ELEMENTS
OF THE
THEORY AND PRACTICE
OF
CHYMISTRY·

Translated from the French of

M. MACQUER,

Member of the Royal Academy of Sciences, and Professor
of Medicine in the University of Paris.

The FIFTH EDITION.

EDINBURGH:

Printed for Alexander Donaldson; and sold at his Shop, No. 48, East Corner of St. Paul's Church-Yard, London; and at Edinburgh.

M. DCC. LXXVII.

THE
AUTHOR's
PREFACE.

An hundred and fifty years are scarce elapsed since the clouds of prejudice, which had long overspread the world, began to clear up, and men were convinced, by cultivating the Sciences, and attending to Nature, that no fanciful hypotheses would ever lead them to the true causes of those various phenomena that incessantly and every where meet the observer's eye; but that the narrow limits of the human understanding confine the course of our researches to one single path; namely, that of Experiment, or the Use of our Senses. Yet, in this short period, Natural Philosophy hath risen to a high pitch of improvement, and may with truth be said to have made much greater advances towards perfection, since the experimental method was introduced, than in the many ages before.

This is true with regard to every branch of Natural Philosophy; but more particularly with regard to Chymistry. Though this Science cannot be said to have ever existed without experiments, yet it laboured under the same disadvantages with the rest; because those who studied it made all their experiments with a view to confirm their own Hypotheses, and in consequence of principles which had no foundation whatever, but in their wild imaginations.

Hence arose that enormous heap, that incongruous jumble of facts, which some time ago constituted all the knowledge of Chymists. Most of them, and especially those who assumed the pompous title of Alchymists, were persuaded that all the Metals were no other than Nature's rude unfinished essays towards making Gold; which, by means of due coction in the bowels of the earth, advanced gradually towards maturity, till at last they were perfectly converted into that beautiful and precious Metal.

On this principle, which, if not demonstrably false, is at least utterly destitute of proof, and unsupported by a single observation, they attempted to finish what Nature had begun, by procuring to the imperfect Metals this much desired coction. To attain it they made an infinite number of experiments and trials; which all conspired to detect the falsity of their system, and to satisfy men of sense, that the methods they employed were very far from answering the purpose.

However, as facts always promote the knowledge of Nature, it happened that those experiments, though quite useless with regard to the end for which they were originally made, proved the occasion of several curious discoveries.

These lucky consequences of their mistaken labours raised the courage of the Chymists, or rather Alchymists, who looked upon every such instance of success as a new step towards the Grand Work, and greatly increased the fond opinion they entertained of themselves, and of their Art, which, on that account, they set up very high above all other Sciences. Nay, they carried this notion of superiority so far, as to hold the rest of mankind unworthy, or incapable, of rising to such sublime knowledge. In consequence thereof Chymistry became an occult and mysterious Science; its expressions were all tropes and figures, its phrases metaphorical, and its axioms so many enigmas: in short, an obscure unintelligible jargon is the justest character of the Alchymistic Language.

Thus, by endeavouring to conceal their secrets, those gentlemen rendered their Art useless to mankind, and brought it into deserved contempt. But at length the genius of true philosophy prevailed in Chymistry, as well as in the other Sciences. Some great men arose, who had generosity enough to think their knowledge no otherways valuable than as it proved of service to Society. They did their utmost to introduce both the knowledge and the practice of many important secrets, till then of no use; they drew aside the veil which hid the charms of Chymistry; and that Science emerging from the profound obscurity, in which it had for many ages lain concealed, gained the admiration of the world as soon as it appeared in open day. Several societies of ingenious men were formed in the most learned countries of Europe, who vied with one another in their labours to execute the noble scheme, and assisted each other by mutually communicating their discoveries. Chymistry made the most rapid progress, enriching and perfecting the Arts derived from, or depending on it. In a word, it put on a new face, and became truly worthy of the title of Science; founding its principles and its processes on solid experiments, and on just consequences deduced from them.

Since that time the Art is become so extensive, by the numerous discoveries which Chymists have already made, and are daily making, that large volumes are required to contain a complete Treatise on the subject. In short, Chymistry may now, in some degree, be compared to Geometry: each of these Sciences takes in a most ample field of inquiry, which every day enlarges very considerably; from each are derived several Arts, not only useful but even necessary to Society; each hath its Axioms and its undeniable principles, either demonstrated from internal evidence, or founded on constant experience; so that the one, as well as the other, may be reduced to certain fundamental truths, on which all the rest are built. These fundamental truths connected together, and laid down with order and precision, form what we call the Elements of a Science. It is well known that there are many such works relating to Geometry, but it is not so with regard to Chymistry; there being very few books which treat of this Science in an Elementary manner.

Yet it must be owned, that performances of this kind are exceedingly useful. Many who have a relish for the Sciences, but have not leisure to read elaborate Works which treat of them minutely, are glad to meet with a book from which, without sacrificing too much of their time, or neglecting their ordinary business, they may obtain a taste or just notion of a Science that is not their principal study. Those who incline to go farther, and learn more, may, by reading an elementary tract, be enabled to understand Authors, who, as they commonly write only for proficients in the Art, are obscure and hardly intelligible to mere beginners. Nay, I presume to say, that an Elementary Treatise of Chymistry may prove a very useful book, even to those who have made some progress in the Science: for as it contains only the fundamental propositions, and indeed is an abstract of the whole Art, it may help them to recollect the most important parts of what they have read in many different works, and fix in their memoirs the most essential truths, which might else be either confounded with others, or entirely forgot. And these are the motives which determined me to compose the Work which I now offer to the Public.

The general Plan on which I proceed is to suppose my Reader an absolute Novice in Chymistry; to lead him from the most simple truths, and such as imply the lowest degree of knowledge, to such as are more complex, and require a greater acquaintance with Nature. This order, which I have laid down for my rule, hath obliged me to begin with examining the most simple substances that we know, and which we consider as the elements whereof others are composed; as, by knowing the properties of these elementary parts, we are naturally led to those of their several combinations; and, on the other hand, in order to know the properties of compound bodies, it is necessary we should be first acquainted with the properties of their principles. The same reason induced me, when enquiring into the properties of one substance, to take no notice of those which relate to any other substance not treated of before. For example: as I treat of Acids before Metals, I say nothing under the head of those Acids concerning their power of dissolving metals; that I defer till I come to the subject of Metals: and thus I avoid speaking prematurely of a substance with which I suppose my Reader wholly unacquainted. And this method I was so much the more easily induced to follow, that I know of no Chymical book written on the same Plan.

After discoursing of Elements in general, I treat next of such substances as are immediately composed of them, and are, next to them, the most simple: such are all saline substances. This head comprehends mineral Acids, fixed Alkalis, and their several combinations; the volatile sulphureous spirit, sulphur, phosphorus, and the Neutral salts which have an earth or fixed Alkali for their basis: those which have for their basis either a volatile Alkali, or some metallic substance, are referred, according to my general Plan, to the heads under which I treat of those substances.

Metallic substances are scarcely more compounded than the saline; which induces me to consider them next. I begin with those which are the most simple, or at least seem to be so; because their principles, being very strongly connected together, are separated with the greatest difficulty: such are the Metals properly so called; namely, Gold, Silver, Copper, Iron, Tin, and Lead. After these come the Semi-metals in order; to wit, Regulus of Antimony, Zinc, Bismuth, and Regulus of Arsenic. Mercury being a doubtful substance, which some Chymists rank with the Metals, and others with the Semi-metals, because it actually possesses certain properties in common with each, I have treated of it in a separate Chapter, which stands between the Metals and Semi-metals.

I next proceed to examine the several sorts of Oils, whether Vegetable, which are divided into fat, essential, and empyreumatic; or Animal, and Mineral Oils.

By examining these substances we obtain ideas of all the principles which enter into the composition of Vegetable and Animal bodies; that is, of those substances that are capable of fermentation: this enables me to treat of fermentation in general; of its three different degrees or kinds, the spirituous, acetous, and putrid; and of the products of those fermentations, ardent spirits, acids analogous to those of vegetables and animals, and volatile alkalis.

The order in which I treat of all those substances being different from that in which they are obtained from compound bodies, I give, in a distinct Chapter, a general idea of Chymical Decomposition, with a view to shew the order in which they are separated, from the several bodies in the composition whereof they are found. This brings them a second time under review, and gives me an opportunity of distinguishing those which exist naturally in compound bodies, from those which are only the result of a new combination of some of their principles produced by the fire.

The succeeding Chapter explains the late Mr Geoffroy's Table of Affinities; which I take to be of great use at the end of an Elementary tract like this, as it collects into one point of view the most essential and fundamental doctrines which are dispersed through the work.

I conclude with an account of the Construction of such Vessels and Furnaces as are usually employed in Chymistry.

In this Part I say nothing of any manual operations, or the several ways of performing Chymical processes; reserving these particulars for my Treatise of Practical Chymistry, to which this must be considered as an Introduction.

CONTENTS.

Elements of the Theory of Chymistry.

ELEMENTS
OF THE
THEORY of CHYMISTRY.

[CHAP. I.]

Of the Principles of Bodies.

The object and principal end of Chymistry, is to separate the different substances that enter into the composition of bodies; to examine each of them apart; to discover their properties and relations; to decompose, if possible, those very substances; to compare them together, and combine them with others; to re-unite them again into one body, so as to reproduce the original compound with all its properties; or even to produce new compounds that never existed among the works of nature, from mixtures of other matters differently combined.

But this Analysis, or Decomposition, of bodies is finite; we being unable to carry it beyond a certain limit. In whatever way we attempt to go further, we are always stopped by substances in which we can produce no change, which will not admit of being resolved into others, and which stand as so many firm barriers obstructing our progress.

To these substances we may, in my opinion, give the title of Principles or Elements: at least, with regard to us, they are really such. Of this sort the principal are Earth, Water, Air, and Fire. For though there is ground to believe that these are not the primary component parts, or the most simple elements, of matter; yet, as we know by experience, that our senses cannot possibly discover the principles of which they are composed, it seems more reasonable to fix upon them, and consider them as simple homogeneous bodies, and the principles of the rest, than to fatigue our minds with vain conjectures about the parts or elements of which they may consist; seeing there is no criterion by which we can know whether we have hit upon the truth, or whether the notions we have formed are mere fancies. We shall therefore consider these four substances as the principles or elements of all the various compounds which nature presents to our inquiries: because, of all those we have as yet discovered, they are in fact the most simple; and because all our decompositions, all our experiments on other bodies, plainly prove that they are at last resolvable into these primary parts.

These principles do not enter in the same proportion into all bodies: there are even some mixts in the composition of which this or that particular principle is not to be found. Thus Air and Water seem to be wholly excluded from the texture of Metals; at least all the experiments that have hitherto been made on them seem to confirm this opinion.

The substances composed immediately of these first Elements we shall call secondary Principles; because in reality their several combinations with each other, the interchangeable coalitions that take place between them, constitute the different natures of all other bodies; which, as they result from the union both of primary and secondary principles, are properly entitled to the name of Compounds or Mixts.

Before we enter upon the examination of Compound Substances, it is necessary to consider with some attention the most Simple ones, or our four first principles, in order to discover their chief properties.

SECTION I.

Of Air.

Air is that Fluid which we constantly breathe, and which surrounds the whole surface of the terrestrial globe. Being heavy, like all other bodies, it penetrates into all places that are not either absolutely inaccessible, or filled with some other body heavier than itself. Its principal property is to be susceptible of condensation and rarefaction; so that the very same quantity of Air may occupy a much greater, or a much smaller space, according to the different state it is in. Heat and cold, or, if you will, the presence and the absence of the particles of Fire, are the most usual causes, and indeed the measures, of its condensation and rarefaction: for if a certain quantity of Air be heated, its bulk enlarges in proportion to the degree of heat applied to it; the consequence of which is, that the same space now contains fewer particles of Air than it did before. Cold again produces just the opposite effect.

On this property which Air has, of being condensed and rarefied by heat, its elasticity or springiness chiefly depends. For if Air were forced by condensation into a less compass than it took up before, and then exposed to a very considerable degree of cold, it would remain quite inactive, without exerting such an effort as it usually makes against the compressing body. On the other hand, the elasticity of heated Air arises only from hence, that being rarefied by the action of Fire, it requires much more space than it occupied before.

Air enters into the composition of many substances, especially vegetable and animal bodies: for by analysing most of them such a considerable quantity thereof is extricated, that some naturalists have suspected it to be altogether destitute of elasticity when thus combined with the other principles in the composition of bodies. According to them, the efficacy of the elastic power of the Air is so prodigious, and its force when compressed so excessive, that it is not possible the other component parts of bodies should be able to confine so much of it, in that state of compression which it must needs undergo, if retaining its elasticity it were pent up among them.

However that be, this elastic property of the Air produces the most singular and important phenomena, observable in the resolution and composition of bodies.

SECTION II.

Of Water.

Water is a thing so well known, that it is almost needless to attempt giving a general idea of it here. Every one knows that it is a transparent, insipid substance, and usually fluid. I say it is usually so; for being exposed to a certain degree of cold it becomes solid: solidity therefore seems to be its most natural state.

Water exposed to the Fire grows hot; but only to a limited degree, beyond which its heat never rises, be the force of Fire applied to it ever so violent: it is known to have acquired this degree of heat by its boiling up with great tumult. Water cannot be made hotter, because it is volatile, and incapable of enduring the heat, without being evaporated and entirely dissipated.

If such a violent and sudden heat be applied to Water, as will not allow it time to exhale gently in vapours, as when, for instance, a small quantity thereof is thrown upon a metal in fusion, it is dissipated at once with vast impetuosity, producing a most terrible and dangerous explosion. This surprising effect may be deduced from the instantaneous dilatation of the parts of the Water itself, or rather of the Air it contains. Moreover, Water enters into the texture of many bodies, both compounds and secondary principles; but, like Air, it seems to be excluded from the composition of all metals and most minerals. For although an immense quantity of Water exists in the bowels of the Earth, moistening all its contents, it cannot be thence inferred, that it is one of the principles of minerals. It is only interposed between their parts; for they may be entirely divested of it, without any sort of decomposition: indeed it is not capable of an intimate connection with them.

SECTION III.

Of Earth.

We observed that the two principles above treated of are volatile; that is, the action of Fire separates them from the bodies they help to compose, carrying them quite off, and dissipating them. That of which we are now to speak, namely Earth, is fixed, and, when it is absolutely pure, resists the utmost force of Fire. So that, whatever remains of a body, after it hath been exposed to the power of the fiercest Fire, must be considered as containing nearly all its earthy principle, and consisting chiefly thereof. I qualify my expression thus for two reasons: the first is, because it often happens, that this remainder does not actually contain all the Earth which existed originally in the mixt body decomposed by Fire; since it will afterwards appear that Earth, though in its own nature fixed, may be rendered volatile by being intimately united with other substances which are so; and that, in fact, it is common enough for part of the Earth of a body to be thus volatilized by its other principles: the second is, that what remains after the calcination of a body is not generally its earth in perfect purity, but combined with some of its other principles, which, though volatile in their own natures, have been fixed by the union contracted between it and them. We shall, in the sequel, produce some examples to illustrate this theory.

Earth, therefore, properly so called, is a fixed principle, which is permanent in the Fire. There is reason to think it very difficult, if not impossible, to obtain the earthy principle entirely free from every other substance: for after our utmost endeavours to purify them, the Earths we obtain from different compounds are found to have different properties, according to the different bodies from which they are procured; or else, if those Earths be pure, we must allow them to be essentially different, seeing they have different properties.

Earth, in general, with regard to its properties, may be distributed into fusible, and unfusible; that is, into Earth that is capable of melting or becoming fluid in the Fire, and Earth that constantly remains in a solid form, never melting in the strongest degree of heat to which we can expose it.

The former is also called vitrifiable, and the second unvitrifiable Earth; because, when Earth is melted by the force of Fire, it becomes what we call Glass, which is nothing but the parts of Earth brought into nearer contact, and more closely united by the means of fusion. Perhaps the Earth, which we look upon as incapable of vitrification, might be fused if we could apply to it a sufficient degree of heat. It is at least certain, that some Earths, or stones, which separately resist the force of Fire, so that they cannot be melted, become fusible when mixed together. Experience convinced Mr. du Hamel that lime-stone and slate are of this kind. It is however undoubtedly true, that one Earth differs from another in its degree of fusibility: and this gives ground to believe, that there may be a species of Earth absolutely unvitrifiable in its nature, which, being mixed in different proportions with fusible Earths, renders them difficult to melt.

Whatever may be in this, as there are Earths which we are absolutely unable to vitrify, that is a sufficient reason for our division of them. Unvitrifiable Earths seem to be porous, for they imbibe Water; whence they have also got the name of Absorbent Earths.

SECTION IV.

Of Fire.

The Matter of the Sun, or of Light, the Phlogiston, Fire, the Sulphureous Principle, the Inflammable Matter, are all of them names by which the Element of Fire is usually denoted. But it should seem, that an accurate distinction hath not yet been made between the different states in which it exists; that is, between the phenomena of Fire actually existing as a principle in the composition of bodies, and those which it exhibits when existing separately and in its natural state: nor have proper distinct appellations been assigned to it in those different circumstances. In the latter state we may properly give it the names of Fire, Matter of the Sun, of Light, and of Heat; and may consider it as a substance composed of infinitely small particles, continually agitated by a most rapid motion, and, of consequence, essentially fluid.

This substance, of which the sun may be called the general reservoir, seems to flow incessantly from that source, diffusing itself over the world, and through all the bodies we know; but not as a principle, or essential part of them, since they may be deprived thereof, at least in a great measure, without suffering any decomposition. The greatest change produced on them, by its presence or its absence, is the rendering them fluid or solid: so that all other bodies may be deemed naturally solid; Fire alone essentially fluid, and the principle of fluidity in others. This being presupposed, Air itself might become solid, if it could be entirely deprived of the Fire it contains; as bodies of most difficult fusion become fluid, when penetrated by a sufficient quantity of the particles of Fire.

One of the chief properties of this pure Fire is to penetrate easily into all bodies, and to diffuse itself among them with a sort of uniformity and equality: for if a heated body be contiguous to a cold one, the former communicates to the latter all its excess of heat, cooling in exact proportion as the other warms, till both come to have the very same degree of heat. Heat, however, is naturally communicable soonest to the upper parts of a body; and consequently, when a body cools, the under parts become soonest cold. It hath been observed, for instance, that the lower extremity of a heated body, freely suspended in the air, grows cold sooner than the upper; and that, when a bar of iron is red-hot at one end, and cold at the other, the cold end is much sooner heated by placing the bar so that the hot end may be undermost, than, when that end is turned uppermost. The levity of the matter of Fire, and the vicinity of the Earth, may possibly be the causes of this phenomenon.

Another property of Fire is to dilate all bodies into which it penetrates. This hath already been shewn with regard to Air and Water; and it produces the same effect on Earth.

Fire is the most powerful agent we can employ to decompose bodies; and the greatest degree of heat producible by man, is that excited by the rays of the sun collected in the focus of a large burning-glass.

SECTION V.

Of the Phlogiston.

From what hath been said concerning the nature of Fire, it is evidently impossible for us to fix and confine it in any body. Yet the phenomena attending the combustion of inflammable bodies shew, that they really contain the matter of Fire as a constituent principle. By what mechanism then is this fluid, which is so subtle, so active, so difficult to confine, so capable of penetrating into every other substance in nature; how comes it, I say, to be so fixed as to make a component part of the most solid bodies? It is no easy matter to give a satisfactory answer to this question. But, without pretending to guess the cause of the phenomenon, let us rest contented with the certainty of the fact, the knowledge of which will undoubtedly procure us considerable advantages. Let us therefore examine the properties of Fire thus fixed, and become a principle of bodies. To this substance, in order to distinguish it from pure and unfixed Fire, the Chymists have assigned the peculiar title of the Phlogiston, which indeed is no other than a Greek word for the Inflammable Matter; by which latter name, as well as by that of the Sulphureous Principle, it is also sometimes called. It differs from elementary Fire in the following particulars. 1. When united to a body, it communicates to it neither heat nor light. 2. It produces no change in its state, whether of solidity or fluidity; so that a solid body does not become fluid by the accession of the Phlogiston, and vice versa; the solid bodies to which it is joined being only rendered thereby more apt to be fused by the force of the culinary fire. 3. We can convey it from the body with which it is joined into another body, so that it shall enter into the composition thereof, and remain fixed in it.

On this occasion both these bodies, that which is deprived of the Phlogiston and that which receives it, undergo very considerable alterations; and it is this last circumstance, in particular, that obliges us to distinguish the Phlogiston from pure Fire, and to consider it as the element of Fire combined with some other substance, which serves it as a basis for constituting a kind of secondary principle. For if there were no difference between them, we should be able to introduce and fix pure Fire itself, wherever we can introduce and fix the Phlogiston: yet this is what we can by no means do, as will appear from experiments to be afterwards produced.

Hitherto, Chymists have never been able to obtain the Phlogiston quite pure, and free from every other substance: for there are but two ways of separating it from a body of which it makes a part; to wit, either by applying some other body with which it may unite the moment it quits the former; or else by calcining and burning the compound from which you desire to sever it. In the former case it is evident that we do not get the Phlogiston by itself, because it only passes from one combination into another; and in the latter, it is entirely dissipated in the decomposition, so that no part of it can possibly be secured.

The inflammability of a body is an infallible sign that it contains a Phlogiston; but from a body's not being inflammable, it cannot be inferred that it contains none; for experiments have demonstrated that certain metals abound with it, which yet are by no means inflammable.

We have now delivered what is most necessary to be known concerning the principles of bodies in general. They have many other qualities besides those above-mentioned; but we cannot properly take notice of them here, because they pre-suppose an acquaintance with some other things relating to bodies, of which we have hitherto said nothing; intending to treat of them in the sequel as occasion shall offer. We shall only observe in this place, that when animal and vegetable matters are burnt, in such a manner as to hinder them from flaming, some part of the Phlogiston contained in them unites intimately with their most fixed earthy parts, and with them forms a compound, that can be consumed only by making it red-hot in the open air, where it sparkles and wastes away, without emitting any flame. This compound is called a Coal. We shall inquire into the properties of this Coal under the head of Oils: at present it suffices that we know in general what it is, and that it readily communicates to other bodies the Phlogiston it contains.

[CHAP. II.]

A general View of the Relations or Affinities between Bodies.

Before we can reduce compound Bodies to the first principles above pointed out, we obtain, by analysing them, certain substances which are indeed more simple than the bodies they helped to compose, yet are themselves composed of our primary principles. They are therefore at one and the same time both principles and compounds; for which reason we shall, as was before said, call them by the name of Secondary Principles. Saline and oily matters chiefly constitute this class. But before we enter upon an examination of their properties, it is fit we lay before the reader a general view of what Chymists understand by the Relations or Affinities of Bodies; because it is necessary to know these, in order to a distinct conception of the different combinations we are to treat of.

All the experiments hitherto made concur with daily observation to prove, that different bodies, whether principles or compounds, have such a mutual Conformity, Relation, Affinity, or Attraction, if you will call it so, as disposes some of them to join and unite together, while they are incapable of contracting any union with others. This effect, whatever be its cause, will enable us to account for, and connect together, all the phenomena that Chymistry produces. The nature of this universal affection of matter is distinctly laid down in the following propositions.

First, If any substance hath any Affinity or conformity with another, the two will unite together, and form one compound.

Secondly, It may be laid down as a general rule, that all similar substances have an Affinity with each other, and are consequently disposed to unite; as water with water, earth with earth, &c.

Thirdly, Substances that unite together lose some of their separate properties; and the compounds resulting from their union partake of the properties of those substances which serve as their principles.

Fourthly, The simpler any substances are, the more perceptible and considerable are their Affinities: whence it follows, that the less bodies are compounded, the more difficult it is to analyse them; that is, to separate from each other the principles of which they consist.

Fifthly, If a body consist of two substances, and to this compound be presented a third substance, that has no Affinity at all with one of the two primary substances aforesaid, but has a greater Affinity with the other than those two substances have with each other, there will ensue a decomposition, and a new union; that is, the third substance will separate the two compounding substances from each other, coalesce with that which has an Affinity with it, form therewith a new combination, and disengage the other, which will then be left at liberty, and such as it was before it had contracted any union.

Sixthly, It happens sometimes that when a third substance is presented to a body consisting of two substances, no decomposition follows; but the two compounding substances, without quitting each other, unite with the substance presented to them, and form a combination of three principles: and this comes to pass when that third substance has an equal, or nearly equal, Affinity with each of the compounding substances. The same thing may also happen even when the third substance hath no Affinity but with one of the compounding substances only. To produce such an effect, it is sufficient that one of the two compounding substances have to the third body a Relation equal, or nearly equal, to that which it has to the other compounding substance with which it is already combined. Thence it follows, that two substances, which, when apart from all others, are incapable of contracting any union, may be rendered capable of incorporating together in some measure, and becoming parts of the same compound, by combining with a third substance with which each of them has an equal Affinity.

Seventhly, A body, which of itself cannot decompose a compound consisting of two substances, because, as we just now said, they have a greater affinity with each other than it has with either of them, becomes nevertheless capable of separating the two by uniting with one of them, when it is itself combined with another body, having a degree of Affinity with that one, sufficient to compensate its own want thereof. In that case there are two Affinities, and thence ensues a double decomposition and a double combination.

These fundamental truths, from which we shall deduce an explanation of all the phenomena in Chymistry, will be confirmed and illustrated by applying them, as we shall do, to the several cases, of which our design in this treatise obliges us to give a circumstantial account.

[CHAP. III.]

Of Saline Substances in general.

If a particle of water be intimately united with a particle of earth, the result will be a new compound, which, according to our third proposition of Affinities, will partake of the properties of earth and of water; and this combination principally forms what is called a Saline Substance. Consequently every Saline Substance must have an affinity with earth and with water, and be capable of uniting with both or either of them, whether they be separate or mixed together: and accordingly this property characterizes all Salts, or Saline Substances, in general.

Water being volatile and Earth fixed, Salts in general are less volatile than the former, and less fixed than the latter; that is, fire, which cannot volatilize and carry off pure earth, is capable of rarefying and volatilizing a Saline Substance; but then this requires a greater degree of heat than is necessary for producing the same effects on pure water.

There are several sorts of Salts, differing from one another, in respect either of the quantity, or the quality of the earth in their composition; or, lastly, they differ on account of some additional principles, which not being combined with them in sufficient quantity to hinder their Saline properties from appearing, permit them to retain the name of Salts, though they render them very different from the simplest Saline Substances.

It is easy to infer, from what has been said of Salts in general, that some of them must be more, some less, fixed or volatile than others, and some more, some less, disposed to unite with water, with earth, or with particular sorts of earth, according to the nature or the proportion of their principles.

Before we proceed further, it is proper just to mention the principle reasons, which induce us to think that every Saline Substance is actually a combination of earth and water, as we supposed at our entering on this subject. The first is, the conformity Salts have with earth and water, or the properties they possess in common with both. Of these properties we shall treat fully, as occasion offers to consider them, in examining the several sorts of Salts. The second is, that all Salts may be actually resolved into earth and water by sundry processes; particularly by repeated dissolution in water, evaporation, desiccation, and calcination. Indeed the Chymists have not yet been able to procure a Saline Substance, by combining earth and water together. This favours a suspicion, that, besides these two, there is some other principle in the composition of salts, which escapes our researches, because we cannot preserve it when we decompose them; but it is sufficient to our purpose, that water and earth are demonstrably amongst the real principles of Saline Substances, and that no experiment hath ever shewn us any other.

SECTION I.

Of Acids.

Of all Saline Substances, the simplest is that called an Acid, on account of its taste; which is like that of verjuice, sorrel, vinegar, and other sour things, which, for the same reason, are also called Acids. By this peculiar taste are Acids chiefly known. They have moreover the property of turning all the blue and violet colours of vegetables red, which distinguishes them from all other salts.

The form, under which Acids most commonly appear, is that of a transparent liquor; though solidity is rather their natural state. This is owing to their affinity with water; which is so great, that, when they contain but just as much of it as is necessary to constitute them Salts, and consequently have a solid form, they rapidly unite therewith the moment they come into contact with it: and as the air is always loaded with moisture and aqueous vapours, its contact alone is sufficient to liquify them; because they unite with its humidity, imbibe it greedily, and by that means become fluid. We therefore say, they attract the moisture of the air. This change of a salt from a solid to a fluid state, by the sole contact of the air, is also called Deliquium; so that when a salt changes in this manner from a solid into a fluid form, it is said to run per deliquium. Acids being the simplest species of Saline bodies, their affinities with different substances are stronger than those of any other sort of salt with the same substances; which is agreeable to our fourth proposition concerning Affinities.

Acids in general have a great affinity with earths: that with which they most readily unite is the unvitrifiable earth to which we gave the name of absorbent earth. They seem, not to act at all upon vitrifiable earths, such as sand; nor yet upon some other kinds of earths, at least while they are in their natural state. Yet the nature of these earths may be in some measure changed, by making them red-hot in the fire, and then quenching them suddenly in cold water: for, by repeating this often, they are brought nearer to the nature of absorbent earths, and rendered capable of uniting with Acids.

When an acid liquor is mixed with an absorbent earth, for instance with chalk, these two substances instantly rush into union, with so much impetuosity, especially if the acid liquor be as much dephlegmated, or contain as little water, as may be, that a great ebullition is immediately produced, attended with considerable hissing, heat, and vapours, which rise the very instant of their conjunction.

From the combination of an acid with an absorbent earth there arises a new compound, which some Chymists have called Sal Salsum; because the Acid by uniting with the earth loses its sour taste, and acquires another not unlike that of the common sea-salt used in our kitchens; yet varying according to the different sorts of Acids and earths combined together. The Acid at the same time loses its property of turning vegetable blues and violet colours red.

If we inquire what is become of its propensity to unite with water, we shall find that the earth, which of itself is not soluble in water, hath, by its union with the Acid, acquired a facility of dissolving therein; so that our Sal Salsum is soluble in water. But, on the other hand, the Acid hath, by its union with the earth, lost part of the affinity it had with water; so that if a Sal Salsum be dried, and freed of all superfluous humidity, it will remain, in that dry solid form, instead of attracting the moisture of the air, and running per deliquium, as the Acid would do if it were pure and unmixed with earth. However, this general rule admits of some exceptions; and we shall have occasion in another place to take notice of certain combinations of Acids with earths, which still continue to attract the moisture of the air, though not so strongly as a pure Acid.

Acids have likewise a great affinity with the Phlogiston. When we come to treat of each Acid in particular, we shall examine the combinations of each with the Phlogiston: they differ so widely from one another, and many of them are so little known, that we cannot at present give any general idea of them.

SECTION II.

Of Alkalis.

Alkalis are Saline combinations, in which there is a greater proportion of earth than in Acids. The principal arguments that may be adduced to prove this fact are these: First; if they be treated in the manner proposed above for analyzing Saline Substances, we obtain from them a much greater quantity of earth than we do from Acids. Secondly; by combining certain Acids with certain earths we can produce Alkalis; or at least such saline compounds as greatly resemble them. Our third and last argument is drawn from the properties of those Alkalis which, when pure and unadulterated with any other principle, have less affinity with water than Acids have, and are also more fixed, resisting the utmost force of fire. On this account it is that they have obtained the title of Fixed, as well as to distinguish them from another species of Alkali, to be considered hereafter, which is impure and volatile.

Though fixed Alkalis, when dry, sustain the utmost violence of fire without flying off in vapours, it is remarkable that, being boiled with water in an open vessel, considerable quantities of them rise with the steam: an effect which must be attributed to the great affinity between these two substances, by means whereof water communicates some part of its volatility to the fixed salt.

Alkalis freed of their superfluous humidity by calcination attract the moisture of the air, but not so strongly as Acids: so that it is easier to procure and preserve them in a solid form.

They flow in the fire, and are then capable of uniting with vitrifiable earths, and of forming therewith true glass, which, however, will partake of their properties, if they be used in sufficient quantity.

As they melt more readily than vitrifiable earth, they facilitate its fusion; so that a weaker fire will reduce it to glass, when a fixed Alkali is joined with it, than will melt it without that addition.

Alkalis are known by their taste, which is acrid and fiery; and by the properties they possess of turning vegetable blues and violet colours green; particularly syrop of violets.

Their affinity with acids is greater than that of absorbent earths; and hence it comes to pass, that if an Alkali be presented to a combination of an Acid with an absorbent earth, the earth will be separated from the Acid by the Alkali, and a new union between the Acid and the Alkali will take place. This is both an instance and a proof of our fifth proposition concerning Affinities.

If a pure Alkali be presented to a pure Acid, they rush together with violence, and produce the same phenomena as were observed in the union of an absorbent earth with an Acid; but in a greater and more remarkable degree.

Fixed Alkalis may in general be divided into two sorts: one of these hath all the above-recited properties; but the other possesses some that are peculiar to itself. We shall consider this latter sort more particularly under the head of Sea-Salt.

SECTION III.

Of Neutral Salts.

The Acid and the Alkali thus uniting mutually rob each other of their characteristic properties; so that the compound resulting from their union produces no change in the blue colours of vegetables, and has a taste which is neither sour nor acrid, but saltish. A saline combination of this kind is for that reason named Sal Salsum, Sal Medium, of a Neutral Salt. Such combinations are also called by the plain general name of Salts.

It must be observed that, in order to make these Salts perfectly Neutral, it is necessary that neither of the two saline principles of which they are compounded be predominant over the other; for in that case they will have the properties of the prevailing principle. The reason is this: neither of these saline substances can unite with the other but in a limited proportion, beyond which there can be no further coalition between them. The action by which this perfect union is accomplished is termed Saturation; and the instant when such proportions of the two saline substances are mixed together, that the one is incorporated with as much of the other as it can possibly take up, is called the Point of Saturation. All this is equally applicable to the combination of an Acid with an absorbent earth.

The combination is known to be perfect, that is, the Point of Saturation is known to be obtained, when, after repeated affusions of an Acid in small quantities to an Alkali, or an absorbent earth, we find those phenomena cease, which in such cases constantly attend the conflict of union, as we said above, namely, ebullition, hissing, &c. and we may be assured the Saturation is complete when the new compound hath neither an acid nor an acrid taste, nor in the least changes the blue colours of vegetables.

Neutral salts have not so great an affinity with water as either Acids or Alkalis have; because they are more compounded: for we observed before, that the affinities of the most compounded bodies are generally weaker than those of the most simple. In consequence hereof few Neutral Salts, when dried, attract the moisture of the air; and those that do, attract it more slowly, and in less quantity, than either Acids or Alkalis do.

All Neutral Salts are soluble in water; but more or less readily, and in a greater or smaller quantity, according to the nature of their component principles.

Water made boiling hot dissolves a greater quantity of those salts which do not attract the moisture of the air, than when it is cold; and indeed it must be boiling hot to take up as much of them as it is capable of dissolving: but as for those which run in the air, the difference, if there be any, is imperceptible.

Some Neutral Salts have the property of shooting into crystals, and others have it not.

The nature of Crystallization is this: Water cannot dissolve, nor keep in solution, more than a determinate quantity of any particular Salt: when therefore such a quantity of water is evaporated from the solution of a Salt capable of crystallization, that the remainder contains just as much Salt as it can dissolve, then by continuing the evaporation the Salt gradually recovers its solid form, and concretes into several little transparent masses called Crystals. These crystals have regular figures, all differing from one another according to the species of salt of which they are formed. Different methods of evaporating saline solutions have different effects on the figure and regularity of the crystals; and each particular sort of salt requires a peculiar method of evaporation to make its crystals perfectly regular.

A solution of salt designed for crystallization is usually evaporated by means of fire to a pellicle; that is, till the Salt begin to concrete; which is perceived by a kind of thin dark skin that gathers on the surface of the liquor, and is formed of the crystallized particles of Salt. When this pellicle appears the solution is suffered to cool, and the crystals form therein faster or slower, according to the sort of salt in hand. If the evaporation be carried on briskly to perfect dryness, no crystals will be formed, and only an irregular mass of salt will be obtained.

The reasons why no crystals appear when the evaporation is hastily performed, and carried on to dryness, are, first, that the particles of salt, being always in motion while the solution is hot, have not time to exert their mutual affinities, and to unite together as crystallization requires: Secondly, that a certain quantity of water enters into the very composition of crystals; which is therefore absolutely necessary to their formation, and in a greater or smaller proportion according to the nature of the Salt[1].

If these crystallized salts be exposed to the fire, they first part with that moisture which is not necessary to a saline concretion, and which they retained only by means of their crystallization: afterwards they begin to flow, but with different degrees of fusibility.

It must be observed, that certain salts melt as soon as they are exposed to the fire; namely, those which retain a great deal of water in crystallizing. But this fluor which they so readily acquire must be carefully distinguished from actual fusion: for it is owing only to their superfluous humidity, which heat renders capable of dissolving and liquifying them; so that when it is evaporated the Salt ceases to be fluid, and requires a much greater degree of fire to bring it into real fusion.

The Neutral Salts that do not crystallize may, indeed, be dried by evaporating the water which keeps them fluid; but by becoming solid they acquire no regular form; they again attract the moisture of the air, and are thereby melted into a liquor. These may be called Liquescent Salts.

Most of the Neutral Salts, that consist of an Acid joined with a fixed Alkali, or with an absorbent earth, are themselves fixed and resist the force of fire; yet several of them, if they be dissolved in water, and the solution boiled and evaporated, fly off along with the steams.

[CHAP. IV.]

Of the several Sorts of Saline Substances.

SECTION I.

Of the Universal Acid.

The Universal Acid is so called, because it is in fact the Acid which is most universally diffused through all nature, in waters, in the atmosphere, and in the bowels of the earth. But it is seldom pure; being almost always combined with some other substance. That from which we obtain it with most ease, and in the greatest quantity, is Vitriol, a mineral which we shall consider afterwards: and this is the reason why it is called the Vitriolic Acid; the name by which it is best known.

When the Vitriolic Acid contains but little phlegm, yet enough to give it a fluid form, it is called Oil of Vitriol, on account of a certain unctuosity belonging to it. In truth this name is very improperly bestowed on it; for we shall afterwards see that, bating this unctuousness, it has none of the properties of oils. But this is not the only impropriety in names that we shall have occasion to censure.

If the Vitriolic Acid contain much water, it is then called Spirit of Vitriol. When it does not contain enough to render it fluid, and so is in a solid form, it is named the Icy Oil of Vitriol.

When Oil of Vitriol highly concentrated is mixed with water, they rush into union with such impetuosity, that, the moment they touch each other, there arises a hissing noise, like that of red-hot iron plunged in cold water, together with a very considerable degree of heat, proportioned to the degree to which the Acid was concentrated.

If, instead of mixing this concentrated Acid with water, you only leave it exposed to the air for some time, it attracts the moisture thereof, and imbibes it most greedily. Both its bulk and its weight are increased by this accession; and if it be under an icy form, that is, if it be concreted, the phlegm thus acquired will soon resolve it into a fluid.

The addition of water renders the Vitriolic Acid, and indeed all other Acids, weaker in one sense; which is, that when they are very aqueous they leave on the tongue a much fainter taste of acidity, and are less active in the solution of some particular bodies: but that occasions no change in the strength of their affinities, but in some cases rather enables them to dissolve several substances, which, when well dephlegmated, they are not capable of attacking.

The Vitriolic Acid combined to the point of saturation with a particular absorbent earth, the nature of which is not yet well known, forms a Neutral Salt that crystallizes. This Salt is called Alum, and the figure of its crystals is that of an octahedron, or solid of eight sides. These octahedra are triangular pyramids, the angles of which are so cut off that four of the surfaces are hexagons, and the other four triangles.

There are several sorts of Alum, which differ according to the earths combined with the Vitriolic Acid. Alum dissolves easily in water, and in crystallization retains a considerable quantity of it; which is the reason that being exposed to the fire it readily melts, swelling and puffing up as its superfluous moisture exhales. When that is quite evaporated, the remainder is called Burnt Alum, and is very difficult to fuse. The Acid of the Alum is partly dissipated by this calcination. Its taste is saltish, with a degree of roughness and astringency.

The Vitriolic Acid combined with certain earths forms a kind of Neutral Salt called Selenites, which crystallizes in different forms according to the nature of its earth. There are numberless springs of water infected with dissolved Selenites; but when this Salt is once crystallized, it is exceeding difficult to dissolve it in water a second time. For that purpose a very great quantity of water is necessary, and moreover it must boil; for as it cools most of the dissolved Selenites takes a solid form, and falls in a powder to the bottom of the vessel.

If an Alkali be presented to the Selenites, or to Alum, these Salts, according to the principles we have laid down, will be thereby decomposed; that is, the Acid will quit the earths, and join the Alkali, with which it hath a greater affinity. And from this conjunction of the Vitriolic Acid with a fixed Alkali there results another sort of Neutral Salt, which is called Arcanum duplicatum, Sal de duobus, and Vitriolated Tartar, because one of the fixed Alkalis most in use is called Salt of Tartar.

Vitriolated Tartar is almost as hard to dissolve in water as the Selenites. It shoots into eight-sided crystals, having the apices of the pyramids pretty obtuse. Its taste is saltish, inclining to bitter; and it decrepitates on burning coals. It requires a very great degree of fire to make it flow.

The Vitriolic Acid is capable of uniting with the Phlogiston, or rather it has a greater affinity with it than with any other body: whence it follows, that all compounds, of which it makes a part, may be decomposed by means of the Phlogiston.

From the conjunction of the Vitriolic Acid with the Phlogiston arises a compound called Mineral Sulphur, because it is found perfectly formed in the bowels of the earth. It is also called Sulphur vivum, or simply Sulphur.

Sulphur is absolutely insoluble in water, and incapable of contracting any sort of union with it. It melts with a very moderate degree of heat, and sublimes in fine light downy tufts called Flowers of Sulphur. By being thus sublimed, it suffers no decomposition, let the operation be repeated ever so often; so that Sublimed Sulphur, or Flower of Sulphur, hath exactly the same properties as Sulphur that has never been sublimed.

If Sulphur be exposed to a brisk heat in the open air, it takes fire, burns, and is wholly consumed. This deflagration of Sulphur is the only means we have of decomposing it, in order to obtain its Acid in purity. The Phlogiston is destroyed by the flame, and the Acid exhales in vapours: these vapours collected have all the properties of the Vitriolic Acid, and differ from it only as they still retain some portion of the Phlogiston; which, however, soon quits them of its own accord, if the free access of the common air be not precluded.

The portion of Phlogiston retained by the Acid of Sulphur is much more considerable when that mineral is burnt gradually and slowly: in that case the vapours which rise from it have such a penetrating odour, that they instantaneously suffocate any person who draws in a certain quantity of them with his breath. These vapours constitute what is called the Volatile Spirit of Sulphur. There is reason to think this portion of Phlogiston which the Acid retains is combined therewith in a manner different from that in which these two are united in the Sulphur itself; for, as has just been observed, nothing but actual burning is capable of separating the Vitriolic Acid and the Phlogiston, which by their union form Sulphur; whereas in the Volatile Spirit of Sulphur they separate spontaneously when exposed to the open air; that is, the Phlogiston flies off and leaves the Acid, which then becomes in every respect similar to the Vitriolic Acid.

That the Volatile Spirit of Sulphur is a compound, as we have asserted it to be, appears evidently from hence, that whenever the Vitriolic Acid touches any substance containing the Phlogiston, provided that Phlogiston be disengaged or opened to a certain degree, a Volatile Spirit of Sulphur is infallibly and immediately generated. This Spirit hath all the properties of Acids, but considerably weakened, and of course less perceptible. It unites with absorbent earths or fixed Alkalis; and with them forms Neutral Salts; but when combined therewith it may be separated from them by the Vitriolic Acid, and indeed by any of the mineral Acids, because its affinities are weaker. Sulphur hath the property of uniting with absorbent earths, but not near so intimately as with fixed Alkalis.

If equal parts of Sulphur and an Alkali be melted together, they incorporate with each other; and from their conjunction proceeds a compound of a most unpleasant smell, much like that of rotten eggs, and of a red colour nearly resembling that of an animal liver, which has occasioned it to bear the name of Hepar Sulphuris, or Liver of Sulphur.

In this composition the fixed Alkali communicates to the Sulphur the property of dissolving in water: and hence it comes that Liver of Sulphur may be made as well when the Alkali is dissolved by water into a fluid, as when it is fused by the action of fire.

Sulphur has less affinity than any Acid with the fixed Alkalis: and therefore Liver of Sulphur may be decompounded by any Acid whatever; which will unite with the fixed Alkali, form therewith a Neutral Salt, and separate the Sulphur.

If Liver of Sulphur be dissolved in water, and an Acid poured thereon, the liquor, which was transparent before, instantly turns to an opaque white; because the Sulphur, being forced to quit its union with the Alkali, loses at the same time the property of dissolving in water, and appears again in its own opaque form. The liquor thus made white by the Sulphur is called Milk of Sulphur.

If this liquor be suffered to stand still for some time, the particles of Sulphur, now most minutely divided, gradually approach each other, unite, and fall insensibly to the bottom of the vessel; and then the liquor recovers its transparency. The Sulphur thus deposited on the bottom of the vessel is called the Magistery or Precipitate of Sulphur. The names of Magistery and Precipitate are also given to all substances whatever, that are separated from another by this method; which is the reason that we use the expression of precipitating one substance by another, to signify the separating one of them by means of the other.

SECTION II.

Of the Nitrous Acid.

It is not certainly known what constitutes the difference between the Nitrous Acid and the Vitriolic Acid, with regard to the constituent principles of each. The most probable opinion is, that the Nitrous Acid is no other than the Vitriolic Acid combined with a certain quantity of Phlogiston by the means of putrefaction. If it be so, the Phlogiston must be united with the Universal Acid in another manner than it is in sulphur, and in its volatile spirit: for the Nitrous Acid differs from them both in its properties. What gives ground for this opinion is, that the Nitrous Acid is never found but in earths and stones which have been impregnated with matters subject to putrefaction, and which therefore must contain the Phlogiston. For it is necessary just to observe here, though it be not yet proper to enter particularly into the subject, that all substances susceptible of putrefaction really contain the Phlogiston.

The Nitrous Acid combined with certain absorbent earths, such as chalk, marle, boles, forms Neutral Salts which do not crystallize; and which, after being dried, run in the air per deliquium.

All those Neutral Salts which consist of the Nitrous Acid joined to an earth, may be decomposed by a fixed Alkali, with which the Acid unites, and deserts the earth; and from this union of the Nitrous Acid with a fixed Alkali results a new Neutral Salt which is called Nitre, or Salt-peter. This latter name signifies the Salt of Stone; and, in fact, Nitre is extracted from the stones and plaster, in which it forms, by boiling them in water saturated with a fixed Alkali.

Nitre shoots in long crystals adhering sideways to each other; it has a saltish taste, which produces a sensation of cold on the tongue.

This Salt easily dissolves in water; which, when boiling hot, takes up still a greater quantity thereof.

It flows with a pretty moderate degree of heat, and continues fixed therein; but being urged by a brisk fire, and in the open air, it lets go some part of its Acid, and indeed flies off itself in part.

The most remarkable property of Nitre, and that which characterizes it, is its fulmination or explosion; the nature of which is as follows:

When Nitre touches any substance containing a Phlogiston, and actually ignited, that is, actually on fire, it bursts out into a flame, burns, and is decompounded with much noise.

In this deflagration the Acid is dissipated, and totally separated from the Alkali, which now remains by itself.

Indeed the Acid, at least the greatest part of it, is by this means quite destroyed. The Alkali which is left when Nitre is decompounded by deflagration, is called in general Fixed Nitre, and, more particularly, Nitre fixed by such and such a substance as was used in the operation. But if Nitre be deflagrated with an inflammable substance containing the vitriolic Acid, as sulphur, for instance, the fixed Salt produced by the deflagration is not a pure Alkali, but retains a good deal of the vitriolic Acid, and, by combining therewith, hath now formed a neutral Salt.

Hitherto Chymists have been at a loss for the reason why Nitre flames, and is decompounded in the manner above-mentioned, when it comes in contact with a Phlogiston properly circumstanced. For my part, I conjecture it to be for the same reason that vitriolated tartar is also decompounded by the addition of a Phlogiston; viz. the Nitrous Acid, having a greater affinity with the Phlogiston than with the fixed Alkali, naturally quits the latter to join with the former, and so produces a kind of sulphur, differing probably from the common sulphur, formed by the vitriolic Acid, in that it is combustible to such a degree, as to take fire and be consumed in the very moment of its production; so that it is impossible to prevent its being thus destroyed, and consequently impossible to save it. In support of this opinion let it be considered, that the concurrence of the Phlogiston is absolutely necessary to produce this deflagration, and that the matter of pure fire is altogether incapable of effecting it: for though Nitre be exposed to the most violent degree of fire, even that in the focus of the most powerful burning-glass, it will not flame; nor will that effect ever happen till the Nitre be brought into contact with a Phlogiston properly so called, that is, the matter of fire existing as a principle of some body; and it is moreover necessary that this Phlogiston be actually on fire, and agitated with the igneous motion, or else that the Nitre itself be red hot, and so penetrated with fire as to kindle any inflammable matter that touches it.

This experiment, among others, helps to shew the distinction that ought to be made between pure elementary fire, and fire become a principle of bodies, to which we have given the name of Phlogiston.

Before we leave this subject, we shall observe, that Nitre deflagrates only with such substances as contain the Phlogiston in its simplest and purest form; such as charcoal, sulphur, and the metalline substances; and that, though it will not deflagrate without the addition of some combustible matter, it is nevertheless the only known body that will burn, and make other combustibles burn with it, in close vessels, without the admission of fresh air.

The Nitrous Acid hath not so great an affinity with earths and Alkalis as the vitriolic Acid hath with the same substances; whence it follows that the vitriolic Acid decomposes all neutral salts arising from a combination of the Nitrous Acid with an earth or an Alkali. The vitriolic Acids expells the Nitrous Acid, unites with the substance which served it for a basis, and therewith forms a neutral salt, which is an Alum, a Selenites, or a vitriolated Tartar, according to the nature of that basis.

The Nitrous Acid, when thus separated from its basis by the vitriolic Acid, is named Spirit of Nitre, or Aqua Fortis. If it be dephlegmated, or contain but little superfluous water, it exhales in reddish vapours; these vapours, being condensed and collected, form a liquor of a brownish yellow, that incessantly emits vapours of the same colour, and of a pungent disagreeable smell. These characters have procured it the names of Smoaking Spirit of Nitre, and Yellow Aqua Fortis. This property in the Nitrous Acid, of exhaling in vapours, shews it to be less fixed than the vitriolic Acid; for the latter, though ever so thoroughly dephlegmated, never yields any vapours, nor has it any smell.

SECTION III.

Of the Acid of Sea-Salt.

The Acid of Sea-salt is so called because it is in fact obtained from such Sea-salt as is used in our kitchens. It is not certainly known in what this Acid differs from the vitriolic and the nitrous, with regard to its constituent parts. Several of the ablest Chymists, such as Becher and Stahl, are of opinion that the Marine Acid is no other than the Universal Acid united to a particular principle which they call a Mercurial Earth. Concerning this earth we shall have occasion to say more, when we come to treat of metallic substances: but in the mean time it must be owned, that the truth of this opinion is so far from being proved by a sufficient number of experiments, that the very existence of such a mercurial earth is not yet well established; and therefore, that we may not exceed the bounds of our knowledge, we shall content ourselves with delivering here the properties which characterize the Acid in question, and by which it is distinguished from the two others considered above.

When it is combined with absorbent earths, such as lime and chalk, it forms a neutral salt that does not crystallize, and, when dried, attracts the moisture of the air. If the absorbent earth be not fully saturated with the Marine Acid, the salt thereby formed has the properties of a fixed Alkali: and this is what made us say, when we were on the subject of those salts, that they might be imitated by combining an earth with an Acid. The Marine Acid, like the rest, hath not so great an affinity with earths as with fixed Alkalis.

When it is combined with the latter, it forms a neutral salt which shoots into cubical crystals. This salt is inclined to grow moist in the air, and is consequently one of those which water dissolves in equal quantities, at least as to sense, whether it be boiling hot or quite cold.

The affinity of this Acid with Alkalis and absorbent Earths is not so great as that of the vitriolic and nitrous Acids with the same substances: whence it follows, that, when combined therewith, it may be separated from them by either of those Acids.

The Acid of Sea-salt, thus disengaged from the substance which served it for a basis, is called Spirit of Salt. When it contains but little phlegm it is of a lemon colour, and continually emits many white, very dense, and very elastic vapours; on which account it is named the Smoaking Spirit of Salt. Its smell is not disagreeable, nor much unlike that of saffron; but extremely quick and suffocating when it smokes.

The Acid of Sea-salt, like the other two, seems to have a greater affinity with the Phlogiston, than with fixed Alkalis. We are led to this opinion by a very curious operation, which gives ground to think that Sea-salt may be decomposed by the proper application of a substance containing the Phlogiston.

From the Marine Acid combined with a Phlogiston results a kind of Sulphur, differing from the common sort in many respects; but particularly in this property, that it takes fire of itself upon being exposed to the open air. This combination is called English Phosphorus, Phosphorus of Urine, because it is generally prepared from urine; or, only Phosphorus.

This combination of the Marine Acid with a Phlogiston is not easily effected; because it requires a difficult operation in appropriated vessels. For these reasons it does not always succeed; and Phosphorus is so scarce and dear, that hitherto Chymists have not been able to make on it the experiments necessary to discover all its properties. If Phosphorus be suffered to burn away in the air, a small quantity of an acid liquor may be obtained from it, which seems to be spirit of salt, but either altered, or combined with some adventitious matter; for it has several properties that are not to be found in the pure Marine Acid; such as, leaving a fixed fusible substance behind it when exposed to a strong fire, and being easily combined with the Phlogiston so as to reproduce a Phosphorus.

Phosphorus resembles sulphur in several of its properties: it is soluble in oils; it melts with a gentle heat; it is very combustible; it burns without producing soot; and its flame is vivid and bluish.

From what has been said of the union of the Acid of Sea-salt with a fixed Alkali, and of the neutral salt resulting therefrom, it may be concluded that this neutral salt is no other than the common kitchen-salt. But it must be observed, that the fixed Alkali, which is the natural basis of the common salt obtained from sea-water, is of a sort somewhat differing from fixed Alkalis in general, and hath certain properties peculiar to itself. For,

1. The basis of Sea-salt differs from other fixed Alkalis in this, that it crystallizes like a neutral salt.

2. It does not grow moist in the air; on the contrary, when exposed to the air, it loses part of the water that united with it in crystallization, by which means its crystals lose their transparency, become, as it were, mealy, and fall into a fine flour.

3. When combined with the vitriolic Acid to the point of saturation, it forms a neutral salt differing from vitriolated tartar, first, in the figure of its crystals, which are oblong six-sided solids; secondly, in its quantity of water, which in crystallization unites therewith in a much greater proportion than with vitriolated tartar; whence it follows, that this salt dissolves in water more readily than vitriolated tartar; thirdly, in that it flows with a very moderate degree of heat, whereas vitriolated tartar requires a very fierce one.

If the Acid of Sea-salt be separated from its basis by means of the vitriolic Acid, it is easy to see that, when the operation is finished, the salt we have been speaking of must be the result. A famous Chymist, named Glauber, was the first who extracted the Spirit of Salt in this manner, examined the neutral salt resulting from his process, and, finding it to have some singular properties, called it his Sal mirabile, or wonderful Salt: on this account it is still called Glauber's Sal mirabile, or plainly Glauber's Salt.

4. When the basis of Sea-salt is combined with the nitrous Acid to the point of saturation, there results a neutral salt, or a sort of nitre, differing from the common nitre, first, in that it attracts the moisture of the air pretty strongly; and this makes it difficult to crystallize; secondly, in the figure of its crystals, which are parallelopipeds; and this has procured it the name of Quadrangular Nitre.

Common salt, or the neutral salt formed by combining the Marine Acid with this particular sort of fixed Alkali, has a taste well known to every body. The figure of its crystals is exactly cubical. It grows moist in the air, and, when exposed to the fire, it bursts, before it melts, into many little fragments, with a crackling noise; which is called the Decrepitation of Sea-salt.

That neutral salt mentioned above, which is formed by combining the Marine Acid with a common fixed Alkali, and called Sal febrifugum Sylvii, hath also this property.

India furnishes us with a saline substance, known by the name of Borax, which flows very easily, and then takes the form of glass. It is of great use in facilitating the fusion of metallic substances. It possesses some of the properties of fixed Alkalis, which has induced certain Chymists to represent it, through mistake, as a pure fixed Alkali.

By mixing borax with the vitriolic Acid, Mr. Homberg obtained from it a salt, which sublimes in a certain degree of heat, whenever such a mixture is made. This salt has very singular properties; but its nature is not yet thoroughly understood. It dissolves in water with great difficulty; it is not volatile, though it rises by sublimation from the borax. According to Mr. Rouelle's observation, it rises then only by means of the water which carries it up: for, when once made, it abides the fiercest fire, flows and vitrifies just as borax does: provided care be taken to free it previously from moisture by drying it properly. Mr. Homberg called it Sedative Salt, on account of its medical effects. The sedative salt hath the appearance, and some of the properties, of a neutral salt; for it shoots into crystals, and does not change the colour of violets; but it acts the part of an Acid with regard to Alkalis, uniting with them to the point of saturation, and thereby forming a true neutral salt. It also acts, like the Acid of vitriol on all neutral salts; that is, it discharges the Acid of such as have not the vitriolic Acid in their composition.

Since Mr. Homberg's time it hath been discovered, that a sedative salt may be made either with the nitrous or with the marine Acid; and that sublimation is not necessary to extract it from the borax, but that it may be obtained by crystallization only. For this latter discovery we are indebted to Mr. Geoffry, as we are to Mr. Lemery for the former.

Since that time M. Baron d'Henouville, an able Chymist, hath shewn that a sedative salt may be obtained by the means of vegetable Acids; and hath lately demonstrated, in some excellent papers published in the collection of Memoirs written by the correspondents of the Academy of Sciences, that the sedative salt exists actually and perfectly in the borax, and that it is not produced by mixing Acids with that saline substance, as it seems all the Chymists before him imagined. This he proves convincingly from his analysis of borax, (which thereby appears to be nothing else but the sedative salt united with that fixed Alkali which is the basis of Sea-salt) and from his regenerating the same borax by uniting together that Alkali and the sedative salt: a proof the most complete that can possibly be produced in natural philosophy, and equivalent to demonstration itself.

In order to finish what remains to be said upon the several sorts of saline substances, we should now speak of the Acids obtained from vegetables and animals, and also of the volatile Alkalis: but, seeing these saline substances differ from those of which we have already treated, only as they are variously altered by the unions they have contracted with certain principles of vegetables and animals, of which nothing has been yet said, it is proper to defer being particular concerning them, till we have explained those principles.

[CHAP. V.]

Of Lime.

Any substance whatever, that has been roasted a considerable time in a strong fire without melting, is commonly called a Calx. Stones and metals are the principal subjects that have the property of being converted into Calces. We shall treat of Metalline Calces in a subsequent chapter, and in this confine ourselves to the Calx of Stone, known by the name of Lime.

In treating of earths in general we observed that they may be divided into two principal kinds; one of which actually and properly flows when exposed to the action of fire, and turns to glass; whence it is called a fusible or vitrifiable earth; the other resists the utmost force of fire, and is therefore said to be an unfusible or unvitrifiable earth. The latter is also not uncommonly called calcinable earth; though sundry sorts of unfusible earths are incapable of acquiring by the action of fire all the qualities of calcined earth, or Lime properly so called: such earths are particularly distinguished by the denomination of refractory earths.

As the different sorts of stones are nothing more than compounds of different earths, they have the same properties with the earths of which they are composed, and may, like them, be divided into fusible or vitrifiable, and unfusible or calcinable. The fusible stones are generally denoted by the name of Flints; the calcinable stones, again, are the several sorts of marbles, cretaceous stones, those commonly called free-stones, &c. some of which, as they make the best Lime, are, by way of eminence, called Lime-stones. Sea-shells, also, and stones that abound with fossile shells, are capable of being burnt to Lime.

All these substances, being exposed, for a longer or shorter time, as the nature of each requires, to the violent action of fire, are said to be calcined. By calcination they lose a considerable part of their weight, acquire a white colour, and become friable though ever so solid before; as, for instance, the very hardest marbles. These substances, when thus calcined, take the name of Quick Lime.

Water penetrates Quick Lime, and rushes into it with vast activity. If a lump of newly calcined Lime be thrown into water, it instantly excites almost as great a noise, ebullition, and smoke, as would be produced by a piece of red-hot iron; with such a degree of heat too, that, if the Lime be in due proportion to the water, it will set fire to combustible bodies; as hath unfortunately happened to vessels laden with Quick Lime, on their springing a small leak.

As soon as Quick Lime is put into water, it swells, and falls asunder into an infinite number of minute particles: in a word, it is in a manner dissolved by the water, which forms therewith a sort of white paste called Slacked Lime.

If the quantity of water be considerable enough for the Lime to form with it a white liquor, this liquor is called Lac Calcis; which, being left some time to settle, grows clear and transparent, the Lime which was suspended therein, and occasioned its opacity, subsiding to the bottom of the vessel. Then there forms on the surface of the liquor a crystalline pellicle, somewhat opaque and dark-coloured, which being skimmed off is reproduced from time to time. This matter is called Cremor Calcis.

Slacked Lime gradually grows dry, and takes the form of a solid body, but full of cracks and destitute of firmness. The event is different when you mix it up, while yet a paste, with a certain quantity of uncalcined stony matter, such as sand, for example: then it takes the name of Mortar, and gradually acquires, as it grows drier and older, a hardness equal to that of the best stones. This is a very singular property of Lime, nor is it easy to account for it: but it is a beneficial one; for every body knows the use of Mortar in building.

Quick Lime attracts the moisture of the air, in the same manner as concentrated acids, and dry fixed alkalis; but not in such quantities as to render it fluid: it only falls into extremely small particles, takes the form of a fine powder, and the title of Lime slacked in the air.

Lime once slacked, however dry it may afterwards appear, always retains a large portion of the water it had imbibed; which cannot be separated from it again but by means of a violent calcination. Being so recalcined it returns to be Quick Lime, recovering all its properties.

Besides this great affinity of Quick Lime with water, which discovers a saline character, it has several other saline properties, to be afterwards examined, much resembling those of fixed alkalis. In Chymistry it acts very nearly as those salts do, and may be considered as holding the middle rank between a pure absorbent earth and a fixed alkali: and this hath induced many Chymists to think that Lime contains a true salt, to which all the properties it possesses in common with salts may be attributed.

But as the chymical examination of this subject hath long been neglected, the existence of a saline substance in Lime hath been long doubtful. Mr. du Fay, author of some excellent chymical experiments, was one of the first who obtained a salt from Lime, by lixiviating it with a great deal of water, which he afterwards evaporated. But the quantity of salt he obtained by that means was very small; nor was it of an alkaline nature, as one would think it should have been, considering the properties of Lime. Mr. du Fay did not carry his experiments on this subject any further, probably for want of time; nor did he determine of what nature the salt was.

Mr. Malouin had the curiosity to examine this salt of Lime, and soon found that it was nothing else but what was above called Cremor Calcis. He found, moreover, that, by mixing a fixed alkali with lime-water, a vitriolated tartar was formed; that, by mixing therewith an alkali like the basis of sea-salt, a Glauber's salt was produced; and, lastly, by combining lime with a substance abounding in phlogiston, he obtained a true sulphur. These very ingenious experiments prove to a demonstration, that the vitriolic acid constitutes the salt of Lime: for, as hath been shewn, no other acid is capable of forming such combinations. On the other hand, Mr. Malouin, having forced the vitriolic acid of this salt to combine with a phlogiston, found its basis to be earthy, and analogous to that of the selenites: whence he concluded, that the salt of Lime is a true neutral salt, of the same kind as the selenites. Mr. Malouin tells us he found several other salts in Lime. But as none of them was a fixed alkali, and as all the saline properties of Lime have an affinity with those of that kind of salt, there is great reason to think that all those salts are foreign to Lime, and that their union with it is merely accidental.

I myself have made several experiments in order to get some insight into the saline nature of Lime, and shall here produce the result with all possible conciseness. I took several stones of different kinds, some of which produced by calcination a very strong Lime, and others but a very weak one. These I impregnated with different saline substances, acids, alkalis, and neutrals, and then exposed them all to the same degree of fire, which was a pretty strong one, and long enough continued to have made very good Lime of stones the most difficult to calcine. The consequence was, that, in the first place, those stones which naturally made but a weak Lime were not, by this process, converted into a stronger Lime; and, moreover, that none of these stones, even such as would naturally have produced the most active Lime, had acquired the properties of Lime. These experiments I varied many ways, employing different proportions of saline matters, and almost every possible degree of fire, and constantly observed, after calcination, that all those stones were so much the farther from the nature of Lime, as they had been combined with larger doses of salts. Among those which were impregnated with the greatest proportion of salts, and had suffered the greatest violence of fire, I observed some that had begun to flow, and were in a manner vitrified. Now, as the same subject cannot be, at one and the same time, in the state of glass and of Lime too; as a body cannot approach to one of these states but in proportion as it recedes from the other; and as salts in general dispose those bodies to fusion and vitrification which are in themselves the most averse to either, I concluded from my experiments, that the saline substances I used, had, by acting as fluxes upon the stones, prevented their calcination; that consequently we may suspect there is no saline matter in the composition of Lime, as Lime; and that Lime does not owe its saline and alkaline properties to any salt; or at least that, if it does owe those properties to a salt, such salt must be naturally and originally combined with the matter of the stone in so just a proportion, that it is impossible to increase the quantity thereof without prejudicing the Lime, and depriving it in some measure of its virtue. This theory agrees perfectly with the illustrious Stahl's opinion; for he thinks, as we observed in discoursing of salts in general, that every saline substance is but an earth combined in a certain manner with water. This notion he applies to Lime, and says, that fire only subtilizes and attenuates the earthy matter, and thereby renders it capable of uniting with water in such a manner, that the result of their combination shall be a substance having saline properties; and that Lime accordingly never acquires these properties till it be combined with water.

I have dwelt longer on the Salt of Lime than I shall on any other particular; because the subject, though in itself of great importance, has hitherto been but little attended to, and because the experiments here recited are entirely new.

Lime unites with all acids, and in conjunction with them exhibits various phenomena.

The vitriolic acid poured upon Lime dissolves it with effervescence and heat. From this mixture there exhales a great quantity of vapours, in smell and colour perfectly like those of sea-salt; from which, however, they are found to be very different when collected into a liquor. From this combination of the vitriolic acid with Lime arises a neutral salt, which shoots into crystals, and is of the same kind with the selenetic salt obtained from Lime by Mr. Malouin.

The nitrous acid poured upon Lime dissolves it in like manner with effervescence and heat: but the solution is transparent, and therein differs from the former, which is opaque. From this mixture there arises a neutral salt, which does not crystallize, and has withal the very singular property of being volatile, and rising wholly by distillation in a liquid form. This phenomenon is so much the more remarkable, as Lime, the basis of this salt, is one of the most fixed bodies known in Chymistry.

With the acid of sea-salt Lime forms also a singular sort of salt, which greedily imbibes the moisture of the air. We shall have occasion to take further notice of it in another place.

These experiments made on Lime with acids are likewise quite new. We are indebted for them to Mr. Du Hamel of the Academy of Sciences, whose admirable Memoirs on several subjects shew his extensive knowledge in all parts of Natural Philosophy.

Lime applied to fixed alkalis adds considerably to their caustic quality, and makes them more penetrating and active. An alkaline lixivium in which Lime hath been boiled, being evaporated to dryness, forms a very caustic substance, which flows in the fire much more easily, attracts and retains moisture much more strongly, than fixed alkalis that have not been so treated. An alkali thus acuated by Lime is called the Caustic Stone, or Potential Cautery; because it is employed by surgeons to produce eschars on the skin and cauterize it.

[CHAP. VI.]

Of Metallic Substances in general.

Metallic Substances are heavy, glittering, opaque, fusible bodies. They consist chiefly of a vitrifiable earth united with the phlogiston.

Several Chymists insist on a third principle in these bodies, and have given it the name of Mercurial Earth; which, according to Becher and Stahl, is the very same that being combined with the vitriolic acid forms and characterizes the acid of sea-salt. The existence of this principle hath not yet been demonstrated by any decisive experiment; but we shall shew that there are pretty strong reasons for admitting it.

We shall begin with mentioning the experiments which prove Metallic Substances to consist of a vitrifiable earth united with the phlogiston. The first is this: if they be calcined in such a manner as to have no communication with any inflammable matter, they will be spoiled of all their properties, and reduced to an earth or calx, that has neither the splendour nor the ductility of a metal, and in a strong fire turns to an actual glass, instead of flowing like a metal.

The second is, that the calx or the glass resulting from a metal thus decomposed, recovers all its metalline properties by being fused in immediate contact with an inflammable substance, capable of restoring the phlogiston of which calcination had deprived it.

On this occasion we must observe, that Chymists have not yet been able, by adding the phlogiston, to give the properties of metals to all sorts of vitrifiable earths indiscriminately; but to such only as originally made a part of some metallic body. For example, a compound cannot be made with the phlogiston and sand that shall have the least resemblance of a metal: and this is what seems to point out the reality of a third principle, as necessary to form the metalline combination. This principle may probably remain united with the vitrifiable earth of a metallic substance, when reduced to a glass; whence it follows, that such vitrified metals require only the addition of a phlogiston to enable them to appear again in their pristine form.

It may be inferred from another experiment, that the calx and the glass of a metal are not its pure vitrifiable earth, properly so called: for by repeated or long-continued calcinations, such a calx or glass may be rendered incapable of ever resuming the metalline form, in whatever manner the phlogiston be afterwards applied to it; so that by this means it is brought into the condition of a pure vitrifiable earth, absolutely free from any mixture. Those Chymists who patronize the Mercurial earth, produce many other proofs of the existence of that principle in Metallic Substances; but they would be misplaced in an elementary treatise like this.

When by adding the phlogiston to a metallic glass we restore it to the form of a metal, we are said to reduce, resuscitate, or revivify that metal.

Metallic Substances are of different kinds, and are divided into Metals and Semi-metals.

Those are called Metals which, besides their metalline splendour and appearance, are also malleable; that is, have the property of stretching under the hammer, and by that means of being wrought into different forms without breaking.

Those which have only the metalline splendour and appearance, without malleability, are called Semi-metals.

Metals are also further subdivided into two sorts; viz. Perfect and Imperfect Metals.

The Perfect Metals are those which suffer no damage or change whatever by the most violent and most lasting action of fire.

The Imperfect Metals are those which by the force of fire, may be deprived of their phlogiston, and consequently of their metalline form.

When but a moderate degree of fire is employed to deprive a Metal of its phlogiston, the metal is said to be calcined; and then it appears in the form of a powdered earth, which is called a Calx: and this metalline calx being exposed to a more violent degree of fire melts and turns to glass.

Metallic Substances have an affinity with acids: but not equally with all; that is, every Metallic Substance is not capable of uniting and joining with every acid.

When an acid unites with a Metallic Substance there commonly arises an ebullition, attended with a kind of hissing noise and fuming exhalations. By degrees, as the union becomes more perfect, the particles of the metal combining with the acid become invisible: this is termed Dissolution; and when a metalline mass thus appears in an acid, the metal is said to be dissolved by that acid. It is proper to observe, that acids act upon Metalline Substances, in one respect, just as they do upon alkalis and absorbent earths: for an acid cannot take up above such a certain proportion thereof as is sufficient to saturate it, to destroy several of its properties, and weaken others. For example, when an acid is combined with a metal to the point of saturation, it loses its taste, does not turn the blue colour of a vegetable red, and its affinity with water is considerably impaired. On the other hand, Metalline Substances, which when pure are incapable of uniting with water, by being joined with an acid acquire the property of dissolving in water. These combinations of Metalline Substances with acids form different sorts of neutral salts; some of which have the property of shooting into crystals, while others have it not: most of them, when thoroughly dried, attract the moisture of the air.

The affinity which Metalline Substances have with acids is less than that which absorbent earths and fixed alkalis have with the same acids; so that all metalline salts may be decompounded by one of these substances, which will unite with the acid, and precipitate the metal.

Metalline Substances thus separated from an acid solvent are called Magisteries and Precipitates of metals. None of these precipitates, except those of the perfect metals, retain the metalline form: most of their phlogiston hath been destroyed by the solution and precipitation, and must be restored before they can recover their properties. In short, they are nearly in the same state with Metalline Substances deprived of their phlogiston by calcination; and accordingly such a precipitate is called a Calx.

A metalline calx prepared in this manner loses a greater or a less portion of its phlogiston, the more or less effectually and thoroughly the Metalline Substance, of which it made a part, was dissolved by the acid.

Metallic Substances have affinities with each other which differ according to their different kinds: but this is not universal; for some of them are incapable of any sort of union with some others.

It must be observed, that Metallic Substances will not unite, except they be both in a similar state; that is, both in a Metalline form, or both in the form of a Glass; for a Metalline Substance retaining its phlogiston cannot contract an union with any metallic glass, even its own.

[CHAP. VII.]

Of Metals.

There are six Metals, of which two are Perfect and four Imperfect. The perfect Metals are Gold and Silver; the others are Copper, Tin, Lead, and Iron. Some Chymists admit a seventh Metal, to wit, Quick-silver: but as it is not malleable, it has been generally considered as a metallic body of a particular kind. We shall soon have occasion to examine it more minutely.

The ancient Chymists, or rather the Alchymists, who fancied a certain relation or analogy between Metals and the Heavenly Bodies, bestowed on the seven Metals, reckoning Quick-silver one of them, the names of the seven Planets of the Ancients, according to the affinity which they imagined they observed between those several bodies. Thus Gold was called Sol, Silver Luna, Copper Venus, Tin Jupiter, Lead Saturn, Iron Mars, and Quick-silver Mercury. Though these names were assigned for reasons merely chimerical, yet they still keep their ground; so that it is not uncommon to find the Metals called by the names, and denoted by the characters, of the Planets, in the writings even of the best Chymists. Metals are the heaviest bodies known in nature.

SECTION I.

Of Gold.

Gold is the heaviest of all Metals. The arts of wire-drawing and gold-beating shew its wonderful ductility. The greatest violence of fire is not able to produce any alteration in it. Indeed Mr. Homberg, a famous Chymist, pretended that he had made this metal fume, and even vitrified it, by exposing it to the focus of one of the best burning-glasses, known by the name of the Lens of the Palais Royal: but, there are very good reasons for calling in question the experiments he made on this occasion, or rather for thinking that he was quite mistaken. For,

1. No man hath since been able to vitrify Gold, though several good Experimenters have assiduously tried to effect it, by exposing it to the focus of the same lens, and of other burning-glasses still stronger.

2. It hath been observed, that though Gold, when exposed to the focus of those glasses, did indeed emit some vapours and decrease in weight; yet, those vapours being carefully collected on a piece of paper, proved to be true Gold, in no degree vitrified, and which consequently had suffered no change but that of being carried away by the violence of the heat, its nature not being in the least altered.

3. The small portion of vitrified matter, which was formed on the arm that supported the Gold in Mr. Homberg's experiment, may have come either from the arm itself, or rather from some heterogeneous particles contained in the Gold; for it is almost impossible to have it perfectly pure.

4. Neither Mr. Homberg, nor any that have repeated his experiment, ever reduced this pretended glass of Gold by restoring its Phlogiston, as is done with other metallic glasses.

5. To render the experiment decisive, the whole mass of Gold employed ought to have been vitrified; which was not the case.

Nevertheless, I do not pretend that this metal is in its own nature absolutely indestructible, and unvitrifiable: but there is reason to think that no body hath hitherto found the means of producing those effects on it, probably for want of a sufficient degree of fire; at least the point is very doubtful.

Gold cannot be dissolved by any pure acid: but if the acid of nitre be mixed with the acid of sea-salt, there results a compound acid liquor, with which it has so great an affinity that it is capable of being perfectly dissolved thereby. The Chymists have called this solvent Aqua Regis, on account of its being the only acid that can dissolve Gold, which they consider as the King of Metals. The solution of gold is of a beautiful orange colour.

If Gold dissolved in aqua regis be precipitated by an alkali or an absorbent earth, the precipitate gently dried, and then exposed to a certain degree of heat, is instantly dispersed into the air, with a most violent explosion and noise: Gold thus precipitated is therefore called Aurum Fulminans. But if the precipitated Gold be carefully washed in plenty of water, so as to clear it of all the adhering saline particles, it will not fulminate, but may be melted in a crucible without any additament, and will then appear in its usual form. The acid of vitriol being poured on aurum fulminans likewise deprives it of its fulminating quality.

Gold does not begin to flow till it be red-hot like a live coal. Though it be the most malleable and most ductile of all metals, it has the singular property of losing its ductility more easily than any of them: even the fumes of charcoal are sufficient to deprive it thereof, if they come in contact with it while it is in fusion.

The malleability of this metal, and indeed of all the rest, is also considerably diminished by exposing it suddenly to cold when it is red-hot; for example, by quenching it in water, or even barely exposing it to the cold air.

The way to restore ductility to gold, when lost by its coming in contact with the vapour of coals, and in general to any metal rendered less malleable by being suddenly cooled, is to heat it again, to keep it red hot a considerable time, and then to let it cool very slowly and gradually; this operation frequently repeated will by degrees much increase the malleability of a metal.

Pure sulphur hath no effect on Gold; but being combined with an alkali into a hepar sulphuris, it unites therewith very readily. Nay, so intimate is their union, that the Gold, by means thereof, becomes soluble in water; and this new compound of Gold and liver of sulphur, being dissolved in water, will pass through the pores of brown paper without suffering any decomposition; which does not happen, at least in such a manifest degree, to other metallic substances dissolved by liver of sulphur.

Aurum fulminans, mixed and melted with flower of sulphur, loses its fulminating quality: which arises from hence, that on this occasion the sulphur burns, and its acid, which is the same with the vitriolic, being thereby set at liberty becomes capable of acting upon the Gold as a vitriolic acid would; which, as was said above, deprives the Gold of its fulminating quality.

SECTION II.

Of Silver.

Next to Gold, Silver is the most perfect metal. Like Gold it resists the utmost violence of fire, even that in the focus of a burning-glass. However, it holds only the second place among metals; because it is lighter than Gold by almost one half; is also somewhat less ductile; and, lastly, because it is acted upon by a greater number of solvents.

Yet Silver hath one advantage over gold, namely that of being a little harder; which makes it also more sonorous.

This metal, like Gold, begins to flow when it is so thoroughly penetrated by the fire as to appear ignited like a live coal.

While this metal is in fusion, the immediate contact of the vapour of burning coals deprives it almost entirely of its malleability, in the same manner as we observed happens to Gold: but both these metals easily recover that property by being melted with nitre.

The nitrous acid is the true solvent of Silver, and being somewhat dephlegmated will very readily and easily take up a quantity of Silver equal in weight to itself.

Silver thus combined with the nitrous acid forms a metallic salt which shoots into crystals, called by the name of Lunar Crystals, or Crystals of Silver.

These crystals are most violently caustic: applied to the skin they quickly affect it much as a live coal would; they produce a blackish eschar, corroding and entirely destroying the parts they touch. Surgeons use them to eat away the proud fungous flesh of ulcers. As Silver united with the nitrous acid hath the property of blackening all animal substances, a solution of this metallic salt is employed to dye hair, or other animal matters, of a beautiful and durable black.

These crystals flow with a very moderate heat, and even before they grow red. Being thus melted they form a blackish mass; and in this form they are used by Surgeons, under the title of Lapis Infernalis, Infernal Stone, or Lunar Caustic.

Silver is also dissolved by the vitriolic acid: but then the acid must be concentrated, and in quantity double the weight of the Silver; nor will the solution succeed without a considerable degree of heat.

Spirit of salt and aqua regis, as well as the other acids, are incapable of dissolving this metal; at least in the ordinary way.

Though Silver be not soluble in the acid of sea-salt, nor easily in the acid of vitriol, as hath just been observed, it doth not follow that it hath but a weak affinity with the latter, and none at all with the former: on the contrary, it appears from experiment that it hath with these two acids a much greater affinity than with the acid of nitre: which is singular enough, considering the facility with which this last acid dissolves it.

The experiment which proves the fact, is this. To a solution of Silver in the nitrous acid, add the acid either of vitriol or of sea-salt, and the Silver will instantly quit its nitrous solvent to join with the superadded acid.

Silver thus united with the vitriolic or the marine acid is less soluble in water than when combined with the nitrous acid; and for this reason it is, that when either of these two acids is added to a solution of Silver, the liquor immediately becomes white, and a precipitate is formed, which is no other than the Silver united with the precipitating acid. If the precipitation be effected by the vitriolic acid, the precipitate will disappear upon adding a sufficient quantity of water, because there will then be water enough to dissolve it. But the case is not the same when the precipitation is made by the marine acid; for Silver combined therewith is scarce soluble in water.