carried on under the discipline of rules. A shrewd writer suggests that mental indolence may have been in some measure the cause of those pitiable attacks of derangement and depression from which poor Cowper suffered; the making of graceful verses when the ‘maggot bit’ did not afford him the amount of mental labour necessary for his well-being.

The outcome of which is—Do not let the children pass a day without distinct efforts, intellectual, moral, volitional; let them brace themselves to understand; let them compel themselves to do and to bear; and let them do right at the sacrifice of ease and pleasure: and this for many higher reasons, but, in the first and lowest place, that the mere physical organ of mind and will may grow vigorous with work.

Rest.—​Just as important is it that the brain should have due rest; that is, should rest and work alternately. And here two considerations come into play. In the first place, when the brain is actively at work it is treated as is every other organ of the body in the same circumstances; that is to say, a large additional supply of blood is attracted to the head for the nourishment of the organ which is spending its substance in hard work. Now, there is not an indefinite quantity of what we will for the moment call surplus blood in the vessels. The supply is regulated on the principle that only one set of organs shall be excessively active at one time—now the limbs, now the digestive organs, now the brain; and all the blood in the body that can be spared goes to the support of those organs which, for the time being, are in a state of labour.

Rest after Meals.—​The child has just had his dinner, the meal of the day which most severely taxes his digestive organs; for as much as two or three hours after, much labour is going on in these organs, and the blood that can be spared from elsewhere is present to assist. Now, send the child out for a long walk immediately after dinner—the blood goes to the labouring extremities, and the food is left half digested; give the child a regular course of such dinners and walks, and he will grow up a dyspeptic. Set him to his books after a heavy meal, and the case is as bad; the blood which should have been assisting in the digestion of the meal goes to the labouring brain.

It follows that the hours for lessons should be carefully chosen, after periods of mental rest—sleep or play, for instance—and when there is no excessive activity in any other part of the system. Thus, the morning, after breakfast (the digestion of which lighter meal is not a severe tax), is much the best time for lessons and every sort of mental work; if the whole afternoon cannot be spared for out-of-door recreation, that is the time for mechanical tasks such as needlework, drawing, practising; the children’s wits are bright enough in the evening, but the drawback to evening work is, that the brain, once excited, is inclined to carry on its labours beyond bed-time, and dreams, wakefulness, and uneasy sleep attend the poor child who has been at work until the last minute. If the elder children must work in the evening, they should have at least one or two pleasant social hours before they go to bed; but, indeed, we owe it to the children to abolish evening ‘preparation.’

Change of Occupation.—​“There is,” says Huxley, “no satisfactory proof at present, that the manifestation of any particular kind of mental faculty is especially allotted to, or connected with, the activity of any particular region of the cerebral hemispheres,” a dictum against the phrenologists, but coming to us on too high authority to be disputed. It is not possible to localise the ‘faculties’—to say you are cautious with this fraction of your brain, and music-loving with another; but this much is certain, and is very important to the educator: the brain, or some portion of the brain, becomes exhausted when any given function has been exercised too long. The child has been doing sums for some time, and is getting unaccountably stupid: take away his slate and let him read history, and you find his wits fresh again. Imagination, which has had no part in the sums, is called into play by the history lesson, and the child brings a lively unexhausted power to his new work. School time-tables are usually drawn up with a view to give the brain of the child variety of work; but the secret of the weariness children often show in the home schoolroom is, that no such judicious change of lessons is contrived.

Nourishment.—​Again, the brain cannot do its work well unless it be abundantly and suitably nourished; somebody has made a calculation of how many ounces of brain went to the production of such a work—say Paradise Lost—how many to such another, and so on. Without going into mental arithmetic of this nature, we may say with safety that every sort of intellectual activity wastes the tissues of the brain; a network of vessels supplies an enormous quantity of blood to the organ, to make up for this waste of material; and the vigour and health of the brain depend upon the quality and quantity of this blood-supply.

Certain Causes affect the Quality of the Blood.—​Now, the quality of the blood is affected by three or four causes. In the first place, the blood is elaborated from the food; the more nutritious and easy of digestion the food, the more vital will be the properties of the blood. The food must be varied, too, a mixed diet, because various ingredients are required to make up for the various waste in the tissues. The children are shocking spendthrifts; their endless goings and comings, their restlessness, their energy, the very wagging of their tongues, all mean expenditure of substance: the loss is not appreciable, but they lose something by every sudden sally, out of doors or within. No doubt the gain of power which results from exercise is more than compensation for the loss of substance; but, all the same, this loss must be promptly made good. And not only is the body of the child more active, proportionably, than that of the man: the child’s brain as compared with the man’s is in a perpetual flutter of endeavour. It is calculated that though the brain of a man weighs no more than a fortieth part of his body, yet a fifth or a sixth of his whole complement of blood goes to nourish this delicate and intensely active organ; but, in the child’s case, a considerably larger proportion of the blood that is in him is spent on the sustenance of his brain. And all the time, with these excessive demands upon him, the child has to grow! not merely to make up for waste, but to produce new substance in brain and body.

Concerning Meals.—​What is the obvious conclusion? That the child must be well fed. Half the people of low vitality we come across are the victims of low-feeding during their childhood; and that more often because their parents were not alive to their duty in this respect, than because they were not in a position to afford their children the diet necessary to their full physical and mental development. Regular meals at, usually, unbroken intervals—dinner, never more than five hours after breakfast; luncheon, unnecessary; animal food, once certainly, in some lighter form, twice a day—are the suggestions of common sense followed out in most well-regulated households. But it is not the food which is eaten, but the food which is digested, that nourishes body and brain. And here so many considerations press, that we can only glance at two or three of the most obvious. Everybody knows that children should not eat pastry, or pork, or fried meats, or cheese, or rich, highly-flavoured food of any description; that pepper, mustard, and vinegar, sauces and spices, should be forbidden, with new bread, rich cakes, and jams, like plum or gooseberry, in which the leathery coat of the fruit is preserved; that milk, or milk and water, and that not too warm, or cocoa, is the best drink for children, and that they should be trained not to drink until they have finished eating; that fresh fruit at breakfast is invaluable; that, as serving the same end, oatmeal porridge and treacle, and the fat of toasted bacon, are valuable breakfast foods; and that a glass of water, also, taken the last thing at night and the first thing in the morning, is useful in promoting those regular habits on which much of the comfort of life depends.

Talk at Meals.—​All this and much of the same kind it is needless to urge; but again let me say, it is digested food that nourishes the system, and people are apt to forget how far mental and moral conditions affect the processes of digestion. The fact is, that the gastric juices which act as solvents to the viands are only secreted freely when the mind is in a cheerful and contented frame. If the child dislike his dinner, he swallows it, but the digestion of that distasteful meal is a laborious, much-impeded process: if the meal be eaten in silence, unrelieved by pleasant chat, the child loses much of the ‘good’ of his dinner. Hence it is not a matter of pampering them at all, but a matter of health, of due nutrition, that the children should enjoy their food, and that their meals should be eaten in gladness; though, by the way, joyful excitement is as mischievous as its opposite in destroying that even, cheerful tenor of mind favourable to the processes of digestion. No pains should be spared to make the hours of meeting round the family table the brightest hours of the day. This is supposing that the children are allowed to sit at the same table with their parents; and, if it is possible to let them do so at every meal excepting a late dinner, the advantage to the little people is incalculable. Here is the parents’ opportunity to train them in manners and in morals, to cement family love, and to accustom the children to habits, such as that of thorough mastication, for instance, as important on the score of health as on that of propriety.

Variety in Meals.—​But, given pleasant surroundings and excellent food, and even then the requirements of these exacting little people are not fully met: plain as their food should be, they must have variety. A leg of mutton every Tuesday, the same cold on Wednesday, and hashed on Thursday, may be very good food; but the child who has this diet week after week is inadequately nourished, simply because he is tired of it. The mother should contrive a rotation for her children that will last at least a fortnight without the same dinner recurring twice. Fish, especially if the children dine off it without meat to follow, is excellent as a change, the more so as it is rich in phosphorus—a valuable brain food. The children’s puddings deserve a good deal of consideration, because they do not commonly care for fatty foods, but prefer to derive the warmth of their bodies from the starch and sugar of their puddings. But give them variety; do not let it be ‘everlasting tapioca.’ Even for tea and breakfast the wise mother does not say, ‘I always give my children’ so and so. They should not have anything ‘always’; every meal should have some little surprise. But is this the way, to make them think overmuch of what they shall eat and drink? On the contrary, it is the underfed children who are greedy, and unfit to be trusted with any unusual delicacy.

Air as important as Food.—​The quality of the blood depends almost as much on the air we breathe as on the food we eat; in the course of every two or three minutes, all the blood in the body passes through the endless ramifications of the lungs, for no other purpose than that, during the instant of its passage, it should be acted upon by the oxygen contained in the air which is drawn into the lungs in the act of breathing. But what can happen to the blood in the course of an exposure of so short duration? Just this—the whole character, the very colour, of the blood is changed: it enters the lungs spoiled, no longer capable of sustaining life; it leaves them, a pure and vital fluid. Now, observe, the blood is only fully oxygenated when the air contains its full proportion of oxygen, and every breathing and every burning object withdraws some oxygen from the atmosphere. Hence the importance of giving the children daily airings and abundant exercise of limb and lung in unvitiated, unimpoverished air.

The Children Walk every Day.—‘The children walk every day; they are never out less than an hour when the weather is suitable.’ That is better than nothing; so is this:—An East London school-mistress notices the pale looks of one of her best girls. “Have you had any dinner, Nellie?” “Ye-es” (with hesitation). “What have you had?” “Mother gave Jessie and me a halfpenny to buy our dinners, and we bought a haporth of aniseed drops—they go further than bread”—with an appeal in her eyes against possible censure for extravagance. Children do not develop at their best upon aniseed drops for dinner, nor upon an hour’s ‘constitutional’ daily. Possibly science will bring home to us more and more the fact that animal life, pent under cover, is supported under artificial conditions, just as is plant life in a glass house. Here is where most Continental nations have the advantage over us; they keep up the habit of out-of-door life; and as a consequence, the average Frenchman, German, Italian, Bulgarian, is more joyous, more simple, and more hardy than the average Englishman. Climate? Did not Charles II.—and he knew—declare for the climate of England because you could be abroad “more hours in the day and more days in the year” in England than “in any other country”? We lose sight of the fact that we are not like that historical personage who “lived upon nothing but victuals and drink.” “You can’t live upon air!” we say to the invalid who can’t eat. No; we cannot live upon air; but, if we must choose among the three sustainers of life, air will support us the longest. We know all about it; we are deadly weary of the subject; let but the tail of your eye catch ‘oxygenation’ on a page, and the well-trained organ skips that paragraph of its own accord. No need to tell Macaulay’s schoolboy, or anybody else, how the blood of the body is brought to the lungs and there spread about in a huge extent of innumerable ‘pipes’ that it may be exposed momentarily to the oxygen in the air; how the air is made to blow upon the blood, so spread out in readiness, by the bellows-like action of breathing; how the air penetrates the very thin walls of the pipes; and then, behold, a magical (or chemical) transmutation; the worthless sewage of the system becomes on the instant the rich vivifying fluid whose function it is to build up the tissues of muscle and nerve. And the Prospero that wears the cloak? Oxygen, his name; and the marvel that he effects within us some fifteen times in the course of a minute is possibly without parallel in the whole array of marvels which we ‘tot up’ with easy familiarity, setting down ‘life,’ and carrying—a cypher!

Oxygen has its Limitations.—​We know all about it; what we forget, perhaps, is, that even oxygen has its limitation: nothing can act but where it is, and, waste attends work, hold true for this vital gas as for other matters. Fire and lamp and breathing beings are all consumers of the oxygen which sustains them. What follows? Why, that this element, which is present in the ratio of twenty-three parts to the hundred in pure air, is subject to an enormous drain within the four walls of a house, where the air is more or less stationary. I am not speaking just now of the vitiation of the air—only of the drain upon its life-sustaining element. Think, again, of the heavy drain upon the oxygen which must support the multitudinous fires and many breathing beings congregated in a large town! ‘What follows?’ is a strictly vital question. Man can enjoy the full measure of vigorous joyous existence possible to him only when his blood is fully aërated; and this takes place when the air he inhales contains its full complement of oxygen. Is it too much to say that vitality is reduced, other things being equal, in proportion as persons are house-dwellers rather than open-air dwellers? The impoverished air sustains life at a low and feeble level; wherefore, in the great towns, stature dwindles, the chest contracts, men hardly live to see their children’s children. True, we must needs have houses for shelter from the weather by day and for rest at night; but in proportion as we cease to make our houses ‘comfortable,’ as we regard them merely as necessary shelters when we cannot be out of doors, shall we enjoy to the full the vigorous vitality possible to us.

Unchanged Air.—​Parents of pale-faced town children, think of these things! The gutter children who feed on the pickings of the streets are better off (and healthier looking) in this one respect than your cherished darlings, because they have more of the first essential of life—air. There is some circulation of air even in the slums of the city, and the child who spends its days in the streets is better supplied with oxygen than he who spends most of his hours in the unchanged air of a spacious apartment. But it is not the air of the streets the children want. It is the delicious life-giving air of the country. The outlay of the children in living is enormously in excess of the outlay of the adult. The endless activity of the child, while it develops muscle, is kept up at the expense of very great waste of tissue. It is the blood which carries material for the reparation of this loss. The child must grow, every part of him, and it is the blood which brings material for the building up of new tissues. Again, we know that the brain is, out of all proportion to its size, the great consumer of the blood supply, but the brain of the child, what with its eager activity, what with its twofold growth, is insatiable in its demands!

‘I feed Alice on beef tea.’—​‘I feed Alice on beef tea, cod-liver oil, and all sorts of nourishing things; but it’s very disheartening, the child doesn’t gain flesh!’ It is probable that Alice breathes for twenty-two of the twenty-four hours the impoverished and more or less vitiated air pent within the four walls of a house. The child is practically starving; for the food she eats is very imperfectly and inadequately converted into the aërated blood that feeds the tissues of the body.

And if she is suffering from bodily inanition, what about the eager, active, curious, hungering mind of the little girl? ‘Oh, she has her lessons regularly every day.’ Probably: but lessons which deal with words, only the signs of things, are not what the child wants. There is no knowledge so appropriate to the early years of a child as that of the name and look and behaviour in situ of every natural object he can get at. “He hath so done His marvellous works that they ought to be had in remembrance.”

“Three years she grew in sun and shower,

Then Nature said, ‘A lovelier flower

On earth was never sown:

This child I to myself will take:

She shall be mine, and I will make

A lady of my own.

*  *  *  *  *

“‘She shall be sportive as the fawn,

That wild with glee across the lawn

Or up the mountain springs;

And hers shall be the breathing balm,

And hers the silence and the calm

Of mute, insensate things.

*  *  *  *  *

“‘The stars of midnight shall be dear

To her; and she shall lean her ear

In many a secret place

Where rivulets dance their wayward round,

And beauty born of murmuring sound

Shall pass into her face.’”

Indoor Airings.—​About out-of-door airings we shall have occasion to speak more fully; but indoor airings are truly as important, because, if the tissues be nourished upon impure blood for all the hours the child spends in the house, the mischief will not be mended in the shorter intervals spent out of doors. Put two or three breathing bodies, as well as fire and gas, into a room, and it is incredible how soon the air becomes vitiated unless it be constantly renewed; that is, unless the room be well ventilated. We know what it is to come in out of the fresh air and complain that a room feels stuffy; but sit in the room a few minutes, and you get accustomed to its stuffiness; the senses are no longer a safe guide.

Ventilation.—​Therefore, regular provision must be made for the ventilation of rooms regardless of the feelings of their inmates: at least an inch of window open at the top, day and night, renders a room tolerably safe, because it allows of the escape of the vitiated air, which, being light, ascends, leaving room for the influx of colder, fresher air by cracks and crannies in doors and floors. An open chimney is a useful, though not a sufficient, ventilator; it is needless to say that the stopping-up of chimneys in sleeping-rooms is suicidal. It is particularly important to accustom children to sleep with an inch or two, or more, of open window all through the year—as much more as you like in the summer.

Night Air Wholesome.—​There is a popular notion that night air is unwholesome; but if you reflect that wholesome air is that which contains its full complement of oxygen, and no more than its very small complement of carbonic acid gas, and that all burning objects—fire, furnace, gas-lamp—give forth carbonic acid gas and consume oxygen, you will see that night air is, in ordinary circumstances, more wholesome than day air, simply because there is a less exhaustive drain upon its vital gas. When the children are out of a room which they commonly occupy, day nursery or breakfast-room, then is the opportunity to air it thoroughly by throwing windows and doors wide open and producing a thorough draught.

Sunshine.—​But it is not only air, and pure air, the children must have if their blood is to be of the ‘finest quality,’ as the advertisements have it. Quite healthy blood is exceedingly rich in minute, red disc-like bodies, known as red corpuscles, which in favourable circumstances are produced freely in the blood itself. Now, it is observed that people who live much in the sunshine are of a ruddy countenance—that is, a great many of these red corpuscles are present in their blood; while the poor souls who live in cellars and sunless alleys have skins the colour of whity-brown paper. Therefore, it is concluded that light and sunshine are favourable to the production of red corpuscles in the blood; and, therefore—to this next ‘therefore’ is but a step for the mother—the children’s rooms should be on the sunny side of the house, with a south aspect if possible. Indeed, the whole house should be kept light and bright for their sakes; trees and outbuildings that obstruct the sunshine and make the children’s rooms dull should be removed without hesitation.

Free Perspiration.—​Another point must be attended to, in order to secure that the brain be nourished by healthy blood. The blood receives and gets rid of the waste of the tissues, and one of the most important agents by means of which it does this necessary scavenger’s work is the skin. Millions of invisible pores perforate the skin, each the mouth of a minute many-folded tube, and each such pore is employed without a moment’s cessation, while the body is in health, in discharging perspiration—that is, the waste of the tissues—upon the skin.

Insensible Perspiration.—​When the discharge is excessive, we are aware of moisture upon the skin; but, aware of it or not, the discharge is always going on; and, what is more, if it be checked, or if a considerable portion of the skin be glazed, so that it becomes impervious, death will result. This is why people die in consequence of scalds or burns which injure a large surface of the skin, although they do not touch any vital organ; multitudes of minute tubes which should carry off injurious matters from the blood are closed, and, though the remaining surface of the skin and the other excretory organs take extra work upon them, it is impossible to make good the loss of what may be called efficient drainage over a considerable area. Therefore, if the brain is to be duly nourished, it is important to keep the whole surface of the skin in a condition to throw off freely the excretions of the blood.

Daily Bath and Porous Garments.—​Two considerations follow: of the first, the necessity for the daily bath, followed by vigorous rubbing of the skin, it is needless to say a word here. But possibly it is not so well understood that children should be clothed throughout in porous garments which admit of the instant passing off of the exhalations of the skin. Why did delicate women faint, or, at any rate, ‘feel faint,’ when it was the custom to go to church in sealskin coats? Why do people who sleep under down, or even under silk or cotton quilts, frequently rise unrefreshed? From the one cause: their coverings have impeded the passage of the insensible perspiration, and so have hindered the skin in its function of relieving the blood of impurities. It is surprising what a constant loss of vitality many people experience from no other cause than the unsuitable character of their clothing. The children cannot be better dressed throughout than in loosely woven woollen garments, flannels and serges, of varying thicknesses for summer and winter wear. Woollens have other advantages over cotton and linen materials besides that of being porous. Wool is a bad conductor, and therefore does not allow of the too free escape of the animal heat; and it is absorbent, and therefore relieves the skin of the clammy sensations which follow sensible perspiration. We should be the better for it if we could make up our minds to sleep in wool, discarding linen or cotton in favour of sheets made of some lightly woven woollen material.

We might say much on this one question, the due nutrition of the brain, upon which the very possibility of healthy education depends. But something will have been effected if the reason why of only two or three practical rules of health is made so plain that they cannot be evaded without a sense of law-breaking.

I fear the reader may be inclined to think that I am inviting his attention for the most part to a few physiological matters—the lowest round of the educational ladder. The lowest round it may be, but yet it is the lowest round, the necessary step to all the rest. For it is not too much to say that, in our present state of being, intellectual, moral, even spiritual life and progress depend greatly upon physical conditions. That is to say, not that he who has a fine physique is necessarily a good and clever man; but that the good and clever man requires much animal substance to make up for the expenditure of tissue brought about in the exercise of his virtue and his intellect. For example, is it easier to be amiable, kindly, candid, with or without a headache or an attack of neuralgia?

VII.—‘THE REIGN OF LAW’ IN EDUCATION

Common Sense and Good Intentions.—​Besides, though this physical culture of the brain may be only the groundwork of education, the method of it indicates what should be the method of all education; that is, orderly, regulated progress under the guidance of Law. The reason why education effects so much less than it should effect is just this—that in nine cases out of ten, sensible good parents trust too much to their common sense and their good intentions, forgetting that common sense must be at the pains to instruct itself in the nature of the case, and that well-intended efforts come to little if they are not carried on in obedience to divine laws, to be read in many cases, not in the Bible, but in the facts of life.

Law-abiding Lives often more blameless than Pious Lives.—​It is a shame to believing people that many whose highest profession is that they do not know, and therefore do not believe, should produce more blameless lives, freer from flaws of temper, from the vice of selfishness, than do many sincerely religious people. It is a fact that will confront the children by-and-by, and one of which they will require an explanation; and what is more, it is a fact that will have more weight, should it confront them in the person of a character which they cannot but esteem and love, than all the doctrinal teaching they have had in their lives. This appears to me the threatening danger to that confessed dependence upon and allegiance to Almighty God which we recognise as religion—not the wickedness, but the goodness of a school which refuses to admit any such dependence and allegiance.

My sense of this danger is my reason for offering the little I have to say upon the subject of education,—my sense of the danger, and the assurance I feel that it is no such great danger after all, but one that parents of the cultivated class are competent to deal with, and are precisely the only persons who can deal with it.

‘Mind’ and ‘Matter’ equally governed by Law.—​As for this superior morality of some non-believers, supposing we grant it, what does it amount to? Just to this, that the universe of mind, as the universe of matter, is governed by unwritten laws of God; that the child cannot blow soap-bubbles or think his flitting thoughts otherwise than in obedience to divine laws; that all safety, progress, and success in life come of obedience to law, to the laws of mental, moral, or physical science, or of that spiritual science which the Bible unfolds; that it is possible to ascertain laws and keep laws without recognising the Lawgiver, and that those who do ascertain and keep any divine law inherit the blessing due to obedience, whatever be their attitude towards the Lawgiver; just as the man who goes out into blazing sunshine is warmed, though he may shut his eyes and decline to see the sun. Conversely, that they who take no pains to study the principles which govern human action and human thought miss the blessings of obedience to certain laws, though they may inherit the better blessings which come of acknowledged relationship with the Lawgiver.

Antagonism to Law shown by some Religious Persons.—​These last blessings are so unspeakably satisfying, that often enough the believer who enjoys them wants no more. He opens his mouth and draws in his breath for the delight he has in the law, it is true; but it is the law of the spiritual life only. Towards the other laws of God which govern the universe he sometimes takes up an attitude of antagonism, almost of resistance, worthy of an infidel. It is nothing to him that he is fearfully and wonderfully made; he does not care to know how the brain works, nor how the more subtle essence we call mind evolves and develops in obedience to laws. There are pious minds to which a desire to look into these things savours of unbelief, as if it were to dishonour the Almighty to perceive that He carries on His glorious works by means of glorious laws. They will have to do with no laws excepting the laws of the kingdom of grace. In the meantime, the non-believer, who looks for no supernatural aids, lays himself out to discover and conform to all the laws which regulate natural life—physical, mental, moral; all the laws of God, in fact, excepting those of the spiritual life which the believer appropriates as his peculiar inheritance. But these laws which are left to Esau are laws of God also, and the observance of them is attended with such blessings, that the children of the believers say, “Look, how is it that these who do not acknowledge the Law as of God are better than we who do?”

Parents must acquaint themselves with the Principles of Physiology and Moral Science.—​Now, believing parents have no right to lay up this crucial difficulty for their children. They have no right, for instance, to pray that their children may be made truthful, diligent, upright, and at the same time neglect to acquaint themselves with those principles of moral science the observance of which will guide into truthfulness, diligence, and uprightness of character. For this, also, is the law of God. Observe, not into the knowledge of God, the thing best worth living for: no mental science, and no moral science, is pledged to reveal that. What I contend for is, that these sciences have their part to play in the education of the human race, and that the parent may not disregard them with impunity. My endeavour in this and the following volumes of the series will be to sketch out roughly a method of education which, as resting upon a basis of natural law, may look, without presumption, to inherit the Divine blessing. Any sketch I can offer in this short compass must be very imperfect and very incomplete; but a hint here and there may be enough to put intelligent parents on profitable lines of thinking with regard to the education of their children.

FOOTNOTES:

[2] Herbert Spencer, Education. Some particulars of the books referred to in this volume will be found in Appendix A.

PART II
OUT-OF-DOOR LIFE FOR THE CHILDREN

I.—A GROWING TIME

Meals out of Doors.—​People who live in the country know the value of fresh air very well, and their children live out of doors, with intervals within for sleeping and eating. As to the latter, even country people do not make full use of their opportunities. On fine days when it is warm enough to sit out with wraps, why should not tea and breakfast, everything but a hot dinner, be served out of doors? For we are an overwrought generation, running to nerves as a cabbage runs to seed; and every hour spent in the open is a clear gain, tending to the increase of brain power and bodily vigour, and to the lengthening of life itself. They who know what it is to have fevered skin and throbbing brain deliciously soothed by the cool touch of the air are inclined to make a new rule of life, “Never be within doors when you can rightly be without.”

Besides the gain of an hour or two in the open air, there is this to be considered: meals taken al fresco are usually joyous, and there is nothing like gladness for converting meat and drink into healthy blood and tissue. All the time, too, the children are storing up memories of a happy childhood. Fifty years hence they will see the shadows of the boughs making patterns on the white tablecloth; and sunshine, children’s laughter, hum of bees, and scent of flowers are being bottled up for after refreshment.

For Dwellers in Towns and Suburbs.—​But it is only the people who live, so to speak, in their own gardens who can make a practice of giving their children tea out of doors. For the rest of us, and the most of us, who live in towns or the suburbs of towns, that is included in the larger question—How much time daily in the open air should the children have? and how is it possible to secure this for them? In this time of extraordinary pressure, educational and social, perhaps a mother’s first duty to her children is to secure for them a quiet growing time, a full six years of passive receptive life, the waking part of it spent for the most part out in the fresh air. And this, not for the gain in bodily health alone—body and soul, heart and mind, are nourished with food convenient for them when the children are let alone, let to live without friction and without stimulus amongst happy influences which incline them to be good.

Possibilities of a Day in the Open.—‘I make a point,’ says a judicious mother, ‘of sending my children out, weather permitting, for an hour in the winter, and two hours a day in the summer months.’ That is well; but it is not enough. In the first place, do not send them; if it is anyway possible, take them; for, although the children should be left much to themselves, there is a great deal to be done and a great deal to be prevented during these long hours in the open air. And long hours they should be; not two, but four, five, or six hours they should have on every tolerably fine day, from April till October. ‘Impossible!’ says an over-wrought mother who sees her way to no more for her children than a daily hour or so on the pavements of the neighbouring London squares. Let me repeat, that I venture to suggest, not what is practicable in any household, but what seems to me absolutely best for the children; and that, in the faith that mothers work wonders once they are convinced that wonders are demanded of them. A journey of twenty minutes by rail or omnibus, and a luncheon basket, will make a day in the country possible to most town-dwellers; and if one day, why not many, even every suitable day?

Supposing we have got them, what is to be done with these golden hours, so that every one shall be delightful? They must be spent with some method, or the mother will be taxed and the children bored. There is a great deal to be accomplished in this large fraction of the children’s day. They must be kept in a joyous temper all the time, or they will miss some of the strengthening and refreshing held in charge for them by the blessed air. They must be let alone, left to themselves a great deal, to take in what they can of the beauty of earth and heavens; for of the evils of modern education few are worse than this—that the perpetual cackle of his elders leaves the poor child not a moment of time, nor an inch of space, wherein to wonder—and grow. At the same time, here is the mother’s opportunity to train the seeing eye, the hearing ear, and to drop seeds of truth into the open soul of the child, which shall germinate, blossom, and bear fruit, without further help or knowledge of hers. Then, there is much to be got by perching in a tree or nestling in heather, but muscular development comes of more active ways, and an hour or two should be spent in vigorous play; and last, and truly least, a lesson or two must be got in.

No Story-Books.—​Let us suppose mother and children arrived at some breezy open “wherein it seemeth always afternoon.” In the first place, it is not her business to entertain the little people: there should be no story-books, no telling of tales, as little talk as possible, and that to some purpose. Who thinks to amuse children with tale or talk at a circus or a pantomime? And here, is there not infinitely more displayed for their delectation? Our wise mother, arrived, first sends the children to let off their spirits in a wild scamper, with cry, halloo, and hullaballoo, and any extravagance that comes into their young heads. There is no distinction between big and little; the latter love to follow in the wake of their elders, and, in lessons or play, to pick up and do according to their little might. As for the baby, he is in bliss: divested of his garments, he kicks and crawls, and clutches the grass, laughs soft baby laughter, and takes in his little knowledge of shapes and properties in his own wonderful fashion—clothed in a woollen gown, long and loose, which is none the worse for the worst usage it may get.

II.—‘SIGHT-SEEING’

By-and-by the others come back to their mother, and, while wits are fresh and eyes keen, she sends them off on an exploring expedition—Who can see the most, and tell the most, about yonder hillock or brook, hedge or copse. This is an exercise that delights children, and may be endlessly varied, carried on in the spirit of a game, and yet with the exactness and carefulness of a lesson.

How to See.—‘Find out all you can about that cottage at the foot of the hill; but do not pry about too much.’ Soon they are back, and there is a crowd of excited faces, and a hubbub of tongues, and random observations are shot breathlessly into the mother’s ear. ‘There are bee-hives.’ ‘We saw a lot of bees going into one.’ ‘There is a long garden.’ ‘Yes, and there are sunflowers in it.’ ‘And hen-and-chicken daisies and pansies.’ ‘And there’s a great deal of a pretty blue flower with rough leaves, mother; what do you suppose it is?’ ‘Borage for the bees, most likely; they are very fond of it.’ ‘Oh, and there are apple and pear and plum trees on one side; there’s a little path up the middle, you know.’ ‘On which hand side are the fruit trees?’ ‘The right—no, the left; let me see, which is my thimble-hand? Yes, it is the right-hand side.’ ‘And there are potatoes and cabbages, and mint and things on the other side.’ ‘Where are the flowers, then?’ ‘Oh, they are just the borders, running down each side of the path.’ ‘But we have not told mother about the wonderful apple tree; I should think there are a million apples on it, all ripe and rosy!’ ‘A million, Fanny?’ ‘Well, a great many, mother; I don’t know how many.’ And so on, indefinitely; the mother getting by degrees a complete description of the cottage and its garden.

Educational Uses of ‘Sight-seeing.’—​This is all play to the children, but the mother is doing invaluable work; she is training their powers of observation and expression, increasing their vocabulary and their range of ideas by giving them the name and the uses of an object at the right moment,—when they ask, ‘What is it?’ and ‘What is it for?’ And she is training her children in truthful habits, by making them careful to see the fact and to state it exactly, without omission or exaggeration. The child who describes, ‘A tall tree, going up into a point, with rather roundish leaves; not a pleasant tree for shade, because the branches all go up,’ deserves to learn the name of the tree, and anything her mother has to tell her about it. But the little bungler, who fails to make it clear whether he is describing an elm or a beech, should get no encouragement; not a foot should his mother move to see his tree, no coaxing should draw her into talk about it, until, in despair, he goes off, and comes back with some more certain note—rough or smooth bark, rough or smooth leaves,—then the mother considers, pronounces, and, full of glee, he carries her off to see for herself.

Discriminating Observation.—​By degrees the children will learn discriminatingly every feature of the landscapes with which they are familiar; and think what a delightful possession for old age and middle life is a series of pictures imaged, feature by feature, in the sunny glow of a child’s mind! The miserable thing about the childish recollections of most persons is that they are blurred, distorted, incomplete, no more pleasant to look upon than a fractured cup or a torn garment; and the reason is, not that the old scenes are forgotten, but that they were never fully seen. At the time, there was no more than a hazy impression that such and such objects were present, and naturally, after a lapse of years, those features can rarely be recalled of which the child was not cognisant when he saw them before him.

III.—‘PICTURE-PAINTING’

Method of.—​So exceedingly delightful is this faculty of taking mental photographs, exact images, of the ‘beauties of Nature’ we go about the world for the refreshment of seeing, that it is worth while to exercise children in another way towards this end, bearing in mind, however, that they see the near and the minute, but can only be made with an effort to look at the wide and the distant. Get the children to look well at some patch of landscape, and then to shut their eyes and call up the picture before them; if any bit of it is blurred, they had better look again. When they have a perfect image before their eyes, let them say what they see. Thus: ‘I see a pond; it is shallow on this side, but deep on the other; trees come to the water’s edge on that side, and you can see their green leaves and branches so plainly in the water that you would think there was a wood underneath. Almost touching the trees in the water is a bit of blue sky with a soft white cloud; and when you look up you see that same little cloud, but with a great deal of sky instead of a patch, because there are no trees up there. There are lovely yellow water-lilies round the far edge of the pond, and two or three of the big round leaves are turned up like sails. Near where I am standing three cows have come to drink, and one has got far into the water, nearly up to her neck,’ etc.

Strain on the Attention.—​This, too, is an exercise children delight in, but, as it involves some strain on the attention, it is fatiguing, and should only be employed now and then. It is, however, well worth while to give children the habit of getting a bit of landscape by heart in this way, because it is the effort of recalling and reproducing that is fatiguing; while the altogether pleasurable act of seeing, fully and in detail, is likely to be repeated unconsciously until it becomes a habit by the child who is required now and then to reproduce what he sees.

Seeing Fully and in Detail.—​At first the children will want a little help in the art of seeing. The mother will say, ‘Look at the reflection of the trees! There might be a wood under the water. What do those standing-up leaves remind you of?’ and so on, until the children have noticed the salient points of the scene. She will even herself learn off two or three scenes, and describe them with closed eyes for the children’s amusement; and such little mimics are they, and at the same time so sympathetic, that any graceful fanciful touch which she throws into her descriptions will be reproduced with variations in theirs.

The children will delight in this game of ‘picture-painting’ all the more if the mother introduce it by describing some great picture-gallery she has seen—pictures of mountains, of moors, of stormy seas, of ploughed fields, of little children at play, of an old woman knitting,—and goes on to say, that though she does not paint her pictures on canvas and have them put in frames, she carries about with her just such a picture-gallery; for whenever she sees anything lovely or interesting, she looks at it until she has the picture in her ‘mind’s eye’; and then she carries it away with her, her own for ever, a picture ‘on view’ just when she wants it.

A Means of After-Solace and Refreshment.—​It would be difficult to overrate this habit of seeing and storing as a means of after-solace and refreshment. The busiest of us have holidays when we slip our necks out of the yoke and come face to face with Nature, to be healed and blessed by—

“The breathing balm,

The silence and the calm

Of mute, insensate things.”

This immediate refreshment is open to everybody according to his measure; but it is a mistake to suppose that everybody is able to carry away a refreshing image of that which gives him delight. Only a few can say with Wordsworth, of scenes they have visited—

“Though absent long,

These forms of beauty have not been to me

As is a landscape to a blind man’s eye;

But oft, in lonely rooms, and ’mid the din

Of towns and cities, I have owed to them,

In hours of weariness, sensations sweet,

Felt in the blood, and felt along the heart;

And passing even into my purer mind,

With tranquil restoration.”

And yet this is no high poetic gift which the rest of us must be content to admire, but a common reward for taking pains in the act of seeing which parents may do a great deal to confer upon their children.

The mother must beware how she spoils the simplicity, the objective character of the child’s enjoyment, by treating his little descriptions as feats of cleverness to be repeated to his father or to visitors; she had better make a vow to suppress herself, ‘to say nothing to nobody,’ in his presence at any rate, though the child should show himself a born poet.

IV.—FLOWERS AND TREES

Children should know Field-crops.—​In the course of this ‘sight-seeing’ and ‘picture-painting,’ opportunities will occur to make the children familiar with rural objects and employments. If there are farm-lands within reach, they should know meadow and pasture, clover, turnip, and corn field, under every aspect, from the ploughing of the land to the getting in of the crops.

Field Flowers and the Life-History of Plants.—​Milkwort, eyebright, rest-harrow, lady’s-bedstraw, willow-herb, every wild flower that grows in their neighbourhood, they should know quite well; should be able to describe the leaf—its shape, size, growing from the root or from the stem; the manner of flowering—a head of flowers, a single flower, a spike, etc. And, having made the acquaintance of a wild flower, so that they can never forget it or mistake it, they should examine the spot where they find it, so that they will know for the future in what sort of ground to look for such and such a flower. ‘We should find wild thyme here!’ ‘Oh, this is the very spot for marsh marigolds; we must come here in the spring.’ If the mother is no great botanist, she will find Miss Ann Pratt’s Wild Flowers[3] very useful, with its coloured plates, like enough to identify the flowers by, common English names, and pleasant facts and fancies that the children delight in. To make collections of wild flowers for the several months, press them, and mount them neatly on squares of cartridge paper, with the English name, habitat, and date of finding of each, affords much happy occupation and, at the same time, much useful training: better still is it to accustom children to make careful brush drawings of the flowers that interest them, of the whole plant where possible.

The Study of Trees.—​Children should be made early intimate with the trees, too; should pick out half a dozen trees, oak, elm, ash, beech, in their winter nakedness, and take these to be their yearlong friends. In the winter, they will observe the light tresses of the birch, the knotted arms of the oak, the sturdy growth of the sycamore. They may wait to learn the names of the trees until the leaves come. By-and-by, as the spring advances, behold a general stiffening and look of life in the still bare branches; life stirs in the beautiful mystery of the leaf-buds, a nest of delicate baby-leaves lying in downy warmth within many waterproof wrappings; oak and elm, beech and birch, each has its own way of folding and packing its leaflets; observe the ‘ruby-budded lime’ and the ash, with its pretty stag’s foot of a bud, not green but black—

“More black than ash-buds in the front of March.”

The Seasons should be followed.—​But it is hard to keep pace with the wonders that unfold themselves in ‘the bountiful season, bland.’ There are the dangling catkins and the little ruby-red pistillate flowers of the hazel—clusters of flowers, both of them, two sorts on a single tree; and the downy staminate catkins of the willow; and the festive breaking out of all the trees into lovely leafage; the learning the patterns of the leaves as they come out, and the naming of the trees from this and other signs. Then the flowers come, each shut up tight in the dainty casket we call a bud, as cunningly wrapped as the leaves in their buds, but less carefully guarded, for these ‘sweet nurslings’ delay their coming for the most part until earth has a warm bed to offer, and the sun a kindly welcome.

Leigh Hunt on Flowers.—“Suppose,” says Leigh Hunt, “suppose flowers themselves were new! Suppose they had just come into the world, a sweet reward for some new goodness.... Imagine what we should feel when we saw the first lateral stem bearing off from the main one, and putting forth a leaf. How we should watch the leaf gradually unfolding its little graceful hand; then another, then another; then the main stalk rising and producing more; then one of them giving indications of the astonishing novelty—a bud! then this mysterious bud gradually unfolding like the leaf, amazing us, enchanting us, almost alarming us with delight, as if we knew not what enchantment were to ensue, till at length, in all its fairy beauty, and odorous voluptuousness, and mysterious elaboration of tender and living sculpture, shines forth the blushing flower.” The flowers, it is true, are not new; but the children are; and it is the fault of their elders if every new flower they come upon is not to them a Picciola, a mystery of beauty to be watched from day to day with unspeakable awe and delight.

Meanwhile, we have lost sight of those half-dozen forest-trees which the children have taken into a sort of comradeship for the year. Presently they have the delight of discovering that the great trees have flowers, too, flowers very often of the same hue as their leaves, and that some trees put off having their leaves until their flowers have come and gone. By-and-by there is the fruit, and the discovery that every tree—with exceptions which they need not learn yet—and every plant bears fruit, ‘fruit and seed after his kind.’ All this is stale knowledge to older people, but one of the secrets of the educator is to present nothing as stale knowledge, but to put himself in the position of the child, and wonder and admire with him; for every common miracle which the child sees with his own eyes makes of him for the moment another Newton.

Calendars.—​It is a capital plan for children to keep a calendar—the first oak-leaf, the first tadpole, the first cowslip, the first catkin, the first ripe blackberries, where seen, and when. The next year they will know when and where to look out for their favourites, and will, every year, be in a condition to add new observations. Think of the zest and interest, the object, which such a practice will give to daily walks and little excursions. There is hardly a day when some friend may not be expected to hold a first ‘At Home.’

Nature-Diaries.—​As soon as he is able to keep it himself, a nature-diary is a source of delight to a child. Every day’s walk gives him something to enter: three squirrels in a larch tree, a jay flying across such a field, a caterpillar climbing up a nettle, a snail eating a cabbage leaf, a spider dropping suddenly to the ground, where he found ground ivy, how it was growing and what plants were growing with it, how bindweed or ivy manages to climb. Innumerable matters to record occur to the intelligent child. While he is quite young (five or six), he should begin to illustrate his notes freely with brush-drawings; he should have a little help at first in mixing colours, in the way of principles, not directions. He should not be told to use now this and now that, but, ‘we get purple by mixing so and so,’ and then he should be left to himself to get the right tint. As for drawing, instruction has no doubt its time and place; but his nature-diary should be left to his own initiative. A child of six will produce a dandelion, poppy, daisy, iris with its leaves, impelled by the desire to represent what he sees, with surprising vigour and correctness.

An exercise book[4] with stiff covers serves for a nature-diary, but care is necessary in choosing paper that answers both for writing and brush-drawing.

‘I can’t stop thinking.’—‘But I can’t stop thinking; I can’t make my mind sit down!’ Poor little girl! All children owe you thanks for giving voice to their dumb woes. And we grown-up people have so little imagination, that we send a little boy with an over-active brain to play by himself in the garden in order to escape the fag of lessons. Little we know how the brain-people swarm in and out and rush about!

“The human (brain) is like a millstone, turning ever round and round;

If it have nothing else to grind, it must itself be ground.”

Set the child to definite work by all means, and give him something to grind. But, pray, let him work with things and not with signs—the things of Nature in their own places, meadow and hedgerow, woods and shore.

V.—‘LIVING CREATURES’

A Field of Interest and Delight.—​Then, as for the ‘living creatures,’ here is a field of unbounded interest and delight. The domesticated animals are soon taken into kindly fellowship by the little people. Perhaps they live too far from the ‘real country’ for squirrels and wild rabbits to be more to them than a dream of possible delights. But surely there is a pond within reach—by road or rail—where tadpoles may be caught, and carried home in a bottle, fed, and watched through all their changes—fins disappearing, tails getting shorter and shorter, until at last there is no tail at all, and a pretty pert little frog looks you in the face. Turn up any chance stone, and you may come upon a colony of ants. We have always known that it becomes us to consider their ways and be wise; but now, think of all Lord Avebury has told us to make that twelve-year-old ant of his acquaintance quite a personage. Then, there are the bees. Some of us may have heard the late Dean Farrar describe that lesson he was present at, on ‘How doth the little busy bee’—the teacher bright, but the children not responsive; they took no interest at all in little busy bees. He suspected the reason, and questioning the class, found that not one of them had ever seen a bee. ‘Had never seen a bee! Think for a moment,’ said he, ‘of how much that implies’; and then we were moved by an eloquent picture of the sad child-life from which bees and birds and flowers are all shut out. But how many children are there who do not live in the slums of London, and yet are unable to distinguish a bee from a wasp, or even a ‘humble’ from a honey-bee!

Children should be encouraged to Watch.—​Children should be encouraged to watch, patiently and quietly, until they learn something of the habits and history of bee, ant, wasp, spider, hairy caterpillar, dragon-fly, and whatever of larger growth comes in their way. ‘The creatures never have any habits while I am looking!’ a little girl in some story-book is made to complain: but that was her fault; the bright keen eyes with which children are blest were made to see, and see into, the doings of creatures too small for the unaided observation of older people. Ants may be brought under home observation in the following way:—Get two pieces of glass 1 foot square, three strips of glass 11½ inches long, and one strip 11 inches long, these all ¼ inch wide. The glass must be carefully cut so as to fit exactly. Place the four strips of glass upon one of the sheets of glass and fix in an exact square, leaving a ½ inch opening, with seccotine or any good fixer. Get from an ant-hill about twelve ants (the yellow ants are best, as the red are inclined to be quarrelsome), a few eggs, and one queen. The queen will be quite twice as large as an ordinary ant, and so can be easily seen. Take some of the earth of the ant-hill. Put the earth with your ants and eggs upon the sheet of glass and fix the other sheet above, leaving only the small hole in one corner, made by the shorter strip, which should be stopped with a bit of cotton-wool. The ants will be restless for perhaps forty-eight hours, but will then begin to settle and arrange the earth. Remove the wool plug once a week, and replace it after putting two or three drops of honey on it. Once in three weeks remove the plug to drop in with a syringe about ten drops of water. This will not be necessary in the winter while the ants are asleep. This ‘nest’ will last for years.

With regard to the horror which some children show of beetle, spider, worm, that is usually a trick picked up from grown-up people. Kingsley’s children would run after their ‘daddy’ with a ‘delicious worm,’ a ‘lovely toad,’ a ‘sweet beetle’ carried tenderly in both hands. There are real antipathies not to be overcome, such as Kingsley’s own horror of a spider; but children who are accustomed to hold and admire caterpillars and beetles from their babyhood will not give way to affected horrors. The child who spends an hour in watching the ways of some new ‘grub’ he has come upon will be a man of mark yet. Let all he finds out about it be entered in his diary—by his mother, if writing be a labour to him,—where he finds it, what it is doing, or seems to him to be doing; its colour, shape, legs: some day he will come across the name of the creature, and will recognise the description of an old friend.

The Force of Public Opinion in the Home.—​Some children are born naturalists, with a bent inherited, perhaps, from an unknown ancestor; but every child has a natural interest in the living things about him which it is the business of his parents to encourage; for, but few children are equal to holding their own in the face of public opinion; and if they see that the things which interest them are indifferent or disgusting to you, their pleasure in them vanishes, and that chapter in the book of Nature is closed to them. It is likely that the Natural History of Selborne would never have been written had it not been that the naturalist’s father used to take his boys on daily foraging expeditions, when not a moving or growing thing, not a pebble nor a boulder within miles of Selborne, escaped their eager examination. Audubon, the American ornithologist, is another instance of the effect of this kind of early training. “When I had hardly learned to walk,” he says, “and to articulate those first words always so endearing to parents, the productions of Nature that lay spread all around were constantly pointed out to me.... My father generally accompanied my steps, procured birds and flowers for me, and pointed out the elegant movements of the former, the beauty and softness of their plumage, the manifestations of their pleasure, or their sense of danger, and the always perfect forms and splendid attire of the latter. He would speak of the departure and return of the birds with the season, describe their haunts, and, more wonderful than all, their change of livery, thus exciting me to study them, and to raise my mind towards their great Creator.”

What Town Children can Do.—​Town children may get a great deal of pleasure in watching the ways of sparrows—knowing little birds, and easily tamed by a dole of crumbs,—and their days out will bring them in the way of new acquaintances. But much may be done with sparrows. A friend writes:—“Have you seen the man in the gardens of the Tuileries feeding and talking to dozens of them? They sit on his hat, his hands, and feed from his fingers. When he raises his arms they all flutter up and then settle again on him and round him. I have watched him call a sparrow from a distance by name and refuse food to all others till ‘petit chou,’ a pretty pied sparrow, came for his destined bit. Others had their names and came at call, but I could not see any distinguishing feature; and the crowd of sparrows on the walk, benches and railing, formed a most attentive audience to the bright French talk which kept them in constant motion as they were, here one and there another, invited to come for a tempting morsel. Truly a St Francis and the birds!”

The child who does not know the portly form and spotted breast of the thrush, the graceful flight of the swallow, the yellow bill of the blackbird, the gush of song which the skylark pours from above, is nearly as much to be pitied as those London children who ‘had never seen a bee.’ A pleasant acquaintance, easy to pick up, is the hairy caterpillar. The moment to seize him is when he is seen shuffling along the ground in a great hurry; he is on the look-out for quiet quarters in which to lie up: put him in a box, then, and cover the box with net, through which you may watch his operations. Food does not matter—he has other things to attend to. By-and-by he spins a sort of white tent or hammock, into which he retires; you may see through it and watch him, perhaps at the very moment when his skin splits asunder, leaving him, for months to come, an egg-shaped mass without any sign of life. At last the living thing within breaks out of this bundle, and there it is, the handsome tiger-moth, fluttering feeble wings against the net. Most children of six have had this taste of a naturalist’s experience, and it is worth speaking of only because, instead of being merely a harmless amusement, it is a valuable piece of education, of more use to the child than the reading of a whole book of natural history, or much geography and Latin. For the evil is, that children get their knowledge of natural history, like all their knowledge, at second hand. They are so sated with wonders, that nothing surprises them; and they are so little used to see for themselves, that nothing interests them. The cure for this blasé condition is, to let them alone for a bit, and then begin on new lines. Poor children, it is no fault of theirs if they are not as they were meant to be—curious eager little souls, all agog to explore so much of this wonderful world as they can get at, as quite their first business in life.

“He prayeth best who loveth best

All things both great and small;