POETRY.
BY THOMAS OLDHAM.
| O! should I ever dare profane With venal touch the hallow'd lyre, Let me be banish'd from the Muses' train; Ne'er let me feel their heart-ennobling fire! Unworthy of a Poet's glorious name, Let me be doom'd to everlasting shame! |
LONDON:
A. H. BAILEY AND CO., 83, CORNHILL;
ADAM AND CHARLES BLACK, EDINBURGH;
AND CUMMING AND CO., DUBLIN.
MDCCCXL.
H. MERRIDEW, PRINTER, COVENTRY.
PREFACE.
The writer of the following pages has been in the habit, for many years, of amusing himself with the composition of Poetry. Often has he been advised by his friends to publish; and at length, influenced by their persuasion, and feeling a sort of paternal fondness for the offspring of his own brain, he ventures to present this small volume to the notice of the Public.
It contains Poems of many different kinds, composed, of course, in as many varieties of style; and the author has exerted his best endeavours to render them worthy of approbation. The present times—he is well aware—are unfavourable for the publication of poetical works. The booksellers complain generally of the little demand for them. Nevertheless, it is very improbable that Poetry,—if excellent, (as it ought to be to deserve the name,) should ever be totally neglected. The seed of poetic taste is sown by the hand of Nature in the souls of all men; though in a small number only it is by culture brought to maturity.
The author has exalted ideas of Poetry, He deems it—decidedly—the first of the Fine Arts. It is the most intellectual,—the most comprehensive,—the most powerful,—the most delightful,—and, also,—hear it, Utilitarians!—the most useful. In remote antiquity, as is well known, it was chiefly instrumental in teaching and civilising the then-barbarous human race. To lure their wild minds into reflection, it invested truth and morality with the many-coloured garb of Fiction, and introduced them, through their delighted imagination, to their understanding and their heart; while, by the charm of harmonious numbers, it soothed their fierce and licentious passions into submission to the laws of social life. It was believed to have something divine in its nature, and was universally held in the highest veneration. From ancient times, even to this day, it has continued to be a favourite study with many of the most illustrious characters.
Finally,—and let this be for ever remembered, as conferring on it the highest honour! Poetry has been deemed worthy by the Sacred Writers to be made an instrument in the cause of Religion; and by its sublime descriptions it has assisted human imagination in forming grand, and awful conceptions of the Almighty Creator!
Park-Fields, Allesley, near Coventry,
22d January, 1840.
CONTENTS
| Page | |
| The Muse's triumph | [ 1] |
| Elegy on the Death of Chatterton | [ 5] |
| Sylvia's Elegy on her dead Canary-bird | [ 9] |
| To Julia | [ 13] |
| Ditto | [ 15] |
| On seeing Mademoiselle ***** dance, &c. | [ 17] |
| Sonnet, on taking a favourite walk after recovery from sickness | [ 20] |
| Sonnet, written on my Birth Day | [ 22] |
| Eclogue—Spring | [ 23] |
| Eclogue—Summer | [ 33] |
| Epistle to a Friend | [ 43] |
| To Delille | [ 48] |
| Ode written on the night of the illuminations for Lord Howe's Victory on 1st June, 1793 | [ 51] |
| Ode to Horror | [ 57] |
| Ode to Hope | [ 62] |
| Ode to the Duke of Wellington | [ 66] |
| Description of a Conflagration | [ 80] |
| To Spring | [ 88] |
| To Winter | [ 93] |
| The desperation and madness of Guilt | [ 99] |
| On hearing the Nightingale | [103] |
| To Paganini | [108] |
| To Fancy | [111] |
| A Summer-Evening | [116] |
| Prologue | [122] |
| Ditto | [126] |
| Epilogue | [129] |
| Lines on the death of the Rev. Mr. B ***, supposed to be written by his Sister | [134] |
| Lines to an Infidel, &c. | [136] |
| Lines on hearing a Young Gentleman, &c. | [138] |
| Lines to a Pedantic Critic | [140] |
| Lines on Shakspeare | [142] |
| Lines on Milton | [145] |
| Anacreontic | [147] |
| Ditto | [149] |
| Ditto | [152] |
| Song | [157] |
| Ditto | [158] |
| Song to Bacchus | [159] |
| On seeing the Apollo Belvidere | [162] |
| Inscription for ditto | [162] |
| Epitaph on Nelson | [163] |
| Ditto on Howard | [164] |
| Ditto on Voltaire | [165] |
| Ditto on Napoleon | [166] |
| Ditto on Lord Byron | [168] |
| Ditto on Sir Samuel Romilly | [170] |
| Ditto on Wilberforce | [171] |
| Epitaph | [172] |
| Translation from Anacreon | [173] |
| Epigrams | [174 to 200] |
| SONNET, |
| WRITTEN ON MY BIRTH DAY. |
| —————— |
| Again has Time his annual circle run, And April ushers in my natal day: Since first my infant eyes beheld the sun, How many a year has swiftly roll'd away! Full half my thread of life the Fates have spun; What various colours does the web display! Some dark, some brighter; ere the work be done The sadder hues will overshade the gay. Yet not to Melancholy will I yield; Against Despondency and Discontent Still Fortitude and Hope shall keep the field; Swerving from thee, O Virtue! I repent; Now! to repel Temptation I am steel'd; To follow thee I'm resolutely bent. |
| SONG. |
| —————— |
|
Ere Reason rose within my breast, To enforce her sacred law, Still would some charm, in every maid, My veering passions draw. But now, to calm those gales of night, The morn her light displays; The twinkling stars no more I view, For only Venus sways: The spotless heaven of genuine love Unveil'd I wondering see, And all that heaven, transported, claim For Julia and for me. |
| SONG. |
| —————— |
| Yes, I could love, could softly yield To passion all my willing breast, And fondly listen to the voice That oft invites me to be blest; That still, when Fancy, lost in bliss, Stands gazing on the form divine, So sweetly whispers to my soul, O make the heavenly Julia thine! But hush, thou fascinating voice! Hence visionary extacy! Yes, I could love, but ah! I fear She would not deign to smile on me. |
| ON SEEING THE APOLLO BELVIDERE. |
| —————— |
| What majesty! what elegance and grace! The form how perfect! how divine the face! In admiration rapt, I gazing stand:— Is this a statue wrought by mortal hand? No! 'tis Apollo's self, methinks I see; I feel the presence of the Deity. |
| INSCRIPTION FOR THE APOLLO BELVIDERE. |
| —————— |
| O all ye Sons of Taste! with raptured sight Behold this image of the God of light; Admire its whole, admire its every part; 'Tis sculpture's master-work, the boast of Art. Not with more glory in his heavenly sphere The God appears, than in his Image here. |
| EPITAPH ON NELSON. |
| —————— |
| Lo! here are Nelson's honour'd relics laid;— Britons! your Country's Genius calls you here, And bids you pay to your lost Hero's shade The noble homage of a patriot tear. Against the fleets of Gallia, Denmark, Spain, Full oft Britannia's war-bolts he has hurl'd; Stretch'd forth her sceptre o'er the vanquish'd main, And with her glory fill'd the astonish'd world. His matchless triumphs shall the voice of Fame, With loud applause, to latest ages tell; Still uttering with a sigh Trafalgar's name, Where last he conquer'd, where—alas! he fell. |
| EPITAPH ON HOWARD. |
| —————— |
| Ye! who this hallow'd ground with reverence tread, Where sleep in honour'd urns the illustrious dead, To trace the achievements of the Sons of Fame, And pay just worship to each godlike name; (If, blest with hearts that melt at human wo, And feel philanthropy's celestial glow,) Midst all the monuments that court your view, And claim the debt to buried merit due, Mark chiefly this;—on this with tearful eyes More fondly gaze;—beneath it Howard lies! O'er other urns mere mortals only mourn; Celestial Beings honour Howard's urn; Benevolence sits weeping on his stone; Heaven's Angel still, though on her earthly throne. |
| EPITAPH ON VOLTAIRE. |
| —————— |
| Here lies interr'd Voltaire; no letter'd name Can boast more brilliant, more extensive fame. On him what various gifts did heaven confer!— Poet, historian, wit, philosopher; But ah!—peruse it, Christian, with a tear— The chief of infidels lies buried here: Lament the abuse of such rare talents given; Lament such dire ingratitude to heaven. |
| EPITAPH ON SIR SAMUEL ROMILLY. |
| —————— |
| What, what can knowledge, virtue, fame, avail? Crown they with happiness our mortal state? Ah! no: what dire, unthought-of woes assail! O wretched Man! thou art the slave of fate. Lo! Romilly, in pangs, expiring lies!— His frantic hand—O horror!—doom'd to bleed?— His wakening Conscience opes her frighted eyes— 'O God!' she groans, 'I disavow the deed.' His guardian Angel sheds a pitying tear;— Then, fearless of the heavenly Judge's ire, He leads his Spirit, blushing to appear, Into the holy presence of her Sire. |
| EPITAPH ON WILBERFORCE. |
| —————— |
| Champion of justice and humanity, He toil'd, through life, to set the Negro free: At length, Britannia spoke the godlike word— Burst were the bonds, the shouts of Freedom heard! Thy life-bonds, too, O Wilberforce! were riven, Thy task was done,—it was thy call to heaven! |
| EPITAPH. |
| —————— |
| Mortal! whoe'er thou art, that passest by, Stop, and behold this stone with heedful eye! Here lies a Youth, whom Death's resistless power, In health's full vigour, at the festal hour, All unprepared, alas! to meet his doom, Snatch'd suddenly to an untimely tomb. Mortal take heed!—in awful silence think, Thou stand'st upon Eternity's dread brink; O listen to Religion's warning cry!— 'Man, know thy nature, and prepare to die!' |
| TRANSLATED FROM ANACREON. |
| —————— |
| Though thou hast seen my locks are gray, Ah! do not, Julia, turn away; Nor, though the bloom of Spring is thine, Disdainfully my love decline. Behold yon wreath!—how lovely shows The snowy lily with the blushing rose! |
| EPIGRAMS. |
| —————— |
| ON HEARING OF THE BURNING OF MOSCOW. |
| May European Liberty In Moscow's flames her torch relume! And Gallic Tyranny In Moscow's ruins find a tomb! |
| —————— |
| Locke says—the soul may slumber;— Lavater says—the soul is seen Reflected in the mien;— The last assertion true, Proofs of the first we view In faces without number. |
| ON THE NEW EXPERIMENT OF LIGHTING THE HOUSE OF COMMONS BY MEANS OF GAS-PIPES PLACED BETWEEN THE TWO CEILINGS. |
| Too long within the House has darkness dwelt, Egyptian darkness, by the nation felt; Therefore, though demagogues, whose deeds are ill, For blind debate might love that darkness still, 'Tis well the new experiment to try: A stronger, purer light—none can deny— Will then illume the House—light coming from on high. |
| —————— |
| 'Not one of all my actors, rot 'em!' Cried Hal,—'can play the part of Bottom.' "Play it yourself;"—retorted Ned,— "You'll look quite natural with an ass's head." |
| ON SEEING MR. NUTES, |
| A SENSELESS, UNFEELING FELLOW, WEEP AT THE REPRESENTATION OF KING LEAR. |
| Henceforth at miracles who'll dare to mock? No wonder Orpheus' lyre could move the brutes, Or Moses' rod strike water from the rock; Lo! Shakspeare's genius melts the heart of Nutes, Draws tears of pity from a barber's block! |
| —————— |
| A quack, a mere anatomy, Wanting to buy a nag, Questions his friend, a wag, What colour it shall be:— 'White,' he replies, 'let it be white, of course, For then you'll look like Death on the pale horse.' |
| ON THE |
| LATE REFORM AND THE WHIG ADMINISTRATION. |
| Reform! reform! cries out the longing nation;— The people hail their own-elected House; On tiptoe stands the general expectation:— What the grand doings of the Administration? Lo! from the labouring mountain creeps a mouse! |
| —————— |
| Metaphysical Sages Have writ many pages, To decide if the Mind Be Spirit or Matter:— How strange! that in the pages Of these metaphysical sages We so seldom can find Mind, Spirit, or Matter! |
| TO A CONCEITED & AFFECTED, BUT HANDSOME WOMAN. |
| Why, when I praise you, Ma'am, why tell me flat, All flattery you despise?— Self-love, the greatest flatterer, tells you that, And I am sure he lies. |
| —————— |
| What a strong contrast to most modern sages Were some philosophers of ancient ages! E'en Socrates, so wise, yet modest too, Own'd he knew only that he nothing knew. Now! vain pretenders such presumption show, They seem to fancy that they all things know. Ye moderns, thus puff'd up with vanity, Would that ye knew but half as much as he! |
| ON THE CONDUCT OF SOME FEW CLERGYMEN, WHO ARE A DISGRACE TO THEIR SACRED PROFESSION. |
| Satan, says scripture, like a roaring lion, Goes about, seeking whom he may devour. What should a priest, then, chiefly keep his eye on? To guard his flock against the tempter's power.— Pshaw! what he chiefly looks at is to fleece 'em: To seize his prey, the tithes, and still increase 'em: Like a devouring lion is the priest; Or—give the devil his due—you'll own, at least, He has the marks about him of the beast. |
| —————— |
| Why, Sir, so proud to sign your name M.D.? 'It means I'm member of the Faculty.' Hum!—from your practice else one might infer It meant mock-doctor, or death's minister. |
| ON THE MARCH OF INTELLECT. |
| 'March on! march swiftly on!' the people cry, Let us pursue Truth, Knowledge, Liberty! March not so fast, my friends! or you will find, That, in your haste, you've left them all behind. |
| —————— |
| One day Maria, that keen-witted Belle, Challenged her Beau to play at Bagatelle. 'What shall we play for?'—Edwin quickly cried; "Whate'er you please;" the smiling girl replied. 'Then for a kiss, fair lady, we will play.' He wins the game, and straight demands his pay. "No"—'Yes'—"I wont"—'You shall'—"I wont be kiss'd: I'll pay you with a check—if you persist." |
| ON HEARING MR. **** BOAST THAT HE COULD TRANSLATE VIRGIL. |
| Thou able, boaster! Virgil to translate! Can'st thou, then, be so vain, so shallow-pated? To a far higher intellectual state, Coxcomb! thou must, thyself, be first translated. |
| —————— |
| A lady had a sickly son; A skeleton but for his skin:— Her pretty maid he woo'd, and won;— The mother chid him for his sin.— 'Her charms were not to be withstood, Too tempting for frail flesh and blood! As you, dear Ma'am, must fairly own.' "That's no excuse for skin and bone." |
| ON DR. ****, |
| A MERE PRETENDER TO MEDICAL SCIENCE, OFFICIOUSLY OFFERING ME HIS SERVICES. |
| 'Should you e'er be unwell, send directly for me; To cure you I'll haste with all possible speed, Prescribe and find medicine without any fee.'— Oh! Doctor! your offer's most generous indeed; I'd accept—but for something—the vast obligation. 'But for what, pray?'—The instinct of self-preservation. |
| —————— |
| If, as Swift says, in the most delicate mind Nastiest ideas we are sure to find, Then—equal to his humour and his wit Swift's delicacy we must all admit. |
| ON HEARING A PARSON READ VERY BADLY A SERMON HE HAD BOUGHT. |
| That sermon, reverend Sir, which you have bought, To save your idle brain the toil of thought, You read in such a dull, lethargic tone, It seems almost as stupid as your own. |
| —————— |
| Pursefull's a stickler for the law's abuse:— To him, 'tis clear, it was of sterling use. |
| —————— |
| Pursefull still advocates the law's abuse.— What moralist can gratitude condemn? They, formerly, have done so much for him; Ought he not, now, to do his best for them? |
| TO MR. BURY, AN EMINENT SURGEON IN COVENTRY, |
| ON HIS HAVING PERFORMED A SUCCESSFUL OPERATION, IN A CASE OF DEEPLY-SEATED INFLAMMATION IN THE NECK, WHEN THE PATIENT WAS IN EXTREME DANGER OF IMMEDIATE SUFFOCATION. |
| Bury, for practice bold and skill Deserves to be of note; He cures by means that well might kill,— He cuts his patient's throat! |
| —————— |
| When Satan tempts a priest to rise, 'It is the call of heaven!' he cries, And mount's ambition's ladder:— To heaven's own call that bids him be, Like Christ, full of humility, He's deafer than an adder. |
| AFTER HAVING SEEN SEVERAL BAD PAINTINGS OF THE DEATH OF SIR JOHN MOORE. |
| Cease, daubers! profane not the theme, I implore ye! But leave him, O leave him alone with his glory! |
| —————— |
| Man's owl-eyed reason—Popish Priests assert— Can't safely bear the gospel's heavenly light; Therefore, with kindest zeal, they do their best To keep their flocks in unillumined night. |
| —————— |
| 'The brokers of the Stock-Exchange Are nicknamed bears and bulls;—how strange! What reason, Sir, to call them so?' Ma'am, see their manners, you will know. |
| ON THE MANY VIOLENT DISPUTES AMONG THE PREACHERS OF THE GOSPEL. |
| The labourers in the vineyard toil (So numerous are their creeds) Far less to cultivate the soil, Than break each others' heads. |
| —————— |
| 'Write epigrams! why, Sir, there's nothing in it. I would be bound—the merest scribbler could— To write one in a minute.' No doubt you could—but then there would Indeed, be nothing in it. |
| —————— |
| The ambitious rage of Russia nought controls, With her vast empire she'd unite the Poles. |