The Project Gutenberg eBook, My Own Affairs, by Louise, Princess of Belgium, Translated by Maude M. C. Ffoulkes
| Note: | Images of the original pages are available through Internet Archive. See [ https://archive.org/details/myownaffairs00louirich] |
MY OWN AFFAIRS
By The Princess Louise of Belgium
With Photogravure Frontispiece and Eight Plates
Translated by Maude M. C. ffoulkes
CASSELL AND COMPANY, LIMITED
London, New York, Toronto and Melbourne
1921
I DEDICATE
THIS BOOK TO
the Great Man, to the Great King, who was
MY FATHER
CONTENTS
| CHAPTER | PAGE | |
| 1. | Why I Write this Book | [1] |
| 2. | My Beloved Belgium; my Family and Myself; Myself—as I Know Myself | [7] |
| 3. | The Queen | [17] |
| 4. | The King | [27] |
| 5. | My Country and Days of my Youth | [36] |
| 6. | My Marriage and the Austrian Court—the Day after my Marriage | [54] |
| 7. | Married | [63] |
| 8. | My Hosts at the Hofburg—the Emperor Francis Joseph and the Empress Elizabeth | [82] |
| 9. | My Sister Stéphanie Marries the Archduke Rudolph, who Died at Meyerling | [100] |
| 10. | Ferdinand of Coburg and the Court of Sofia | [116] |
| 11. | William II and the Court of Berlin—the Emperor of Illusion | [132] |
| 12. | The Holsteins | [142] |
| 13. | The Courts of Munich and Old Germany | [154] |
| 14. | Queen Victoria | [165] |
| 15. | The Drama of my Captivity, and my Life as a Prisoner—the Commencement of Torture | [171] |
| 16. | Lindenhof | [189] |
| 17. | How I Regained my Liberty and at the Same Time was Declared Sane | [197] |
| 18. | The Death of the King—Intrigues and Legal Proceedings | [211] |
| 19. | My Sufferings during the War | [231] |
| 20. | In the Hope of Rest | [245] |
| Index | [253] | |
LIST OF PLATES
| The Princess Louise of Belgium(Photogravure) | [Frontispiece] |
| Queen Marie Henriette of Belgium | FACING PAGE [22] |
| King Leopold II of Belgium | [32] |
| The Countess Lonyay (Princess Stéphanie of Belgium) | [48] |
| Prince Philip of Saxe-Coburg | [70] |
| Princess Victor Napoleon (Princess Clémentine of Belgium) | [86] |
| The Archduke Rudolph | [102] |
| Duke Gunther of Schleswig-Holstein | [150] |
| The Duchess Gunther of Schleswig-Holstein | [234] |
CHAPTER I
Why I Write this Book
As the eldest daughter of a great man and a great King, whose magnificent intelligence has enriched his people, I owe nothing but misfortune to my royal origin. Ever since I was born I have suffered and been deceived. I have idealized Life too much.
In the evening of my days I do not wish to remain under the cloud of the false impression which is now prevalent concerning me.
Without desiring to allude too much to the past, and to retrace the road of my Calvary, I should like at least to borrow a few pages from my memories and reflections, inspired by events which have destroyed thrones in whose proximity I once lived. The Emperor of Austria, the German Emperor, the Tsar of Bulgaria were all familiar figures to me.
Driven to Munich by the War, then to Budapest, taken prisoner for a brief space by Hungarian Bolshevists, I have survived the European tempest, and I have seen all those who disowned and crushed me, beaten and punished.
And I trembled every day for my poor Belgium, so strong in her courage and her travail, but so unjust to me—oh no, not the people—the good people are naturally heroic and indefatigable. I refer to certain of their leaders, who have been misled on my account, and who are also, perhaps, too fond of money. Unjust themselves, they all equally violated justice by illicit interests which had the appearance of legality, as well as by the false attitude which appeared merely to be forgetfulness, but which was actually ingratitude.
My father has not yet had a monument erected to him in the country which he esteemed so highly; his Government has remembered the follies of his old age rather than its privileges, and his memory has suffered accordingly.
But what is past is past. My memory remains faithfully and affectionately attached to my native land; my sole thought is to love and honour her.
It is of Belgium that I wish to speak before passing on to the Courts of Vienna, Berlin, Munich and Sofia, and to the many doings which these names recall, certain of which deserve better knowledge and consideration.
I have never entertained any feelings for Belgium other than those of imperishable affection. The most painful of my reflections during the horrible war was that she was more to be pitied than I was.
On the day when I was being searched by Hungarian Bolshevists at Budapest I heard one of them say to another—having proved for himself the simplicity to which I was reduced: "Here is a king's daughter who is poorer than I am." I have thought of the unhappy women of Ypres, of Dixmude, of France, Poland, Servia, and elsewhere—unfortunate creatures without fire or bread through the crime of war, and I have wept for them and not for myself.
More than one of them, perhaps, envied my position before 1914; little did they realize that I should have preferred theirs!
Married at seventeen, I expected to find in marriage the joys that a husband and children can give. I have had bitter proof to the contrary.
Rupture was inevitable where my own intimate feelings were concerned and those who surrounded me. I was too independent to make use of what was offensive to me.
Honours are often without honour, however high they may seem to be. Save for rare exceptions, fortune and power only develop in us the appetite for pleasure and urge us to depravity. Those whom La Bruyère calls "the Great" easily lose the knowledge of human conditions. Life is to them no longer the mysterious proof of the existence of a soul which will be eventually rewarded or punished according to its deserts. Religion seems to them only a mask or an instrument.
Led to judge their fellow-creatures through the flatteries, calculations, ambitions and treacheries by which they are surrounded, they arrive, through mistrust of human nature, at a state of indifference to God, and they accommodate His laws to their needs in the assurance of adjusting themselves with the Creator as they adjust their doings with their ministers.
When I review the past, and when I am reminded of the various phases of my unhappy existence, I never despair of ultimately finding a justice which I have not yet come across in this world; I have always believed that it exists somewhere. If it were not so, things would be inconceivable.
I owe this spirit of confidence to the lessons I learnt in my infancy, chiefly from those taught me by the Queen, my mother. "Always endeavour to be a Christian," she used to say. I could not understand the import of these words when I was a child, but the misfortunes of my life have helped to explain them.
Stirred into revolt by humanity in so many ways, I have now submitted myself to a Superior Will, and I know the happiness of not hating my enemies. Pardon has always followed my rebellion.
I have never doubted that those who wronged me would be punished sooner or later on earth or elsewhere, and I have been sorry for my persecutors.
I have pitied them for their dislike of my frankness, because I am an enemy of all family and Court hypocrisy—I have pitied them for having censured my fidelity to one affection, and, above all, I have pitied their exaggeration of my disregard for that ancient idol—money!
Convinced as I was, and not without foundation, that immense wealth was to come, not only to myself but to my sisters, I maintained that our duty was to make full use of our resources. Was it not better to circulate money and assist trade? This opinion, however, was not shared either by a husband who was inclined to hoard or by a family who were afraid of any fresh ideas or customs, and who only saw in the aspirations of the masses an inevitable and horrible catastrophe against which they ought to protect themselves by saving as much as possible.
At the same time, when I have been engaged in a struggle I have never met with anything save cruel treatment on the part of my enemies (first and foremost by the slanders intended to ruin me in the eyes of the world), but I have hurled myself at the onset against all the obstacles which violence and enmity have conceived against me.
Being unable to live and act normally, and compelled by force and privations to treat what I held as despicable with obedience and respect, I lacked the means of existence to which I was entitled. The trouble I took in order to assure myself of my liberty on my native soil, in the order and dignity for which I had hoped, was nullified by those who were themselves morally responsible for it. I was compelled to become a prisoner or a fugitive, taken away and kept away from my rightful position by difficulties of every description. By these methods my enemies imagined that I should be more easily deprived of all to which I had clung.
What would have become of me had I not found a man who devoted himself to saving me from all kinds of snares and dangers, and who found devoted beings to second him—many of whom have sprung from the humbler ranks of life—I am unable to conjecture.
If I have known the wickedness of an aristocracy devoid of nobility, I have also benefited by the most chivalrous delicacy which has been extended to me by the populace, and my recognition of this is chiefly what I wish to write about to-day.
But deep in my heart I have the impelling desire not to allow the legend which has been created around meand my name to exist any longer.
CHAPTER II
My Beloved Belgium; my Family and Myself; Myself—as I Know Myself
If in an official procession the principal personage comes last, then Belgium should come last in my pages, for it is about myself that I must begin.
I decide to do so not without apprehension, for I remember the descriptions of themselves which celebrated writers of autobiography—Saint Simon, for instance—have given at the commencement of their memoirs.
Far be it from me to wish to paint myself in glowing colours. That would be a pretension from which the great writers who possessed the talent necessary to describe themselves preserve me. I only hope, if possible, to describe myself as I believe myself to be.
I often examine my heart. The older I grow the stronger this tendency to self-analysis becomes. Formerly I used to like to know my fellow-creatures; now I have discovered that one should always know oneself before attempting to decipher other human enigmas.
The ancient precept of Delphes, which the King my father used to quote, comes back to my memory, but I will not give it here. I do not understand modern Greek, unlike Queen Sophie, that charming woman, who was so misguided as to learn it; she lost her throne, so they say, through trying to outwit the subtlety of Ulysses!
My predominant quality is a horror of all that is insincere, inaccurate, formal and commonplace. My taste for simplicity in thought and actions branded me long ago as a revolutionary in the eyes of my family. This was when I rebelled in Vienna against the routine and what they called the esprit of the Court.
My passion for sincerity has brought me unity of thought. I am a woman faithful to one vow which my heart admits freely.
I have known and loved few individuals well enough to allow myself to approach them and know them thoroughly, but when once my confidence and liking have been given and found to be justified, I have become deeply attached to those on whom they were bestowed.
Many people would have liked to have seen me deprived of happiness, but I possess at least this one jewel—faithfulness, and I have known the sweetness thereof; not only the banal and material fidelity—always more or less a passing phase as one generally understands it—but the pure and noble fidelity which accompanies a vigilant and chivalrous mind; the ideal of noble hearts, which is revolted by injustice and attracted by misfortune. Diverse fidelities, although sisters, are marvellous treasures in which one must be rich oneself to be enabled further to enrich the future with precious gifts.
Firm in upholding my rights, and true to my convictions when I believe them to be in accordance with honour and truth—which spring from a divine essence—and are not inspired by hypocritical conventions, I am afraid of nothing, and nothing can convince me against my will.
I have inherited these traits from my father and my mother; from my mother I get the spiritual side, and from my father I get the material side of my character. It is useless, therefore, to believe that I should ever act against the dictates of my conscience.
If I am compelled to give way for a moment, I do so as one would yield at the point of the bayonet.
Wickedness and compulsion do not create equity, they only create its reservations, and redress to justice is from God alone and not from man.
This strength of resistance against evil and contempt of etiquette are, so to speak, the salient characteristics of my life.
But in spite of my decided opinions I show marked nervousness in the presence of strangers. When they are introduced to me I can hardly speak to them, even though their personality appeals to me.
My beloved compatriots in Brussels, the friends who are always present in my thoughts, used to say, "Princess Louise is proud!" What a mistake! On the contrary, I should have much liked to respond to the affection they offered me, and to have entered those Belgian homes that I knew to be so hospitable. Ah! what happiness not to have been born a king's daughter! One could then speak freely to fellow-creatures who merited sympathy; but a princess cannot do as she pleases.
With my entourage I am sometimes as open and expansive as I am silent and reserved with strangers. I mistrust fresh faces, and in no circumstances do I ever indulge in gossip. I much prefer the conversation of men who know something, to that of women who know nothing.
I detest all that is unnatural in conversation; affectation is insupportable to me. Idle remarks which annoy me easily suggest some repartee or sarcastic comment such as the King knew so well how to use, which always touched to the quick the person to whom it was addressed. But the influence of the Queen's memory sometimes restrains me and keeps me silent out of Christian charity.
Immovable in the convictions of my conscience and outwardly reserved, I am, nevertheless, a woman of contradictions. When I am forced to act I invariably rush to extremes. Soul extremes always result from contrasts, just as the thunder of heaven results from the meeting of two storm clouds. In me the storm is suppressed. I surprise people more than anything else by my customary attitude of not being able to foresee the decision which carries me away.
I do not regard existence from the ordinary standpoint; I regard it from a much higher one. This is not due to any feeling of pride. I am carried away by something within me past certain barriers and certain frontiers; I live in a world of my own in which I can take refuge.
Many, many times during the implacable persecution which I have endured for so long, I have stood in front of a mirror and tried to read the soul within my eyes. I was a prisoner; I was "mad" for reasons of State. I asked myself in cold blood, was I not really becoming mad—was I still mistress of my reason?
"Yes," replied an inner voice, "you are mistress of your reason so long as you are mistress of yourself, and you are mistress of yourself so long as you remain faithful to your ideal of honour."
I will speak of this ideal later. Honest women will understand. But my nature did not find in the conjugal abode the good, the pure and the true, which it had dreamed of, hoped for, and desired. As the years passed the atmosphere of my home changed, the growing children became less of a safeguard. Help came in a day of chaos under an aspect which the world condemns. Nothing stopped me then, and, henceforth, nothing shall separate me from my ideal. I have done away with the gilded splendour which to me is shameful. I live now with that which speaks to me in a language I can understand, something which is morally beautiful. This act of my inner self is now realized. I have not repented. I never shall.
Dramas, plots, intrigues, treason follow each other—I struggle against them without triumphing. It is the work of my outward self. I may appear to fail, but my inner self turns away disgusted from the mud.
I was not made to conquer in the fray of human conflicts in a sphere which is, perhaps, that of creatures predestined to show that the real condition of man is not here below. The society that he extols, the civilization that he admires, are but the poor and fragile conceptions of his illusion of earthly sovereignty, and they will only bring misfortune to him if he lives for them alone.
God was always present in my thoughts even when I believed myself forgotten by man.
I have had, like every creature who has been crushed by false witness, my hours of doubt and despair. The grievance against me at the Coburg Palace and in Vienna was that I would not conform to the outward practice of religion after I had seen all its double-facedness and mock devotion. I often refused to go to the chapel and accept as fitting the outward piety which to me was sacrilege. I went to seek God and the Holy Virgin in some solitary and humble church far from the Hofburg and my palace.
I have also known the time when at the bidding of my rebellious soul I turned from heaven. Suffering, experience and meditation have led me back to the Divine Master whose love was taught me by my beloved mother. I believe I shall reach His presence by a road which resembles Calvary. It is an uphill road, but He raises me; and so rugged is it, that at every turning I forget the world a little more and I stretch out my arms towards the love and justice of God.
* * * * *
They have said that I was beautiful. I inherit from my father my upright figure, and I have also something of his features and his expression.
I inherit from my mother a certain capacity for dreaming, which enables me to take refuge in myself, and when a conversation does not interest me, or if anyone or anything troubles me, I instantly seek sanctuary in the secret chamber of my soul.
But my eyes betray me, and the effort I make to return to everyday life gives me the expression of a fugitive—this is a great peculiarity of mine.
The colour of my eyes is a clear brown, which reflects those of the Queen and the King, but more particularly those of the King. Like him, I am able to change my voice from softness to a certain hard brilliance. The golden ears of corn are not more golden than was once my golden hair; to-day it is silver.
I speak like the King, but somewhat slower than he did, in the two languages I chiefly employ—which are equally familiar to me—French and German.
Like him I think in French or German, but when I write, I prefer to do so in French.
So enamoured am I of simplicity and truth in relation to every condition of life, that I think a woman, wherever she may be, should always keep her position as a woman. Of course there must be degrees in everything, and the differences among men are the outcome of their education and the rules of social life.
Although I am utterly indifferent to false courtesy and hollow praise, and the methods of the crafty and the claims of intriguers, I respect merit, and when it is recognized and rewarded I esteem the honour which is accorded to it.
Let us not look for outside honours but let us respect our own personal honour. I do not forget, I have never forgotten, even in my worst hours of misfortune, what I owe to my birth, to my dear departed ones and to the ideas which were born in me.
I love Art, and, like the Queen, I have a preference for music. I also inherit her love of horses. Sport seems to me a secondary thing in comparison with the interest of horsemanship in all its varieties.
In Paris I was always to be seen in the Bois; in Vienna I was an habituée of the Prater. I still take great pleasure in picking out carriages that are carriages and horsemen who are horsemen; they are both rarer than one thinks.
I am a great reader and I make notes of my impressions. I read with pleasure all the newspapers worth reading, and all the reviews that make me think.
Politics never bore me, but to-day they astonish me and rend my heart; the frightful upheaval in Europe, the universal trouble, fill me with concern for the future.
Hostile to any excess of monarchical power which incites its favourites to depravity, I think, nevertheless, that democrats will find it difficult to conduct matters and govern to the betterment of general interests. The etiquette of Power, the name of President, Consul, Emperor or King signifies but one thing, and besides this the principle of authority is always regulated by the influence of Woman.
This influence, supreme in the history of the world, is only paramount in democracies when it exercises itself in secret, and it is generally unlucky. In monarchies it is beneficial to the development of aristocracy, except in the classic case of a drunken or perverse favourite who by taking sensual possession of the prince also takes possession of his authority.
In some instances it is not wise to lead men to good fortune. Those of our epoch seem to be very far from attaining it through hatred, ignorance and confusion, which the ruin of ancient Europe can only aggravate.
With regard to books, I re-read more than I read. But I am attracted by anything new which I hear spoken about—in which, by the way, I am so often disappointed. I have read books on the war; I commiserate with the men who cut each others throats—but I wish they would cease writing on this barbarous subject.
Goethe is my favourite author; he is the friend and companion whom I love at all times. I am familiar with the great French authors, but none of them, in my opinion, attains the mental serenity of Goethe or gives me so much repose of mind.
I have a penchant for the works of Chateaubriand which dates from my youth. The character of René will always appeal to the hearts of women.
With regard to modern books.... But in speaking of literary men and artists it is always necessary to exclude those who are living, so I will say nothing about modern authors. I will only say that of all theatrical plays (Shakespeare, like God in Heaven, alone excepted) the French repertory, in my opinion, is the most varied and the most interesting, and through the facilities which I have had of hearing plays in the principal European languages, I think I am able to judge. I am speaking now of the dramatic theatre. The works and the representations of the lyric theatre appear generally more remarkable, and the companies are more conscientious in Germany and Austria and even in Italy, than in France.
Outside Paris and Monte Carlo it is difficult to find, even in the most charming countries, what all unimportant German towns possess—a comfortable theatre, good music, good singers.
How strange are different temperaments: this one is more musical, that one is more learned, this one is more philosophical, that one is more imaginative; it seems as though Providence, in creating diversities in races and characters, had wished to instil into men's hearts the necessity of amalgamating their different talents, in order to be happy in this world. But Providence, whilst endowing men with genius, has neglected to make them less foolish and less wicked.
CHAPTER III
The Queen
The Queen was the daughter of Joseph Antoine Jean, Prince Royal of Hungary and Bohemia, Archduke of Austria (the last Palatin, greatly venerated by the Hungarians), and his third wife, Marie Dorothée Guillemine Caroline, Princess of Wurtemburg.
Affianced to Prince Leopold, Duke of Brabant, heir to the throne of Belgium, Marie Henriette of Austria married him by proxy at Schönbrunn on August 10, 1853, and in person, according to the Almanach de Gotha, in Brussels on the 22nd of the same month.
By this marriage the Royal House of Belgium, already connected with those of France, Spain, England and Prussia, became allied to the reigning families of Austria-Hungary, Bavaria, Wurtemburg, etc.
The young queen was the daughter of a good and simple mother, herself a model of virtue. Her brothers were the Archduke Joseph, a gallant soldier who had three horses killed under him at Sadowa, and the Archduke Stephen, the idol of my childhood, who was banished from the Court of Vienna because he was too popular. He ended his days in exile at the Château of Schaumbourg in Germany.
King Leopold the First, my grandfather, having died on November 10, 1865, King Leopold II and Queen Henrietta ascended the throne.
I can still see the Queen as I saw her when I lay in her arms as a child, so long has my adoration for her survived, so long has my belief in another world remained sacred to her memory.
The Queen was of medium height and of slender build. Her beauty and grace were unrivalled. The purity of her lines and her shoulders merited the expression "royal." Her supple carriage was that of a sportswoman. Her voice was of such pure timbre that it awakened echoes in one's soul. Her eyes, a darker brown than those of the King, were not so keenly luminous, but they were far more tender; they almost spoke.
But how much less her physical perfections counted in comparison with her moral qualities. A true Christian, her idea of religion was to follow it rigorously in every detail, without being in the least narrow-minded. She had a philosophical and an assured conception of God, and the mysteries of the Infinite. This faith enlightened her doctrine and strengthened her piety.
People who cannot, or who will not, study the problem of religion, easily persuade themselves that it is absurd to subject themselves to the laws of confession and to its signs and ceremonies. The sincere Christian is the woman who is par excellence a wife and a mother, but to some bigots she is merely an inferior being, who has fallen into the hands of priests—but they would doubtless be very pleased all the same to have her as the guardian angel of their own home.
Religion did not in the least deter the Queen from her obligations to the State, or from her taste for Art, or from indulging in her favourite pursuit of sport.
She received her guests, she presided over her circle, she attended fêtes with a natural charm peculiar to her, which I passionately admired from the moment when I was old enough to follow in her wake.
The Queen dressed with an inborn art which was always in harmony with her surroundings. A woman in her position has to set out to please and win the hearts of people, and she is therefore obliged more than anyone else to study her toilette. The Queen excelled in this to such perfection that she was always held up as an example by the arbiters of Parisian fashion.
At any time fashion is peculiar, or at least it seems to be; if it were not so there would be no fashion; but la mode is not so varied as one thinks. Considered as novelties, her innovations are nothing more or less than little discoveries and arrangements with which the serpent, if not Eve, was already familiar in the Garden of Eden.
The Queen followed la mode without innovating fashions—that is the affair of other queens—queens of fashion, for which they have reasons, not dictated by Reason. But the Queen adopted and perfected fashions. It was miraculous to see how she wore the fairy-like lace which is the glory and charm of Belgium. I have always remembered one of her gowns, a certain cerise-coloured silk, the corsage draped with a fichu of Chantilly—one of the most beautiful things I have ever seen in my life.
The Queen would often adorn the gowns worn by her at her receptions with garlands of fresh flowers. She knew how to wear them, and what a delight it was to my sisters and myself when we were told to go into the conservatories and prepare the garlands of roses, dahlias, or asters which our beloved sovereign was going to wear.
A perfect musician, the Queen was equally brilliant in her execution of a Czarda, an Italian melody or an air from an Opera, which she interpreted in a soprano voice, the possession of which many a professional singer would have envied her.
One of her great pleasures was to sing duets with Faure, the illustrious baritone, a well-bred artist who never presumed on his position. The Queen and Faure were wonderful in the famous duets from Hamlet and Rigoletto.... I think of her singing even now with emotion. But all this belongs to the past; it is far away.
The Queen received the best artistic society on the same footing as the best Belgian society at her private receptions. She closely followed all the doings at the Théâtre de la Monnaie and the Théâtre du Parc. She interested herself in deserving talent. She was not ignorant of the anxieties and difficulties of a career of which four hours, so to speak, are lived in the realms of illusion, and the remaining twenty face to face with reality. She frequently showed her solicitude for artists in the most delicate and opportune manner. The memory of her kindness lives in many hearts. In the theatrical world gratitude is less rare than elsewhere. One can never speak too highly of the good that exists in the souls of these people, who appear so frivolous and easy-going on the surface. Corneille always had a good word for them.
The Queen loved horses with the appreciation of a born horsewoman; she liked to drive high-spirited animals, and I have inherited her taste. She knew how to control the wild Hungarian horses which were only safe with her. Refreshed with champagne, or bread dipped in red wine, they flew like the wind; one might have said that she guided them by a thread, but in reality she made them obedient to the sound of her voice.
She groomed her horses herself and taught them wonderful circus tricks. I have seen one of them ascend the grand staircase of Laeken, enter the Queen's room and come down again as though nothing had happened. What amused her most was to drive two or four different animals at once who had never been harnessed, and who were so high-spirited that no one dared to drive them. By dint of patience and the magnetic charm of her voice the most restive animal eventually became docile.
Her life was so ordered that she found time for everything—maternal cares were first and foremost with her; she looked upon these as sweet duties, of which I was her first burden.
I was a year old when my brother Leopold was born, who, alas! only lived a few years. I was six years old when my sister Stéphanie was born, and when Clémentine came into the world I was already twelve years old. I was therefore the eldest bird in the Queen's nest—the big sister who was taught to assist her mother equally well on the steps of the throne as in a cottage. It was I who was expected to set a good example to the brothers and sisters who might come after me; it was I who was expected to benefit the most from maternal teachings. I certainly had the priority, but I was not the favourite, though owing to my age I was, in some ways, the most privileged.
Our mother brought us up after the English fashion; our rooms were more like those in a convent than the rooms of the princesses one reads about in the novels of M. Bourget.
When I was no longer under the daily and nightly supervision of a governess or nurse, I was expected to look after myself, and when I got out of bed in the morning I had to fetch the jug of cold water from outside the door which was intended (in all seasons) for my ablutions, for neither in the Palace at Brussels nor at the Château of Laeken had the "last word" in comfort attained perfection.
The Queen taught me from my earliest youth how to manage servants; I learned from her very early in life that it was possible to be on a throne one day and the next to find one's self in the streets. How many of my relations or friends can contradict this to-day? But at that time my mother's cold reasoning would have disgusted the Courts and the chancellors.
QUEEN MARIE HENRIETTE OF BELGIUM
My mother made me think deeply. Thought was my first revelation of a real existence. I began to look further than the throne and a title for the means of moral and intellectual superiority, I became a definite personality; I wished to form my own ideas so that in after life I could always be myself.
The Queen helped to mould my character by abundant reading, chiefly in French and English—principally memoirs. I was never, or very rarely, allowed to read a novel. The Queen read deliciously, giving the smallest phrase its full value; the manner in which she read aloud was not only that of a woman who knew how to read, but it also displayed a penetrating intelligence—in fact, it was more like speaking than reading, and it seemed to come from a heart which understood everything.
The Queen was gay and entrancingly charming with her intimate friends. She was always like this, in her excursions in the country, at croquet parties, at her own receptions, and in her box at the theatre. Her good humour was in accordance with the promptings of a generous and expansive nature.
On my birthday, August 25, 1894, which I celebrated with her at Spa, she wished to mark the auspicious occasion by improvising a small dance after déjeuner, which she had specially ordered to be served, not in her villa, but in a room reserved for her in an hotel, thus making déjeuner a more agreeable and homely affair. There were present myself and my sisters, Stéphanie's daughter, and my own, and all of us wore our smartest gowns.
The Queen insisted on Clémentine, who was an accomplished musician, playing the piano, and having sent for Gerard, her maître d'hôtel, who had accompanied us to supervise the service (he was one of those servants who believed in their duty towards their employers, and who knew the meaning of the name of servant), the Queen said to him:
"Gerard, in honour of the princess's birthday you are going to waltz with us."
"Oh, your Majesty!"
"Yes, yes, you are going to waltz once with me, and once with the princess."
"Oh, your Majesty!"
"What? Do you not know how to waltz?"
"Yes, your Majesty, a little."
"Eh bien, Gerard, waltz! Now, Clémentine, play a waltz."
The faithful Gerard could but obey, blushing, and shy and hardly daring to glance at his royal partner. The Queen then said laughingly:
"Don't be afraid, Gerard, I am not a sylphide."
Gerard then waltzed with my mother and also with me, and he waltzed well!
The next day he was once more the model servant—such as are loved and esteemed by their masters, whom they love and esteem in return, if those they serve only know how to merit their devotion.
The Queen took no part in politics except to discharge her duties as a sovereign. On a man like the King, feminine influence could not be exercised by a wife and mother.
It was impossible for the Queen to find in her husband the perfect union of thought, the intimacy of action and the entire confidence which, in no matter what household, are the only possible conditions for happiness, and the first deception which she experienced was followed by others which became more and more cruel.
The trial which caused the Queen to be inconsolable and which had such painful consequences, was the death of her son Leopold.
My mother could never be comforted for the loss of the heir to the Throne, this child of so much promise, who had been given and retaken by Heaven. This was the sorrow of her life. She even alluded to it in her admirable will.
From the day of his death, her health, always so robust, gradually changed little by little. Her soul began to break away from earthly things and lose itself more and more in prayer and contemplation. She lived only in the ardent hope of meeting her son in heaven.
The Queen was always a saint—and she soon became a martyr. She suffered immensely through the aloof greatness of the King, who existed solely for his Royal duties, although he would occasionally suddenly indulge in some unbridled pleasure after his arduous work. His was a nature of extremes which a tender soul could not understand, and hence arose misunderstandings and their tragic consequences. Against such a fate, which could only become more and more unhappy, there was nothing to be done. Earthly life is doomed to know implacable disillusions.
But however much the Queen suffered she never diminished her Heaven-inspired kindness. She would sometimes give way to her sorrow and allow the cries of her wounded soul to be heard! She would even attempt to defend herself by some action of which the public was cognizant but which it failed to understand. But she always returned to the feet of Christ the Consoler.
It is there that I shall find her, and there I shall offer my veneration and love to this sublime mother who instilled in me the passion to fulfil my duties, as I define them.
My idea of duty, face to face with myself, is, firstly, a rightful and complete liberty of action; that is to say, freedom of body and soul; from this comes the seeking after God here below and the ascension to Him through human errors and human weaknesses.
Oh! well-beloved mother, I have passed through life without at all understanding the mysteries which surround us, but, following your simple faith, I have believed, I now believe, in the presence of a Creator.
CHAPTER IV
The King
My father was not only a great king—he was a great man.
A king may achieve greatness through possessing the art of surrounding himself with the right entourage, and thus taking advantage of the importance which it is then so easy for him to gain. He must be superior, at least at heart, to have a taste for superiority.
When he came into power Leopold II did not aim at gathering round him those wonderful intellects who would have inspired him to greatness. He had not the same chances as Louis XIV, neither had he those men whom his own example later developed. Belgium was still an adolescent State, the government of which required very careful and exclusive handling. She had sprung into being from twin countries, widely different in character, but united by the same laws. Her national policy is like a web whose mission it is to hold them together, but such a form of Constitution is not without its inconveniences.
For a long time the King's secret conviction was, that in order to be able to endure and strengthen herself, Belgium had urgent need of some great scheme which would produce in her an amalgamation of effort and intelligence, and allow her to take one of the highest places among the nations of the world.
He had carefully studied the map of the world, and his observations resulted in the unheard-of project of endowing his little kingdom with immense colonial possessions. He had at the time neither the money nor the army; he only had the idea, but the idea obsessed him and he lived for it alone.
The man whom I recall to my mind in thinking of the King is one whose silence always frightened me when I was a child. Here is an instance of his taciturn character.
The Queen is seated, holding in her hand a book which she is no longer reading. She is folding me close to her heart, whilst her eyes follow the King. The doors of the drawing-room leading to the other rooms are open, and the Sovereign paces backwards and forwards, his hands behind his back, almost like an automaton, without glancing at us and without breaking his interminable train of thought. Silence lies over the palace; nobody dares enter, for the King has forbidden access to the Royal apartments. The Queen and I are involuntary prisoners of this prisoner of his own thoughts.
The King was a fine and strong figure. His imposing personality and his characteristic physiognomy are familiar even to the new generation, who have only seen the popular pictures of him; but photographs never did justice to his expression of sceptical shrewdness. His eyes, as I have already said, were light brown; at the least opposition they assumed a fixed expression, and when it rested on my sisters and myself when we were in fault, the King's glance terrified us more than any reproaches or punishment.
The King's voice was deep and somewhat muffled in timbre, sometimes it grew nasal; when he was angry it became, like his eyes, as hard as a stone, but if he wished to please it became soft and emotional. People still speak of the manner in which he delivered his speech from the Throne after the death of Leopold I, and his touching opening words: "Gentlemen, Belgium, like myself, has lost a father."
When he was in a happy mood he became animated, although his humour, when he was pleased to show it, was always bitter and satirical—and he possessed it in abundance. I have never forgotten certain of his opinions touching his Ministers and contemporaries. Some of those who are still living would be very flattered to know them. Others would not!
The King paid little attention to me or my sisters; his fatherly caresses were rare and brief. We were always awed in his presence; he was ever to us more the King than the father.
With regard to his attitude towards the Queen, as far back as I can remember I always see him as the same self-centred and taciturn man in his relations with her.
He was constantly away from home, so we little ones were rarely with both our parents. I alone, on account of my age and the advantage which it gave me over my sisters, enjoyed a little family life with my father and my mother before the differences between them arose. But I cannot recall a single act of kindness or tenderness on his part towards my mother that I especially noticed in my youth.
I only know that at a certain epoch, when I was about eleven years old, the King, who like my mother adored flowers, never missed bringing her some every week which he had gathered himself in the Royal gardens. He would arrive in my mother's apartment laden with his fragrant harvest and would say to her abruptly, "Here you are, my good wife."
Stéphanie and I would at once begin to refill the vases—I especially, for I had been taught by the Queen to love and arrange flowers, those discreet companions of our thoughts, which bring into the home perfume, colour, caresses and rest, and which are verily the quintessence of earth and heaven!
One day at Laeken my father offered me a gardenia. I was simply stupefied. I was then about thirteen. I hoped for a long time for a repetition of this paternal graciousness, but in vain!
This prince of genius, whose political conceptions and manner of conducting negotiations useful to Belgium won the admiration, if not of those to whom they were advantageous, of at least the high intelligences of other countries, was singularly thorough in small things. He clung to his ideas and his personal concerns in a most obstinate manner. I have seen him look into the management of the gardens at Laeken with the greatest attention to every detail.
Large, juicy peaches grew on the walls of the gardens, and the King was very proud of them. I had a passion for peaches, and one day I dared eat one which was hidden away among the leaves. And that year peaches were plentiful. But the following day the King discovered the theft—what a dramatic moment! At once suspected, I confessed my crime and I was promptly punished. I did not realize that the King counted his peaches!
This great realist had a realistic mind, and materialism carried him on to idealism. I will not allow myself for a moment to suppose that he did not believe in God, but certainly he had a different conception of the Creator from that of the Queen. She suffered greatly through this attitude of her husband, but he persisted in his way of thinking.
On Sundays he used to attend Mass; he considered it was an example which he owed to the Court and the people. Sometimes he escorted the Queen to Divine Service, taking with him "Squib," a tiny terrier of which the Queen was very fond and which the King always spoke of as one refers to a person. He called it "The Squib."
It was a sight to see the big man holding the tiny dog under his arm—the little animal too terrified to move. Thus, one supporting the other, they both heard Mass seated beside the Queen, who assuredly did not think this a very religious procedure. When Mass was over, the King, still carrying Squib, would cross the reception rooms until he reached the dining-room, when he would gravely deposit the little dog on the Queen's knee.
With regard to the King's policy, I only knew and understood that related to the Congo. I knew the alternate hopes and fears which passed through the mind of the author of this gigantic enterprise. It was the one topic of conversation around me, and it was always mentioned with bated breath; but the things which are spoken of in this way are, I think, those one hears of most.
I know that the Royal fortune and that of my aunt the Empress Charlotte, which was administered by the King, were employed at one time, not without some risk, in the acquisition and organization of the possessions that the Great Powers afterwards disputed with Belgium. Those were anxious days for the King. He manœuvred cleverly between the Powers. History knows the value of his work; she realizes what a profound politician he was. Official Belgium does not remember, but the people have never forgotten. I have confidence in the soul of Belgium, the Belgium who has shown her greatness in the years 1914-1918. King Leopold II will one day receive the recognition he merits in the country which he enriched, and which he always wished to fortify against the dangers of war.
The private failings of the man only harmed himself and his family; his people never suffered by reason of them. They have even benefited by the immense wealth which it pleased the King to assign to his country, regardless of the justice of reserving that portion which belonged to his daughters, who were excluded by him from the Belgian family.
Photo: Numa Blanc
KING LEOPOLD II OF BELGIUM
Here we touch on a side of the King's character which is looked upon by psychologists as unnatural, and is similar to the legislation of which the Belgian Government availed itself in similar circumstances, a legislation contrary to the moral laws of justice and equity.
Belgium's excuse—if there can be an excuse for this illegality—was that the King himself had exceeded his rights.
I have read, over the signature of a journalist, that even before his marriage the King declared that he would never accept any benefit from the Royal purse, and that his income, from whatever source it was derived, should not accrue for the benefit of his descendants.
This is an astounding story and is a pure invention. A king is a man like other men; the value of his position rests upon his qualifications. The King could have either ruined or enriched himself. He was a genius, and for this reason his daughters were able to be—and indeed were—deprived of a fortune which was partly theirs by right, and which was used for the development of a commercial enterprise by the colossal audacity of their father!
But why should the King have wished to disinherit his daughters and deprive them of his immense accumulation of wealth? The reason must be definitely stated.
The King had long wished that our fortunes (those of my sisters and myself) should be reduced to the minimum of what he considered convenient to assign to us, that is to say, much less than our needs required, because, after the death of our brother Leopold, he only saw in us impediments to his own ambition and he was tortured by the fact that he had no male descendant.
I alone noticed, during the years that followed the death of his son, that the King on various occasions behaved in a different manner towards the Queen; he was more amiable and was more frequently in her company. Having now become a woman I can understand the real reason for this!
Clémentine came into the world; her birth was preceded by many vain hopes, but when the longed-for child arrived it was once more a girl!
The King was furious and thenceforth refused to have anything to do with his admirable wife to whom God had refused a son. What a mystery of human tribulation!
As for the daughters born of the Royal union, they were merely accepted and tolerated, but the King's heart never softened towards them. At the same time we were not altogether excluded from his thoughts. The feelings of our father, so far as we were concerned, varied according to circumstances, and, notably in my own case, according to the various calumnies and intrigues. My sister Stéphanie also suffered in this way.
Both of us were married at an early age and, living as we did at a distance, we were deprived of the opportunity of constantly seeing the King, so naturally we could not pretend to be the subject of his constant remembrance. We therefore ran the risk of being easily maligned by the unscrupulous courtesans who had influence with the King and were in the pay of our enemies.
Clémentine was in a far better position. She received all the tenderness the King was inclined to bestow on the only one of his children who remained with him, one who showered on him a daughter's affection and who also upheld the traditions of the Royal House, a duty which, in the absence of the Queen, the daughter of such a mother was alone able to fulfil.
CHAPTER V
My Country and the Days of my Youth
It is more than forty-five years that, since my marriage, Fate has exiled me from my native country. I have never revisited Belgium, except in passing through it, and then often under very painful circumstances.
Well! I will close my eyes and return in imagination to the Château of Laeken, and to a certain pathway in the park; I will go, in like manner, to one particular footpath in the forest of Soignies; there are trees, stones and roofs there, which seem to me to be those which I once knew.
An oak tree was planted at Laeken to commemorate the birth of my brother and the birth of each of my sisters and myself. I had not seen these trees thus dedicated to us for a long time, until I happened to be in Belgium for a few days after the King's death. Accompanied by that old friend of my childhood, my brother's tutor, General Donny, I made an excursion to Laeken, and I saw once more, with what bitter-sweet memories, the little garden formerly tended by my brother and myself, which had been piously preserved in its original state. Was this a mute evidence of the King's remembrance, or the fidelity of some old servants? In my grief I did not question to whom the little garden owed its preservation. My tears alone spoke.
When I stood before our "birthday" oak trees I only saw three!
I was told that by some extraordinary coincidence the one which marked the birth of my brother had died, like him, when it was quite young. Of the others, mine was strong and vigorous; Stéphanie's had had the misfortune to grow a little crooked, but the one belonging to Clémentine was quite normal. I venture to say that the three oak trees are emblems of our destiny so far as our inner lives are concerned, which have been ignored and misunderstood by men, but which like Nature remain confident in God. These three oak trees, and the fourth which is now dead, have always troubled me since the day when I beheld them again.
Whatever they may be now I envy them! They have grown, they have lived, they still flourish on the soil sacred to my lost ones, except one, whose absence is so expressive. I should love to see them again and to live, if not near them, at least under the shadow of other oak trees growing in my beloved country.
Would that I could end my days there, and once more find my adored mother and my vivid youth in the forests, the countryside, or the villages through which we passed so often together. She it was who taught me the secrets of Nature, and it was thus that the life of Nature and the life of Belgium, the wonders of the universe, and the life of society were revealed to me. The Queen loved and taught me to love our heroic country, whose defence of her liberty in past ages constitutes one of the most touching episodes in history.
And I have inherited an ardent wish that my country should never become enslaved.
I know that the good people of Belgium have reproached me, as if it had been my fault, for deserting our country. Those who knew me in my youth have believed that I was transplanted to a strange and brilliant world where I forgot my native land. Then the dramas and scandals into which I was dragged on the hurdle of misunderstanding and calumny, have for some transformed me into a sinner, for whom it was not enough punishment to forbid her to see her dying mother by keeping her as a sane prisoner in a madhouse. Such a woman deserved to be wiped off the face of the earth!
Ah, poor miserable humanity, so full of evil yourself that you see nothing but evil in others, what was my crime?
I would not, I could not live under the conjugal roof. I endured my life, sacrificed myself, as long as I could, because I knew that I owed a duty towards my children, but after they grew up the horror of my life increased every day. My crime has consisted in listening to a unique man, the ideal knight who kept me from committing errors which I resolved to forget, and to do as many others have done.
In my palace, or elsewhere, I could have been the heroine of discreet and multiple adventures. This behaviour would have conformed to the code of high propriety, and God knows that opportunities abounded. But I was not a hypocrite and very soon I found myself up against hypocrites—innumerable legions of them. I was also the recipient of their irritating and deceitful confidences.
Thus slander did its detestable work. An implacable persecution, masking itself behind the simulated indignation of a false morality, began to assail me.
To me one of the most cruel acts was the violent attack made by my detractors on the King and Queen, and on public opinion in Belgium.
Could such a thing be possible? I found myself an exile from my country, imprisoned and branded as mad, for everyone was determined that I should become so.
It is to you, my mother, martyr and saint, and to some sublime moral strength that I owe my resistance. You armed me for the struggle by never letting me forget the essential duties of life which you had taught me. I have remained faithful to them. But I have suffered horribly since the day when even you could not understand my rebellion. I was suppressed by the world. Cleverly exploited, all appearances were against me. My enemies told you: "She is lost; she is mad; the doctors have said so."
What doctors, mon Dieu? The truth about these doctors came out afterwards.
Ah! some people envy princesses. They should rather pity them. I know of one for whom there has been no justice in this world. Ordinary rights were denied her. The law of the world was not a law for her, except when it could be used against her.
Yes, a victim of an abominable plot of such surpassing cruelty that reason can scarcely conceive possible; I was not allowed to return to my beloved Belgium at the moment when I learnt, in spite of my persecutors, that my mother was dying at Spa; I could not receive her last blessing, I was not even allowed to follow her coffin ... to the tomb!
If I did not become mad in my asylum it was because I was not meant to do so; I could not become mad. But I still tremble when I think of it.
Later, when the King was dying, I recovered my liberty, and my freedom was brought about by my friend—a friend without equal, who, having on one occasion saved me from myself, now saved me from prison and madness, after having nearly succumbed himself beneath the blows of hate and persecution.
But my freedom constituted a new crime; my fidelity to an incarnate ideal in a whole-hearted devotion constituted an additional sin.
When I attended my father's funeral I was kept under constant observation. I was restricted to a certain area of my native country. The eldest daughter of the great King whom Belgium had just lost was received with polite formality by a police official in Court attire!
Ah, no! I incriminate no one—not even the servants whose civility I had once known. I am aware how tempting and profitable it is to mislead princes, and what power exists in wicked advice when it is given with an air of devotion. I am only explaining how it came about that I did not remain in my much-loved country.
At last the frightful war broke out, following the debates regarding the King's inheritance, and I was at once even more definitely suppressed by the Belgian nation because, to my other abominations, I had added the unpardonable sin of believing that justice existed in Belgium.
I was a prisoner in Munich, where I could do nothing. I was surprised in Bavaria by hostilities and treated like a Belgian princess—that is to say, very badly, as will be seen later.
In Brussels I became an enemy princess, and from the date of the Armistice I was proclaimed a foreigner in my native country in the interests of which I had been sacrificed at the age of seventeen, and I also saw myself deprived of the inheritance which would have become mine at the death of my aunt, the Empress Charlotte of Mexico.
But it is a matter of history that my marriage with the Prince of Coburg was annulled in 1907 by the decision of the special tribunal of Gotha, judging according to the "Rights of Princes," and that this annulment was transmitted to the Court of Vienna. The divorce was ratified by all the minute forms of the law of Courts and the ancient statutes of Austria. The King officially gave me back my title of Princess of Belgium.
That meant nothing; in Brussels no notice was taken of it.
It is a fact that the law of Hungary does not recognize the "Rights of Princes" and the procedure of Gotha; in consequence of the possessions of the Coburg family in Hungary I am still a Princess of Coburg.
I lose myself in this web in which I have been entangled, but common sense tells me that the disappearance of the Austro-Hungarian Monarchy, and the separation of Austria from Hungary has put an end to the "mixed state" and the position of "mixed subject" which was that of the Prince of Coburg.
Through his ancestors, this "Austrian" Prince, Duke Philip of Saxe-Coburg and Gotha, is of Franco-German and not of Hungarian origin. The princely union cancelled, the civil union dissolved, I feel I have been delivered, and that I have regained my Belgian nationality, thanks to the good will of the King himself.
They have wished to ignore this at Brussels. They have branded me as a Hungarian because the Prince of Coburg has entailed estates in Hungary. Could they not just as well have proclaimed me a Turk or a Chinese had he possessed estates in Turkey or China?
I question this; I make no reproaches whatever, especially against the principle of superior authority, for the good reason that this happened in a state whose king and queen had retreated before the invader in order to defend their country (one knows with what courage and self-denial) from the extreme frontier left them by a conquering enemy. They returned in triumph flushed with the joy of victory. They had only time to deal with general and momentous questions. I should like to think that the attitude adopted towards myself has been merely the outcome of a destiny which wills that I should become a stranger in my own country.
I wept over this country, so dear to my heart, in 1914. I believe that her errors towards me have added to her misfortunes. I know that the judgment of Brussels in denying me my share of my father's property aroused bitter indignation in Berlin. My son-in-law, the Duke of Schleswig-Holstein, brother-in-law of the Emperor William II, relied on succeeding to the inheritance of his wife's grandfather. I can only say that the anger of the German Sovereign against the resistance of Belgium was increased by the remembrance of the deception of one of his relations, on whom he was rather severe, and this may have decided him to crush the little nation which dared oppose the violation of its neutrality.
But this did not help to recall the irritable William II back to reason and humanity, because this miserable man, whom I have known since my childhood, was absolutely convinced of his rôle as the appointed scourge of God and the invincible redresser of Justice on the field of battle.
* * * * *
Let us for a moment forget these miseries and sufferings and talk of the time when I was happy in my happy country—the days when I went for excursions with the Queen and "discovered" my parents' kingdom.
What joy when I could drive like my mother! I was then barely fourteen and I was her pupil. We frequently went for excursions through our dear Belgium from early morning till late in the evening. Two or three of the Royal carriages followed. The first was driven by the Queen, the second by myself, and the third by an officer, one of the ladies-in-waiting, or, later, by my sister Clémentine. Doctor Wiemmer, a compatriot and a devoted friend of the Queen who accompanied her to the Belgian Court, often went with us, also good General Donny and General Van den Smissin, and certain maids-of-honour and other trusted members of our entourage. We halted as fancy dictated. The forest of Soignies, the environs of Spa, and the Ardennes have many a time witnessed the sight of the Queen sitting on the grass in some delightful glade, munching one of the famous pistolets for which Brussels is famous, and which came out of the Royal bakeries (what delicious cakes were made there! I can taste them even yet). How beautiful Belgium was then, and what pure air refreshed us. How eagerly I awaited the future.
On these long excursions the Queen carried a map and made out the itinerary herself with the skill of a staff officer; she also taught me and my sisters how to take our bearings.
At this time the automobile had not yet ravaged the world. I have come across this stupefying remark of a Frenchman, "Speed is the aristocracy of movement." One might as well say, "Thoughtlessness is the aristocracy of thought." The automobile is doubtless of occasional individual benefit, but I look upon it as a general scourge. Side by side with the satisfaction which it procures, it upsets existence by precipitating it.
At the time when horse-drawn vehicles were in constant use, we had different impressions of a day's excursion than those which we have after the end of three weeks' feverish motoring—when we halt at various palaces, drive between interminable rows of poplars, interspersed with fleeting visions of fields, houses and poultry-yards, and when we are tortured by the dread of being made untidy by the wind and splashed by the mud.
It is nearly half a century since the horse was the ornament and comfort of the best European society. The example of the Queen of Belgium then counted for something.
In France, the Orleans family—which is related to ours—and the Duc and Duchesse de Chartres led the fashion not only in Cannes, but in Normandy and in the delicious region of Chantilly. The duchess always rode in an admirable riding habit. I well remember her black eyes, her pure features and her dazzling personality which were a mixture of natural charm and inborn distinction.
The Prince de Joinville, so artistic, so witty, was endowed with the most exquisite and gallant spirit. He paid me marked attention, as did his brother the Duc de Montpensier. We were a very gay trio, and the graver members of the family were wont to cast severe glances in our direction.
The mention of the Orleans family recalls to me the most indulgent, the greatest nobleman of all—the Duc d'Aumale, a faithful friend of Belgium and often our host. Oh! what a loyal and noble character the French Republic refused to recognize in him. His revenge was to overwhelm his ungrateful country with kindness. I have lived under his roof and I think of him with the greatest tenderness. I still see myself in a room on the ground floor overlooking the moat at Chantilly, where this princely host surrounded himself with everything that counted for anything in France, and where he held wonderful receptions, frequently numbering among his guests the magnificent-looking Prince de Condé, whom he honoured and had almost brought back to life.
The Queen and the Duc d'Aumale were greatly attached to one another. When the bitterness of a difficult situation rendered her life first difficult, and then impossible, owing to the King's forgetfulness of what was due from the man to the prince, the Duc d'Aumale was one of those invaluable friends whose delicate understanding and faithful thoughts consoled her helplessness.
Although devoted to the Duc d'Aumale, I also knew the Comtesse de Paris intimately, with whom I have stayed at the Château d'Eu. She was an eccentric woman, rather odd-looking in appearance, but she possessed a joyous and lively disposition.
Another lady of the Orleans family who became familiar to me in early life was the Princess Clémentine of respected memory, a daughter of King Louis Philippe, and the wife of Prince Auguste of Coburg. I became her daughter-in-law by my marriage with her eldest son, and my ardent hope was that she would be a second mother to me. It did not occur to either of us that her age and my youth could not agree.
Gratitude also recalls to my mind my near relations the Comte and Comtesse de Flandre, and their many kindnesses which I have not forgotten. Their noble lives have known the awful sadness of the destruction of a tenderly nurtured future. But God has granted them reserves of hope and affection.
I was nearly forgetting one of the chief recollections of my earliest childhood—Queen Marie Amélie, the widow of King Louis Philippe.
This Royal lady, who bore her loss and her exile with so much dignity, was my great-grandmother and my godmother. She lived in retirement at Claremont, near Esher.
When the Queen received the news of my birth her first question was: "Has she small ears?" She expressed the wish for me to be named Louise Marie, in memory of her daughter, my venerated grandmother, the first Queen of the Belgians.
I can still picture my sweet old relation, with her white curls showing underneath a wide-brimmed lace cap. I can again see the early breakfast placed at the side of the deep arm-chair, and I remember the "pain à la Grecque" which she gave me when I had been good.
Then the pony was brought round, and my cousin Blanche de Nemours and myself were installed in the double panniers, and taken for our daily ride in the shady avenues of the great park.
The Queen had as reader Miss Müser, a German, who was the faithful friend and constant companion of her old age. I was very young at this time, certainly not more than four, but I have religiously treasured in my remembrance the face, the voice, and the tenderness of my great-grandmother, Marie Amélie, Queen of France.
As everyone knows, my two sisters, whom I always remember in those happy times when we still ignored what is called life, are both married. Stéphanie, like myself, married very early, and Clémentine much later in life.
Stéphanie as a child, a young girl and a young woman was the more beautiful. Clémentine, who was also beautiful, possessed the most charm. Destiny has smiled upon her. Her life with the King gave her the insight and guidance which we never enjoyed. Every life has its favours and its chances in the human lottery.
Clémentine married Prince Victor Napoleon and the widely varied possibilities attached to such a name.
Stéphanie's marriage seemed brilliant, not with eventualities but with certainties. I refer to her first husband, for she married twice. The first time she had the good luck to marry an intelligent, handsome and chivalrous man, who was perhaps the most remarkable personality of his time. He shared with her the crown of Charles-Quint and the thrones of Austria-Hungary ... crown and thrones have disappeared, as though banished by the wand of some infernal magician, and my sister remains known to history as the widow of the Archduke Rudolph. She was only twenty-five years of age when he died.
THE COUNTESS LONYAY
(Princess Stéphanie of Belgium)
(Her first husband was the Archduke Rudolph of Austria)
I have said nothing about the mise en scène in the midst of which the various personages moved who appealed to my intelligence and to my heart at an age when my heart and mind were alike expanding. There is nothing to tell but what is already well known.
The most interesting place of all others to me in my childhood was the Château of Laeken. I have no agreeable memories of the Palace at Brussels, although I have not forgotten the gallery and the reception rooms, where the many beautiful pictures always interested me, above all that of Charles Iy, by Van Dyck, dressed in black, in whose pale and noble face I seemed to read the melancholy fate which overshadows some doomed monarchs.
I have seen many princely and many royal abodes. They all resemble museums, and they are equally fatiguing. Better to have a cottage and a small Teniers than own ten salons and five hundred linen tablecloths which belong to everybody.
I was happy at Laeken because work became less absorbing. We had more liberty, more space. I never hesitated to run or jump in the gardens and the park from the earliest age, and I always took the lead instead of my brother, who seemed to be the girl. I was strong, lively and full of devilment.
I was eager and willing to learn. My habit of asking questions gave me the name of "Madame Pourquoi." I always loved truth and logic. My instinctive passion for truth made me attack my governess tooth and nail one day because she wished to punish me undeservedly. I was in such a state of mind that Dr. Wiemmer, who was called in, decided to get to the bottom of the cause of my fury. He concluded that I was right in fact, if not in action, and he saw that my character was one that could only be led by kindness, frankness and justice. The governess was sent away.
The Queen recalled this incident and the doctor's words many times.
This medical man who was so devoted to my family, and who disappeared all too soon, once saved my sister Stéphanie's life when she was stricken with typhoid, and when she was better the King and Queen took us to Biarritz—a change of air being necessary for our convalescent. My sister and I shared the same room facing the sea at the Villa Eugénie. I was thirteen years old, Stéphanie was seven. I was entrusted with the care of her, and to see that she did not catch cold. One night a tempestuous wind arose which, incidentally, produced a terrible waterspout. Waking up, I rushed to the window, which was open, in my nightgown. The system of closing the window would not act, or perhaps I was clumsy; anyhow, I could not manage to shut the window. The wind now rose to such fury that every moment I was blown back into the room. I began to tremble as I feared for Stéphanie. But I still continued to struggle against the force of the storm. How long this lasted I do not know. I only remember that they found me frozen, soaked and shivering, and that I was put into a warm bed.
My eyes closed. I heard Dr. Wiemmer say to the Queen: "What a child! Any other would have called out or rung the bell! She did not wish for help to protect her sister, and the storm did not frighten her. She only listened to the voice of duty, and she did not flinch."
Alas! each of us is made according to his or her destiny.
The first blow which made me realize the cruel severity of Fate was the death of my brother Leopold. I had for him the feelings of a devoted and "motherly" sister.
He was my property, my chattel, my child. We grew up together. I had considerable authority over him as I was twelve months older than he was, and he always obeyed me.
Leopold, Duke of Brabant and Comte de Hainaut, loved to play with dolls. I much preferred playing with him. Nevertheless my uncle, the Archduke Etienne, my mother's brother, one of the best and most distinguished men that the earth has produced, gave us two Hungarian dolls. These were works of art of their kind. Mine was christened "Figaro," a souvenir of Beaumarchais, the enemy of Courts, who thus named it; why, and wherefore, I cannot say. My brother's doll received the much more modest and romantic name of "Irma."
There came a time when Figaro and Irma enlivened the Château of Laeken. They even made the King laugh. I organized performances with Leopold, Irma and Figaro which would have made Bartholo jealous.
My brother and I were happy and light-hearted—as happy as it is possible to be at our age. Then came death, which lacerated my whole being, and the passing of my beloved brother in his ninth year. I remember then that I dared curse God and disown Him....
Leopold, handsome, sweet, sincere, tender and intelligent, embodied for me, after our mother, all that was most precious in the world—I could no more conceive existence without him than the day without light. But he could not stay ... and I still weep for him, although it is more than fifty years since he left me.
If he had lived how different things would have been!
Our house, thus struck down in the male descent of its eldest branch, never recovered from this misfortune. Belgium will remember in the great works accomplished by her, that my grandfather and my father made her what she is.
She will not forget that angel on earth, my grandmother, the immortal Queen Louise. Many, many tears were shed at her death, and have still left their traces in Belgium.
Of my grandfather, I will repeat what M. Delehaye, President of the Chamber of Representatives, said in his address to the King during the magnificent fêtes of July 21-23, 1856, to celebrate the twenty-fifth anniversary of his succession to the throne.
"On July 21, 1831, confidence and joy burst forth at your Coronation, and Sire, although you were then alone on your throne with your eminent qualities and the prospect of splendid political alliances, you are not alone to-day. You present yourself to the country supported by your two sons and the remembrance of the Queen beloved and regretted as a mother, you are surrounded by the Royal family, by illustrious alliances, by confidence and sympathy, you are supported by foreign Governments, your fame has grown greater, and you possess the love of Belgium which has grown still greater than any fame. Sire, we can have confidence in the future...."
Cannot I, must I not, also, have faith in the future?
I appeal to my illustrious ancestors; I appeal to the memory of the Queen; I appeal to the memory of the King, by whom, alas! I was too often denied and betrayed. I appeal to that world where everything is illuminated for the soul liberated from earth, which will alone see clearly for me.
CHAPTER VI
My Marriage and the Austrian Court—the Day after my Marriage
I was barely fifteen when it was first decided that I was to be married. On March 25, 1874, I was officially betrothed to Prince Philip of Saxe-Coburg; on February 18 I entered my sixteenth year.
My fiancé certainly showed perseverance. He had already made two proposals for me. His first was repeated after an interval of two years. The King replied to it by advising him to travel. The prince then made a tour round the world; this completed he renewed his request. Again he was asked to wait.
To marry me had become a fixed idea with Philip of Coburg. What sort of love inspired him? Was he attracted by the elusive charm of my virginal youth, or did the definite knowledge of the King's position and the belief in the future of his enterprises fan the flame in the heart of a man who was absolutely engrossed with material things?
The engagement being arranged, the two families interested (mine especially), the Queen on the one hand, and the Princess Clémentine on the other, decided that my marriage was not to be celebrated until twelve months later. I was so young!
My fiancé was fourteen years older than I. Fourteen years' difference is not perhaps of much account between a young woman of twenty-five and a man of thirty-nine; it is a great deal, however, between an innocent girl of seventeen and a lover of thirty-one.
I had only occasional glimpses of my fiancé during his rapid visits to Brussels. Our conversations were of no account; they were merely such as a man of his age would hold with a girl of mine. But I thought I knew him well. We were cousins. This constituted the first difficulty, as the sanction of the Church of Rome was necessary to the marriage. It was asked for and obtained. This is the custom in such cases.
My fiancé left me to complete the studies necessary for my successful début in a strange world. And what a world! The most courtly of Courts in the universe. A Court haunted by the shades of Charles V and Maria Theresa! A Court in which Spanish etiquette was allied to German discipline. An emperor whose greatness had been increased rather than diminished by his military reverses, so well did he bear his misfortunes. An empress who was a Queen of Queens owing to her undisputed perfections. And around them a host of archdukes and archduchesses, princes, dukes and gentlemen bearing the highest titles in the land.
All this was very impressive for a Belgian princess who did not regret her short dresses, because one never regrets them when it is the fashion to wear long gowns, but who was nevertheless very astonished to find herself dressed like a grown-up girl.
However, I was not embarrassed, nor was I nervous; I looked at everything with the eyes of a girl who is only interested in her engagement and her lover.
I would have married the prince, had I been asked to do so, on the same day that I received his first ring. I would have gone before the burgomaster and the cardinal with just the same eagerness as I did a year later.
Healthy in body and pure in spirit, brought up in an atmosphere of sincerity and morality under the care of an incomparable mother, but deprived, owing to my rank, of more or less enlightened friends who would have reposed certain womanly confidences in me, I gave my whole soul to my approaching marriage without troubling myself what marriage might mean. I was no longer a creature of this earth. I created a star where my fiancé and I would live together in a divine atmosphere of happiness. The man who was to be my companion on the enchanted road of life, seemed to me the embodiment of all that was beautiful, loyal, generous, and I deemed him as innocent as myself.
My hours of martyrdom and the distressing quarrels were to come later when the inmost recesses of my heart were disclosed by the barbarians of the police court, who made scandalous use of my letters written after my engagement. These letters expressed my love. I had written to the man who was my parents' choice as I would have written to an archangel destined to marry me. I adorned him with the beauty of my most beautiful desires. I transfigured him.
The savages had the effrontery to deduce from these expressions of affection that I was an unstable and deceitful creature.
I put this question to women. Between love as we conceive it and love as we experience it, is there not very often an abyss?
I have been culpable, criminal and infamous to fall into this abyss. Such is the real truth.
Why did my mother—who was so good—and why did the King—who was so experienced in human nature—wish for this marriage, in spite of the disproportion of our ages, and the few claims to universal admiration which my intended husband possessed, apart from his claims to worldly position?
In the first place his mother, who, rightly, loved and respected him, pleaded for him. She credited him with possessing some of her own good qualities.
In the second place, Prince Frederick of Hohenzollern had expressed a wish to ask me in marriage. The King and Queen, who were told of this, did not want, for various reasons, to become closer allied to the house of Berlin. Other suitors, more or less desirable, might also appear on the scene. Therefore, to put an end to this particular scheme and any future uncertainties, I was plighted to Philip of Coburg.
In addition to this the Queen congratulated herself on sending her eldest daughter to the Viennese Court where she herself had shone. She still possessed influence there, and she thought that I would benefit from it. She was still more satisfied to think that owing to the entailed estates of the Coburgs in Hungary, I should possess material advantages in the country dear to her memory, and where she could often rejoin me, perhaps where she might even retire herself, since she foresaw a future which was gradually to become more and more difficult.
My fiancé again appeared on my horizon. A year passes quickly. The date of my marriage was approaching. I knew all the flowers of rhetoric and the hot-house flowers of a daily courtship. But I asked myself, why did the Queen never leave the archangel and me alone?
My fiancé told me about his travels. He had, he said, brought back some wonderful collections of souvenirs. But I only knew how wonderful these were later. He also told me about his plans for the future, the numerous properties of the Coburgs, etc. I gave myself up to delightful hopes, and described the magnificence of my trousseau, which was enriched with fairy-like gifts of Belgian lace and intricate embroideries.
Finally I tried on the symbolical white robe, under a heavenly veil, a chef d'œuvre of Brussels lace, and I was acknowledged fit to manage my long train and to make my curtsies equally as well as the most graceful of the famous young ladies of Saint Cyr.
Loaded with jewels, I soared higher and higher, flattered by homage, congratulations and good wishes, without perceiving that, although my fiancé was so much older than myself, I had now become a certain personality in his dreams and in his thoughts.