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THE BOOK OF

COMMON PRAYER

AND

ADMINISTRATION OF THE SACRAMENTS AND OTHER RITES

AND CEREMONIES OF THE CHURCH ACCORDING TO

THE USE OF THE CHURCH OF ENGLAND

TOGETHER WITH

THE PSALTER OR PSALMS OF DAVID

POINTED AS THEY ARE TO BE SUNG OR SAID IN CHURCHES

AND THE FORM OR MANNER OF MAKING ORDAINING AND

CONSECRATING OF BISHOPS PRIESTS AND DEACONS

AND

THE SCOTTISH LITURGY

AND THE PERMISSIBLE ADDITIONS TO AND DEVIATIONS

FROM THE SERVICE BOOKS OF

THE SCOTTISH CHURCH

AS CANONICALLY SANCTIONED

EDINBURGH

CAMBRIDGE UNIVERSITY PRESS 100, PRINCES STREET

Approved, on behalf of the College of Bishops of the Episcopal Church in Scotland,

W: BRECHIN:

Primus November, 1912

NOTE.—The portions of this book which are marked by a marginal line are permissible additions to and deviations from the Service Books of the Scottish Church as canonically sanctioned. The Scottish Liturgy, and the additions and deviations, are copyright of the Episcopal Church in Scotland.

The Preface vii

Concerning the Service of the Church ix

Of Ceremonies, why some be abolished, and some retained xi

The Order how the Psalter is appointed to be read xiii

The Order how the rest of the Holy Scripture is appointed to be read xiii

Tables of Proper Lessons and Psalms xv

The Kalendar, with the Table of Lessons xxvi

Tables and Rules for the Feasts and Fasts through the whole Year l

The Order for Morning Prayer 1

The Order for Evening Prayer 18

The Creed of St Athanasius 3l

The Litany 35

Prayers and Thanksgivings upon several occasions 44

The Collects, Epistles and Gospels to be used at the Ministration of the Holy Communion, throughout the Year 68

The Order of the Ministration of the Holy Communion both Scottish and English 271, 302

The Order of Baptism both Public and Private 332, 341

The Order of Baptism for those of Riper Years 348

The Catechism 358

The Order of Confirmation both English and Scottish 366, 369

The Form of Solemnization of Matrimony 373

The Order for the Visitation of the Sick, and the Communion of the
Sick 385, 396

The Order for the Burial of the Dead 398

The Thanksgiving of Women after Child-birth 416

A Commination, or denouncing of God's anger and judgements against sinners 419

The Psalter 428

Forms of Prayer to be used at Sea 619

The Form and Manner of Making, Ordaining, and Consecrating of
Bishops, Priests, and Deacons 634

Forms of Prayer for the Anniversary of the day of Accession of the reigning Sovereign 677

A Table of Kindred and Affinity 688

Articles of Religion 689

THE PREFACE

It hath been the wisdom of the Church of England, ever since the first compiling of her Public Liturgy, to keep the mean between the two extremes, of too much stiffness in refusing, and of too much easiness in admitting any variation from it. For, as on the one side common experience sheweth, that where a change hath been made of things advisedly established (no evident necessity so requiring) sundry inconveniences have thereupon ensued; and those many times more and greater than the evils, that were intended to be remedied by such change: So on the other side, the particular Forms of Divine worship, and the Rites and Ceremonies appointed to be used therein, being things in their own nature indifferent, and alterable, and so acknowledged; it is but reasonable, that upon weighty and important considerations, according to the various exigency of times and occasions, such changes and alterations should be made therein, as to those that are in place of Authority should from time to time seem either necessary or expedient. Accordingly we find, that in the Reigns of several Princes of blessed memory since the Reformation, the Church, upon just and weighty considerations her thereunto moving, hath yielded to make such alterations in some particulars, as in their respective times were thought convenient: Yet so, as that the main Body and Essentials of it (as well in the chiefest materials, as in the frame and order thereof) have still continued the same unto this day, and do yet stand firm and unshaken, notwithstanding all the vain attempts and impetuous assaults made against it, by such men as are given to change, and have always discovered a greater regard to their own private fancies and interests, than to that duty they owe to the public.

By what undue means, and for what mischievous purposes the use of the Liturgy (though enjoined by the Laws of the Land, and those Laws never yet repealed) came, during the late unhappy confusions, to be discontinued, is too well known to the world, and we are not willing here to remember. But when, upon His Majesty's happy Restoration, it seemed probable, that, amongst other things, the use of the Liturgy also would return of course (the same having never been legally abolished) unless some timely means were used to prevent it; those men who under the late usurped powers had made it a great part of their business to render the people disaffected thereunto, saw themselves in point of reputation and interest concerned (unless they would freely acknowledge themselves to have erred, which such men are very hardly brought to do) with their utmost endeavours to hinder the restitution thereof. In order whereunto divers Pamphlets were published against the Book of Common Prayer, the old Objections mustered up, with the addition of some new ones, more than formerly had been made, to make the number swell. In fine, great importunities were used to His Sacred Majesty, that the said Book might be revised, and such Alterations therein, and Additions thereunto made, as should be thought requisite for the ease of tender Consciences: whereunto His Majesty, out of his pious inclination to give satisfaction (so far as could be reasonably expected) to all his subjects of what persuasion soever, did graciously condescend.

In which review we have endeavoured to observe the like moderation, as we find to have been used in the like case in former times. And therefore of the sundry Alterations proposed unto us, we have rejected all such as were either of dangerous consequence (as secretly striking at some established Doctrine, or laudable Practice of the Church of England, or indeed of the whole Catholic Church of Christ) or else of no consequence at all, but utterly frivolous and vain. But such Alterations as were tendered to us (by what persons, under what pretences, or to what purpose soever so tendered) as seemed to us in any degree requisite or expedient, we have willingly, and of our own accord assented unto: not enforced so to do by any strength of Argument, convincing us of the necessity of making the said Alterations: For we are fully persuaded in our judgements (and we here profess it to the world) that the Book, as it stood before established by Law, doth not contain in it any thing contrary to the Word of God, or to sound Doctrine, or which a godly man may not with a good Conscience use and submit unto, or which is not fairly defensible against any that shall oppose the same; if it shall be allowed such just and favourable construction as in common Equity ought to be allowed to all human Writings, especially such as are set forth by Authority, and even to the very best translations of the holy Scripture itself.

Our general aim therefore in this undertaking was, not to gratify this or that party in any their unreasonable demands; but to do that, which to our best understandings we conceived might most tend to the preservation of Peace and Unity in the Church; the procuring of Reverence, and exciting of Piety and Devotion in the Public Worship of God; and the cutting off occasion from them that seek occasion of cavil or quarrel against the Liturgy of the Church. And as to the several variations from the former Book, whether by Alteration, Addition, or otherwise, it shall suffice to give this general account, That most of the Alterations were made, either first, for the better direction of them that are to officiate in any part of Divine Service; which is chiefly done in the Kalendars and Rubrics: Or secondly, for the more proper expressing of some words or phrases of ancient usage in terms more suitable to the language of the present times, and the clearer explanation of some other words and phrases, that were either of doubtful signification, or otherwise liable to misconstruction: Or thirdly, for a more perfect rendering of such portions of holy Scripture, as are inserted into the Liturgy; which, in the Epistles and Gospels especially, and in sundry other places, are now ordered to be read according to the last Translation: and that it was thought convenient, that some Prayers and Thanksgivings, fitted to special occasions, should be added in their due places; particularly for those at Sea, together with an office for the Baptism of such as are of Riper Years: which, although not so necessary when the former Book was compiled, yet by the growth of Anabaptism, through the licentiousness of the late times crept in amongst us, is now become necessary, and may be always useful for the baptizing of Natives in our Plantations, and others converted to the Faith. If any man, who shall desire a more particular account of the several alterations in any part of the Liturgy, shall take the pains to compare the present Book with the former; we doubt not but the reason of the change may easily appear.

And having thus endeavoured to discharge our duties in this weighty affair, as in the sight of God, and to approve our sincerity therein (so far as lay in us) to the consciences of all men; although we know it impossible (in such variety of apprehensions, humours and interests, as are in the world) to please all; nor can expect that men of factious, peevish, and perverse spirits should be satisfied with any thing that can be done in this kind by any other than themselves: Yet we have good hope, that what is here presented, and hath been by the Convocations of both Provinces with great diligence examined and approved, will be also well accepted and approved by all sober, peaceable, and truly conscientious Sons of the Church of England.

CONCERNING THE SERVICE OF

THE CHURCH

There was never any thing by the wit of man so well devised, or so sure established, which in continuance of time hath not been corrupted: As, among other things, it may plainly appear by the Common Prayers in the Church, commonly called Divine Service. The first original and ground whereof if a man would search out by the ancient Fathers, he shall find, that the same was not ordained but of a good purpose, and for a great advancement of godliness. For they so ordered the matter, that all the whole Bible (or the greatest part thereof) should be read over once every year; intending thereby, that the Clergy, and especially such as were Ministers in the congregation, should (by often reading, and meditation in God's word) be stirred up to godliness themselves, and be more able to exhort others by wholesome doctrine, and to confute them that were adversaries to the truth; and further, that the people (by daily hearing of holy Scripture read in the Church) might continually profit more and more in the knowledge of God, and be the more inflamed with the love of his true Religion.

But these many years passed, this godly and decent order of the ancient Fathers hath been so altered, broken, and neglected, by planting in uncertain Stories, and Legends, with multitude of Responds, Verses, vain Repetitions, Commemorations, and Synodals; that commonly when any Book of the Bible was begun, after three or four Chapters were read out, all the rest were unread. And in this sort the Book of Isaiah was begun in Advent, and the Book of Genesis in Septuagesima; but they were only begun, and never read through: After like sort were other Books of holy Scripture used. And moreover, whereas St Paul would have such language spoken to the people in the Church, as they might understand, and have profit by hearing the same; The Service in this Church of England these many years hath been read in Latin to the people, which they understand not; so that they have heard with their ears only, and their heart, spirit, and mind, have not been edified thereby. And furthermore, notwithstanding that the ancient Fathers have divided the Psalms into seven Portions, whereof every one was called a Nocturn: Now of late time a few of them have been daily said, and the rest utterly omitted. Moreover, the number and hardness of the Rules called the Pie, and the manifold changings of the Service, was the cause, that to turn the Book only was so hard and intricate a matter, that many times there was more business to find out what should be read, than to read it when it was found out.

These inconveniences therefore considered, here is set forth such an Order, whereby the same shall be redressed. And for a readiness in this matter, here is drawn out a Kalendar for that purpose, which is plain and easy to be understood; wherein (so much as may be) the reading of holy Scripture is so set forth, that all things shall be done in order, without breaking one piece from another. For this cause be cut off Anthems, Responds, Invitatories, and such like things as did break the continual course of the reading of the Scripture.

Yet, because there is no remedy, but that of necessity there must be some Rules; therefore certain Rules are here set forth; which, as they are few in number, so they are plain and easy to be understood. So that here you have an Order for Prayer, and for the reading of the holy Scripture, much agreeable to the mind and purpose of the old Fathers, and a great deal more profitable and commodious, than that which of late was used. It is more profitable, because here are left out many things, whereof some are untrue, some uncertain, some vain and superstitious; and nothing is ordained to be read, but the very pure Word of God, the holy Scriptures, or that which is agreeable to the same; and that in such a Language and Order as is most easy and plain for the understanding both of the Readers and Hearers. It is also more commodious, both for the shortness thereof, and for the plainness of the Order, and for that the Rules be few and easy.

And whereas heretofore there hath been great diversity in saying and singing in Churches within this Realm; some following Salisbury Use, some Hereford Use, and some the Use of Bangor, some of York, some of Lincoln; now from henceforth all the whole Realm shall have but one Use.

And forasmuch as nothing can be so plainly set forth, but doubts may arise in the use and practice of the same; to appease all such diversity (if any arise) and for the resolution of all doubts, concerning the manner how to understand, do, and execute, the things contained in this Book; the parties that so doubt, or diversely take any thing, shall alway resort to the Bishop of the Diocese, who by his discretion shall take order for the quieting and appeasing of the same; so that the same order be not contrary to any thing contained in this Book. And if the Bishop of the Diocese be in doubt, then he may send for the resolution thereof to the Archbishop.

Though it be appointed, That all things shall be read and sung in the Church in the English Tongue, to the end that the Congregation may be thereby edified; yet it is not meant, but that when men say Morning and Evening Prayer privately, they may say the same in any language that they themselves do understand.

And all Priests and Deacons are to say daily the Morning and Evening Prayer either privately or openly, not being let by sickness, or some other urgent cause.

And the Curate that ministereth in every Parish Church or Chapel, being at home, and not being otherwise reasonably hindered, shall say the same in the Parish Church or Chapel where he ministereth, and shall cause a Bell to be tolled thereunto a convenient time before he begin, that the people may come to hear God's Word, and to pray with him.

OF CEREMONIES,

WHY SOME BE ABOLISHED, AND SOME RETAINED

Of such Ceremonies as be used in the Church, and have had their beginning by the institution of man, some at the first were of godly intent and purpose devised, and yet at length turned to vanity and superstition: some entered into the Church by undiscreet devotion, and such a zeal as was without knowledge; and for because they were winked at in the beginning, they grew daily to more and more abuses, which not only for their unprofitableness, but also because they have much blinded the people, and obscured the glory of God, are worthy to be cut away, and clean rejected: other there be, which although they have been devised by man, yet it is thought good to reserve them still, as well for a decent order in the Church, (for the which they were first devised) as because they pertain to edification, whereunto all things done in the Church (as the Apostle teacheth) ought to be referred.

And although the keeping or omitting of a Ceremony, in itself considered, is but a small thing; yet the wilful and contemptuous transgression and breaking of a common order and discipline is no small offence before God, Let all things be done among you, saith Saint Paul, in a seemly and due order: The appointment of the which order pertaineth not to private men; therefore no man ought to take in hand, nor presume to appoint or alter any public or common Order in Christ's Church, except he be lawfully called and authorized thereunto.

And whereas in this our time, the minds of men are so diverse, that some think it a great matter of conscience to depart from a piece of the least of their Ceremonies, they be so addicted to their old customs; and again on the other side, some be so new-fangled, that they would innovate all things, and so despise the old, that nothing can like them, but that is new: it was thought expedient, not so much to have respect how to please and satisfy either of these parties, as how to please God, and profit them both. And yet lest any man should be offended, whom good reason might satisfy, here be certain causes rendered, why some of the accustomed Ceremonies be put away, and some retained and kept still.

Some are put away, because the great excess and multitude of them hath so increased in these latter days, that the burden of them was intolerable; whereof Saint Augustine in his time complained, that they were grown to such a number, that the estate of Christian people was in worse case concerning that matter, than were the Jews. And he counselled that such yoke and burden should be taken away, as time would serve quietly to do it. But what would Saint Augustine have said, if he had seen the Ceremonies of late days used among us; whereunto the multitude used in his time was not to be compared? This our excessive multitude of Ceremonies was so great, and many of them so dark, that they did more confound and darken, than declare and set forth Christ's benefits unto us. And besides this, Christ's Gospel is not a Ceremonial Law, (as much of Moses' Law was,) but it is a Religion to serve God, not in bondage of the figure or shadow, but in the freedom of the Spirit; being content only with those Ceremonies which do serve to a decent Order and godly Discipline, and such as be apt to stir up the dull mind of man to the remembrance of his duty to God, by some notable and special signification, whereby he might be edified. Furthermore, the most weighty cause of the abolishment of certain Ceremonies was, That they were so far abused, partly by the superstitious blindness of the rude and unlearned, and partly by the unsatiable avarice of such as sought more their own lucre, than the glory of God, that the abuses could not well be taken away, the thing remaining still.

But now as concerning those persons, which peradventure will be offended, for that some of the old Ceremonies are retained still: If they consider that without some Ceremonies it is not possible to keep any Order, or quiet Discipline in the Church, they shall easily perceive just cause to reform their judgements. And if they think much, that any of the old do remain, and would rather have all devised anew: then such men granting some Ceremonies convenient to be had, surely where the old may be well used, there they cannot reasonably reprove the old only for their age, without bewraying of their own folly. For in such a case they ought rather to have reverence unto them for their antiquity, if they will declare themselves to be more studious of unity and concord, than of innovations and new-fangleness, which (as much as may be with the true setting forth of Christ's Religion) is always to be eschewed. Furthermore, such shall have no just cause with the Ceremonies reserved to be offended. For as those be taken away which were most abused, and did burden men's consciences without any cause; so the other that remain, are retained for a discipline and order, which (upon just causes) may be altered and changed, and therefore are not to be esteemed equal with God's Law. And moreover, they be neither dark nor dumb Ceremonies, but are so set forth, that every man may understand what they do mean, and to what use they do serve. So that it is not like that they in time to come should be abused as other have been. And in these our doings we condemn no other Nations, nor prescribe any thing but to our own people only: For we think it convenient that every Country should use such Ceremonies as they shall think best to the setting forth of God's honour and glory, and to the reducing of the people to a most perfect and godly living, without error or superstition; and that they should put away other things, which from time to time they perceive to be most abused, as in men's ordinances it often chanceth diversely in divers countries.

THE ORDER HOW THE PSALTER IS APPOINTED

TO BE READ

The Psalter shall be read through once every Month, as it is there appointed, both for Morning and Evening Prayer. But in February it shall be read only to the twenty-eighth, or twenty-ninth day of the Month.

And, whereas January, March, May, July, August, October, and December have One-and-thirty days apiece; It is ordered, that the same Psalms shall be read the last day of the said months, which were read the day before: So that the Psalter may begin again the first day of the next month ensuing.

And, whereas the 119th Psalm is divided into twenty-two portions, and is over-long to be read at one time; It is so ordered, that at one time shall not be read above four or five of the said portions.

And at the end of every Psalm, and of every such part of the 119th Psalm, shall be repeated this Hymn,

Glory be to the Father, and to the Son: and to the Holy Ghost; As it was in the beginning, is now, and ever shall be: world without end. Amen.

Note, that the Psalter followeth the Division of the Hebrews, and the Translation of the great English Bible, set forth and used in the time of King Henry the Eighth, and Edward the Sixth.

THE ORDER HOW THE REST OF HOLY

SCRIPTURE IS APPOINTED TO BE READ

The Old Testament is appointed for the First Lessons at Morning and Evening Prayer, so as the most part thereof will be read every year once, as in the Kalendar is appointed.

The New Testament is appointed for the Second Lessons at Morning and Evening Prayer, and shall be read over orderly every year twice, once in the morning and once in the evening, besides the Epistles and Gospels, except the Apocalypse, out of which there are only certain Lessons appointed at the end of the year, and certain Proper Lessons appointed upon divers feasts.

And to know what Lessons shall be read every day, look for the day of the Month in the Kalendar following, and there ye shall find the chapters and portions of chapters that shall be read for the Lessons, both at Morning and Evening Prayer, except only the moveable feasts, which are not in the Kalendar, and the immoveable, where there is a blank left in the column of Lessons, the Proper Lessons for all which days are to be found in the Table of Proper Lessons.

If Evening Prayer is said at two different times in the same place of worship on any Sunday (except a Sunday for which alternative Second Lessons are specially appointed in the Table,) the Second Lesson at the second time may, at the discretion of the minister, be any chapter from the four Gospels, or any Lesson appointed in the Table of Lessons from the four Gospels.

Upon occasions, to be approved by the Ordinary, other Lessons may, with his consent, be substituted for those which are appointed in the Kalendar.

And note, That whensoever Proper Psalms or Lessons are appointed, then the Psalms and Lessons of ordinary course appointed in the Psalter and Kalendar (if they be different) shall be omitted for that time.

Note also, That upon occasions to be appointed by the Ordinary, other Psalms may, with his consent, be substituted for those appointed in the Psalter.

If any of the Holy-days for which Proper Lessons are appointed in the Table fall upon a Sunday which is the first Sunday in Advent, Easter-day, Whitsunday, or Trinity Sunday, the Lessons appointed for such Sunday shall be read, but if it fall upon any other Sunday, the Lessons appointed either for the Sunday or for the Holy-day may be read at the discretion of the minister.

Note also, That the Collect, Epistle, and Gospel appointed for the Sunday shall serve all the week after, where it is not in this Book otherwise ordered.

PROPER LESSONS

TO BE READ AT MORNING AND EVENING PRAYER ON THE SUNDAYS AND

OTHER HOLY-DAYS THROUGHOUT THE YEAR

———————————————————————————————————————————- ———————————————————————————————————————————-

LESSONS PROPER FOR SUNDAYS

LESSONS PROPER FOR SUNDAYS

Note that the Lessons appointed in the above Table for the Twenty-seventh Sunday after Trinity shall always be read on the Sunday next before Advent.

LESSONS PROPER FOR HOLY-DAYS

LESSONS PROPER FOR HOLY-DAYS

LESSONS PROPER FOR HOLY-DAYS

ADDITIONAL PROPER LESSONS

The column headed First Evensong contains Lessons Proper for Evensong on the days before Sundays and Holy-days.

Note.—The Gospel of the Day may be read as the Second Lesson at Evensong on all Sundays and Holy-days.

ADDITIONAL PROPER LESSONS

ADDITIONAL PROPER LESSONS

ADDITIONAL PROPER LESSONS

ADDITIONAL PROPER LESSONS

PROPER PSALMS ON CERTAIN DAYS

——————————————————————————————————————-
|MATTINS |EVENSONG |MATTINS |EVENSONG
——————————————————————————————————————-
Christmas-day |Psalm 19 |Psalm 89 ||Easter-day |Psalm 2 |Psalm 113
| —45 | —110 || | —57 | —114
| —85 | —132 || | —111 | —118
Ash Wednesday |Psalm 6 |Psalm 102 ||Ascension-day |Psalm 8 |Psalm 24
| —32 | —130 || | —15 | —47
| —38 | —143 || | —21 | —108
Good Friday |Psalm 22 |Psalm 69 ||Whitsunday |Psalm 48 |Psalm 104
| —40 | —88 || | —68 | —145
| —54 | || | |
——————————————————————————————————————-

AN ADDITIONAL TABLE OF PROPER PSALMS

Any of the Psalms following may be used on the days named, and those appointed for Christmas-day, Epiphany, Easter-day, Ascension-day, Whitsunday, and the Dedication Festival, also on the evening before; and those appointed for Christmas-day, Epiphany, Easter-day, and Ascension-day, also during seven days after; and those appointed for Whitsunday, also during six days after.

Christmas-day. 2, 8, 19,* 45,* 85,* 110,* 132.*
Epiphany. 19, 46, 47, 48, 67, 72, 96, 117, 135.
Ash-Wednesday. 6,* 32,* 38,* 102,* 130,* 143.*
Holy Week. 42, 43, 51, 141, 142, or any of the Psalms for
Ash-Wednesday and Good Friday. 22,* 40,* 54,* 69,* 88.*
Easter Eve (Mattins). 2,* 30, 57,* 98, 99, 100, 111,* 113,*
114,* 116, 117, 118,* 148, 149, 159.
Ascension-day. 8,* 15,* 21,* 24,* 47,* 108,* 110.
Whitsunday. 19, 46, 47, 48,* 68,* 96, 97, 98, 104,* 145.*
Trinity Sunday. 46, 93, 97, 98, 99, 100, 148, 149, 150.
Harvest Thanksgiving. 65, 67, 108, 104, 126, 144, 145, 147.
Dedication Festival. 24, 48, 84, 121, 122, 127, 132.

* These Psalms must be said at Mattins and at one Evensong on the days named, in the manner prescribed, but on the evening of Christmas-day it shall suffice to use any two of the Proper Psalms.

ALTERNATIVE SELECTIONS OF PSALMS

Day of Month Psalms

7. Mattins 36, 65, 118. 11. Evensong 31, 60, 61. 13. Evensong 4, 70, 91. 16. Evensong 82, 84, 85, 134. 22. Evensong 91, 108. 28. Evensong 4. 136, 138. 31. Mattins 23, 24, 25, 26. 31. Evensong 91, 134.

These Psalms must not be used on days when Proper Psalms are appointed.

[Transcriber's note: The following two tables face each other in the original text. The Kalendar is the left-hand portion of the table and the lessons appointed for Morning and Evening Prayer are the right-hand portion.]

THE KALENDAR WITH THE TABLE OF LESSONS

Days marked with an asterisk * are those for which proper Collects,
Epistles, and Gospels are canonically sanctioned in the Scottish
Church.

——————————————————————————————————

JANUARY HATH XXXI DAYS

——————————————————————————————————
1| A |Circumcision of our Lord
2| b |
| |
3| c |
4| d |
5| e |
6| f |Epiphany of our Lord
7| g |
——————————————————————————————————
8| A |Lucian, Priest and Martyr
9| b |
10| c |
11| d |
12| e |
13| f |Hilary, Bishop and Confessor
| |* Kentigern or Mungo, Bishop of Glasgow
14| g |
——————————————————————————————————
15| A |
| |
16| b |
17| c |
18| d |Prisca, Roman Virgin and Martyr
19| e |
20| f |Fabian, Bishop of Rome and Martyr
21| g |Agnes, Roman Virgin and Martyr
——————————————————————————————————
22| A |Vincent, Spanish Deacon and Martyr
23| b |
24| c |
| |
25| d |Conversion of Saint Paul
26| e |
| |
27| f |
28| g |
——————————————————————————————————
29| A |
30| b |
| |
31| c |
——————————————————————————————————

——————————————————————————————————————————————- MORNING PRAYER ||EVENING PRAYER ———————————————————————||——————————————————————- I. LESSON |II. LESSON ||I. LESSON |II. LESSON ———————————————————————||——————————————————————- ………………… |………………… ||………………… |………………… Gen. 1, to v. 20 |Matt. 1, v. 18 ||Gen. 1, v. 20 to 2 |Acts 1 | || v. 4 | —2, v. 4 |—2 ||—3, to v. 20 |—2, to v. 22 —3, v. 20 to 4, v. 16|—3 ||—4, v. 16 |—2, v. 22 —5, to v. 28 |—4, to v. 23 ||—5, v. 28 to 6, v. 9 |—3 | || | —6, v. 9 |—4, v. 23 to 5, v. 13 ||—7 |—4, to v. 32 ———————————————————————||——————————————————————- —8 |—5, v. 13 to v. 33 ||—9, to v. 20 |—4, v. 32 to 5, v. 17 —11, to v. 10 |—5, v. 33 ||—12 |—5, v. 17 —13 |—6, to v. 19 ||—14 |—6 —15 |—6, v. 19 to 7, v. 7 ||—16 |—7, to v. 35 —17, to v. 23 |—7, v. 17 ||—18, to v. 17 |—7, v. 35 to 8, v. 5 | || | —20 |—8, v. 18 ||—21, to v. 22 |—8, v. 26 ———————————————————————||——————————————————————- —21, v. 33 to 22, |—9, to v. 18 ||—23 |—9, to v. 23 v. 20 | || | —24, to v. 29 |—9, v. 18 ||—24, v. 29 to v. 52 |—9, v. 23 —24, v. 52 |—10, to v. 24 ||—25, v. 5 to v. 19 |—10, to v. 24 —25, v. 19 |—10, v. 24 ||—26, to v. 18 |—10, v. 24 —26, v. 18 |—11 ||—27, to v. 30 |—11 —27, v. 30 |—12, to v. 22 ||—28 |—12 —29, to v. 21 |—12, v. 22 ||—31, to v. 25 |—13, to v. 26 ———————————————————————||——————————————————————- —31, v. 36 |—13, to v. 24 ||—32, to v. 22 |—13, v. 26 —32, v. 22 |—13, v. 24 to v. 53 ||—33 |—14 —35, to v. 21 |—13, v. 53 to 14 ||—37, to v. 12 |—15, to v. 30 | v. 13 || | ………………… |………………… ||………………… |………………… —37, v. 12 |—14, v. 13 ||—39 |—15, v. 30 to 16 | || | v. 16 —40 |—15, to v. 21 ||—41, to v. 17 |—16, v. 16 —41, v. 17 to v. 53 |—15, v. 21 ||—41, v. 53 to 42 |—17, to v. 16 | || v. 25 | ———————————————————————||——————————————————————- —42, v. 25 |—16, to v. 24 ||—43, to v. 25 |—17, v. 16 —43, v. 25 to 44, |—16, v. 24 to 17, ||—44, v. 14 |—18, to v. 24 v. 14 | v. 14 || | —45, to v. 25 |—17, v. 14 ||—45, v. 25 to 46, |—18, v. 24 to 19, | || v. 8 | v. 21 ——————————————————————————————————————————————-

——————————————————————————————————

FEBRUARY
HATH XXVIII DAYS, in every Leap Year 29 days

——————————————————————————————————
1| d | Fast
| |
2| e |Purification of Mary the Blessed Virgin
3| f |Blasius, an Armenian Bishop and Martyr
4| g |
| |
——————————————————————————————————
5| A |Agatha, a Sicilian Virgin and Martyr
6| b |
| |
7| c |
| |
8| d |
9| e |
10| f |
| |
11| g |
——————————————————————————————————
12| A |
| |
13| b |
14| c |Valentine, Bishop and Martyr
| |
15| d |
16| e |
17| f |
| |
18| g |
——————————————————————————————————
19| A |
20| b |
| |
21| c |
22| d |
23| e |
| | Fast
24| f |Matthias, Apostle and Martyr
25| g |
| |
——————————————————————————————————
26| A |
27| b |
| |
28| c |
29| |
| |
| |
——————————————————————————————————

——————————————————————————————————————————————- MORNING PRAYER ||EVENING PRAYER ———————————————————————||——————————————————————- I. LESSON |II. LESSON ||I. LESSON |II. LESSON ———————————————————————||——————————————————————- Gen. 46, v. 26 to |Matt. 18, to v. 21 ||Gen. 47, v. 13 |Acts 19, v. 21 47, v. 13 | || | ………………… |—18, v. 21 to 19, v. 3||………………… |—20, to v. 17 —48 |—19, v. 3 to v. 27 ||—49 |—20, v. 17 —50 |—19, v. 27 to 20, ||Exod. 1 |—21, to v. 17 | v. 17 || | ———————————————————————||——————————————————————- Exod. 2 |—20, v. 17 ||—3 |—21, v. 17 to v. 37 —4, to v. 24 |—21, to v. 23 ||—4, v. 27 to 5, v. 15|—21, v. 37 to 22, | || | v. 23 —5 v. 15 to 6, v. 14 |—21, v. 23 ||—6, v. 28 to 7, v. 14|—22, v. 23 to 23, | || | v. 12 —7, v. 14 |—22, to v. 15 ||—8, v. 20 |—23, v. 12 —8, v. 20 to 9, v. 13|—22, v. 15 to v. 41 ||—9, v. 13 |—24 —10, to v. 21 |—22, v. 41 to 23, ||—10, v. 21 & 11 |—25 | v. 13 || | —12, to v. 21 |—23, v. 13 ||—12 v. 21 to v. 43 |—26 ———————————————————————||——————————————————————- —12, v. 43 to 13, |—24, to v. 29 ||—13, v. 17 to 14 |—27, to v. 18 v. 17 | || v. 10 | —14, v. 10 |—24, v. 29 ||—15, to v. 22 |—27, v. 18 —15, v. 22 to 16 |—25, to v. 31 ||—16, v. 11 |—28, to v. 17 v. 11 | || | —17 |—25, v. 31 ||—18 |—28, v. 17 —19 |—26, to v. 31 ||—20, to v. 22 |Rom. 1 —21, to v. 18 |—26, v. 31 to v. 57 ||—22, v. 21 to 23, |—2, to v. 17 | || v. 10 | —23, v. 14 |—26, v. 57 ||—24 |—2, v. 17 ———————————————————————||——————————————————————- —25, to v. 23 |—27, to v. 27 ||—28, to v. 13 |—3 —28, v. 29 to v. 42 |—27, v. 27 to v. 57 ||—29, v. 35 to 30, |—4 | || v. 11 | —31 |—27, v. 57 ||—32, to v. 15 |—5 —32, v. 15 |—28 ||—33, to v. 12 |—6 —3, v. 12 to 34, |Mark 1, to v. 21 ||—24, v. 10 to v. 27 |—7 v. 10 | || | ………………… |—1, v. 21 ||………………… |—8, to v. 18 —34, v. 27 |—2, to v. 23 ||—35, v. 29 to 36 |—8, v. 18 | || v.8 | ———————————————————————||——————————————————————- —39, v. 30 |—2, v. 23 to 3, v. 13 ||—40, to v. 17 |—9, to v. 19 —40, v. 17 |—3, v. 13 ||Levit. 9, v. 22 to |—9, v. 19 | || 10, v. 12 | Levit. 14, to v. 23 |—4, to v. 35 ||—19, v. 30 to 20, |—12 | || v. 9 | ………………… |………………… ||………………… |………………… ………………… |………………… ||………………… |………………… ——————————————————————————————————————————————-

Days marked with an asterisk * are those for which proper Collects,
Epistles, and Gospels are canonically sanctioned in the Scottish
Church.

——————————————————————————————————

MARCH HATH XXXI DAYS

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| 1| d |David, Archbishop of Minerva
| | |
| 2| e |Cedde, or Chad, Bishop of Lichfield
| 3| f |
| | |
| 4| g |
——————————————————————————————————
| 5| A |
| 6| b |
| 7| c |Perpetua, Mauritanian Martyr
| 8| d |
| 9| e |
| 10| f |
| 11| g |
——————————————————————————————————
| 12| A |Gregory the Great, Bishop of Rome, and Confessor
| 13| b |
| 14| c |
| | |
| 15| d |
| 16| e |
| | |
| 17| f |* Patrick, Bishop
| 18| g |Edward, King of the West Saxons
——————————————————————————————————
| 19| A |
| 20| b |
| 21| c |Benedict, Abbot
14| 22| d |
| 23| e |
3| 24| f | Fast
11| 25| g |Annunciation of Mary
——————————————————————————————————
| 26| A |
19| 27| b |
8| 28| c |
| 29| d |
| | |
16| 30| e |
5| 31| f |
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The numbers here prefixed to the several days, between the twenty-first day of March and the eighteenth day of April, both inclusive, denote the days upon which those Full Moons do fall, which happen upon or next after the twenty-first day of March, in those years, of which they are respectively the Golden Numbers: And the Sunday Letter next following any such full Moon points out Easter-day for that year. All which holds until the year of our Lord 2199 inclusive; after which year, the places of these Golden Numbers will be changed.

——————————————————————————————————————————————- MORNING PRAYER ||EVENING PRAYER ———————————————————————||——————————————————————- I. LESSON |II. LESSON ||I. LESSON |II. LESSON ———————————————————————||——————————————————————- Levit. 25, 50 v. 18 |Mark 4, v. 35 to 5, ||Levit. 25, v. 18 to |Rom. 11, to v. 25 | v. 21 || v. 44 | —26, to v. 21 |—5, v. 21 ||—25, v. 21 |—11, v. 25 Num. 6 |—6, to v. 14 ||Num. 9, v. 15 to |—12 | || 10, v. 11 | —10, v. 11 |—6, v. 14 to v. 30 ||—11, to v. 24 |—13 ———————————————————————||——————————————————————- —11, v. 24 |—6, v. 30 ||—12 |—14, & 15, to v. 8 —13, v. 17 |—7, to v. 24 ||—14, to v. 26 |—15, v. 8 —14, v. 26 |—7, v. 24 to 8, v. 10 ||-16, to v. 23 |—16 —16, v. 23 |—8, v. 10 to 9, v. 2 ||—17 |1 Cor. 1, to v. 26 —20, to v. 14 |—9, v. 2 to v. 30 ||—20, v. 14 |—1, v. 26 & 2 —21, to v. 10 |—9, v. 30 ||—21, v. 20 to v. 32 |—3 —22, to v. 22 |—10, to v. 32 ||—22, v. 22 |—4, to v. 18 ———————————————————————||——————————————————————- —23 |—10, v. 32 ||—24 |—4, v. 18 & 5 —25 |—11, to v. 27 ||—27, v. 12 |—6 Deut. 1, to v. 19 |—11, v. 27 to 12, ||Deut. 1, v. 19 |—7, to v. 25 | v. 13 || | —2, to v. 26 |—12, v. 13 to v. 35 ||—2, v. 26 to 3, v. 18|—7, v. 25 —3, v. 18 |—12, v. 35 to 13, ||—4, to v. 25 |—8 | v. 14 || | —4, v. 25 to v. 41 |—13, v. 14 ||—5, to v. 22 |—9 —5, v. 22 |—14, to v. 27 ||—6 |—10, & 11, v. 1 ———————————————————————||——————————————————————- —7, to v. 12 |—14, v. 27 to v. 53 ||—7, v. 12 |—11, v. 2 to v. 17 —8 |—14, v. 53 ||—10, v. 8 |—1, v. 17 —11, to v. 18 |—15, to v. 42 ||—11, v. 18 |—12, to v. 28 —15, to v. 16 |—15, v. 42 & 16 ||—17, v. 8 |—12, v. 28 & 13 —18, v. 9 |Luke 1, to v. 26 ||—24, v. 5 |—14, to v. 20 —26 |—1, v. 26 to v. 46 ||—27 |—14, v. 20 ………………… |—1, v. 46 ||………………… |—15, to v. 35 ———————————————————————||——————————————————————- —28, to v. 15 |—2, to v. 21 ||—28, v. 15 to v. 47 |—15, v. 35 —28, v. 47 |—2, v. 21 ||—29, v. 9 |—16 —30 |—3, to v. 23 ||—31, to v. 14 |2 Cor. 1, to v. 23 —31, v. 14 to v. 30 |—4, to v. 16 ||—31, v. 30 to 32, |—1, v. 23 to 2, v. 14 | || v. 44 | —32, v. 44 |—4, v. 16 ||—33 |—2, v. 14 & 3 —34 |—5, to v. 17 ||Joshua 1 |—4 ——————————————————————————————————————————————-

——————————————————————————————————

APRIL HATH XXX DAYS

—————————————————————————————————— | 1| g | 13| 2| A | 2| 3| b |Richard, Bishop of Chichester | 4| c |Ambrose, Bishop of Milan 10| 5| d | | | | | 6| e | 18| 7| f | 7| 8| g | | | | —————————————————————————————————— | 9| A | 15| 10| b | | | | 4| 11| c | | 12| d | 12| 13| e | 1| 14| f | | 15| g | —————————————————————————————————— 9| 16| A | 17| 17| b | 6| 18| c | | 19| d |Alphege, Archbishop of Canterbury | | | | 20| e | | 21| f | | 22| g | —————————————————————————————————— | 23| A |Saint George, Martyr | 24| b | | 25| c |Saint Mark, Evangelist and Martyr | | | | 26| d | | 27| e | | 28| f | | 29| g | | 30| A | | | | ——————————————————————————————————

——————————————————————————————————————————————- MORNING PRAYER ||EVENING PRAYER ———————————————————————||——————————————————————- I. LESSON |II. LESSON ||I. LESSON |II. LESSON ———————————————————————||——————————————————————- Joshua 2 |Luke 5, v. 17 ||Joshua 3 |2 Cor. 5 —4 |—6, to v. 20 ||—5 |—6, & 7, v. 1 —6 |—6, v. 20 ||—7 |—7, v. 2 —9, v. 3 |—7, to v. 24 ||—10, to v. 16 |—8 —21, v. 43 to 22, |—, v. 24 ||—22, v. 11 |—9 v. 11 | || | —23 |—8, to v. 26 ||—24 |—10 Judges 2 |—8, v. 26 ||Judges 4 |—11, to v. 30 —5 |—9, to v. 28 ||—6, to v. 24 |—11, v. 30 to 12, | || | v. 14 ———————————————————————||——————————————————————- —6, v. 24 |—9, v. 28 to v. 51 ||—7 |—12, v. 14 & 13 —8, v. 32 to 9, v. 25|—9, v. 51 to 10, ||—10 |Gal. 1 | v. 17 || | —11, to v. 29 |—10, v. 17 ||—11, v. 29 |—2 —13 |—11, to v. 29 ||—14 |—3 —15 |—11, v. 29 ||—16 |—4, to v. 21 Ruth 1 |—12, to v. 35 ||Ruth 2 |—4, v. 21 to 5, v. 13 —3 |—12, v. 35 ||—4 |—5, v. 13 ———————————————————————||——————————————————————- 1 Sam. 1 |—13, to v. 18 ||1 Sam. 2, to v. 21 |—6 —2, v. 21 |—13, v. 18 ||—3 |Eph. 1 —4 |—14, to v. 25 ||—5 |—2 —6 |—14, v. 25 to 15, ||—7 |—3 | v. 11 || | —8 |15, v. 11 ||—9 |—4, to v. 25 —10 |—16 ||—11 |4, v. 25 to 5, v. 22 —12 |—17, to v. 20 ||—13 |—5, v. 22 to 6, v. 10 ———————————————————————||——————————————————————- —14, to v. 24 |—17, v. 20 ||—14, v. 24 to v. 47 |—6, v. 10 —15 |—18, to v. 31 ||—16 |Phil. 1 ………………… |—18, v. 31 to 19, ||………………… |—2 | v. 11 || | —17, to v. 31 |—19, v. 11 to v. 28 ||—17, v. 31 to v. 55 |—3 —17, v. 55 to 18, |—19, v. 28 ||—19 |—4 v. 17 | || | —20, to v. 18 |—20, to v. 27 ||—20, v. 18 |Col. 1, to v. 21 —21 |—20, v. 27 to 21, ||—22 |—1, v. 21 to 2, v. 8 | v. 5 || | —23 |—21, v. 5 ||—24, & 25, v. 1 |—2, v. 8 ………………… |………………… ||………………… |………………… | || | ——————————————————————————————————————————————-

——————————————————————————————————

MAY HATH XXXI DAYS

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1| b |Saint Philip and Saint James, Apostles and Martyrs
2| c |
3| d |Invention of the Cross
4| e |
5| f |
6| g |Saint John, Evangelist, before the Latin Gate
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7| A |
| |
8| b |
| |
9| c |
10| d |
| |
11| e |
12| f |
13| g |
——————————————————————————————————
14| A |
| |
15| b |
16| c |
17| d |
18| e |
19| f |Dunstan, Archbishop of Canterbury
20| g |
——————————————————————————————————
21| A |
| |
22| b |
| |
23| c |
24| d |
25| e |
26| f |Augustine, the first Archbishop of Canterbury
| |
27| g |Venerable Bede, Presbyter
——————————————————————————————————
28| A |
29| b |
30| c |
| |
31| d |
——————————————————————————————————

——————————————————————————————————————————————- MORNING PRAYER ||EVENING PRAYER ———————————————————————||——————————————————————- I. LESSON |II. LESSON ||I. LESSON |II. LESSON ———————————————————————||——————————————————————- ………………… |………………… ||………………… |Colos. 3, to v. 18 1 Sam. 26 |Luke 22, to v. 31 ||1 Sam. 28, v. 3 |—3, v. 18 to 4, v. 7 —31 |—22, v. 31 to v. 54 ||2 Sam. 1 |—4, v. 7 2 Sam. 3, v. 17 |—22, v. 54 ||—4 |1 Thess. 1 —6 |—23, to v. 26 ||—7, to v. 18 |—2 —7, v. 18 |—23, v. 26 to v. 50 ||—9 |—3 ———————————————————————||——————————————————————- —11 |—23, v. 50 to 24, ||—12, to v. 24 |—4 | v. 13 || | —13, v. 38 to 14, |—24, v. 13 ||—15, to v. 16 |—5 v. 26 | || | —15, v. 16 |John 1, to v. 29 ||—16, to v. 15 |2 Thess. 1 —16, v. 15 to 17, |—1, v. 29 ||—17, v. 24 to 18, |—2 v. 24 | || v. 18 | —18, v. 18 |—2 ||—19, to v. 24 |—3 —19, v. 24 |—3, to v. 22 ||—21, to v. 15 |1 Tim. 1, to v. 18 —23, to v. 24 |—3, v. 22 ||—24 |-1, v. 18 & 2 ———————————————————————||——————————————————————- 1 Kings 1, to v. 28 |—4, to v. 31 ||1 Kings 1, v. 28 to |—3 | || v. 49 | 1 Chron. 29, v. 10 |—4, v. 31 ||—3 |—4 1 Chron. 29, v. 20 |—5, to v. 24 ||—5 |—5 —6, to v. 15 |—5, v. 24 ||—8, to v. 22 |—6 —8, v. 22 to v. 54 |—6, to v. 22 ||—8, v. 54 to 9, v. 10|2 Tim. 1 —10 |—, v. 22 to v. 41 ||—11, to v. 26 |—2 —11, v. 26 |—6, v. 41 ||—12, to v. 26 |—3 ———————————————————————||——————————————————————- —12, v. 25 to 13, |—7, to v. 25 ||—13, v. 11 |—4 —14, to v. 21 |—7, v. 25 ||—15, v 25 to 16, |Titus 1 | || v, 8 | —16, v. 8 |—8, to v. 31 ||—17 |—2 —18, to v. 17 |—8, v. 31 ||—18, v. 17 |—3 —19 |—9, to v. 39 ||—21 |Philemon —22, to v. 41 |—9, v. 39 to 10, ||2 Kings 1 |Heb. 1 | v.22 || | 2 Kings 2 |—10, v. 22 ||—4, v. 8 |—2, & 3, to v. 7 ———————————————————————||——————————————————————- —5 |—11, to v. 17 ||—6, to v. 24 |—3, v. 7 to 4, v. 14 —6, v. 24 |—11, v. 17 to v. 47 ||—7 |—4, v. 14 7 & 5 —8, to v. 26 |—11, v. 47 to 12, ||—9 |—6 | v. 20 || | —10, to v. 18 |—12, v. 20 ||—10, v. 18 |—7 ——————————————————————————————————————————————-

Days marked with an asterisk * are those for which proper Collects,
Epistles, and Gospels are canonically sanctioned in the Scottish
Church.

——————————————————————————————————

JUNE HATH XXX DAYS

——————————————————————————————————
1| e |Nicomede, Roman Presbyter and Martyr
2| f |
3| g |
——————————————————————————————————
4| A |
5| b |Boniface, Bishop of Mentz, and Martyr
6| c |
7| d |
8| e |
9| f |* Columba, Abbot of Iona
10| g |
——————————————————————————————————
11| A |Saint Barnabas, Apostle and Martyr
12| b |
13| c |
14| d |
| |
15| e |
16| f |
| |
17| g |Saint Alban, Martyr
——————————————————————————————————
18| A |
19| b |
20| c |Translation of Edward, King of the West Saxons
21| d |
22| e |
23| f | Fast
24| g |Nativity of Saint John Baptist
——————————————————————————————————
25| A |
26| b |
27| c |
28| d | Fast
29| e |Saint Peter, Apostle and Martyr
30| f |
| |
——————————————————————————————————

——————————————————————————————————————————————- MORNING PRAYER ||EVENING PRAYER ———————————————————————||——————————————————————- I. LESSON |II. LESSON ||I. LESSON |II. LESSON ———————————————————————||——————————————————————- 2 Kings 13 |John 13, to v. 21 ||2 Kings 17, to v. 24 |Heb. 8 —17, v. 24 |—13, v. 21 ||2 Chron. 12 |—9 2 Chron. 13 |—14 ||—14 |—10, to v. 19 ———————————————————————||——————————————————————- —15 |—15 ||—16, & 17, to v. 14 |—10, v. 19 —19 |—16, to v. 16 ||—20, to v. 31 |—11, to v. 17 —20, v. 31 & 21 |—16, v. 16 ||—22 |—11, v. 17 —23 |—17 ||—24 |—12 —25 |—18, to v. 28 ||—26, & 27 |—13 —28 |—18, v. 28 ||2 Kings 18, to v. 9 |James 1 —29, v. 3 to v. 21 |—19, to v. 25 ||2 Chron. 30, & 31, |—2 | || v. 1 | ———————————————————————||——————————————————————- ………………… |………………… ||………………… |………………… 2 Kings 18, v. 13 |—19, v. 25 ||2 Kings 19, to v. 20 |—3 —19, v. 20 |—20, to v. 19 ||—20 |—4 Isaiah 38, v. 9 to |—20, v. 19 ||2 Chron. 33 |—5 v. 21 | || | 2 Kings 22 |—21 ||2 Kings 23, to v. 21 |1 Peter 1, to v. 22 —23, v. 21 to 24, |—Acts 1 ||—24, v. 8 to 25, v. 8|—l, v. 22 to 2, v. 11 v. 8 | || | —25, v. 8 |—2, to v. 22 ||Ezra 1, & 3 |—2, v. 11 to 3, v. 8 ———————————————————————||——————————————————————- Ezra 4 |—2, v. 22 ||—5 |—3, v. 8 to 4, r. 7 —7 |—3 ||—8, v. 15 |—4, v. 7 —9 |—4, to v. 32 ||—10, to v. 20 |—5 Nehem. 1 |—4, v. 32 to 5, v. 17 ||Nehem. 2 |—2 Peter 1 —4 |—5, v. 17 ||—5 |—2 —6, & 7, to v. 5 |—6 ||—7, v. 73 & 8 |—3 ………………… |………………… ||………………… |………………… ———————————————————————||——————————————————————- —13, to v. 15 |—7, to v. 35 ||—13, v. 15 |1 John 1 Esther 1 |—7, v. 35 to 8, v. 5 ||—Esther 2, v. 15 & 3 |—2, to v. 15 —4 |—8, v. 5 to v. 26 ||—5 |—2, v. 15 —6 |—8, v. 26 ||—7 |—3, to v. 16 ………………… |………………… ||………………… |………………… Job 1 |—9, to v. 23 ||Job 2 |3, v. 16 to 4, v. 7 ………………… |………………… ||………………… |………………… ——————————————————————————————————————————————-

——————————————————————————————————

JULY HATH XXXI DAYS

——————————————————————————————————
1| g |
2| A |
3| b |Visitation of the Blessed Virgin Mary
4| c |
5| d |Translation of Saint Martin, Bishop and Confessor
6| e |
7| f |
8| g |
——————————————————————————————————
9| A |
10| b |
| |
11| c |
12| d |
13| e |
14| f |
15| g |Swithun, Bishop of Winchester, Translation
——————————————————————————————————
16| A |
17| b |
18| c |
19| d |
20| e |Margaret, Virgin and Martyr at Antioch
21| f |
| |
22| g |Saint Mary Magdalen
——————————————————————————————————
23| A |
24| b | Fast
| |
25| c |Saint James, Apostle and Martyr
26| d |Saint Anne, Mother to the Blessed Virgin Mary
27| e |
| |
28| f |
29| g |
——————————————————————————————————
30| A |
31| b |
——————————————————————————————————

——————————————————————————————————————————————- MORNING PRAYER ||EVENING PRAYER ———————————————————————||——————————————————————- I. LESSON |II. LESSON ||I. LESSON |II. LESSON ———————————————————————||——————————————————————- Job 3 |Acts 9, v. 23 ||Job 4 |1 John 4, v. 7 —5 |—10, to v. 24 ||—6 |—5 —7 |—10, v. 24 ||—9 |2 John —10 |—11 ||—11 |3 John —12 |—12 ||—13 |Jude —14 |—13, to v. 26 ||—16 |Matt. 1, v. 18 —17 |—13, v. 26 ||—19 |—2 —21 |—14 ||—22, v. 12 to v. 29 |—3 ———————————————————————||——————————————————————- —23 |—15, to v. 30 ||—24 |—4, to v. 23 —25, & 26 |—15, y. 30 to 16, ||—27 |—4, v. 23 to 5, v. 13 | v. 16 || | —28 |—16, v. 16 ||—29, & 30, v. 1 |—5, v. 13 to 5, v. 33 —30, v. 12 to v. 27 |—17, to v. 16 ||—31, v. 13 |—5, v. 33 —32 |—17, v. 16 ||—38, to v. 39 |—6, to v. 19 —38, v. 39 & 39 |—18, to v. 24 ||—40 |—6, v. 19 to 7, v. 7 —41 |—18, v. 24 to 19, ||—42 |—7, v. 7 | v. 21 || | ———————————————————————||——————————————————————- Prov. 1, to v. 20 |—19, v. 21 ||Prov. 1, v. 20 |—8, to v. 18 —2 |—20, to v. 17 ||—3, to v. 27 |—8, v. 18 —3, v. 27 to 4, v. 20|—20, v. 17 ||—4, v. 20 to 5, v. 15|—9, to v. 18 —5, v. 15 |—21, to v. 17 ||—6, to v. 20 |—9, v. 18 —7 |—21, v. 17 to v. 37 ||—8 |—10, to v. 24 —9 |—21, v. 37 to 22, ||—10, v. 16 |—10, v. 24 | v. 23 || | —11, to v. 15 |—22, v. 23 to 23, ||—11, v. 15 |—11 | v. 12 || | ———————————————————————||——————————————————————- —12, v. 10 |—23, v. 12 ||—13 |—12, to v. 22 —14, v. 9 to v. 28 |—24 ||—14, v. 28 to 15, |—12, v. 22 | || v. 18 | ………………… |………………… ||………………… |—13, to v. 24 —15, v. 18 |—25 ||—16, to v. 20 |—13, v. 24 to v. 53 —16, v. 31 to 17, |—26 ||—18, v. 10 |—13, v. 53 to 14, v. 18 | || | v. 13 —19, v. 13 |—27 ||—20, to v. 23 |—14, v. 13 —21, to v. 17 |—28, to v. 17 ||—22, to v. 17 |—15, to v. 21 ———————————————————————||——————————————————————- —23, v. 10 |—28, v. 17 ||—24, v. 21 |—15, v. 21 —25 |Rom. 1 ||—26, to v. 21 |—16, to v. 24 ——————————————————————————————————————————————-

Days marked with an asterisk * are those for which proper Collects,
Epistles, and Gospels are canonically sanctioned in the Scottish
Church.

——————————————————————————————————

AUGUST HATH XXXI DAYS

——————————————————————————————————
1| c |Lammas Day
| |
2| d |
3| e |
4| f |
| |
5| g |
——————————————————————————————————
6| A |* Transfiguration of our Lord
| |
7| b |Name of Jesus
8| c |
9| d |
10| e |Saint Laurence, Archdeacon of Rome, and Martyr
11| f |
12| g |
| |
——————————————————————————————————
13| A |
14| b |
15| c |
16| d |
17| e |
18| f |
19| g |
——————————————————————————————————
20| A |
21| b |
22| c |
23| d | Fast
24| e |Saint Bartholomew, Apostle and Martyr
25| f |
26| g |
——————————————————————————————————
27| A |
28| b |Saint Augustine, Bishop of Hippo, Confessor, Doctor
29| c |Beheading of Saint John Baptist
30| d |
31| e |
——————————————————————————————————

——————————————————————————————————————————————- MORNING PRAYER ||EVENING PRAYER ———————————————————————||——————————————————————- I. LESSON |II. LESSON ||I. LESSON |II. LESSON ———————————————————————||——————————————————————- —Prov. 27, to v. 23 |Rom. 2, to v. 17 ||Prov. 28, to v. 15 |—Matt. 16, v. 24 to | || | 17, v. 14 —30, to v. 18 |—2, v. 17 ||—31, v. 10 |—17, v. 14 Eccles. 1 |—3 ||Eccles. 2, to v. 12 |—18, to v. 21 —3 |—4 ||—4 |—18, v. 21 to 19, | || | v. 3 —5 |—5 ||—6 |—19, v. 3, to v. 27 ———————————————————————||——————————————————————- —7 |—6 ||—8 |—19, v. 27 to 20, | || | v. 17 —9 |—7 ||—11 |—20, v. 17 —12 |—8, to v. 18 ||Jeremiah 1 |—21, to v. 23 Jeremiah 2, to v. 14 |—8, v. 18 ||—5, to v. 19 |—21, v. 23 —5, v. 19 |—9, to v. 19 ||—6, to v. 22 |—22, to v. 15 —7, to v. 17 |—9, v. 19 ||—8, v. 4 |—22, v. 15 to v. 41 —9, to v. 17 |—10 ||—13, v. 8 to v. 24 |—22, v. 41 to 23, | || | v. 13 ———————————————————————||——————————————————————- —15 |—11, to v. 25 ||—17, to v. 19 |—23, v. 13 —18, to v. 18 |—11, v. 25 ||—19 |—24, to v. 29 —21 |—12 ||—22, to v. 13 |—24, v. 29 —22, v. 13 |—13 ||—23, to v. 16 |—25, to v. 31 —24 |—14, & 15, to v. 8 ||—25, to v. 15 |—25, v. 31 —26 |—15, v. 8 ||—28 |—26, to v. 31 —29, v. 4 to v. 20 |—16 ||—30 |—26, v. 31 to v. 57 ———————————————————————||——————————————————————- —31, to v. 15 |—1 Cor. 1, to v. 26 ||—31, v. 15 to v. 38 |—26, v. 57 —33, to v. 14 |—1, v. 26 & 2 ||—33, v. 14 |—27, to v. 27 —35 |—3 ||—36, to v. 14 |—27, v. 27 to v. 57 —36, v. 14 |—4, to v. 18 ||—38, to v. 14 |—27, v. 57 ………………… |—4 v. 18 & 5 ||………………… |—28 —38, v. 14 |—6 ||—39 |Mark 1, to v. 21 —50, to v. 21 |—7, to v. 25 ||—51, v. 54 |—1, v. 21 ———————————————————————||——————————————————————- Ezek. 1, to v. 15 |—7, v. 25 ||Ezek. 1, v. 15 |—2, to v. 23 —2 |—8 ||3, to v. 15 |—2, v. 23 to 3, v. 13 —3, v. 15 |—9 ||—8 |—3, v. 13 —9 |—10, & 11, v. 1 ||—11, v. 14 |—4, to v. 35 —12, v. 17 |—11, v. 2 to v. 17 ||—13, to v. 17 |—4, v. 35 to 5, v. 21 ——————————————————————————————————————————————-

Days marked with an asterisk * are those for which proper Collects,
Epistles, and Gospels are canonically sanctioned in the Scottish
Church.

——————————————————————————————————

SEPTEMBER HATH XXX DAYS

——————————————————————————————————
1| f |Giles, Abbot and Confessor
2| g |
——————————————————————————————————
3| A |
4| b |
5| c |
6| d |
7| e |Enurchus (Evurtius), Bishop of Orleans
8| f |Nativity of the Blessed Virgin Mary
9| g |
——————————————————————————————————
10| A |
11| b |
12| c |
13| d |
| |
14| e |Holy Cross Day
15| f | Fast
| |
16| g |* Ninian, Bishop of Candida Casa
——————————————————————————————————
17| A |Lambert, Bishop and Martyr
18| b |
19| c |
20| d | Fast
| |
21| e |Saint Matthew, Apostle, Evangelist, and Martyr
22| f |
23| g |
——————————————————————————————————
24| A |
25| b |
26| c |Sainte Cyprian, Archbishop of Carthage, and Martyr
27| d |
28| e |
29| f |Saint Michael and all Angels
30| g |Saint Jerome, Presbyter, Confessor, and Doctor
| |
——————————————————————————————————

——————————————————————————————————————————————- MORNING PRAYER ||EVENING PRAYER ———————————————————————||——————————————————————- I. LESSON |II. LESSON ||I. LESSON |II. LESSON ———————————————————————||——————————————————————- Ezek. 13, v. 17 |1 Cor. 11, v. 17 ||Ezek. 14, to v. 12 |Mark 5, v. 21 —14, v. 12 |—12, to v. 28 ||—16, v. 44 |—6, to v. 14 ———————————————————————||——————————————————————- —18, to v. 19 |—12, v. 28 & 13 ||—18, v. 19 |—6, v. 14 to v. 30 —20, to v. 18 |—14, to v. 20 ||—20, v. 18 to v. 33 |—6, v. 30 —20, v. 33 to v. 44 |—14, v. 20 ||—22, v. 23 |—7, to v. 24 —24, v. 15 |—15, to v. 35 ||—26 |—7, v. 24 to 8, v. 10 —27, to v. 26 |—15, v. 35 ||—27, v. 26 |—8, v. 10 to 9, v. 2 —28, to v. 20 |—16 ||—31 |—9, v. 2 to v. 30 —32, to v. 17 |2 Cor. 1, to v. 23 ||—33, to v. 21 |—9, v. 30 ———————————————————————||——————————————————————- —33, v. 21 |—1, v. 23 to 2, v. 14 ||—34, to v. 17 |—10, to v. 32 —34, v. 17 |—2, v. 14 & 3 ||—36, v. 16 to v. 33 |—10, v. 32 —37, to v. 15 |—4 ||—37, v. 15 |—11, to v. 27 —47, to v. 13 |—5 ||Dan. 1 |—11, v. 27 to 12, | || | v. 13 Dan. 2, to v. 24 |—6, & 7, v. 1 ||—2, v. 24 |—12, v. 13 to v. 35 —3 |—7, v. 2 ||—4, to v. 19 |—12, v. 35 to 13, | || | v. 14 —4, v. 19 |—8 ||—5, to v. 17 |—13, v. 14 ———————————————————————||——————————————————————- —5, v. 17 |—9 ||—6 |—14, to v. 27 —7, to v. 15 |—10 ||—7, v. 15 |—14, v. 27 to v. 53 —9, to v. 20 |—11, to v. 30 ||—9, v. 20 |—14, v. 53 —10, to v. 20 |—11, v. 30 to 12, ||—12 |—15, to v. 42 | v. 14 || | ………………… |—12, v. 14 & 13 ||………………… |—15 v. 42 & 16 Hosea 2, v. 14 |Gal. 1 ||Hosea 4, to v. 13 |—Luke 1, to v. 26 —5, v. 8 to 6, v. 7 |—2 ||—7, v. 8 |—1, v. 26 to v. 57 ———————————————————————||——————————————————————- —8 |—3 ||—9 |—1, v. 57 —10 |—4, to v. 21 ||—11, & 12, to v. 7 |—2, to v. 21 —13, to v. 15 |—4, v. 21 to 5, v. 13 ||—14 |—2, v. 21 Joel 1 |—5, v. 13 ||Joel 2, to v. 15 |—3, to v. 23 —2, v. 15 to v. 28 |—6 ||—2, v. 28 to 3, v. 9 |—4, to v. 16 ………………… |………………… ||………………… |………………… —3, v. 9 |Eph. 1 ||Amos 1, & 2, to v. 4 |—4, v. 16 ………………… |………………… ||………………… |………………… ——————————————————————————————————————————————-

——————————————————————————————————

OCTOBER HATH XXXI DAYS

——————————————————————————————————
1| A |Remigius, Bishop of Rheims
| |
2| b |
3| c |
4| d |
5| e |
6| f |Faith, Virgin and Martyr
7| g |
——————————————————————————————————
8| A |
9| b |Saint Denys, Areopagite, Bishop and Martyr
10| c |
11| d |
| |
12| e |
13| f |Translation of King Edward Confessor
14| g |
| |
——————————————————————————————————
15| A |
16| b |
17| c |Etheldreda, Virgin
18| d |Saint Luke, Evangelist
19| e |
20| f |
| |
21| g |
——————————————————————————————————
22| A |
23| b |
24| c |
25| d |Crispin, Martyr
26| e |
| |
27| f | Fast
28| g |Saint Simon and Saint Jude, Apostles and Martyrs
——————————————————————————————————
29| A |
30| b |
| |
31| c | Fast
——————————————————————————————————

——————————————————————————————————————————————- MORNING PRAYER ||EVENING PRAYER ———————————————————————||——————————————————————- I. LESSON |II. LESSON ||I. LESSON |II. LESSON ———————————————————————||——————————————————————- Amos 2, v. 4 to 3, |Eph. 2 ||Amos 4, v. 4 |Luke 5, to v. 17 v. 9 | || | —5, to v. 18 |—3 ||5, v. 18 to 6, v. 9 |—5, v. 17 —7 |—4, to v. 25 ||—8 |—6, to v. 20 —9 |—4, v. 25 to 5, v. 22 ||Obadiah |—6, v. 20 Jonah 1 |—5, v. 22 to 6, v. 10 ||Jonah 2 |—7, to v. 24 —3 |—6, v. 10 ||—4 |—7, v. 24 Micah 1, to v. 10 |Phil. 1 ||Micah 2 |—8, to v. 26 ———————————————————————||——————————————————————- —3 |—2 ||—4 |—8, v. 26 —5 |—3 ||—6 |—9, to v. 28 —7 |—4 ||Nahum 1 |—9, v. 28 to v. 51 Nahum 2 |Col. 1, to v. 21 ||—3 |—9, v. 51 to 10, | || | v. 17 Habak. 1 |—1, v. 21 to 2, v. 8 ||Habak. 2 |—-10, v. 17 —3 |—2, v. 8 ||Zeph. 1, to v. 14 |—11, to v. 29 Zeph. 1, v. 14 to 2, |—3, to v. 18 ||—2, v. 4 |—11, v. 29 v. 4 | || | ———————————————————————||——————————————————————- —3 |—3, v. 18 & 4 ||Haggai 1 |—12, to v. 35 Haggai 2, to v. 10 |1 Thess. 1 ||2, v. 10 |—12, v. 35 Zech. 1, to v. 18 |—2 ||Zech. 1, v. 18 & 2 |—13, to v. 18 ………………… |—3 ||………………… |—13 v 18 —3 |—4 ||—4 |—14, to v. 25 —5 |—5 ||—6 |—14, v. 25 to 15, | || | v. 11 —7 |2 Thess. 1 ||—8, to v. 14 |—15, v. 11 ———————————————————————||——————————————————————- —8, v. 14 |—2 ||—9, v. 9 |—16 —10 |—3 ||—11 |—17, to v. 20 —12 |1 Tim. 1, to v. 18 ||—13 |—17, v. 20 —14 |—1, v. 18 & 2 ||—Mal. 1 |—18, to v. 31 Mal. 2 |—3 ||—3, to v. 13 |—18, v. 31 to 19, | || | v. 11 —3, v. 13 & 4 |—4 ||Wisdom 1 |—19,0. 11 to v. 28 ………………… |—5 ||………………… |—19, v. 28 ———————————————————————||——————————————————————- Wisdom 2 |—6 ||—4, v. 7 |—20, to v. 27 —6, to v. 22 |2 Tim. 1 ||—6, v. 22 to 7, v. 15|—20, v. 27 to 21, | || | v. 5 —7, v. 15 |—2 ||—8, to v. 19 |—21, v. 5 ——————————————————————————————————————————————-

Days marked with an asterisk * are those for which proper Collects,
Epistles, and Gospels are canonically sanctioned in the Scottish
Church.

——————————————————————————————————

NOVEMBER HATH XXX DAYS

——————————————————————————————————
1| d |All Saints' Day
2| e |
3| f |
| |
4| g |
——————————————————————————————————
5| A |
6| b |Leonard, Confessor
7| c |
| |
8| d |
9| e |
10| f |
11| g |Saint Martin, Bishop and Confessor
——————————————————————————————————
12| A |
13| b |Britius, Bishop
14| c |
15| d |Machutus, Bishop
16| e |* Margaret, Queen of Scotland
17| f |Hugh, Bishop of Lincoln
18| g |
——————————————————————————————————
19| A |
20| b |Edmund, King and Martyr
21| c |
22| d |Cecilia, Virgin and Martyr
23| e |Saint Clement I., Bishop of Rome, and Martyr
24| f |
25| g |Catherine, Virgin and Martyr
——————————————————————————————————
26| A |
27| b |
28| c |
29| d | Fast
30| e |Saint Andrew, Apostle and Martyr
| |
——————————————————————————————————

——————————————————————————————————————————————- MORNING PRAYER ||EVENING PRAYER ———————————————————————||——————————————————————- I. LESSON |II. LESSON ||I. LESSON |II. LESSON ———————————————————————||——————————————————————- ………………… |………………… ||………………… |………………… Wisdom 9 |2 Tim. 3 ||Wisdom 11, to v. 15 |Luke 22, to v. 31 —11, v. 15 to 12, |—4 ||—17 |—22, v. 31 to v. 54 v. 3 | || | Ecclus. 1, to v. 14 |Titus 1 ||Ecclus. 2 |—22, v. 54 ———————————————————————||——————————————————————- —3, v. 17 to v. 30 |—2 ||—4, v. 10 |—23, to v. 26 —5 |—3 ||—7, v. 27 |—23, v. 26 to v. 50 —10, v. 18 |Philemon ||—14, to v. 20 |—23, v. 50 to 24, | || | v. 13 —15, v. 9 |Heb. 1 ||—16, v. 17 |—24, v. 13 —18, to v. 15 |—2, & 3, to v. 7 ||—18, v. 15 |John 1, to v. 29 —19, v. 13 |—3, v. 7 to 4, v. 14 ||—22, v. 6 to v. 24 |—1, v. 29 —24, to v. 24 |—4, v. 14 & 5 ||—24, v. 24 |—2 ———————————————————————||——————————————————————- —33, v. 7 to v. 23 |—6 ||—34, v. 15 |—3, to v. 22 —35 |—7 ||—37, v. 8 to v. 19 |—3, v. 22 —39, to v. 13 |—8 ||—39, v. 13 |—4, to v. 31 —41, to v. 14 |—9 ||—42, v. 15 |—4, v. 31 —44, to v. 16 |—10, to v. 19 ||—50, to v. 25 |—5, to v. 24 —51, v. 10 |—10, v. 19 ||Baruch 4, to v. 21 |—5, v. 24 Baruch 4, v. 36 & 5 |—11, to v. 17 ||Isaiah 1, to v. 21 |—6, to v. 22 ———————————————————————||——————————————————————- Isaiah 1, v. 21 |—11, v. 17 ||—2 |—6, v. 22 to v. 41 —3, to v. 16 |—12 ||—4, v. 2 |—6, v. 41 —5, to v. 18 |—13 ||—5, v. 18 |—7, to v. 25 —6 |James 1 ||—7, to v. 17 |—7, v. 25 —8, v. 5 to v. 18 |—2 ||—8, v. 18 to 9, v. 8 |—8, to v. 31 —9, v. 8 to 10, v. 5 |—3 ||—10, v. 5 to v. 20 |—8, v. 31 —10, v. 20 |—4 ||—11, to v. 10 |—9, to v. 39 ———————————————————————||——————————————————————- —11, v. 10 |— 5 ||—12 |—9, v. 39 to 10, | || | v. 22 —13 |1 Pet. 1, to v. 22 ||—14, to v. 24 |—10, v. 22 —17 |—1, v. 22 to 2, v. 11 ||—18 |—11, to v. 17 —19, to v. 16 |—2, v. 11 to 3, v. 8 ||—19, v. 16 |—11, v. 17 to v. 47 ………………… |………………… ||………………… |………………… ………………… |………………… ||………………… |………………… ——————————————————————————————————————————————-

——————————————————————————————————

DECEMBER HATH XXXI DAYS

——————————————————————————————————
1| f |
| |
2| g |
——————————————————————————————————
3| A |
4| b |
5| c |
6| d |Nicolas, Bishop of Myra in Lycia
7| e |
8| f |Conception of the Blessed Virgin Mary
9| g |
——————————————————————————————————
10| A |
11| b |
12| c |
13| d |Lucy, Virgin and Martyr
| |
14| e |
| |
15| f |
16| g |O Sapientia
——————————————————————————————————
17| A |
18| b |
19| c |
20| d | Fast
21| e |Saint Thomas, Apostle and Martyr
22| f |
23| g |
——————————————————————————————————
24| A | Fast
25| b |Christmas-day
26| c |Saint Stephen, the first Martyr
27| d |Saint John, Apostle and Evangelist
28| e |Innocents'-day
29| f |
30| g |
31| A |Silvester, Bishop of Rome
——————————————————————————————————

——————————————————————————————————————————————- MORNING PRAYER ||EVENING PRAYER ———————————————————————||——————————————————————- I. LESSON |II. LESSON ||I. LESSON |II. LESSON ———————————————————————||——————————————————————- Isaiah 21, to v. 13 |—1 Pet. 3, v. 8 to 4, ||Isaiah 22, to v. 15 |John 11, v. 47 to | v. 7 || | 12, v. 20 —22, v. 15 |—4, v. 7 ||—23 |—12, v. 20 ———————————————————————||——————————————————————- —24 |—5 ||—25 |—13, to v. 21 —26, to v. 20 |2 Pet. 1 ||—26, v. 20 & 27 |—13, v. 21 —28, to v. 14 |—2 ||—28, v. 14 |—14 —29, to v. 9 |—3 ||—29, v. 9 |—15 —30, to v. 18 |1 John 1 ||—30, v. 18 |—16, to v. 16 —31 |—2, to v. 15 ||—32 |—16, v. 16 —33 |—2, v. 15 ||—34 |—17 ———————————————————————||——————————————————————- —35 |—3, to v. 16 ||—40, to v. 12 |—18, to v. 28 —40, v. 12 |—3, v. 16 to 4, v. 7 ||—41, to v. 17 |—18, v. 28 —41, v. 17 |—4, v. 7 ||—42, to v. 18 |—19, to v. 25 —42, v. 18 to 43, |—5 ||—43, v. 8 |—19, v. 25 v. 8 | || | —44, to v. 21 |2 John ||—44, v. 21 to 45, |—20, to v. 19 | || v. 8 | —45, v. 8 |3 John ||—46 |—20, v. 19 —47 |Jude ||—48 |—21 ———————————————————————||——————————————————————- —49, to v. 13 |Rev. 1 ||—49, v. 13 |Rev. 2, to v. 18 —50 |—2, v. 18 to 3, v. 7 ||—51, to v. 9 |3, v. 7 —51, v. 9 |—4 ||—52, to v. 13 |—5 —52, v. 13, & 53 |—6 ||—54 |—7 ………………… |………………… ||………………… |………………… —55 |—8 ||—56 |—10 —57 |—11 ||—58 |—12 ———————————————————————||——————————————————————- —59 |—14 ||—60 |—15 ………………… |………………… ||………………… |………………… ………………… |………………… ||………………… |………………… ………………… |………………… ||………………… |………………… ………………… |—16 ||………………… |—18 —61 |—19, to v. 11 ||—62 |—19, v. 11 —63 |—20 ||—64, & 65, to v. 8 |—21, to v. 15 —65, v. 8 |—21, v. 15 to 22, ||—66 |—22, v. 6 | v. 6 || | ——————————————————————————————————————————————-

TABLES AND RULES FOR THE

MOVEABLE AND IMMOVEABLE FEASTS

TOGETHER WITH THE

DAYS OF FASTING AND ABSTINENCE

THROUGH THE WHOLE YEAR

RULES TO KNOW WHEN THE MOVEABLE FEASTS

AND HOLY-DAYS BEGIN

Easter-day (on which the rest depend) is always the first Sunday after the Full Moon which happens upon, or next after the Twenty-first day of March; and if the Full Moon happens upon a Sunday, Easter-day is the Sunday after.

Advent Sunday is always the nearest Sunday to the Feast of St
Andrew, whether before or after.

A TABLE OF ALL THE FEASTS

THAT ARE TO BE OBSERVED IN THE

CHURCH OF ENGLAND THROUGHOUT THE YEAR

All Sundays in the Year.

Monday and Tuesday in Easter-week.

Monday and Tuesday in Whitsun-week.

A TABLE OF THE

VIGILS, FASTS, AND DAYS OF ABSTINENCE

TO BE OBSERVED IN THE YEAR

Note that if any of these Feast-days fall upon a Monday, then the Vigil or Fast-day shall be kept upon the Saturday, and not upon the Sunday next before it.

DAYS OF FASTING, OR ABSTINENCE

I. The Forty Days of Lent.

II. The Ember Days at the four Seasons, being the Wednesday,
Friday, and Saturday after:

1. The first Sunday in Lent.

2. The Feast of Pentecost.

3. September 14.

4. December 13.

III. The three Rogation Days, being the Monday, Tuesday, and
Wednesday before Holy Thursday, or the Ascension of our Lord.

IV. All the Fridays in the year, except Christmas-day.

A SOLEMN DAY

FOR WHICH A PARTICULAR SERVICE IS APPOINTED

The sixth day of May, being the day on which His Majesty began his happy reign.

[Transcriber's note: The following two tables face each other in the original text. The first table is the left hand portion and the second is the right-hand portion.]

A TABLE OF THE MOVEABLE

FEASTS FOR FIFTY YEARS

———————————————————————————————————— | | | | | | YEAR | GOLDEN | THE | SUNDAY | SUNDAYS | SEPTUAGESIMA | THE FIRST OF OUR | NUMBER | EPACT | LETTER | AFTER | SUNDAY | DAY OF LORD | | | | EPIPHANY | | LENT | | | | | | ———————————————————————————————————— 1912 | XIII | 11 | GF | Four | Feb. 4 | Feb. 21 1913 | XIV | 22 | E | One | Jan. 19 | Feb. 5 1914 | XV | 3 | D | Four | Feb. 8 | Feb. 25 1915 | XVI | 14 | C | Three | Jan. 31 | Feb. 17 1916 | XVII | 25 | BA | Six | Feb. 20 | Mar. 8 1917 | XVIII | 6 | G | Four | Feb. 4 | Feb. 21 1918 | XIX | 17 | F | Two | Jan. 27 | Feb. 13 1919 | I | 29 | E | Five | Feb. 16 | Mar. 5 1920 | II | 10 | DC | Three | Feb. 1 | Feb. 18 | | | | | | 1921 | III | 21 | B | Two | Jan. 23 | Feb. 9 1922 | IV | 2 | A | Five | Feb. 12 | Mar. 1 1923 | V | 13 | G | Three | Jan. 28 | Feb. 14 1924 | VI | 24 | FE | Five | Feb. 17 | Mar. 5 1925 | VII | 5 | D | Four | Feb. 8 | Feb. 25 1926 | VIII | 16 | C | Three | Jan. 31 | Feb. 17 1927 | IX | 27 | B | Five | Feb. 13 | Mar. 2 1928 | X | 8 | AG | Four | Feb. 5 | Feb. 22 1929 | XI | 19 | F | Two | Jan. 27 | Feb. 13 1930 | XII | 0 | E | Five | Feb. 16 | Mar. 5 | | | | | | 1931 | XIII | 11 | D | Three | Feb. 1 | Feb. 18 1932 | XIV | 22 | CB | Two | Jan. 24 | Feb. 10 1933 | XV | 3 | A | Five | Feb. 12 | Mar. 1 1934 | XVI | 14 | F | Three | Jan. 28 | Feb. 14 1935 | XVII | 25 | G | Five | Feb. 17 | Mar. 6 1936 | XVIII | 6 | ED | Four | Feb. 9 | Feb. 26 1937 | XIX | 17 | C | Two | Jan. 24 | Feb. 10 1938 | I | 29 | B | Five | Feb. 13 | Mar. 2 1939 | II | 10 | A | Four | Feb. 5 | Feb. 22 1940 | III | 21 | GF | Two | Jan. 21 | Feb. 7 | | | | | | 1941 | IV | 2 | E | Four | Feb. 9 | Feb. 26 1942 | V | 13 | D | Three | Feb. 1 | Feb. 18 1943 | VI | 24 | C | Six | Feb. 21 | Mar. 10 1944 | VII | 5 | BA | Four | Feb. 6 | Feb. 23 1945 | VIII | 16 | G | Three | Jan. 28 | Feb. 14 1946 | IX | 27 | F | Five | Feb. 17 | Mar. 6 1947 | X | 8 | E | Three | Feb. 2 | Feb. 19 1948 | XI | 19 | DC | Two | Jan. 25 | Feb. 11 1949 | XII | 0 | B | Five | Feb. 13 | Mar. 2 1950 | XIII | 11 | A | Four | Feb. 5 | Feb. 22 | | | | | | 1951 | XIV | 22 | G | Two | Jan. 21 | Feb. 7 1952 | XV | 3 | FE | Four | Feb. 10 | Feb. 27 1953 | XVI | 14 | D | Three | Feb. 1 | Feb. 18 1954 | XVII | 25 | C | Five | Feb. 14 | Mar. 3 1955 | XVIII | 6 | B | Four | Feb. 6 | Feb. 23 1956 | XIX | 17 | AG | Three | Jan. 29 | Feb. 15 1957 | I | 29 | F | Five | Feb. 17 | Mar. 6 1958 | II | 10 | E | Three | Feb. 2 | Feb. 19 1959 | III | 21 | D | Two | Jan. 25 | Feb. 11 1960 | IV | 2 | CB | Five | Feb. 14 | Mar. 2 | | | | | | 1961 | V | 13 | A | Three | Jan. 29 | Feb. 15

———————————————————————————————————— | | | | | | YEAR | EASTER | ROGATION | ASCENSION | WHITSUNDAY | SUNDAYS | ADVENT OF OUR | DAY | SUNDAY | DAY | | AFTER | SUNDAY LORD | | | | | TRINITY | | | | | | | ————————————————————————————————————- 1912 | Apr. 7 | May 12 | May 16 | May 26 | 25 | Dec. 1 1913 | Mar. 23 | Apr. 27 | May 1 | May 11 | 27 | Nov. 30 1914 | Apr. 12 | May 17 | May 21 | May 31 | 24 | Nov. 29 1915 | Apr. 4 | May 9 | May 13 | May 23 | 25 | Nov. 28 1916 | Apr. 23 | May 28 | June 1 | June 11 | 23 | Dec. 3 1917 | Apr. 8 | May 13 | May 17 | May 27 | 25 | Dec. 2 1918 | Mar. 31 | May 5 | May 9 | May 19 | 26 | Dec. 1 1919 | Apr. 20 | May 25 | May 29 | June 8 | 23 | Nov. 30 1920 | Apr. 4 | May 9 | May 13 | May 23 | 25 | Nov. 28 | | | | | | 1921 | Mar. 27 | May 1 | May 5 | May 15 | 26 | Nov. 27 1922 | Apr. 16 | May 21 | May 25 | June 4 | 24 | Dec. 3 1923 | Apr. 1 | May 6 | May 10 | May 20 | 26 | Nov. 28 1924 | Apr. 20 | May 25 | May 29 | June 8 | 23 | Nov. 30 1925 | Apr. 12 | May 17 | May 21 | May 31 | 24 | Nov. 29 1926 | Apr. 4 | May 9 | May 13 | May 23 | 25 | Nov. 28 1927 | Apr. 17 | May 22 | May 26 | June 5 | 23 | Nov. 27 1928 | Apr. 8 | May 13 | May 17 | May 27 | 25 | Dec. 2 1929 | Mar. 31 | May 5 | May 9 | May 19 | 26 | Dec. 1 1930 | Apr. 20 | May 25 | May 29 | June 8 | 23 | Nov. 30 | | | | | | 1931 | Apr. 5 | May 10 | May 14 | May 24 | 25 | Nov. 29 1932 | Mar. 27 | May 1 | May 5 | May 15 | 26 | Nov. 27 1933 | Apr. 16 | May 21 | May 25 | June 4 | 24 | Dec. 3 1934 | Apr. 1 | May 6 | May 10 | May 20 | 26 | Dec. 2 1935 | Apr. 21 | May 26 | May 30 | June 9 | 23 | Dec. 1 1936 | Apr. 12 | May 17 | May 21 | May 31 | 24 | Nov. 29 1937 | Mar. 28 | May 2 | May 6 | May 16 | 26 | Nov. 28 1938 | Apr. 17 | May 22 | May 26 | June 5 | 23 | Nov. 27 1939 | Apr. 9 | May 14 | May 18 | May 28 | 25 | Dec. 3 1940 | Mar. 24 | Apr. 28 | May 2 | May 12 | 27 | Dec. 1 | | | | | | 1941 | Apr. 13 | May 18 | May 22 | June 1 | 24 | Nov. 30 1942 | Apr. 5 | May 10 | May 14 | May 24 | 25 | Nov. 29 1943 | Apr. 25 | May 30 | June 3 | June 13 | 22 | Nov. 28 1944 | Apr. 9 | May 14 | May 18 | May 28 | 25 | Dec. 3 1945 | Apr. 1 | May 6 | May 10 | May 20 | 26 | Dec. 2 1946 | Apr. 21 | May 26 | May 30 | June 9 | 23 | Dec. 1 1947 | Apr. 6 | May 11 | May 15 | May 25 | 25 | Nov. 30 1948 | Mar. 28 | May 2 | May 6 | May 16 | 26 | Nov. 28 1949 | Apr. 17 | May 22 | May 26 | June 5 | 23 | Nov. 27 1950 | Apr. 9 | May 14 | May 18 | May 28 | 25 | Dec. 3 | | | | | | 1951 | Mar. 25 | Apr. 29 | May 3 | May 13 | 27 | Dec. 2 1952 | Apr. 13 | May 18 | May 22 | June 1 | 24 | Nov. 30 1953 | Apr. 5 | May 10 | May 14 | May 24 | 25 | Nov. 29 1954 | Apr. 18 | May 23 | May 27 | June 6 | 23 | Nov. 28 1955 | Apr. 10 | May 15 | May 19 | May 29 | 24 | Nov. 27 1956 | Apr. 1 | May 6 | May 10 | May 20 | 26 | Dec. 2 1957 | Apr. 21 | May 26 | May 30 | June 9 | 23 | Dec. 1 1958 | Apr. 6 | May 11 | May 15 | May 25 | 25 | Nov. 30 1959 | Mar. 29 | May 3 | May 7 | May 17 | 26 | Nov. 29 1960 | Apr. 17 | May 22 | May 26 | June 5 | 23 | Nov. 27 | | | | | | 1961 | Apr. 2 | May 7 | May 11 | May 21 | 26 | Dec. 3

THE ORDER FOR

MORNING AND EVENING PRAYER

DAILY TO BE SAID AND USED THROUGHOUT THE YEAR

Morning and Evening Prayer shall be used in the accustomed place of the Church, Chapel, or Chancel; except it shall be otherwise determined by the Ordinary of the place. And the Chancels shall remain as they have done in times past.

And here is to be noted, that such Ornaments of the Church, and of the Ministers thereof at all times of their Ministration, shall be retained, and be in use, as were in this Church of England by the Authority of Parliament, in the Second Year of the Reign of King Edward the Sixth.

REQUESTS FOR THE PRAYERS OF THE CONGREGATION

| When the prayers of the congregation are desired on behalf of | sick persons, sufferers from any public calamity, or others, | the Minister may give notice of the same before he begins the | Litany, and may insert the words especially those for whom our | prayers are desired in the relative suffrage to which the case | is appropriate. Such notice may also be given at Morning or | Evening Prayer before any prayers after the Third Collect are | said, or in the Holy Communion before the Prayer for the | whole state of Christ's Church is said. | | And, when prayer is desired on behalf of any sick person, the | Minister may during Divine Service use the Collect appointed | for the Communion of the Sick, inserting after the words | visited with thine hand the words for whom our prayers are | desired, or he may use any of the prayers in the Order for | the Visitation of the Sick, as the case may seem to him to | require.

THE ORDER FOR

MORNING PRAYER

DAILY THROUGHOUT THE YEAR

At the beginning of Morning Prayer the Minister shall read with a loud voice some one or more of these Sentences of the Scriptures that follow. And then he shall say that which is written after the said Sentences.

When the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive. Ezek. xviii. 27.

I acknowledge my transgressions, and my sin is ever before me. Psalm li. 3.

Hide thy face from my sins, and blot out all mine iniquities. Psalm li. 9.

The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise. Psalm li. 17.

Rend your heart, and not your garments, and turn unto the Lord your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil. Joel ii. 13.

To the Lord our God belong mercies and forgivenesses, though we have rebelled against him: neither have we obeyed the voice of the Lord our God, to walk in his laws which he set before us. Dan. ix. 9, 10.

Lord, correct me, but with judgement; not in thine anger, lest thou bring me to nothing. Jer. x. 24. Psalm vi. 1.

Repent ye; for the Kingdom of heaven is at hand. St Matth. iii. 2.

I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee, and am no more worthy to be called thy son. St Luke xv. 18, 19.

Enter not into judgement with thy servant, O Lord; for in thy sight shall no man living be justified. Psalm cxliii. 2.

If we say that we have no sin, we deceive ourselves, and the truth is not in us: but if we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. 1 St John i. 8, 9.

| These sentences of Scripture may be used at the beginning of | Morning Prayer at the Great Festivals. | | Christmas-day and seven days after. | | Unto you is born this day in the city of David a Saviour which | is Christ the Lord. St Luke ii. 11. | | Easter-day and seven days after. | | The Lord is risen indeed. Alleluia. St Luke xxiv. 34. | | Ascension-day and seven days after. | | Lift up your heads, O ye gates, and be ye lift up, ye everlasting | doors; and the King of Glory shall come in. Psalm xxiv. 7. | | Or, We have a great high priest that is passed into the | heavens, Jesus the Son of God. Let us therefore come boldly | unto the throne of grace, that we may obtain mercy, and find | grace to help in time of need. Heb. iv. 14, 16. | | Whitsunday and six days after. | | When the day of Pentecost was fully come, they were all with | one accord in one place. And suddenly there came a sound from | heaven, as of a rushing mighty wind, and it filled all the house | where they were sitting. And there appeared unto them cloven | tongues, like as of fire, and it sat upon each of them: and | they were all filled with the Holy Ghost. Acts ii. 1-4.

Dearly beloved brethren, the Scripture moveth us in sundry places to acknowledge and confess our manifold sins and wickedness; and that we should not dissemble nor cloke them before the face of Almighty God our heavenly Father; but confess them with an humble, lowly, penitent, and obedient heart; to the end that we may obtain forgiveness of the same, by his infinite goodness and mercy. And although we ought at all times humbly to acknowledge our sins before God; yet ought we most chiefly so to do, when we assemble and meet together to render thanks for the great benefits that we have received at his hands, to set forth his most worthy praise, to hear his most holy Word, and to ask those things which are requisite and necessary, as well for the body as the soul. Wherefore I pray and beseech you, as many as are here present, to accompany me with a pure heart and humble voice unto the throne of the heavenly grace, saying after me:

| The exhortation, Dearly beloved brethren, except on occasions | specified by the Bishop, may be omitted, or may be abbreviated | as follows: | | Dearly beloved brethren, I pray and beseech you, as many as are | here present, to accompany me with a pure heart and humble | voice unto the throne of the heavenly grace, saying after me; | | Or the following may be said instead, | | Let us humbly confess our sins to Almighty God.

A general Confession to be said of the whole Congregation after the Minister, all kneeling.

Almighty and most merciful Father, We have erred and strayed from thy ways like lost sheep, We have followed too much the devices and desires of our own hearts, We have offended against thy holy laws, We have left undone those things which we ought to have done, And we have done those things which we ought not to have done, And there is no health in us: But thou, O Lord, have mercy upon us miserable offenders; Spare thou them, O God, which confess their faults, Restore thou them that are penitent, According to thy promises declared unto mankind in Christ Jesu our Lord: And grant, O most merciful Father, for his sake, That we may hereafter live a godly, righteous, and sober life, To the glory of thy holy Name. Amen.

The Absolution or Remission of sins to be pronounced by the Priest alone, standing: the people still kneeling.

Almighty God, the Father of our Lord Jesus Christ, who desireth not the death of a sinner, but rather that he may turn from his wickedness and live; and hath given power and commandment to his Ministers, to declare and pronounce to his people, being penitent, the Absolution and Remission of their sins: He pardoneth and absolveth all them that truly repent and unfeignedly believe his holy Gospel. Wherefore let us beseech him to grant us true repentance and his Holy Spirit, that those things may please him which we do at this present, and that the rest of our life hereafter may be pure and holy; so that at the last we may come to his eternal joy; through Jesus Christ our Lord.

The people shall answer here, and at the end of all other prayers,

Amen.

Then the Minister shall kneel, and say the Lord's Prayer with an audible voice: the people also kneeling, and repeating it with him, both here, and wheresoever else it is used in Divine Service.

Our Father which art in heaven, Hallowed be thy Name, Thy kingdom come, Thy will be done, in earth as it is in heaven. Give us this day our daily bread; And forgive us our trespasses, As we forgive them that trespass against us; And lead us not into temptation, But deliver us from evil. For thine is the kingdom, the power, and the glory, For ever and ever. Amen.

Then likewise he shall say,

O Lord, open thou our lips.

Answer. And our mouth shall shew forth thy praise.

Priest. O God, make speed to save us.

Answer. O Lord, make haste to help us.

Here, all standing up, the Priest shall say,

Glory be to the Father, and to the Son: and to the Holy Ghost;

Answer. As it was in the beginning, is now, and ever shall be: world without end. Amen.

Priest. Praise ye the Lord.

Answer. The Lord's Name be praised.

Then shall be said or sung this Psalm following: Except on Easter-day, upon which another Anthem is appointed: and on the nineteenth day of every month it is not to be read here, but in the ordinary course of the Psalms.

| The Easter Anthems may be used for seven days after Easter.

VENITE, EXULTEMUS DOMINO.

Psalm xcv.

O come, let us sing unto the Lord: let us heartily rejoice in the strength of our salvation.

Let us come before his presence with thanksgiving: and shew ourselves glad in him with psalms.

For the Lord is a great God: and a great King above all gods.

In his hand are all the corners of the earth: and the strength of the hills is his also.

The sea is his, and he made it: and his hands prepared the dry land.

O come, let us worship, and fall down: and kneel before the Lord our Maker.

For he is the Lord our God: and we are the people of his pasture, and the sheep of his hand.

To day if ye will hear his voice, harden not your hearts: as in the provocation, and as in the day of temptation in the wilderness;

When your fathers tempted me: proved me, and saw my works.

Forty years long was I grieved with this generation, and said: It is a people that do err in their hearts, for they have not known my ways.

Unto whom I sware in my wrath: that they should not enter into my rest.

Glory be to the Father, and to the Son: and to the Holy Ghost;

As it was in the beginning, is now, and ever shall be: world without end. Amen.

Then shall follow the Psalms in order as they be appointed. And at the end of every Psalm throughout the year, and likewise in the end of Benedicite, Benedictus, Magnificat, and Nunc dimittis, shall be repeated,

Glory be to the Father, and to the Son: and to the Holy Ghost;

Answer. As it was in the beginning, is now, and ever shall be: world without end. Amen.

Then shall be read distinctly with an audible voice the First Lesson, taken out of the Old Testament as is appointed in the Kalendar: Except there be proper Lessons assigned for that day: He that readeth so standing and turning himself, as he may best be heard of all such as are present. And after that shall be said or sung, in English, the Hymn called Te Deum Laudamus, daily throughout the year.

Note that before every Lesson the Minister shall say, Here beginneth such a Chapter, or Verse of such a Chapter, of such a Book: And after every Lesson, Here endeth the First, or the Second Lesson,

TE DEUM LAUDAMUS.

We praise thee, O God: we acknowledge thee to be the Lord.

All the earth doth worship thee: the Father everlasting.

To thee all Angels cry aloud: the heavens and all the powers therein.

To thee Cherubin and Seraphin: continually do cry,

Holy, Holy, Holy: Lord God of Sabaoth.

Heaven and earth are full of the Majesty: of thy glory.

The glorious company of the Apostles: praise thee.

The goodly fellowship of the Prophets: praise thee.

The noble army of Martyrs: praise thee.

The holy Church throughout all the world: doth acknowledge thee;

The Father: of an infinite Majesty;

Thine honourable, true: and only Son;

Also the Holy Ghost: the Comforter.

Thou art the King of glory: O Christ.

Thou art the everlasting Son: of the Father.

When thou tookest upon thee to deliver man: thou didst not abhor the Virgin's womb.

When thou hadst overcome the sharpness of death: thou didst open the kingdom of heaven to all believers.

Thou sittest at the right hand of God: in the glory of the Father.

We believe that thou shalt come: to be our Judge.

We therefore pray thee, help thy servants: whom thou hast redeemed with thy precious blood.

Make them to be numbered with thy Saints: in glory everlasting.

O Lord, save thy people: and bless thine heritage.

Govern them: and lift them up for ever.

Day by day: we magnify thee;

And we worship thy Name: ever world without end.

Vouchsafe, O Lord: to keep us this day without sin.

O Lord, have mercy upon us: have mercy upon us.

O Lord, let thy mercy lighten upon us: as our trust is in thee.

O Lord, in thee have I trusted: let me never be confounded.

Or this Canticle,

BENEDICITE, OMNIA OPERA.

O all ye Works of the Lord, bless ye the Lord: praise him, and magnify him for ever.

O ye Angels of the Lord, bless ye the Lord: praise him, and magnify him for ever.

O ye Heavens, bless ye the Lord: praise him, and magnify him for ever.

O ye Waters that be above the Firmament, bless ye the Lord: praise him, and magnify him for ever.

O all ye Powers of the Lord, bless ye the Lord: praise him, and magnify him for ever.

O ye Sun and Moon, bless ye the Lord: praise him, and magnify him for ever.

O ye Stars of Heaven, bless ye the Lord: praise him, and magnify him for ever.

O ye Showers and Dew, bless ye the Lord: praise him, and magnify him for ever.

O ye Winds of God, bless ye the Lord: praise him, and magnify him for ever.

O ye Fire and Heat, bless ye the Lord: praise him, and magnify him for ever.

O ye Winter and Summer, bless ye the Lord: praise him, and magnify him for ever.

O ye Dews and Frosts, bless ye the Lord: praise him, and magnify him for ever.

O ye Frost and Cold, bless ye the Lord: praise him, and magnify him for ever.

O ye Ice and Snow, bless ye the Lord: praise him, and magnify him for ever.

O ye Nights and Days, bless ye the Lord: praise him, and magnify him for ever.

O ye Light and Darkness, bless ye the Lord: praise him, and magnify him for ever.

O ye Lightnings and Clouds, bless ye the Lord: praise him, and magnify him for ever.

O let the Earth bless the Lord: yea, let it praise him, and magnify him for ever.

O ye Mountains and Hills, bless ye the Lord: praise him, and magnify him for ever.

O all ye Green Things upon the Earth, bless ye the Lord: praise him, and magnify him for ever.

O ye Wells, bless ye the Lord: praise him, and magnify him for ever.

O ye Seas and Floods, bless ye the Lord: praise him, and magnify him for ever.

O ye Whales, and all that move in the Waters, bless ye the Lord: praise him, and magnify him for ever.

O all ye Fowls of the Air, bless ye the Lord: praise him, and magnify him for ever.

O all ye Beasts and Cattle, bless ye the Lord: praise him, and magnify him for ever.

O ye Children of Men, bless ye the Lord: praise him, and magnify him for ever.

O let Israel bless the Lord: praise him, and magnify him for ever.

O ye Priests of the Lord, bless ye the Lord: praise him, and magnify him for ever.

O ye Servants of the Lord, bless ye the Lord: praise him, and magnify him for ever.

O ye Spirits and Souls of the Righteous, bless ye the Lord: praise him, and magnify him for ever.

O ye holy and humble Men of heart, bless ye the Lord: praise him, and magnify him for ever.

O Ananias, Azarias, and Misael, bless ye the Lord: praise him, and magnify him for ever.

Glory be to the Father, and to the Son: and to the Holy Ghost;

As it was in the beginning, is now, and ever shall be: world without end. Amen.

Then shall be read in like manner the Second Lesson, taken out of the New Testament. And after that the Hymn following: Except when that shall happen to be read in the Chapter for the day, or for the Gospel on Saint John Baptist's Day.

BENEDICTUS.

St Luke i. 68.

Blessed be the Lord God of Israel: for he hath visited, and redeemed his people;

And hath raised up a mighty salvation for us: in the house of his servant David;

As he spake by the mouth of his holy Prophets: which have been since the world began;

That we should be saved from our enemies: and from the hands of all that hate us;

To perform the mercy promised to our forefathers: and to remember his holy covenant;

To perform the oath which he sware to our forefather Abraham: that he would give us;

That we being delivered out of the hands of our enemies: might serve him without fear;

In holiness and righteousness before him: all the days of our life.

And thou, child, shalt be called the Prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways;

To give knowledge of salvation unto his people: for the remission of their sins;

Through the tender mercy of our God: whereby the day-spring from on high hath visited us;

To give light to them that sit in darkness, and in the shadow of death: and to guide our feet into the way of peace.

Glory be to the Father, and to the Son: and to the Holy Ghost;

As it was in the beginning, is now, and ever shall be: world without end. Amen.

Or this Psalm,

JUBILATE DEO.

Psalm c.

O be joyful in the Lord, all ye lands: serve the Lord with gladness, and come before his presence with a song.

Be ye sure that the Lord he is God: it is he that hath made us, and not we ourselves; we are his people, and the sheep of his pasture.

O go your way into his gates with thanksgiving, and into his courts with praise: be thankful unto him, and speak good of his Name.

For the Lord is gracious, his mercy is everlasting: and his truth endureth from generation to generation.

Glory be to the Father, and to the Son: and to the Holy Ghost;

As it was in the beginning, is now, and ever shall be: world without end. Amen.

Then shall be sung or said the Apostles Creed, by the Minister and the people standing: Except only such days as the Creed of Saint Athanasius is appointed to be read.

I believe in God the Father Almighty, Maker of heaven and earth:

And in Jesus Christ his only Son our Lord, Who was conceived by the Holy Ghost, Born of the Virgin Mary, Suffered under Pontius Pilate, Was crucified, dead, and buried: He descended into hell; The third day he rose again from the dead; He ascended into heaven, And sitteth on the right hand of God the Father Almighty; From thence he shall come to judge the quick and the dead.

I believe in the Holy Ghost; The holy Catholic Church; The Communion of Saints; The Forgiveness of sins; The Resurrection of the body, And the life everlasting. Amen.

And after that, these Prayers following, all devoutly kneeling: the Minister first pronouncing with a loud voice,

The Lord be with you.

Answer. And with thy spirit.

Minister. Let us pray.

Lord, have mercy upon us.

Christ, have mercy upon us.

Lord, have mercy upon us.

Then the Minister, Clerks, and people shall say the Lord's Prayer with a loud voice.

Then the Priest standing up shall say,

O Lord, shew thy mercy upon us.

Answer. And grant us thy salvation.

Priest. O Lord, save the King.

Answer. And mercifully hear us when we call upon thee.

Priest. Endue thy Ministers with righteousness.

Answer. And make thy chosen people joyful.

Priest. O Lord, save thy people.

Answer. And bless thine inheritance.

Priest. Give peace in our time, O Lord.

Answer. Because there is none other that fighteth or us, but only thou, O God.

Priest. O God, make clean our hearts within us.

Answer. And take not thy Holy Spirit from us.

Then shall follow three Collects: The first of the day, which shall be the same that is appointed at the Communion: The second for Peace: The third for Grace to live well. And the two last Collects shall never alter, but daily be said at Morning Prayer throughout all the year, as followeth, all kneeling.

The Second Collect, for Peace.

O God, who art the author of peace and lover of concord, in knowledge of whom standeth our eternal life, whose service is perfect freedom: Defend us thy humble servants in all assaults of our enemies; that we, surely trusting in thy defence, may not fear the power of any adversaries; through the might of Jesus Christ our Lord. Amen.

The Third Collect, for Grace.

O Lord our heavenly Father, Almighty and everlasting God, who hast safely brought us to the beginning of this day: Defend us in the same with thy mighty power; and grant that this day we fall into no sin, neither run into any kind of danger; but that all our doings may be ordered by thy governance, to do always that is righteous in thy sight; through Jesus Christ our Lord. Amen.

In Quires and Places where they sing here followeth the Anthem.

Then these five Prayers following are to be read here: Except when the Litany is read; and then only the two last are to be ready as they are there placed.

A Prayer for the King's Majesty.

O Lord our heavenly Father, high and mighty, King of kings, Lord of lords, the only Ruler of princes, who dost from thy throne behold all the dwellers upon earth: Most heartily we beseech thee with thy favour to behold our most gracious Sovereign Lord, King GEORGE, and so replenish him with the grace of thy Holy Spirit, that he may alway incline to thy will, and walk in thy way: Endue him plenteously with heavenly gifts; grant him in health and wealth long to live; strengthen him that he may vanquish and overcome all his enemies, and finally after this life he may attain everlasting joy and felicity; through Jesus Christ our Lord, Amen.

A Prayer for the Royal Family.

Almighty God, the fountain of all goodness, we humbly beseech thee to bless our gracious Queen Mary, Alexandra the Queen Mother, Edward Prince of Wales, and all the Royal Family: Endue them with thy Holy Spirit; enrich them with thy heavenly grace; prosper them with all happiness; and bring them to thine ever lasting kingdom; through Jesus Christ our Lord. Amen.

| The following Prayer may be said at Morning Prayer, for the | King, the Royal Family, the Ministers of the Crown, the | Parliament (when in session), and those in authority, | instead of the Prayers For the King's Majesty, For the Royal | Family, and For the High Court of Parliament; but always | either the following Prayer, or those above noted, shall be | used, together with the Prayer for the Clergy and People, | the Prayer of St Chrysostom, and the Grace, unless the | Litany be said. | | O Lord God of our fathers, who rulest the nations of the earth; | Most heartily we beseech thee with thy favour to behold our | Sovereign Lord, King GEORGE, that he may alway incline to thy | will and walk in thy way; and together with him bless our | gracious Queen Mary, Alexandra the Queen Mother, Edward | Prince of Wales, and all the Royal Family. Endue with wisdom | the Ministers of the Crown, [the High Court Of Parliament at | this time assembled *,] and those who are set in authority over | us, that all things may be so ordered and settled by their | endeavours, that peace and happiness, truth and justice, | religion and piety, may be established among us for all | generations; through Jesus Christ our Lord. Amen. | | [Margin Note] *to be said when the Parliament is in Session.

A Prayer for the Clergy and People.

Almighty and everlasting God, who alone workest great marvels: Send down upon our Bishops and Curates, and all Congregations committed to their charge, the healthful Spirit of thy grace; and that they may truly please thee, pour upon them the continual dew of thy blessing. Grant this, O Lord, for the honour of our Advocate and Mediator, Jesus Christ. Amen.

A Prayer of Saint Chrysostom.

Almighty God, who hast given us grace at this time with one accord to make our common supplications unto thee; and dost promise that when two or three are gathered together in thy Name thou wilt grant their requests: Fulfil now, O Lord, the desires and petitions of thy servants, as may be most expedient for them; granting us in this world knowledge of thy truth, and in the world to come life everlasting. Amen.

2 Corinthians xiii.

The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Ghost, be with us all evermore. Amen.

Here endeth the Order of Morning Prayer throughout the Year.

THE ORDER FOR

EVENING PRAYER

DAILY THROUGHOUT THE YEAR

At the beginning of Evening Prayer the Minister shall read with a loud voice some one or more of these Sentences of the Scriptures that follow. And then he shall say that which is written after the said Sentences.

When the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive. Ezek. xviii. 27.

I acknowledge my transgressions, and my sin is ever before me. Psalm li. 3.

Hide thy face from my sins, and blot out all mine iniquities. Psalm li. 9.

The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise. Psalm li. 17.

Rend your heart, and not your garments, and turn unto the Lord your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil. Joel ii. 13.

O Lord, correct me, but with judgement; not in thine anger, lest thou bring me to nothing. Jer. x. 24. Psalm vi. 1.

Repent ye; for the Kingdom of heaven is at hand. St Matth. iii. 2.

I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee, and am no more worthy to be called thy son. St Luke xv. 18, 19.

Enter not into judgement with thy servant, O Lord; for in thy sight shall no man living be justified. Psalm cxliii. 2.

If we say that we have no sin, we deceive our selves, and the truth is not in us: but if we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. 1 St John i. 8, 9.

| These sentences of Scripture may be used at the beginning of | Evening Prayer at the Great Festivals. | | Christmas-day and seven days after. | | Unto you is born this day in the city of David a Saviour which | is Christ the Lord. St Luke ii. 11. | | Easter-day and seven days after. | | The Lord is risen indeed. Alleluia. St Luke xxiv. 34. | | Ascension-day and seven days after. | | Lift up your heads, O ye gates, and be ye lift up, ye everlasting | doors; and the King of Glory shall come in. Psalm xxiv. 7. | | Or, We have a great high priest that is passed into the | heavens, Jesus the Son of God. Let us therefore come boldly | unto the throne of grace, that we may obtain mercy, and find | grace to help in time of need. Heb. iv. 14, 16. | | Whitsunday and six days after. | | When the day of Pentecost was fully come, they were all with | one accord in one place. And suddenly there came a sound from | heaven, as of a rushing mighty wind, and it filled all the house | where they were sitting. And there appeared unto them cloven | tongues, like as of fire, and it sat upon each of them: and they | were all filled with the Holy Ghost. Acts ii. 1-4.

| The exhortation, Dearly beloved brethren, except on occasions | specified by the Bishop, may be omitted, or may be abbreviated | as follows: | | Dearly beloved brethren, I pray and beseech you, as many as | are here present, to accompany me with a pure heart and humble | voice unto the throne of the heavenly grace, saying after me; | | Or the following may be said instead, | | Let us humbly confess our sins to Almighty God.

A general Confession to be said of the whole Congregation after the Minister, all kneeling.

Almighty and most merciful Father, We have erred and strayed from thy ways like lost sheep, We have followed too much the devices and desires of our own hearts, We have offended against thy holy laws, We have left undone those things which we ought to have done, And we have done those things which we ought not to have done, And there is no health in us: But thou, O Lord, have mercy upon us miserable offenders; Spare thou them, O God, which confess their faults, Restore thou them that are penitent, According to thy promises declared unto mankind in Christ Jesu our Lord: And grant, O most merciful Father, for his sake, That we may here after live a godly, righteous, and sober life, To the glory of thy holy Name. Amen.

The Absolution or Remission of sins to be pronounced by the Priest alone, standing: the people still kneeling.

Then the Minister shall kneel, and say the Lord's Prayer: the people also kneeling, and repeating it with him.

Our Father which art in heaven, Hallowed be thy Name, Thy kingdom come, Thy will be done, in earth as it is in heaven, Give us this day our daily bread; And forgive us our trespasses, As we forgive them that trespass against us; And lead us not into temptation, But deliver us from evil. For thine is the kingdom, the power, and the glory, For ever and ever. Amen.

Then likewise he shall say,

O Lord, open thou our lips.

Answer. And our mouth shall shew forth thy praise.

Priest. O God, make speed to save us.

Answer. O Lord, make haste to help us.

Here, all standing up, the Priest shall say,

Glory be to the Father, and to the Son: and to the Holy Ghost;

Answer. As it was in the beginning, is now, and ever shall be: world without end. Amen.

Priest. Praise ye the Lord.

Answer. The Lord's Name be praised.

Then shall be said or sung the Psalms in order as they be appointed. Then a Lesson of the Old Testament, as is appointed. And after that Magnificat (or the Song of the Blessed Virgin Mary) in English, as followeth.

MAGNIFICAT.

St Luke i.

My soul doth magnify the Lord: and my spirit hath rejoiced in God my Saviour.

For he hath regarded: the lowliness of his hand-maiden.

For behold, from henceforth: all generations shall call me blessed.

For he that is mighty hath magnified me: and holy is his Name.

And his mercy is on them that fear him: throughout all generations.

He hath shewed strength with his arm: he hath scattered the proud in the imagination of their hearts.

He hath put down the mighty from their seat: and hath exalted the humble and meek.

He hath filled the hungry with good things: and the rich he hath sent empty away.

He remembering his mercy hath holpen his servant Israel: as he promised to our forefathers Abraham and his seed for ever.

Glory be to the Father, and to the Son: and to the Holy Ghost;

As it was in the beginning, is now, and ever shall be: world without end. Amen.

Or else this Psalm: Except it be on the nineteenth day of the month, when it is read in the ordinary course of the Psalms.

CANTATE DOMINO.

Psalm xcviii.

O sing unto the Lord a new song: for he hath done marvellous things.

With his own right hand, and with his holy arm: hath he gotten himself the victory.

The Lord declared his salvation: his righteousness hath he openly shewed in the sight of the heathen.

He hath remembered his mercy and truth toward the house of Israel: and all the ends of the world have seen the salvation of our God.

Shew yourselves joyful unto the Lord, all ye lands: sing, rejoice, and give thanks.

Praise the Lord upon the harp: sing to the harp with a psalm of thanksgiving.

With trumpets also and shawms: O shew yourselves joyful before the Lord the King.

Let the sea make a noise, and all that therein is: the round world, and they that dwell therein.

Let the floods clap their hands, and let the hills be joyful together before the Lord: for he cometh to judge the earth.

With righteousness shall he judge the world: and the people with equity.

Glory be to the Father, and to the Son: and to the Holy Ghost;

As it was in the beginning, is now, and ever shall be: world without end. Amen.

Then a Lesson of the New Testament, as it is appointed. And after that Nunc dimittis (or the Song of Simeon) in English, as followeth.

NUNC DIMITTIS.

St Luke ii. 29.

Lord, now lettest thou thy servant depart in peace: according to thy word.

For mine eyes have seen: thy salvation;

Which thou hast prepared: before the face of all people;

To be a light to lighten the Gentiles: and to be the glory of thy people Israel.

Glory be to the Father, and to the Son: and to the Holy Ghost;

As it was in the beginning, is now, and ever shall be: world without end. Amen.

Or else this Psalm: Except it be on the twelfth day of the month.

DEUS MISEREATUR.

Psalm lxvii.

God be merciful unto us, and bless us: and shew us the light of his countenance, and be merciful unto us:

That thy way may be known upon earth; thy saving health among all nations.

Let the people praise thee, O God: yea, let all the people praise thee.

O let the nations rejoice and be glad: for thou shalt judge the folk righteously, and govern the nations upon earth.

Let the people praise thee, O God: yea, let all the people praise thee.

Then shall the earth bring forth her increase: and God, even our own God, shall give us his blessing.

God shall bless us: and all the ends of the world shall fear him.

Glory be to the Father, and to the Son: and to the Holy Ghost;

As it was in the beginning, is now, and ever shall be: world without end. Amen.

Then shall be said or sung the Apostles Creed, by the Minister and the people standing.

I believe in God the Father Almighty, Maker of heaven and earth:

I believe in the Holy Ghost; The holy Catholic Church; The Communion of Saints; The Forgiveness of sins; The Resurrection of the body, And the life everlasting. Amen.

And after that, these Prayers following, all devoutly kneeling: the Minister first pronouncing with a loud voice,

The Lord be with you.

Answer. And with thy spirit.

Minister. Let us pray.

Lord, have mercy upon us.

Christ, have mercy upon us.

Lord, have mercy upon us.

Then the Minister, Clerks, and people shall say the Lord's Prayer with a loud voice.

Then the Priest standing up shall say,

O Lord, shew thy mercy upon us.

Answer. And grant us thy salvation.

Priest. O Lord, save the King.

Answer. And mercifully hear us when we call upon thee.

Priest. Endue thy Ministers with righteousness.

Answer. And make thy chosen people joyful.

Priest. O Lord, save thy people.

Answer. And bless thine inheritance.

Priest. Give peace in our time, O Lord.

Answer. Because there is none other that fighteth for us, but only thou, O God.

Priest. O God, make clean our hearts within us.

Answer. And take not thy Holy Spirit from us.

Then shall follow three Collects: The first of the day: The second for Peace: The third for Aid against all Perils, as hereafter followeth: which two last Collects shall be daily said at Evening Prayer without alteration.

The Second Collect at Evening Prayer.

O God, from whom all holy desires, all good counsels, and all just works do proceed: Give unto thy servants that peace which the world can not give; that both our hearts may be set to obey thy commandments, and also that by thee we being defended from the fear of our enemies may pass our time in rest and quietness; through the merits of Jesus Christ our Saviour. Amen.

The Third Collect, for Aid against all Perils.

Lighten our darkness, we beseech thee, O Lord; and by thy great mercy defend us from all perils and dangers of this night; for the love of thy only Son, our Saviour Jesus Christ. Amen.

In Quires and Places where they sing here followeth the Anthem.

A Prayer for the King's Majesty.

A Prayer for the Royal Family.

Almighty God, the fountain of all goodness, we humbly beseech thee to bless our gracious Queen Mary, Alexandra the Queen Mother, Edward Prince of Wales, and all the Royal Family: Endue them with thy Holy Spirit; enrich them with thy heavenly grace; prosper them with all happiness; and bring them to thine everlasting kingdom; through Jesus Christ our Lord. Amen.

| The following Prayer may be said at Evening Prayer, for the | King, the Royal Family, the Ministers of the Crown, the | Parliament (when in session), and those in authority, | instead of the Prayers For the King's Majesty, For the Royal | Family, and For the High Court of Parliament; but always | either the following Prayer, or those above noted, shall be | used, together with the Prayer for the Clergy and People, | the Prayer of St Chrysostom, and the Grace, unless the | Litany be said. | | O Lord God of our fathers, who rulest the nations of the earth; | Most heartily we beseech thee with thy favour to behold our | Sovereign Lord, King GEORGE, that he may alway incline to thy | will and walk in thy way; and together with him bless our | gracious Queen Mary, Alexandra the Queen Mother, Edward | Prince of Wales, and all the Royal Family. Endue with wisdom | the Ministers of the Crown, [the High Court of Parliament at | this time assembled *,] and those who are in set in authority | over us, that all things may be so ordered and settled by their | endeavours, that peace and happiness, truth and justice, religion | and piety, may be established among us for all generations; | through Jesus Christ our Lord. Amen. | | [Margin Note:] * to be said when the Parliament is in Session.

A Prayer for the Clergy and People.

A Prayer of Saint Chrysostom.

2 Corinthians xiii.

The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Ghost, be with us all evermore. Amen.

Here endeth the Order of Evening Prayer throughout the Year.

AT MORNING PRAYER

Upon these Feasts; Christmas-day, the Epiphany, Saint Matthias, Easter-day, Ascension-day, Whitsunday, Saint John Baptist, Saint James, Saint Bartholomew, Saint Matthew, Saint Simon and Saint Jude, Saint Andrew, and upon Trinity Sunday, shall be sung or said at Morning Prayer, instead of the Apostles Creed, this Confession of our Christian Faith, commonly called the Creed of Saint Athanasius, by the Minister and people standing.

QUICUNQUE VULT.

Whosoever will be saved: before all things it is necessary that he hold the Catholic Faith.

Which Faith, except every one do keep whole and undefiled: without doubt he shall perish everlastingly.

And the Catholic Faith is this: That we worship one God in
Trinity, and Trinity in Unity;

Neither confounding the Persons: nor dividing the Substance.

For there is one Person of the Father, another of the Son: and another of the Holy Ghost.

But the Godhead of the Father, of the Son, and of the Holy Ghost is all one: the Glory equal, the Majesty co-eternal.

Such as the Father is, such is the Son: and such is the Holy Ghost.

The Father uncreate, the Son uncreate: and the Holy Ghost uncreate.

The Father incomprehensible, the Son incomprehensible: and the
Holy Ghost incomprehensible.

The Father eternal, the Son eternal: and the Holy Ghost eternal.

And yet they are not three eternals: but one eternal.

As also there are not three incomprehensibles, nor three uncreated: but one uncreated, and one incomprehensible.

So likewise the Father is Almighty, the Son Almighty: and the
Holy Ghost Almighty.

And yet they are not three Almighties: but one Almighty.

So the Father is God, the Son is God: and the Holy Ghost is God.

And yet they are not three Gods: but one God.

So likewise the Father is Lord, the Son Lord: and the Holy Ghost
Lord.

And yet not three Lords: but one Lord.

For like as we are compelled by the Christian verity: to acknowledge every Person by himself to be God and Lord;

So are we forbidden by the Catholic Religion: to say there be three
Gods, or three Lords.

The Father is made of none: neither created, nor begotten.

The Son is of the Father alone: not made, nor created, but begotten.

The Holy Ghost is of the Father, and of the Son: neither made, nor created, nor begotten, but proceeding.

So there is one Father, not three Fathers; one Son, not three Sons: one Holy Ghost, not three Holy Ghosts.

And in this Trinity none is afore, or after other: none is greater, or less than another;

But the whole three Persons are co-eternal together: and co-equal.

So that in all things, as is aforesaid: the Unity in Trinity, and the Trinity in Unity is to be worshipped.

He therefore that will be saved: must thus think of the Trinity.

Furthermore it is necessary to everlasting salvation: that he also believe rightly the Incarnation of our Lord Jesus Christ.

For the right Faith is that we believe and confess: that our Lord
Jesus Christ, the Son of God, is God and Man;

God of the Substance of the Father, begotten before the worlds: and
Man of the Substance of his Mother, born in the world;

Perfect God, and perfect Man: of a reasonable soul and human flesh subsisting;

Equal to the Father, as touching his Godhead: and inferior to the
Father, as touching his Manhood.

Who although he be God and Man: yet he is not two, but one Christ;

One, not by conversion of the Godhead into flesh: but by taking of the Manhood into God;

One altogether, not by confusion of Substance: but by unity of
Person.

For as the reasonable soul and flesh is one man: so God and Man is one Christ.

Who suffered for our salvation: descended into hell, rose again the third day from the dead.

He ascended into heaven, he sitteth on the right hand of the Father, God Almighty: from whence he shall come to judge the quick and the dead.

At whose coming all men shall rise again with their bodies: and shall give account for their own works.

And they that have done good shall go into life everlasting: and they that have done evil into everlasting fire.

This is the Catholic Faith: which except a man believe faithfully he cannot be saved.

Glory be to the Father, and to the Son: and to the Holy Ghost;

As it was in the beginning, is now, and ever shall be: world without end. Amen.

THE LITANY

Here followeth the Litany, or General Supplication, to be sung or said after Morning Prayer, upon Sundays, Wednesdays, and Fridays, and at other times when it shall be commanded by the Ordinary.

| The Litany may be said on the days appointed for its use, either | after Morning Prayer, or before the Holy Communion, or at other | times; and its use may be dispensed with on Christmas-day, | Easter-day, and Whitsunday, with the sanction of the Bishop. | | When the Litany is said before a celebration of Holy Communion | it shall be permissible to omit from the Litany the Lord's | Prayer and all that is set down after it except the prayer | called A Prayer of St Chrysostom and The grace of, &c. | | When the Litany is said at any other time it shall be | permissible to omit from it all that follows the Lord's | Prayer, and to use one or more of the Occasional Prayers or | the Prayer of St Chrysostom, with The grace of, &c.

O God the Father of heaven: have mercy upon us miserable sinners.

God the Father of heaven: have mercy upon us miserable sinners.

O God the Son, Redeemer of the world: have mercy upon us miserable sinners.

God the Son, Redeemer of the world: have mercy upon us miserable sinners.

O God the Holy Ghost, proceeding from the Father and the Son: have mercy upon us miserable sinners.

God the Holy Ghost, proceeding from the Father and the Son: have mercy upon us miserable sinners.

O holy, blessed, and glorious Trinity, three Persons and one God: have mercy upon us miserable sinners.

O holy, blessed, and glorious Trinity, three Persons and one God: have mercy upon us miserable sinners.

Remember not, Lord, our offences, nor the offences of our forefathers; neither take thou vengeance of our sins: spare us, good Lord, spare thy people, whom thou hast redeemed with thy most precious blood, and be not angry with us for ever.

Spare us, good Lord.

From all evil and mischief; from sin, from the crafts and assaults of the devil; from thy wrath, and from everlasting damnation,

Good Lord, deliver us.

From all blindness of heart; from pride, vainglory, and hypocrisy; from envy, hatred, and malice, and all uncharitableness,

Good Lord, deliver us.

From fornication, and all other deadly sin; and from all the deceits of the world, the flesh, and the devil,

Good Lord, deliver us.

From lightning and tempest; from plague, pestilence, and famine; from battle and murder, and from sudden death,

Good Lord, deliver us.

From all sedition, privy conspiracy, and rebellion; from all false doctrine, heresy, and schism; from hardness of heart, and contempt of thy Word and Commandment,

Good Lord, deliver us.

By the mystery of thy holy Incarnation; by thy holy Nativity and
Circumcision; by thy Baptism, Fasting, and Temptation,

Good Lord, deliver us.

By thine Agony and bloody Sweat; by thy Cross and Passion; by thy precious Death and Burial; by thy glorious Resurrection and Ascension; and by the coming of the Holy Ghost,

Good Lord, deliver us.

In all time of our tribulation; in all time of our wealth; in the hour of death, and in the day of judgement,

Good Lord, deliver us.

We sinners do beseech thee to hear us, O Lord God: and that it may please thee to rule and govern thy holy Church universal in the right way,