Transcriber’s Note:

The cover image was created by the transcriber and is placed in the public domain.

LIFE OF OCTAVIA HILL

MACMILLAN AND CO., Limited

LONDON . BOMBAY . CALCUTTA

MELBOURNE

THE MACMILLAN COMPANY

NEW YORK . BOSTON . CHICAGO

DALLAS . SAN FRANCISCO

THE MACMILLAN CO. OF CANADA, Ltd.

TORONTO

Octavia Hill.
From a photograph enlarged by an American artist.

LIFE OF
OCTAVIA HILL
AS TOLD IN HER LETTERS

EDITED BY

C. EDMUND MAURICE

“The Holy Supper is kept indeed

In what so we share with another’s need.

Not what we give, but what we share;

For the gift without the giver is bare.”

Vision of Sir Launfal.

MACMILLAN AND CO., LIMITED

ST. MARTIN’S STREET, LONDON

1913

Copyright

PREFACE

It was but a short time before the death of Miss Octavia Hill that one of her sisters succeeded, with much difficulty, in convincing her that some account of her life would be necessary to satisfy the public demand.

On realising this fact, she expressed a strong wish that the family should keep the details of such a memoir in their own hands; and she afterwards made a special request that the final decision as to what should be published, and what suppressed, should rest with me.

It will, therefore, be understood that I am rather the editor than the author of this book. The most important part of this Memoir will be found in the letters; and it is by my express wish that they are printed in larger type than the explanations which link them together.

But even those explanations are only in a limited sense my own work. All I have done is to weave together statements made by my wife and her sisters, a paper left by their Mother, and, in the very early part, the recollections of Octavia’s early playmate, Miss Margaret Howitt.

Only in those chapters which cover the period from 1866 to 1877 have I trusted, to any considerable extent, to my own memory; for it was in those years that I was most closely associated with some parts of Octavia’s work.

With regard to the letters, there are two points to note. First, I have endeavoured, as far as possible, to arrange them chronologically; not separating the special subjects, in which Octavia was interested, from each other, but rather suggesting the variety of interests which were occupying her mind at the same time. Secondly, I have endeavoured to emphasise the human and family sympathy, and not merely her business capacity.

There was an outcry in the papers a little time ago, with regard to Florence Nightingale, which took a rather peculiar form. These writers said that there had been too much sentimental talk about the “lady of the lamp” bending over the sick bed; and that this picture had obscured Miss Nightingale’s real power of organisation and practical reform. Perhaps twentieth century hardness may be as blinding as nineteenth century sentiment. At any rate, the danger with regard to Octavia Hill is precisely of the opposite kind to that which was supposed to threaten the fame of Florence Nightingale.

Octavia’s power of organisation, and her principles of discipline, have been allowed by many critics to thrust into the background her human sympathies. The figure of the landlady sternly exacting her rents seems to stand rather on the opposite side to the “lady of the lamp.”

“Miss Hill,” said a critic in the early days of her fame, “I was puzzled to make out how you succeeded in your work, till I realised that the broker was always in the background.”

This statement represents the view of her work which was always most distasteful to Octavia. She disliked extremely the phrase “rent collector” as summing up the essential character of that work. She maintained, as strongly as did Carlyle, that “cash payment was not the sole nexus between man and man,” not, as another critic supposed, because she held that “the poor were there for the rich to do good to”; but because she realised that each had to learn from the other by common sympathy with each other’s needs, and not by a hard enforcement of claims, or a careless belief in the power of money giving. It is this wider and more human aspect of her life, which I hope these letters will bring home to their readers. Perhaps the point of view, on which I am insisting, can be best summed up in Canon Barnett’s words, “She brought the force of religion into the cause of wisdom, and gave emotion to justice.”

I need only add my most hearty thanks to the friends who have helped me, either by sending Miss Hill’s letters, or by hints derived from their own recollections, or by enabling us to use the pictures which appear in this volume.

C. E. MAURICE.

1913.

CONTENTS

LIST OF ILLUSTRATIONS

LIFE OF OCTAVIA HILL

CHAPTER I
PARENTAGE AND CHILDHOOD

Early in the nineteenth century Mr. James Hill was carrying on in Peterborough a business as corn merchant which his father had made very successful, and to which was added a banking business. Later on he removed to Wisbeach with his brother Thomas. James Hill showed much of his father’s business capacity, though sometimes carried away by an oversanguine temperament. Both his ability and his hopefulness were to be put to a severe test, when in 1825 England suffered from a general banking panic, and Mr. Hill failed in company with other bankers of greater note. But he roused himself to meet the emergency, and to a great extent retrieved his fortunes, for a time.

His troubles, however, were increased in 1832 by the loss of his second wife; and, as a widower with six children, he found himself in an anxious and difficult position. He had always been a very affectionate husband and father; and he was most desirous to find some one who would help him in the care of his children. While thinking over this problem, his attention was attracted by some articles on education, which had lately appeared in The Monthly Repository; with these articles he was so much impressed that he obtained from the Editor the name and address of the writer. She proved to be Miss Caroline Southwood Smith, the daughter of Dr. Southwood Smith, the celebrated Sanitary Reformer.

Mr. Hill called on the writer at Wimbledon, and found that she was already engaged in teaching in a private family. When that engagement had ended, Mr. Hill persuaded Miss Smith to undertake the teaching of his children. How heartily they responded to her care will be shown by two letters given later on: and when, in 1835, she became the wife of Mr. Hill, she received a welcome from her step-children such as few step-mothers can have experienced. The marriage took place at St. Botolph’s, Bishopsgate.

She assisted her husband in every way, and entered most sympathetically into his patriotic efforts to reform public abuses. He had been most successful in reforming the corruption in the Wisbeach municipal government, and had succeeded in excluding any claim for church rates from his parish. The extraordinary physical energy which he threw into all his work is well illustrated by his riding fifty miles to secure the pardon of the last man who was condemned to death for sheep stealing. This excessive energy was facilitated by a life of great self-restraint and devotion to study. He read much and accumulated a very fine library. Nor even in this matter did he limit his aims to mere self-improvement. He wished to extend to others, as far as possible, his own advantages, and he founded in Wisbeach an Infant School, which should introduce sounder methods of education. It was one of the first Infant Schools built. With a characteristic audacity he chose for the motto of this school the words in which Wordsworth embodied the advice which he sarcastically suggests that Rob Roy would have given to Napoleon, had they been contemporaries:

“Of old things all are over-old,

Of good things none are good enough;

We’ll try if we can help to mould

A world of better stuff.”[^[1]]

He also started a penny paper to advocate various reforms, and at one time he bought the local theatre and invited celebrated actors to perform there. Later on he co-operated most earnestly with the advocates of Free Trade.

Wisbeach in 1840.
House on right side of bridge where Octavia was born December 3rd, 1838.

PARENTAGE AND CHILDHOOD

Into this energetic life at Wisbeach three daughters were born:

Miranda, January 1st, 1836,

Gertrude, July 28th, 1837,

Octavia, December 3rd, 1838.

The name given to the third child marks the close connection always recognised between Mr. Hill’s different families. Octavia was his eighth daughter, and the half-sisters welcomed the new-comers as heartily as they had done their mother. Octavia’s elder sisters were Julia and Louisa, the children of Mr. Hill’s first wife, Margaret, Ida, and Kate, daughters by the second wife. There was only one son, Arthur, who proved himself a most affectionate and generous brother. Later on he built up a business for himself in Reading, where, as Mayor, he did much for the improvement of the town, showing the same public spirit which animated his father. And when he became a rich man, he welcomed to his beautiful grounds on many occasions the poor people in whom Octavia was interested.

But in 1840 a great change fell on the outward life of the family. There came another bank panic; and, though Mr. Hill tried to struggle against his difficulties, they proved too much for him. The house at Wisbeach was given up and the children of the earlier marriage were taken by their maternal grandmother; and Gertrude was adopted by her grandfather, Dr. Southwood Smith. Mrs. Hill was complimented by the Bankruptcy Commissioners on the economical way in which she had managed the household expenses, which had facilitated a settlement of her husband’s affairs; and Mr. Hill tried for some years to fulfil all his obligations to his creditors.

In the year of the bankruptcy, another daughter, Emily Southwood, was born in her grandfather’s cottage in Epping Forest, and in 1843 Florence the youngest child was born at Leeds.

For some years the family moved about from place to place. At one time they were in lodgings in Pond Street, Hampstead, where the house was discovered by an artist friend who was convinced that the children dancing round a rose-bush must be the daughters of Mrs. Hill.

At last the strain of anxiety became too much for Mr. Hill. He broke down physically and mentally, and became incapable of supporting his family. Under these circumstances, Dr. Southwood Smith became responsible for the care of his daughter and her children, and placed them in a little cottage at Finchley. Mrs. Hill maintained that it had been a great advantage to her daughters and herself that poverty had deprived her of the help of servants, and compelled her to do everything for the children herself; and they heartily responded to her care. Her daughter Miranda in later years wrote as follows. “It is difficult to express to those who never knew Mrs. Hill what her influence was on those who came in contact with her. On her children it left an indelible impression as deep as life itself, and as lasting. From her book ‘Notes on Education’ it will be seen how entirely she felt the spirit to be everything in education. She seldom gave a distinct order or made a rule; but her children felt that she lived continually in the presence of God, and that in her there was an atmosphere of goodness, and that moral beauty was a delight to her in the same way that outward beauty is to so many people. She was ardent and yet so serene that to come into her room was like entering a haven of peace where evil and bitterness could not live. Her children also learned from early infancy, from her attitude of mind, that if a thing was right it must be done; there ceased to be any question about it, and how great a help that feeling is to timid natures or weak wills only those know who have experienced it.”

The children spent nearly all their time out of doors in the meadows, and on the common, and were described by one of the villagers as “the young ladies who are always up in the hedges.”

Octavia early developed presence of mind and resourcefulness. One day she and Emily were sailing walnut-shell boats in a large water butt, when Emily fell in head foremost. Octavia instantly ran back to the other end of the garden to give impulse to her jump, and then, leaping on to the butt, pulled it over, so that she was able to drag her sister out. At an even earlier age, she saved another sister, who had fallen into a deep stream in Epping Forest. The nurse-maid ran away screaming, but Octavia stepped down the bank and held out a stick to her sister and so pulled her out. She was always overflowing with energy which showed itself in various ways. When about eight years old she was climbing on a high fence and fell on the back of her head; so that for some time she was forbidden to do any lessons; but her mother found that she was playing at keeping a school, and was learning long pieces of poetry, French grammar, and doing sums for the pretence children, so that she was working her brain more than she would have done in the school room.

Her love of learning and writing poetry was great; and it was about this time that she wrote the following elegy on a young pigeon:

“Little one thou liest deep,

Buried in eternal sleep,

And we oft for thee repine,

While thy grave with flowers we twine.

Thou didst not live to see the sun,

For thy short life was but begun,

When silent death took all away,

Thou lovely little flower of May.”[^[2]]

As some of the letters given in this book will show, Octavia was somewhat inclined to exaggerate the practical as opposed to the imaginative part of her nature. As a fact the imaginative and even fanciful side of her was apparent at an early age; for on one occasion she was found to have left a party at her grandfather’s and to have seated herself on the steps in the garden. When asked what she was doing, she answered, “I am looking for the fairies!” “Have you seen any?” asked her friend, “No,” replied Octavia, and added with the cheery confidence which distinguished her, “but I am sure I shall see them.”

This imaginative side of her must have been greatly stimulated by the only young companions with whom she and her sisters were brought into contact. These were the younger son and daughter of William and Mary Howitt, the well-known writers. Miss Margaret Howitt writes, “The kind wish of my elder sister Anna Mary to afford pleasure to her small brother and sister led to a children’s party being given to celebrate her twenty-second birthday on January 15th, 1846. The five little grandchildren of Dr. Southwood Smith were amongst the guests, henceforward to become our cherished friends for life. It was simply owing to suitability of age that Octavia became immediately the chosen playmate of my brother Charlton and myself; she was his junior by eleven months, my senior by eight. Although she was a very ardent, eager child, with a quick sense of the ludicrous that was partially hidden under a precise determined manner, she never forgot a smile of sympathy or a word of kindness bestowed upon her.... On her two playmates, though quite unconsciously to herself, Octavia enforced an exacting discipline of high aims and self-improvement, against which, I, being of a more ordinary mould than Charlton, often chafed; and more especially because her lofty standard was coupled with a quite startling humility.

“I had secretly parcelled out the house to spirits both good and bad; and I think now it must have been to humour me that Octavia joined in my daily rites of propitiation to those invisibles. I can see her now in the dim light of the cellar, the domain of hob-goblins, following Charlton who led the way, whilst I brought up the rear, with an awe-inspiring countenance either induced by some preoccupation, or by the thoroughness with which she would join in any pastime.

“When Octavia visited us later on, her sense of humour was as keen as ever, but life seemed already to have for her a set purpose.... At the beginning of the ’fifties, awakening one night, I saw by the light of a lamp in the road a young statuesque figure seated with folded hands in the sister bed.

“‘What are you about, Ockey?’ I said.

“‘Praying for Poland,’ was the reply.”

This last story was, in one way, less characteristic of Octavia than it would have been of Miranda, but the wave of feeling about such subjects, which passed over her friends and relations, was often reflected in Octavia both then and in later times.

At this time, however, her chief contact with those problems of public life which were afterwards most to interest her was confined to her visits to her grandfather, where she occasionally assisted Gertrude in copying Dr. Smith’s papers on Sanitary Reform.[^[3]] It was in connection with this work that she gave a remarkable proof of that power of concentrating her mind on, and utilising effectively any important fact affecting the matter with which she was concerned, which afterwards stood her in good stead. Among the papers which she copied was an Order in Council, freeing tenement houses from a certain tax which had hitherto been exacted from them. Years after, when she was beginning the work of superintending the houses, she remembered this Order in Council. She made inquiries and found that it was still in force, but that it was entirely unknown to many owners of tenement houses. She was therefore able to free the tenants under her care from an undue burden.

Her visits to her grandfather also brought her into touch, unconsciously sometimes, with several distinguished men, one of whom remembered the meeting at a later period. Long after the time of which I am writing, on meeting the poet Browning at dinner, he informed her that he had seen her as a child at Highgate. She remarked that it was probably her sister Gertrude. “I remember her too,” said Browning. “I was calling on R. H. Horne, the author of Orion, who was on a visit there; and, when you and your sister had left the room, he said, ‘Those are wonderful children; you can talk to them about anything.’”

The training which Mrs. Hill gave her children produced a certain independence and originality which was noticed at a later time of life, when a friend, commenting on a special little device, produced in an emergency, remarked, “I knew it must be done by a Hill; all you do is so original.”

But this bright and free country life was soon to be exchanged for new experiences, the account of which needs another chapter.

Letter from Louisa Hill to her Stepmother.

Norwich, July 19th, 1840.

My Darling Mama,

I am so delighted to know that you will soon be well and strong again, and able to lend the strength and assistance which you always have in trying circumstances.

How happy you will be, when the little ones are older, when you get beyond the merely physical part of their education. I am sure your children will all be beautiful, good and wise, for they come into the world finely organized and are watched and trained under your gentle and elevating influence.

I heartily rejoice that the baby is a girl; you will give her strength to endure and struggle with the evils which are the birthright of her sex. She will add to the number of well educated women, who, I am afraid form but a very small portion of humanity. But I forget the difference in age. This little baby belongs almost to the third generation. She will be in her bloom, when we shall be old women, if not dead. Great changes may take place before she attains womanhood.

Very affectionately yours,

Louisa Hill.

Mrs. Hill to her little daughter Gertrude.

81, St. Mark’s Place, Leeds.

September 1st, 1843.

Ockey can now read quite well, and spends a great deal of time every day in reading to herself. Do you know she can scarcely walk, she goes leaping as if she were a little kangaroo—that is because she is such a merry little girl.

James Hill.
Father of Octavia Hill.

(Undated, probably 1843).

Ockey speaks to everything that is said to her and corrects or makes fun of any mistake. She is always ready for a joke. To-day her Papa said, “Take care or you will have a downfall.” “That I should not mind,” said Ockey, “if the down was there when I fell,” and then she laughed.

Leeds, 1843.

Ockey learns to read very nicely. She is a very funny little girl; this is the way she talks. “Mama, I am as hot as if I were on the fire.” “Mama, I shall never button this shoe if I were to try till the world is knocked down.” She says things are as ugly as coal. The other day she told Minnie that she should “like to have a field so large that she could run about in it for ever.”

From Octavia (at the age of four).

This letter shows her early love of colour, especially red.

We have a box full of silks. I gave Miranda a beautiful piece, it was velvet and the colours were black, purple, yellow and white and green. Miranda gave me a beautiful piece of crimson plush. Miranda has a book called The Peacock at Home and it has three stories in it.

Mrs. Hill to Gertrude.

November, 1845.

On Monday it is Ockey’s birthday. She will be seven years old. She intends to give me a patchwork bag on that day—and she sits on a play box placed on a window-board, and looks so pretty, sewing earnestly away, never thinking that I am watching her. Every now and then she looks out at the passers by: they know every boy and girl, cat, dog, and donkey in the village by sight, and a good many of them by name, and for those whose name they do not know they invent one.

From Mrs. Howitt to Mrs. Hill.

February, 1846.

I am quite anxious to hear something about Maggie. I hope she has been as good a child, and may have left half as sweet a memory as dear Ockey.

Mrs. Howitt to Miss Mary Gillies.[^[4]]

1846.

Ockey goes on beautifully. We are all charmed with her; and know not how we shall part with her again.

In another letter about February, 1846.

I brought Miranda home with Maggie yesterday. We are all greatly pleased with her. She is a dear sweet creature; different from Ockey, but, in her way, quite as lovable. We find Maggie much improved by Mrs. Hill’s kind care of her, and by her intercourse with those dear little children.

In March, 1846, Mrs. Howitt writes again:

Miranda and Maggie go on charmingly. Miranda is very sweet and much more cheerful than I expected to find her. She is full of life and fun, and has the same kind of ringing joyous laugh as Ockey. The same in spirit, though not in degree. Ockey’s laugh is the happiest, sweetest I ever heard.

About 1849.

Octavia to her Mother.

June 10th, no year

(evidently a very early one).

We had a delicious sail yesterday. We were out for two hours, and it was so lovely; the sun shone warm and clear upon the calm blue waters; and the waves, and the bells were very pretty and made sweet music.

It is so delicious bathing; we stay in so long, and try to float and splash and dash and prance and dance.

I am so happy; you don’t know how happy. They are all so sweet and kind to me, and it is so beautiful here.

Give my love to the little ones, and tell them (be sure to tell them) that I did mean to bid them good-bye. It was not out of anger; but I forgot in my hurry; and though that was bad enough it was not as bad as they thought it was.

Ponney wants you and we all want you to try to get Mrs. Bugden to allow Miranda to come to the carting of the hay at Hillside, which will be about Thursday week.

From Kate Hill to Miranda.

Uttoxeter,

February 2nd, 1850.

I shall have great pleasure in working for the Peace Society; but I want you to tell me when the Bazaar is to be held, because if soon, I must not make anything too large to be sent in a letter. I hope it will not be before my holidays for I like best to do coarse work. Will you tell me, too, what are the doctrines of the Peace Society? I know very little about it though still enough to engage my sympathies.

Will you give the enclosed collar to dear Mamma with my love, and ask whether I shall make some like it for the bazaar?

But Mamma is to be sure and keep this one for herself because I have made it for her, and I like my work to be round her neck, as my arms cannot be there.

Octavia Hill as a Child.
From an Oil Painting by Margaret Gillies.

CHAPTER II
EARLY WORK IN LONDON
1851—APRIL, 1856

Through all the bright and free life at Finchley, Mrs. Hill had never forgotten that her daughters would have to earn their living. Miranda, indeed, at the age of thirteen, had begun to earn as a pupil teacher in the private school of a friend; and her sister Margaret mentions in a letter the characteristic fact that Miranda had wished to give some of her first earnings to her half-sisters, who were starting a school. When, then, these sisters realised that Mrs. Hill was considering Octavia’s future work, they, in their turn, offered to give her a free education, as a start in life. On the other hand, Octavia’s artistic talent had already attracted the attention of Mrs. Hill’s friend, Miss Margaret Gillies; and she offered to train Octavia in her studio. Both these offers attracted Octavia herself; but Mrs. Hill did not wish to part with her. Whilst she was still hesitating, her attention was drawn to the notice of an Exhibition, to be held at 4 Russell Place, Fitzroy Square, of special preparations of painted glass, consolidated so as to make it suitable for tables and other purposes. She found that Miss Wallace, the patentee, was promoting the Exhibition, partly to secure work for some Polish exiles, in whom she was interested, partly with the more general aim of finding regular suitable paying employment for ladies.

Mrs. Hill mentions that her first thought was that Miranda, whose overflowing fancy seemed to her dangerously unpractical, might be roused to more steady work by such an occupation as this. But it was natural that it soon occurred to her that Octavia’s admitted artistic talent might also be utilised in this way. So she applied for admission for both her daughters to this work. But, as Miss Wallace was unable to carry on the business, Mr. Vansittart Neale most generously came forward with the capital, in order to carry it on on a co-operative basis. He asked Mrs. Hill to become the manager, which she very gladly consented to do, as she was much interested in co-operation and in the employment of women.

Such was Octavia’s first introduction to London. The change from the healthy open-air life at Finchley, and from the beauty of the country, to the ugliness of her new surroundings told heavily on her spirits; and this depression was increased by the sudden sense of the evil and misery in the world. Among the workers at the Guild was a Miss Joanna Graham, who rapidly became a warm friend of Miranda’s. She introduced both sisters to the “London Labour and the London Poor,” then just brought out by Mayhew; also to the pamphlets and other essays written by the Christian Socialist leaders of the movement with which Mr. Neale had already brought them into contact. The pictures given by Mayhew of the life of the London poor, and the desire awakened by the Christian Socialists to struggle against evils, which seemed to her irresistible, produced in Octavia such a state of mind that she began to think that all laughter or amusement was wicked. Miranda, always able to see the humorous side of a question, tried to laugh her out of this extreme depression; and, when Octavia persisted, the elder sister composed an imaginary epitaph on herself, supposed to be written by Octavia:

“Her foibles were many, her virtues were few;

And the more that she laughed, the more stern the world grew.”

This produced a most startling letter of stern remonstrance from Octavia; so stern that one is relieved to find it closed by a loving message and followed by a P.S. “Love to all. Thank you for the apples.”

Of course, this extreme gloom, unnatural in any young girl, was especially out of keeping with anyone of Octavia’s buoyant temperament, and the happy busy life at the Ladies’ Guild soon had its effect.

THE LADIES’ GUILD

The following account given by Mrs. Hill in April, 1856, shows somewhat of the social life. “The ladies used to go to lectures together. In this case, the subject of the lecture became, next day, that of the conversation in the workroom. The conversation in general fell on interesting subjects, the favourite subjects being politics, religion, art, news, the country and its scenery, poverty and wages, etc. A very favourite subject was the derivation and definition of words; then the ladies would join their voices in chorus, taking different parts. Indeed a merrier company, ‘within the limits of becoming mirth,’ the writer never chanced to see. There was generally some joke in hand. In the winter, they often assembled in the evening at the Guild. Sometimes they drank tea together, and afterwards sang and danced joyously.”

The artistic work at the Guild brought Octavia into contact with the Rogers family. Mr. G. Rogers was wood carver to the Queen, and produced some very interesting work. All his family had artistic leanings; but it was his daughter, who is best known by her writings on Palestine, who specially attracted Octavia, and for whom she formed one of those enthusiastic friendships which exercised so marked an influence on her life. A younger friend, whose name was afterwards to be so closely associated with Octavia’s, was Miss Emma Cons. She, like Octavia, was much interested in art; and, on the other hand, her high girlish spirits called out in Octavia again the old love of exercise and fun that had shown itself so strongly in the Finchley days. Indeed Miss Cons was so much given to romps that Octavia’s fellow workers (including her sisters) were rather startled at the attraction which her new friend had for her. But it is clear from the letters, produced here, that Octavia saw the real power concealed for the time under these hoydenish ways; and she marked her as one on whom she could rely, and from whom she expected much.

But it must not be forgotten that among the most important of these influences, then at work on Octavia, were the characters and teaching of the Christian Socialist leaders. Soon after joining the Guild she had begun to attend the lectures at the Hall of Association; and her attendance at Lincoln’s Inn Chapel brought her in 1852 under the influence of my father, Rev. F. D. Maurice. She and Emily attended the daily morning service; and, after a time, my father used often to let them walk back with him, and he would answer many of Octavia’s difficulties about religious and social questions. On one occasion she asked him if it would not be very nice if one could get rid of all responsibility. He laughed and said it would indeed be very comfortable. But that she did not shirk responsibility is shown by the following incident. It was in the early days of the Guild, when Octavia was only about fourteen, that she was alone in the house with the exception of Mrs. Horne,[^[5]] who was at the top of the house. It was Sunday; and everyone else had gone to Church. On coming out of a second-floor room she saw a man standing near the door of a large cupboard, in which she supposed he must have hidden. “How did you come up here?” she asked. “I came up the stairs,” replied the man. “Then you will please to walk down again,” said Octavia in a quiet tone. He obeyed her, and she walked behind him down three long flights of stairs, and saw him out at the front door. Her sense of responsibility was the greater because some money, belonging to the Guild, had been paid late on Saturday and was in the office.

After the Guild had been carried on for some time, Mr. Neale was asked to take over a new kind of work, which a lady had started in order to employ some Ragged School children. This was the making of a special kind of toy which she had invented; and Mr. Neale appointed Octavia head of the workroom. The following account is given by my wife and her sister Miranda. The management of the toy-making helped to “develop Octavia’s business faculties. She had to pass the children’s work, which was paid by the piece, to assign the various processes to each child, to choose the shapes and colours of the toy furniture, to price it, and to see that, when the suites were finished, they were neatly packed in boxes and sent over to the show room, where the ladies’ glass work was also exhibited. From time to time she had to take stock, and to see if the sales justified the expenditure.

TOY-WORKERS

“Her daily intercourse with the girls taught her to know intimately the life of the poor. Most of the children came from very poor homes, and had, though so young, experienced great hardships. There was Louisa, an emotional, affectionate girl who had lost both parents, and helped to support herself and the aunt with whom she lived. She had worked at artificial flower-making, and told us how, when trade was busy, she had been kept late into the night, and had had to run frightened through the streets in the small hours of the morning, and tap at the window to wake her aunt. There was poor Denis whose face and neck were terribly disfigured with burns; but who had such a sweet pathetic voice that, when she sang, one forgot her ugliness. There was Clara, a tall, over-grown girl from a dirty home, who was half-starved and cruelly treated. She wore a low dress and short sleeves, and one could see her bones almost coming through her skin. On one occasion when her work was too slovenly to be passed, she burst into tears, and said that her mother would beat her if she did not take back the money expected of her. There was little Elizabeth, a stunted child of about nine, with so fierce a look that Octavia, in loving raillery, called her her little wild beast. She had never come with us on the Saturday-afternoon walks to Hampstead, but used to look wistfully after us. Once we pressed her very much to come, and then she exclaimed ‘I cannot, I have to nurse the baby.’

“Another child was R. who was lost sight of, and later on was found in a dark cellar into which one descended by a ladder, where she sat all day to sell pennyworths of coal. She was half-starved and unkindly treated, but she seemed to take that as a matter of course; what she did resent was that her cat was starved. Later on Octavia sent her to an Industrial School; and after some years she emigrated, and wrote to tell of her happy married life.

“Harriet and her sister were of a higher class, and had a clean, respectable home. They were earnest Methodists. We lost sight of Harriet for forty years, and then found her very happily married. She had remembered Octavia with the deepest affection, and had preserved all her letters.

“The girls were in the habit of bringing their dinners to eat in the workroom, and what they brought was very poor fare. Octavia suggested that they should club together to buy their food, and that each girl in turn should cook it. The long table was cleared, and a white cloth laid, and the food served nicely. Octavia brought over her own luncheon to eat with the girls, and, after the Grace had been sung, it was a pretty sight to see the sad, careworn faces of the children light up, as they sat round the table while she talked to them. Among other things, she learnt to scrub the floor, in order to teach the children to keep the workroom clean.

“A good many of the girls were older than Octavia and inclined to be insubordinate, but she very soon established order, and that without recourse to punishment. The girls had been accustomed to be fined for offences, and they were quite amazed when they found this was no longer the case. On one occasion they refused to scrub the work-tables, which was part of their daily duty. Immediately Octavia and her two younger sisters set to work to do the scrubbing, and soon the girls gave in. They had been fined for swearing, but the swearing soon ceased, and they sang hymns or nice songs. Octavia was their leader and companion in all that they did, and this sharing in their work, and yet leading the way, won them all to obey as well as to love her. Sometimes, on a Saturday afternoon, she would take her little group of workers for a walk to Hampstead Heath or Bishop’s Wood. Her sister Gertrude remembers walking in Highgate Lane on a spring afternoon with Professor Owen, who was quietly explaining something about the mosses on Lord Mansfield’s fence—all being very still—when, to her surprise, the hedge was broken open, and, with a burst of joy, who should leap down from the bank with a staff in her hand and a straw hat torn by the thicket but Octavia, followed by a troop of ragged toy-workers, happy and flushed, each with a lap full of blue-bells. Octavia stayed for a minute to speak to her sister and the Professor; then off they all went back into the wood and away towards Finchley.

“Schools were not what they are now, and Octavia was amazed at the ignorance of these girls. They quite believed that wolves and bears might be lurking in the woods; and they did not know the names of any of the flowers. It was afterwards arranged that Miranda should give the girls lessons for an hour or so each afternoon.”[^[6]]

In 1854 Dr. Southwood Smith left Hillside and moved to Weybridge, where his grandchildren were always welcomed in the same loving way that they had been at Highgate.

But, before he could move, he was seized with a severe illness which necessitated an operation. A few weeks later his granddaughter Emily was attacked by scarlet fever, and her life was despaired of by two doctors. Then her grandfather, in spite of his weak state, came back to London, and saved her life; and when she could be removed, took her to Weybridge to watch over her convalescence. This of course withdrew her from the toy work, and threw more of the burden on Octavia. A year later her youngest sister Florence was also withdrawn from the work by ill-health, and taken to Italy by her aunt, Miss Emily Smith, who gave her loving care for six years. It was in the summer of 1855 that an expedition of the toy-workers into the country led to the formation of some important friendships. Mrs. Harrison, to whose house at Romford they were invited, was the sister of Mrs. Howitt, and she and her family became warm friends of Octavia’s. Some of the letters given further on were written to Mary, the eldest daughter, who was very artistic.

EARLY FRIENDSHIPS

But even more important was the friendship then formed with Miss Mary Harris, a member of the Society of Friends, who was a great deal older than Octavia, and whose calm, loving nature was a great rest to her. From the time they first met till 1893, when Miss Harris died, Octavia poured out more of her secret thoughts to her than to anyone else, and when they were away from each other wrote to her constantly.

On the occasion of this visit to Romford another guest was Mr. Ellis Yarnall, the American, whose letters to Lord Coleridge have lately been published. He recorded in his diary the following description of Miranda and Octavia.

“Some young ladies were expected, and with them about twenty children, girls to whom they are teaching some decorative arts. The children played in the grounds; the young ladies (Miranda and Octavia) were with us at luncheon; and we had a great deal of talk about Mr. Ruskin, who is a friend of theirs. They described his eloquence as a speaker, his earnestness of manner, his changing countenance, even when he was silent, as though thoughts grave and gay were passing through his mind. It was plain to me that his strong intellect and bright fancy were having their true influence on these young persons, themselves highly gifted and altogether like-minded, eighteen and sixteen or thereabouts—sisters. I was astonished at the strength of intellect which they displayed. The talk of the elder one especially was, I think, more striking than that of any person of her age I ever knew. She reminded me of Corinne and other women of renown. What a pleasure it was to look at her fine face with the glow of enthusiasm upon it, and to wonder whether gifts like hers would not one day produce fruits which the world would value. Her description of the effect which the hearing of Beethoven’s music on some late occasion had had upon her was an utterance of passionate feeling showing true poetic susceptibility.

“They are the granddaughters of Dr. Southwood Smith.”

Towards the end of 1855 an important event took place, which led to Mrs. Hill’s withdrawal from the Ladies’ Guild. My father had been interested in Octavia’s work for the Toy-workers, and offered to take a Bible Class for them. The Theological Essays controversy was just then at burning point; and the ladies who had handed over the business part of the toy work, still considered that they had a right to interfere about the religious instruction of the children. These ladies were very Evangelical (as Evangelicalism went in those days) and they threatened to withdraw all pecuniary help and the support of the Ragged School Union, if my father was allowed to teach the girls. The managers of the business were so much alarmed at this threat that they asked my father to withdraw his offer. Mrs. Hill and her daughters were naturally very indignant at this; and Mrs. Hill’s protests led to her losing the post of Manager at the Guild. She and Emily went to Weybridge. Miranda and Octavia continued to work for a time; but when it seemed likely that the Guild would fail, Miranda obtained daily teaching and Octavia applied to Ruskin to learn from him if there would be any chance of her supporting herself by painting. He replied most kindly, and asked her to let him have a table-top designed and painted by herself. This design[^[7]] was a spray of bramble leaves in all their brilliant autumn colours, encircling the centre space which formed a background that was dark at one part and gradually grew lighter, and finally changed into soft blue, suggesting storm clouds passing away, and leaving a bright sky. Round the edge, among the leaves, were the words of the Psalm, “He brought them out of darkness and out of the shadow of death, and brake their bonds in sunder.”

This led to Ruskin’s undertaking to train Octavia and give her work. Soon after this came the final crisis at the Guild; and Octavia obtained the appointment mentioned in the last letter of this chapter.

EARLY WORK IN LONDON

June 14th, 1852.

To Miranda.

Thank you many many times for your sweet letter. It was such a comfort to me.

I am very well indeed now. I do not know when I have been better, except that I am rather weak. I am at Finchley with Minnie. I long dreadfully to go to town; but I think I can wait patiently till Wednesday.

I have been very unfortunate in being away from the Guild just at this time. Do you know Mr. Walter Cooper has been there? and Mr. Lewis and the trustees (Mr. Furnivall) go there so often; and all the bustle, and trying to feel Christian-like to Mr. and Miss ——. O, would it not have been delightful!

I have Miss Graham’s books here; they are so interesting. I am so very happy when I am reading them. My interest gets deeper and stronger every day. I wish, oh! I so long, to do something, and I cannot. Andy! do you think I ever shall be able to do anything really useful?

I do not at all like Mr. ——, or rather I entirely despise and dislike his opinions. I will tell you all about it when I see you. I will only tell you now that he likes “the subordination of the employed to the employer”; and he thinks “there is no tribunal so proper as the discretion of the employer to decide those delicate questions of the personal conduct of the employed.” Did you ever hear of such a thing? Is it not horrible?

Mr. Furnivall I admire more and more the more I know and read of him; and, as to Mr. Ludlow, certainly there is not (excepting Mr. Furnivall) such a person in the whole world. He has the largest, clearest, best-balanced mind joined to the truest most earnest wish to help the working classes I ever met with (of course excepting Mr. Furnivall’s).

I have read to-day his “Christian Socialism and its Opponents.” All I can say of it, and all he writes is that it is grand, and that I never can forget it, or cease to be grateful for it. His lectures have sunk deeper into my heart than anything else; one reason is, I dare say, that they were the first; but they were most noble and grand; his own great soul seemed to breathe itself into his works. But I forget—I shall get no sympathy from you. I must tell Miss Graham. Andy, do you think Mr. Furnivall will bring him to the Guild? Do you think he meant it; or, if not, do you think we ever shall know him?

The Festival will be on Monday. I am looking forward to it with such pleasure. I do so long to see you; it seems ages since I did; I want to know what you think about the ‘Guild’; I do so want your advice, too, upon a thousand subjects. I have a good deal to read to you, which I have written since you were away. Give my dearest love to Miss Graham. Tell her I never can thank her enough for all the noble and beautiful books she has lent me; that, as to the Christian Socialist, I never never before read anything which inspired such earnest longing to do something for the cause of association; and it interested me so very much that the hours I have spent in reading that are never to be forgotten; they were unequalled in pleasure to any that I have ever spent in reading; and that, if I live years and years, I shall never forget, or cease to remember with gratitude that it was to her that I owe the great happiness of first reading a Socialist book, which I consider one of the greatest happinesses any one can have. Thank her, also, for the other books; tell her the “Cheap Clothes and Nasty” and “Labour and the Poor” are some of the most dreadful things I ever read. They have made a deep impression on me. How delightful the History of the Working Tailors’ Association is!

Do you know I have a post at the Guild? I have to give out the stores and am responsible for them. The ladies have all sent me a book as a testimony of their gratitude to me for reading to them. How very kind it is of them! Dear Laura has written me such a sweet letter. I love to think of you among those lovely scenes by the beautiful sea, with dear Miss Graham....

Your own loving little sister, Ockey.

I am sadly afraid the Journal[^[8]] will stop at Midsummer. What is to become of me???

Ladies’ Guild,

July 27th, 1852.

Miranda to Joanna Graham,

We all declare that we have never spent a more glorious evening. I think I never saw such a face as Mr. Kingsley’s. That face was the chief pleasure of all, though there was a most splendid collection of people there. We went a party of six, Ockey, Mama, Mary, I, Mr. Rogers, and Miss Cons. We met Walter Cooper at the door, and he was very kind and seemed glad to see us. The Hall was very crowded but he got seats for us. Mama and I were together. We looked round and got glimpses of the Promoters.[^[9]] Mary fixed on Mr. Neale at once and was delighted with him. She noticed his head among all the rest and admired it almost more than any.... Suddenly, amongst a great crowd of faces, Mary pointed out one to me and asked if that was Mr. Kingsley, and it was. Mary thought it noble. Mr. Neale introduced Kingsley to Mama, and he talked to her for some time ... and Mr. Neale introduced Mr. Ludlow to Mama, much to Ockey’s delight.... I think Mr. Kingsley’s face extremely suffering and full of the deepest feeling. But there is such a sublime spirituality; he looks so far above this earth, as if he were rapt up in grand reveries; one feels such intense humility and awe of him. I hardly dared look at him; and the more I looked, the more I felt what a grand thing the human soul is when developed as it is in him. Professor Maurice was called to the chair, and he made a nice speech. He seemed as if he felt a great deal more than he could express, and therefore left feelings rather than ideas in one’s mind. He said a great deal about self-sacrifice; though he said he felt almost ashamed to speak of self-sacrifice to working men, while he himself was in possession of all the comforts of life. He had to leave after he had made his speech; and, just as he was about to leave the platform, Mr. Cooper said that the Manager of the Builders’ Association, Mr. Pickard, would read an address to Professor Maurice as an embodiment of the sentiments of the Associations, and that the Manager of the Printers would present him with a testimonial, the exclusive gift of the working men. The address of thanks was very nicely expressed; and then the testimonial, a silver inkstand, was presented. It was so touching to think of all those poor working men, who had worked so hard to earn the money to make the testimonial, and the beautiful spirit of gratitude. I could not restrain my tears. Professor Maurice answered the address and thanked them in the most heartfelt manner. After he left, Mr. Hansard was put in the chair, and Lloyd Jones spoke on Co-operative Stores. Mr. Newton spoke on Mechanics’ Institutes, and said they were not at all satisfactory as far as they professed to educate the working men. Someone in the Hall got up and said that he knew of one gentleman on the Committee of these Institutes, who, in opposition to the majority of the Committee, threatened to resign if “Alton Locke” was allowed in the Library. I could not see Mr. Kingsley’s face.... The next subject was the Industrial and Provident Societies Bill which had just been passed. Mr. Kingsley then made a short speech; one knew at once that it was a poet who was speaking.... Gerald Massey’s is a very fine face. He has dreamy eyes and wild looking hair; but, after the others, he’s not to be thought of.

Ladies’ Guild,

October 22nd, 1852.

To Gertrude.

Oh Gertrude! I am so happy, so very very happy. I wish you were with me. You would so love all my beautiful things. I will tell you about them when you come. I have a little room, all to myself. When anything is wrong or unjust down stairs, I have only to come up into my own little room, and it is so still. It is full of such happy recollections. I have my nice books; all my great soul-inspiring books are here. Then I have all my writing things. I write a great deal now. I have such a beautiful book of extracts that I have made. I have usually some flowers; for the ladies are very kind in bringing me them. I have a few poor little plants that I am fond of. Then I have eleven dear little snails. They are such darlings. And then, Gertrude, I have my drawing things. I do not let anyone see my drawings. I do not do much. It is sad to think, after I have done anything, “And, after all your visions of grandeur and beauty, is this all you can produce?” I believe I am very wrong about my drawing; I never draw things for the sake of learning. I try things above me. I have such dreams, both day and night, of what I would do, and when I try what do I see? A little miserable scrap that is not worth looking at. Once I tried a figure. Of course it was frightful.... We have returned Ruskin. I do so miss it. It was so very beautiful. This evening I have found such an extract from “Modern Painters” that I shall copy it for you.

Do you go on with your drawing? I hope you do. Oh Gertrude! is it not a glorious thing to think that a divine thought should descend for ages and ages? Think of Raphael and Michael Angelo! (though I know but little of them).—To think that every grand feeling they had they could preserve for centuries! Oh what an influence they must have! Think of the thousands of great thoughts they must have created in people’s minds; the millions of sorrow that one great picture (one truly great picture) would calm and comfort. Will that never be painted again? Do you think there will? And when? I am going to see the Dulwich Gallery soon. Is it not glorious? I wish you could see a bit of hawthorn I have here, such colours! I am writing a curious letter; just what comes foremost in my mind.... When I have finished work and go up to tea, if any one is out of spirits, it makes me so; and I feel (do you know what I mean?) a tear in my throat.

Ladies’ Guild,

July 13th, /53.

To Gertrude.

I write to you because I wish to give you a happier impression of me than you can have from Tuesday. I am all alone; it is so still; and I am very happy; now I will try and account for the strange state I was in last night.

When I got into the country I felt that, if I stayed looking at sky and trees and flowers,[^[10]] my friends would think me dull and become dull themselves and spoil all enjoyment. So all the day my whole energies were “stretched” to be merry and lively. I felt that if I waited one moment to look at anything, I should never tear myself away, and I got into a wild state. I did enjoy very much the mere exercise, and the mirth, and happiness of every one. I hardly thought all this; I only felt it. Then, at the singing class, the strain being over, and having nothing to sustain me, I sank into low spirits. As we were singing “Oh come ye into the summer woods,” a longing came over me to be there; a dim recollection of tops of the trees with the evening sun upon them, a panting desire to sit there, and cry myself quiet....

But it is all too beautiful now; I could almost fancy myself at home.... As to my drawing, whether I will or no I must go on with that; and, though I do not hope, I trust....

September 18th, /53.

Dear Sisters,

I fully intended to come over to you to-day, but I have a sore foot, and can only limp to the classes. Private. On Wednesday evening I went to see Miss Cooper, and spent the whole evening there. Just as I was going William Cooper came in and told me (don’t tell anyone) that they have discovered heresy in Professor Maurice’s last book, and he will probably be expelled from the Church. I had not time to ask any questions, as Miss Cooper returned, and she is not to know. Professor Maurice came to town on Monday night, went to Walter Cooper on Tuesday before Miss Cooper was out of bed, and returned to the country in the evening.... On Thursday there was a Council. Walter Cooper looks very grave and rather ill and anxious. What all this betokens, I cannot guess; but I fear something sad.

I have been reading “The Message of the Church to the Labouring Men”; it is so beautiful; also “The Duty of the Age.” I did not think Lord Goderich[^[11]] was so nice; it would just suit Andy.

Mr. Edwards will give us a large order for a skirting board of marble if we can do it for 8d. a foot; also an order for a painted glass conservatory.

If any of you love me, see if you can’t send me a piece of Indian ink and a paint brush, and “The Land we live in,” and look out for some toys, or books that you don’t want—the latter two for the little child at the needlewoman’s.

November 27th, 1853.

To Gertrude.

About Ruskin, it matters very little to me what The Times, or anything else, says of him. I see much, very very much, to admire in him, and several things which I could wish different. If, as I suppose, The Times accuses him of affectation of style and want of humility, I entirely deny the first charge; as I think there is never a single word he writes, which could have been left out without loss, or changed without spoiling the idea; and, if it means that each sentence of his has a beauty of sound as well as of meaning, I say that it is to me all the more right for that; and that to be able to reproduce that sound is a gift not to be neglected.... As to the second objection I say, if Ruskin sees a truth which is generally denied, he is right to proclaim it with his whole strength. He says not “I see it is so because I am a higher creature than you,” but “I see it, because I have gone to God, and His works for it. You may all see it, if you will look, using the powers He has given you; only look in sincerity and humility. It is only because I am humble, because I am content to give up my own ideas and notions, to take the truth because it is God’s, to believe that it is good and right. It is only so I can discover harmony in this universe, and I am sent (he says) with a loud voice to proclaim this to you.”

Ladies’ Guild,

December 5th, 1853.

To Gertrude.

Ruskin has been here. All went as well as I could possibly wish. He was most delighted with the things, as showing the wonderful power we possess of introducing and preserving colour. He gave us some most interesting and useful hints about colour, and ordered five slabs to be painted for him; adapting two of the designs he wanted from some we had, which Mr. Terry was to go to his house to do on Monday. He offered to lend us some things to copy. If you had seen the kind, gentle way in which he spoke, the interest he showed, the noble way in which he treated every subject, the pretty way in which he gave the order, and lastly, if you had seen him as he said on going away, his eyes full of tears, “I wish you all success with all my heart,” you would have said with me that it was utterly wonderful to think that that was the man who was accused of being mad, presumptuous, conceited and prejudiced. If it be prejudice to love right and beauty, if it be conceited to declare that God had revealed them to you, to endeavour to make your voice heard in their defence, if it be mad to believe in their triumph, and that we must work to make them triumph, then he is all four, and may God make us all so!... All my sisters, Kitty and Mama, have given me Mr. Maurice’s “Ancient Philosophy” and have written in it “From her sisters in affection and work.” This sentence makes me very happy. I know it is true. I know our work has bound us together.... Another thing happened on Sunday which pleased me very much. Mr. Neale heard Miranda talking about my birthday; and he said he was going to give me Mr. Maurice’s “Prophets and Kings of the Old Testament.” He came on Sunday on purpose to bring it. It seems such a glory that he does look upon us as related to him, not merely as receivers of wages, that he considers us workers with him. All that I have struggled to accomplish, so long and so wearily, seems just now to be succeeding, all fruitless as the work has seemed; the seeds buried, dead as I thought them, have sprung above the ground.

Ladies’ Guild,

January 10th, 1854.

To Gertrude.

Mr. Cooper gave me last night a copy of the Address of the congregation at Lincoln’s Inn to Mr. Maurice. He had asked Mr. Ludlow for it on purpose for me, and Mr. Ludlow had written my name on it.

I got “Yeast” for Miranda. Have you ever read it, and do you remember that Barnakill forbids Launcelot to be an artist? It has made a great impression on me.

Hillside,

February 10th, 1854.

Miranda to Miss Joanna Graham.

You have not heard yet that there is great thought of enrolling the Guild as an Industrial Society, under the new Act. Would it not be very nice? Mr. Neale had drawn out a set of rules; and he sent them to Mama for her to approve or make her remarks upon. There are however some difficulties in the way.

I have not yet been able to write a recollection of that very beautiful class at Mr. Maurice’s; but I hope to do it.

Ladies’ Guild,

June 11th, 1854.

To Gertrude.

(Speaking of Hillside.)

I hope that I may never, as long as I live, forget the sunny, bright happy hours I have passed there. There remains in my mind a recollection, a vision of beauty connected with it, which can never be effaced....

Mr. Maurice has been speaking to-day of sacrifice as the link between man and man, and man and God. It was such a sermon! One feels as if all peace and quiet holiness were around one; everything appears to have a beauty and calm in it, to which we can turn back in times of storm and wild noisy rivalries, as to the memory of sunny days, and to shed a light on all dark and difficult things, on sorrow and loneliness....

It is so still! A garnet coloured glass is on the table full of bright golden buttercups, and grass; now the door is open they tremble in the wind, carrying one back to slopes of long grass full of buttercups and sorrel, as the evening wind sweeps over it.

INFLUENCE OF RUSKIN AND F. D. MAURICE

September 17th, 1854.

To Miranda.

(In the Lake Country.)

I have spent three happy evenings with Miss Rogers. I have had a very interesting conversation on religion with Charlie Bennett, Harry and Mr. Rogers.... You cannot think what pleasure your notes have been, telling us, as they do, of a life of rest and beauty. One doesn’t seem to know much about that sort of thing, and yet they seem to speak of home to you, as not many things do. One thing will be that you will be able to understand Ruskin infinitely better than you would have done. I imagine that some of the descriptions, that appear to us bright images of things almost vague at times (they are so far off), will remind you of actual beauties that you have really seen, memories connected with life. Ruskin has done something to rescue many things from vagueness. He has embodied them in words which will convey these impressions they gave you, as nobody else ever has, I believe....

I have been to Westminster Abbey with Miss Cons, have I ever spoken about her to you? It seems to me that she is capable of a very great deal. She said something the other day about Mr. Maurice and Walter Cooper that made me very angry. I told her I would never tell her anything again; however, instead of that, I told her a great deal more than I ever did before. I told her that it was he who had led me to the Church, who had shown me a life in the creeds, the services and the Bible; who had interpreted for me much that was dark and puzzling in life; how the belief in a Father, a Son and a Holy Ghost might be the most real faith, not a dead notion; that I might believe, not only that God was manifesting himself to each man in the inward consciousness of light and beauty in himself and all around; that those had led to infinite perplexities and doubts, but that a real person had come amongst us, who had known the Father, whose will had been brought into harmony with His; that He was stronger than doubts and sorrow and had overcome them; that He had declared that we might have life, that life was knowledge of God. From this conversation came a determination that Miss Cons and I should read the Theological Essays together.

... Oh if you could but see my ferns and all my things here. I have so many things I want to do in this room, but they all want money, sometimes as little as threepence, sometimes several pounds. It is perfect, because everything is progressing. The ivy will some day creep around the windows. I shall some day know my books better, and perhaps at last the room will be all grey stone, the window Gothic, and there may be pictures of my own painting; and the stony walls may be covered with wild masses of leaves standing out boldly in the sunlight, with their shadows sharp and dark on the grey background.

I began this letter to-day, as the first sunbeam fell on my flowers. Nobody could have been happier. Now I have run up from work to finish it, feeling very cross. Kitty has complained to Mama that Miss Cons and I make a great deal of noise. We never do anything but talk. Never mind! she’ll find me silent enough.

INFLUENCE OF RUSKIN

Ladies’ Guild,

March 14th, 1855.

To Emily.

I find on reflection that it will be a rather more difficult undertaking than I imagined to write to you every two days. However I will do my best.

You will have seen, by this time, what a wonderful event is about to take place in my life, and will, no doubt, have realized what it will be to me. But, however wonderfully you may all enter into my feelings, or even discover them, I do not think any of you can really understand what this is to me, unless you could have looked into my heart continually for three years, and seen how at first he was only a friend of Mr. Furnivall’s[^[12]]; then how his books were everything and he nothing; then how his name suggested a vision of vague beauty and distant and indefinite glory.... Still he was distant, almost unreal. He might be in Italy, or Palestine, or he might be passing me at that moment.... Perhaps in a year or two hence I may tell you what my thoughts were, and are at this period;—but, all this time I was learning to admire him more and more, and now leave the rest till after Friday.

I send you a prospectus of the College, which I beg you will return. Walter Cooper was with us last night; but I don’t think we heard any news.

Anna Mary (Howitt) has fulfilled her promise to lend me “Modern Painters.” She sent them yesterday; I leave you to put in all the marks of admiration and the “oh how delightfuls!” according to your own fancies; working people have no time for anything but facts, (not that the delight of reading “Modern Painters” is less a fact than that the book is in this house), but——

I am very bright to-night, as you may perceive, and am writing this in the most comfortable way, in bed. Tell F. that I expect she is quite a woman, and is quite independent of my letters, and, as I promised to write to you, she must not expect letters from me; but she must accept my kindness to Pussie, and my care of her plants, as the affectionate proof of my remembrance and friendship. Will you, dear children, think of me very earnestly on Friday at two; and try to see poor Mansfield’s[^[13]] grave? I suppose there is not a single fern. You know how much I want them.

I’m getting a toothache with sitting up in the cold; so I must lie down and read. I’ve written to accept Ruskin’s invitation.

Ladies’ Guild,

March 16th, 1855.

To Emily.

There is only one thing to speak about just now, Ruskin. I have been,—fancy! We could not get an omnibus which would pass the door, without waiting till it would be too late. We took one which brought us to Camberwell Gate; we tore along, thinking we were late, and too much engrossed by that idea, to see or think of anything else. At last we arrived at a green gate with a lodge. We asked for Mr. Ruskin, and were sent on to the house. Imagine a handsome mansion or large villa, a broad sweep of gravel road leading to it, bordered by a lawn, on which stood an immense cedar of Lebanon, on the other a bank covered with golden celandines in full flower, and shaded by immense elms. Ascending a flight of steps leading to a glass door, we looked into a handsome hall; a footman came and showed us upstairs; we entered Mr. Ruskin’s study, and he was there. He received us very warmly, asked us about our journey there, and about the weather, which I then for the first time perceived. The room was lofty, the furniture dark, the table covered with papers, the walls rich with pictures, a cabinet full of shells, with a dead fern or two; and looking out of the window over a garden (I never looked at it) on to a field which sloped very gently, more like a bit of park, large trees on it, with their shadows strongly marked by the bright sun, and very still; beyond, slopes of meadow and woodland, over which the shadows of large white clouds kept passing. Mr. Ruskin was very kind, and showed us numbers of manuscripts, which I admired more than I had any idea of, and sketches. He evidently thought my design well done, admired the fir and bramble, blamed my not knowing exactly what colours I should put everywhere, and illustrated these things—that in a fine design each thing is of importance, that the effect of the whole would be spoilt by the alteration of any part; that simplicity of form is needful to show colour; that no colour is precious till it is gradated; that grass is more yellow than we think; that holly is not green (made only with blue and yellow) (sic) but with crimson and white in it; that it is impossible to have colour on paper so light and so living as in nature; that, in the fourteenth and fifteenth centuries, work becomes coarser, more floral, less grotesque than in the thirteenth. We had a delightful conversation about one thing. I remarked what a world of beauty he was surrounded with; and he answered that, if I could change places with him, I should be no happier than I am now. I said I knew that very well; but I affirmed there was a positive pleasure in a beautiful thing. He said he was very covetous, always wanting more; and that he desired happiness, but from the success of what he was doing; that he would part with all he possessed, if he could thereby insure that some real illuminators would arise. We then, though quite consistent, appeared to change sides in the argument. I said that there was as much pleasure to be found in London as in the country; that the beauties were more valued when seen, and the scraps of beauty more loved. He said that man was not meant to be in a constant state of enthusiasm (of which by the way we stand in no danger); that the blessing of the country was more negative; that brick walls were a positive pain. I said that I was very glad to say that, although sometimes feeling crushed by the ugliness, I could forget it. He ended by saying that, as I was fond of the country, he hoped after May, when the weather was warm, I should often go down there; and then, altering the reason of the invitation, he said that, if I wanted to refresh my memory and come to see his MSS., I could come any day and chance finding him at home; or, if I would send a line the day before, he would try and be at home. This is not half of this conversation, and we had several others, to say nothing of illustrations and propositions.

And now, M., do you, or do you not wish to hear what I think of it; that that which is asked for is given; that, well-used, this friendship (?), so happily begun, may be a long and growing one; that I have seen a world of beauty; and that this might be the opening to a more glorious path; and that I would give years, if I could bring to Ruskin “the peace which passeth all understanding”?

WORK FOR RUSKIN

Ladies’ Guild,

March 19th, 1855.

To Emily.

I ought to have written yesterday; but, as I cannot write on Saturdays, I thought it was well to get to the right days again. You must not think it unkind, if I do not write to you again, as Mr. Ruskin has lately sent us some work to do. Of course I wish to do it; so, as there is other work wanted, I shall have to do it in the evening. Mr. Maurice also will be home on Wednesday; and I am not sure that we shall not be admitted to two meetings there are to be.... Tell F. her kettle mourns day and night at its loneliness, and muses over its utter uselessness; and the book-case looks sadly dejected, but it has not told me the reason.

Don’t expect a merry letter to-night. I am rather dejected.... I often wish now I were quite free and could work at what I liked.... It requires a strong heart to go on working, without anyone caring whether you are longing to do anything else. I am going to work all the Fast[^[14]] day at Ruskin’s things; and God give me a brave heart, for I am sure nothing else can.

Dear child, I hope you are happy and enjoying the country very much. I long to see Mr. Maurice again. When I do, I shall have more to tell you, if I have time to write. I am very wretched. I am not to begin Ruskin’s work to-morrow.... I am trying very hard not to complain. If I have attained so far thro’ all obstacles of three long years, surely I shall be helped to go farther; and surely there is a reward, there is a use in all the long hours I have worked, all the energy I have given; surely there is a brighter day coming. He who works for man must look to man for his reward; but we have worked for God, and He will reward us.

Ladies’ Guild,

March 21st, 1855.

To Emily.

Thank you very much for your letter. I am very much interested by your account of that clergyman. I should think from what you say, that his influence must be very good. The mere fact of the congregation being so poor and degraded would seem to shew it. It is very difficult to tell what the doctrines of a man are from one sermon; and very likely you heard the worst side of them.

I have been to Lincoln’s Inn to-day, and have heard Mr. Maurice, and have seen Mr. Hughes, Mr. Kingsley and Mr. Ludlow. Mr. Cooper advises me to go and see whether we shall be admitted at the meeting. Mr. Kingsley will preach at Bethnal Green on Sunday evening. I am in the very heart of painting Ruskin’s designs, really enjoying it.

SERMON BY F. D. MAURICE

I have a copy of the form of prayer for to-day, which you will like to read when you return. Mr. Maurice preached such a beautiful sermon about it.[^[15]] The text was the 1st to 8th verses of 1st Chapter of S. Luke. He said that, three weeks ago all England was startled by the news that the man[^[16]] whom she had looked upon as her most deadly enemy was dead; that whatever hopes statesmen or merchants might entertain of the result, had proved wrong; that many people said there must be a purpose in this event; that however sinful it might be to rejoice over it, they could not but believe that it was working towards some good end. To such people, he continued, I would answer, “assuredly not an emperor falls (because not a sparrow falls) without our Father in Heaven; and to Him who wills it every event will bring a blessing.” And what should we learn from this? In the first place, we have all of us fancied that we were fighting against a man; whereas the fact is we are fighting against a principle, which is represented, perhaps in a nobler form than usual, in this man. People objecting to this say, “no, we are fighting against flesh and blood; we leave all abstractions to philosophers.” I agree with them thus far. We are engaged with realities; if a principle be a mere theory, to be disputed about in books, it is nothing to living men; but, if it be that which gives energy and motive to action, then it has everything to do with them. We are fighting against that arbitrary power, which treats men as mere machines or tools, and is utterly indifferent to national life. There is great danger connected with the belief that our enemies are men, not principles. We are likely, we are almost sure, not to see the same enemy at home. We are all too much inclined to think that we live only to carry on our separate trades and professions. We happen, indeed, to carry them on together in a certain geographical position, which has been for some years called the island of Great Britain. We have, it is true, a common language. It is very convenient it should be so, just as it is very convenient to have a medium of exchange. It would hinder our buying and selling very much, if it were not so. It is also very important to have laws to punish those who injure their neighbours. These laws must be general, lest one class should gain the ascendency. We must also have a doctrine preached about future rewards and punishments. Of course about such an uncertain subject there can be little agreement; and therefore, if all compete in preaching, it will suit all tastes. We do not want a sense of national life. It is this indifference to it which we have been striving against thro’ all generations. This common enemy unites us to all past ages; if we have lost sight of it, we lose the meaning of history. And this is the meaning of a Fast day. It speaks to us all as members of a nation; it tells us of a stronger bond than that of possessing a common enemy; that we possess a common Father; this gives prayer a meaning, and national life a reality. And this speaks to us individually. So long as we look upon the Emperor of Russia as our enemy we cannot expect to have to conquer him; (sic), and we cannot ask for help to do so.... Thank you for the promise of ferns. Bring several. Numbers here will be glad of them. We are having the garden dug, and shall be glad of all contributions. Can you bring a stone and a root from Mr. Mansfield’s grave?... It is very late, past twelve (long).

Ladies’ Guild,

March 27th, 1855.

To Emily.

Thank you for your two dear letters. They interested me very much indeed. Have you read “Brave Words”?[^[17]] I think G. and you might like to read it together. Mr. Maurice preached at Lincoln’s Inn on Sunday morning. I did not know of it. Since I have known him[^[18]] I have missed hearing him four times, Stepney, Whitechapel, lecture on Newspapers, and last Sunday. It was a funeral sermon for Mr. Mansfield; and all his friends met together afterwards. They are going to have it every year. Mama went with me in the afternoon. The text was the 27th verse of the fourteenth of St. John. Mr. Maurice began by saying that these words were not understood at the time they were spoken. The events which followed them seemed the most awful contradiction of them; for even He who had spoken them appeared to have lost then the gift which He promised. The question was, What peace was it which He gave? It could not be peace in the world; the wars, the contentions showed that that had not been given. The Gospel which they brought to the world seemed to bring divisions not unity, strife not peace. It could not be peace in the Church; for a few weeks it seemed as if this might be the gift which Christ had left. They had all things in common; and then arose contentions, people pretending to have sold their possessions, and given the whole value of them to the Church, when they had retained half. Paul rebuking Peter; discussions about circumcision. Was it outward peace for themselves? Never had any set of men experienced so little as the Apostles. Was it inward peace, a cessation of all fierce war with evil, of all conflict? Surely not. For that which Christ promised He must have realised Himself. They had heard the cry on the Cross, and seen the agony in the garden; surely there never was a more awful fight with evil than that which He had carried on. Above all, they had forsaken Him themselves. If anything would add to their sense that they had no peace, it would be that when they thought they were ready to die for Him, they had left Him; the cross and death did not divide Him from them so much as their unfaithfulness. But all this showed that the peace which He promised could be no outward peace; that it could not be felt till they were ready to give up that. The sense of a friend, a deliverer, the revelation of a Father, would give them really a peace which the world did not give, and could not take away. I forget how it came in, but Mr. Maurice mentioned Christ’s look to Peter which made him weep, and contrasted that with Judas’s remorse. I would give you a better account of this sermon, but I ought to have written it before. It is now confused in my mind with Kingsley’s, the one I heard on Wednesday, and with several things I have been reading.

We are not to execute our own designs for Ruskin, at any rate yet. I have been doing his letters in the work hours.... About what you and G. have been saying, I should answer, that I think you are quite right in maintaining that, if the war is right, we must be right in praying to God to help us in it; but I think there is a certain cowardice, a shrinking from looking facts in the face, when people say that they are not asking God to help them to kill men. That is not the end, but it is the means. What I think we want to see is that all things are as nothing in comparison with right; that we have no business to calculate results; that we are to give up comfort, homes, those who are dearest to us, life, everything, to defend right. I wish very much to have time to think what a nationality is, that it should be worth so much. I feel that it is worth everything. I suppose every nation has a separate work to do, which would be left undone were it extinct. I think a nation can never perish till it has so far neglected its mission that its existence has no more meaning. If it has fulfilled its work it will be given more to do; so with the Jews; they had borne witness to a living Ruler, a King of the people; they had had glimpses that the King would be more fully revealed; they believed that it was He who had brought them out of captivity, had strengthened them in battle. They had forgotten Him, and asked for a visible king like the other nations, when their glory was to be different from them, those other nations. The king was given; the prophet saw that there was a divine meaning in the cry for one; but Saul was the representative of the people, he was a mere general. He was wrecked; and yet there was a meaning in the offer. The earthly king might set himself up, might tyrannize over the people; but he was the continual witness of a power, which he might recognize and bow before; life was as nothing to the Israelites, nationality everything. And they did not fall because they thought so little of life; they thought too much of it, if you look upon life as merely the breath. But if life is the light of men, we have no evidence, we can have none, that it is in the power of man to take it away. They did not give it, and they cannot destroy it. If in Him was the life, in Him it is, and ever will be; we may surely trust to Him those whom He has made. The light which shined in the darkness was surely that which has been in our soldiers, in the long-suffering they have had; their breath, their bodies man can destroy; but that which has given them strength is still theirs, when their last struggle on earth has ended, and they go perhaps to a more awful fight; but with a peace which cannot leave them. The Jews fell; they thought they were different from all the world, when they were most like it. They were boasting of their privileges, trusting in themselves; they evidently thought the highest sign of godliness was utter selfishness. They would have thought it a triumph for Christ, if He had saved Himself. He died that death might have no more darkness for us, no more loneliness; for He was light and life, that He might bear witness that breath is not the most precious thing; that there is One Who is always trying to destroy that higher life, but that it is His gift and He will preserve it....

Mr. Maurice preaches next Sunday at Mile End.

It is very late, so good night.... Mr. Maurice asked very kindly how you were. He does not appreciate the noble patience with which you are waiting at Weybridge; but, if he does not understand it, we do sympathise.

Ladies’ Guild,

April 19th, 1855.

Emily to Florence.

VISIT TO RUSKIN

I have such a great deal to tell you that I don’t know what to put first. You must know that Ruskin appointed to see Mr. Pickard[^[19]] at 2 o’clock at his house; and he was to take the letters that they have done as specimens at about half past twelve. Ockey came running into the workroom, half crying, half laughing, and came and whispered something to Miranda who left the room with her. Presently Miranda came back laughing, and saying that she had succeeded.... It came out that this was the case.... Ockey had wanted very much to go with Mr. Pickard; but he was going in his cart; and Ockey could not go in an omnibus and meet him there, because it would offend him; so Miranda persuaded Mama to let Ockey go in the cart. She says that she enjoyed it so much; Mr. Pickard was so kind and thoughtful. He did not drive up to the door in the cart, but left it at some distance. Ruskin received them very kindly and was very much pleased with the letters, and has given an order for two more to be done. When they left Ruskin, Mr. Pickard seemed determined that they should enjoy themselves. He wanted to explore a pretty road that there was; and soon he set his heart on going to the Crystal Palace; so he took Ockey there, and showed her all over the gardens which she had never seen before, and led her about from room to room.... At last Ockey began to fear that he would never leave, and that she should be late for the meeting at the Agency. However, she got back in time.

Ladies’ Guild,

July 6th, 1855.

To Miss Harrison.

We shall be very happy to see your friends and your uncle, who I think I have had the pleasure of meeting at Mrs. Howitt’s.

It gives us very great pleasure to see anyone who is really interested in our work. Sympathy is very precious, and the knowledge that we are not working utterly alone; it is a wonderfully interesting work, at times a difficult one; thrown so much together as we all are, we have to ask ourselves what it is that unites us, now that we have at last broken thro’ the wall of ice that has surrounded these children’s hearts, threatening to shape them into machines, not to educate them as human beings, having individuality, powers of perception and reflection; tho’, thank God! it never could have achieved its work entirely because they would always have had power of loving, however blunted it might have been.... I do not think the influence that the rich and poor might have upon one another has been at all understood by either. I think we have all taken it too much for granted—a great deal more than we should have done—that the giving is all on one side, the receiving on the other.... I have had a great success to-day, in destroying, I trust for ever, a six years’ quarrel between two of the children. But a long work lies before us; and to-day’s victory is but a small emblem of what must be. There must be many a cloud, and many a storm, and many an earthquake; and yet we must rise victorious, to lead these children to love truth, to realize it as more eternal, more real than any material substances; to teach them that in the principle of a sacrifice lies all strength; to open their hearts and eyes to all beauty; to bring out the principle of obedience and sacrifice, as opposed to selfishness and lawlessness. This is not a small work, and they must learn to do that which lies before them, to look upon the fulfilment of the duties which God has given them, in whatever position they may be, as that which will open to them the Kingdom of Heaven. This is a work which we must ask to be able to undertake in all humility, all energy, all earnestness, all faith; feeling that our only strength, our sufficient strength is that God is working with us.

I do not know whether I ought to apologise for writing such a long letter; but I hardly remembered what I was doing.

CHILDREN’S CONSCIENCES

Ladies’ Guild,

4, Russell Place,

Fitzroy Square,

July 16th, 1855.

To Miss Harrison.

It has given me much pleasure to receive your very kind letter. I thank you in my own name and in that of the children for your welcome invitation. It will give us very great pleasure to accept it.... Your letters have given me much pleasure because they are assurances that we are not working utterly alone; because we want this assurance; because the evil which is so great, and so near, is almost crushing, without a consciousness of having fellow labourers. It is such a very small number that can come within our reach; our influence is so limited even on those with whom we have most to do; there is so much in ourselves that hinders us from understanding and loving these children as we should do; so much in them that hinders them from caring for our love. Fancy appealing to a child’s sense of duty to do something which will delay her work, prevent her earning so much as she would otherwise have done, perhaps deprive her of a meal, very often of a new pair of shoes! How strong her sense of duty must be, how real right must seem to her (if she is to prevail), to counterbalance the reality of the dinner and clothes! How dare I hope, I very often ask myself, to awaken this sense? And yet I do go on acting as if it were existing; appealing to it, and receiving proofs of its existence continually. I dare not hope that I shall have the power of creating it. I dare not disbelieve that I ought to be the agent in awakening it. It is a very wonderful work in which we are engaged. It is a very awful work, when you feel how easily you can reach their hearts, how hard it is to reach their consciences; they will do anything for you, they will do hardly anything because it is right. And tho’ this is dangerous, because so false a ground to stand upon, yet this inclination testifies of a precious truth. It might teach us, if we would only learn, how much all human beings must crave for personality; how cold, how dead, how distant are all abstractions. A soul diffused thro’ nature, an ideal, an essence, a principle, may seem to satisfy a comfortably situated philosopher. It is sufficient to dream and speculate about; it is not enough to live upon. Even in his most easy moments, there will be strange questionings in him as to what connection this God of his bears to life; and there will come a time when the ground beneath him shall be shaken; when he shall ask what he is standing upon; when evil shall rise before him as something very real, very near; then he will have to ask whether there is nothing nearer, nothing more real; yes! in his old creeds (if they deserve the name) there is an essence pervading all things. An essence, when this is a real battle, when evil is gathered up in some person, is felt to be most terribly personal. If evil is all vague, all mysterious, and yet most real, is there no Person stronger than it, mysterious through His divinity? Yes! then all history, all life will testify there is such a one. Man has been trying to bow down even to himself; he has longed to worship, but it must be something definite, something eternal; such a one has been shown. Every man is to act as if it were so. You are all to speak to those around you, as if they had that in them which would recognise and reverence this Conqueror, this Knight; and yet as if they knew that He could only be God’s warrior, because He came not to crush but to raise; and yet that, just because of this, He was bound to fight with evil, bound to destroy; and I do hope we may be able to awaken in the hearts of these children a knowledge that they are called soldiers of Christ, in whatever place they may find themselves; that it is their duty not to speak or act or think as if there were no evil; that it is no proof of trust in God to shut their eyes. They do see evil, they do feel it in themselves, they are bound to testify that God is stronger than the devil, light than darkness, life than death. There is all danger of our disbelieving this. I feel it in myself. I am frequently inclined to act as if I believed that another than a righteous God was ruling, especially in the hearts of others; as if there was nothing so strong as selfishness, nothing so mighty as self interest; and yet I am bound to claim for these children, to claim for all of us, the name of Christians, children of God, inheritors of His Kingdom.

Ladies’ Guild,

July 24th, 1855.

To Miss Harrison.

... And now I must thank you all very very much for your kindness, which I am sure we shall never any of us forget. I am sure you will be glad to hear how much we all enjoyed the whole day. I am sure that it was to many of us a revelation not only of beauty and comfort, but of gentleness and generosity, which we have cause to be very grateful for. The children have never ceased talking about it; the boat, the water, the garden, the flowers are continual sources of delight. I asked them to-day if they had any message to you, as I was going to write. They seemed oppressed by a sense of wanting to say something. One of them said she had plenty to say, if she was going to write herself. There was an eager discussion in one corner as to whether it would be proper to send their love; but they ended by asking me to thank you all for them, as they did not know how. I felt very much inclined to tell them how very little I knew how; except that I thought the very love, which they seemed to think it would be shocking to express, was the only thanks which you would care anything about.

I have had a very sad day to-day. A scene with the children, bringing up old quarrels, repeating unkind things which should have been forgotten long ago; a recommencement of a feud, which I had so rashly hoped was destroyed for ever. I spoke to them very earnestly; there was not a dry eye in all the room; but I fear that very little lasting good has been done. I do not see what to do about it.

HOW TO FIND OUR WORK

I went yesterday to Epping Forest with both the Tailors’ Associations. There were eighty of us at tea; and, as they sat in the long room, covered with beech boughs, some of us were called upon to sing “Now pray we for our Country!” and I could not help thinking how real the prayers of the workers are, because their lives are so much together. With no doubt that the prayer would be answered, I could sing “Who blesseth her is blessed,” and think of all those dear children at home, who are trying, and will, I trust, try more to Bless England; and I could thank God for such as you, because I am sure that, if England has not devoted children, and faithful servants, she must perish; and I could ask that such days as this may not be very rare, because the only meaning of our life, like the only meaning of her life, is union.

On Saturday the children were talking about their visit to you; and one of them said: “Ah! I should like to live there always.” “So should I!” and “Oh that would be nice!” echoed round the room. They then said to me, “Should you not like to live there always?”

I was conscious of a very strong impulse urging me to answer “Yes.” An idea of quiet (which has lately been occasionally my ideal of happiness) came over me, more especially a vision of your uncle’s face, which always seemed to me to possess a divine expression of rest. I saw the danger; I yielded to the fear too much; I feared I was shrinking from work; and I said: “Do you want me to go? Do not you see there is work to be done here? I am of use.” I saw the mistake in a moment; but something interrupted me, and I forgot the conversation. In about half an hour, I felt a little hand slide into mine, and hold it very tight. Harriet’s large eyes fixed themselves on me, and she said in a trembling voice: “But, Miss Ockey, isn’t there work to be done there, if one is willing to do it?”