THE ENCYCLOPÆDIA BRITANNICA

A DICTIONARY OF ARTS, SCIENCES, LITERATURE AND GENERAL INFORMATION

ELEVENTH EDITION

VOLUME X SLICE II
Fairbanks, Erastus to Fens

Articles in This Slice

FAIRBANKS, ERASTUS (1792-1864), American manufacturer, was born in Brimfield, Massachusetts, on the 28th of October 1792. He studied law but abandoned it for mercantile pursuits, finally settling in St Johnsbury, Vermont, where in 1824 he formed a partnership with his brother Thaddeus for the manufacture of stoves and ploughs. Subsequently the scales invented by Thaddeus were manufactured extensively. Erastus was a member of the state legislature in 1836-1838, and governor of Vermont in 1852-1853 and 1860-1861, during his second term rendering valuable aid in the equipment and despatch of troops in the early days of the Civil War. His son Horace (1820-1888) became president of E. & T. Fairbanks & Co. in 1874, and was governor of Vermont from 1876 to 1878.

His brother, Thaddeus Fairbanks (1796-1886), inventor, was born at Brimfield, Massachusetts, on the 17th of January 1796. He early manifested a genius for mechanics and designed the models from which he and his brother manufactured stoves and ploughs at St Johnsbury. In 1826 he patented a cast-iron plough which was extensively used. The growing of hemp was an important industry in the vicinity of St Johnsbury, and in 1831 Fairbanks invented a hemp-dressing machine. By the old contrivances then in use, the weighing of loads of hemp-straw was tedious and difficult, and in 1831 Fairbanks invented his famous compound-lever platform scale, which marked a great advance in the construction of machines for weighing bulky and heavy objects. He subsequently obtained more than fifty patents for improvements or innovations in scales and in machinery used in their manufacture, the last being granted on his ninetieth birthday. His firm, eventually known as E. & T. Fairbanks & Co., went into the manufacture of scales of all sizes, in which these inventions were utilized. He, with his brothers, Erastus and Joseph P., founded the St Johnsbury Academy. He died at St Johnsbury on the 12th of April 1886.

The latter’s son Henry, born in 1830 at St Johnsbury, Vermont, graduated at Dartmouth College in 1853 and at Andover Theological Seminary in 1857, and was professor of natural philosophy at Dartmouth from 1859 to 1865 and of natural history from 1865 to 1868. In the following year he patented a grain-scale and thenceforth devoted himself to the scale manufacturing business of his family. Altogether he obtained more than thirty patents for mechanical devices.

FAIRFAX, EDWARD (c. 1580-1635), English poet, translator of Tasso, was born at Leeds, the second son of Sir Thomas Fairfax of Denton (father of the 1st Baron Fairfax of Cameron). His legitimacy has been called in question, and the date of his birth has not been ascertained. He is said to have been only about twenty years of age when he published his translation of the Gerusalemme Liberala, which would place his birth about the year 1580. He preferred a life of study and retirement to the military service in which his brothers were distinguished. He married a sister of Walter Laycock, chief alnager of the northern counties, and lived on a small estate at Fewston, Yorkshire. There his time was spent in his literary pursuits, and in the education of his children and those of his elder brother, Sir Thomas Fairfax, afterwards baron of Cameron. His translation appeared in 1600,—Godfrey of Bulloigne, or the Recoverie of Jerusalem, done into English heroicall Verse by Edw. Fairefax, Gent., and was dedicated to the queen. It was enthusiastically received. In the same year in which it was published extracts from it were printed in England’s Parnassus. Edward Phillips, the nephew of Milton, in his Theatrum Poetarum, warmly eulogized the translation. Edmund Waller said he was indebted to it for the harmony of his numbers. It is said that it was King James’s favourite English poem, and that Charles I. entertained himself in prison with its pages. Fairfax employed the same number of lines and stanzas as his original, but within the limits of each stanza he allowed himself the greatest liberty. Other translators may give a more literal version, but Fairfax alone seizes upon the poetical and chivalrous character of the poem. He presented, says Mr Courthope, “an idea of the chivalrous past of Europe, as seen through the medium of Catholic orthodoxy and classical humanism.” The sweetness and melody of many passages are scarcely excelled even by Spenser. Fairfax made no other appeal to the public. He wrote, however, a series of eclogues, twelve in number, the fourth of which was published, by permission of the family, in Mrs Cooper’s Muses’ Library (1737). Another of the eclogues and a Discourse on Witchcraft, as it was acted in the Family of Mr Edward Fairfax of Fuystone in the county of York in 1621, edited from the original copy by Lord Houghton, appeared in the Miscellanies of the Philobiblon Society (1858-1859). Fairfax was a firm believer in witchcraft. He fancied that two of his children had been bewitched, and he had the poor wretches whom he accused brought to trial, but without obtaining a conviction. Fairfax died at Fewston and was buried there on the 27th of January 1635.

FAIRFAX OF CAMERON, FERDINANDO FAIRFAX, 2nd Baron (1584-1648), English parliamentary general, was a son of Thomas Fairfax of Denton (1560-1640), who in 1627 was created Baron Fairfax of Cameron in the peerage of Scotland. Born on the 29th of March 1584, he obtained his military education in the Netherlands, and was member of parliament for Boroughbridge during the six parliaments which met between 1614 and 1629 and also during the Short Parliament of 1640. In May 1640 he succeeded his father as Baron Fairfax, but being a Scottish peer he sat in the English House of Commons as one of the representatives of Yorkshire during the Long Parliament from 1640 until his death; he took the side of the parliament, but held moderate views and desired to maintain the peace. In the first Scottish war Fairfax had commanded a regiment in the king’s army; then on the outbreak of the Civil War in 1642 he was made commander of the parliamentary forces in Yorkshire, with Newcastle as his opponent. Hostilities began after the repudiation of a treaty of neutrality entered into by Fairfax with the Royalists. At first he met with no success. He was driven from York, where he was besieging the Royalists, to Selby; then in 1643 to Leeds; and after beating off an attack at that place he was totally defeated on the 30th of June at Adwalton Moor. He escaped to Hull, which he successfully defended against Newcastle from the 2nd of September till the 11th of October, and by means of a brilliant sally caused the siege to be raised. Fairfax was victorious at Selby on the 11th of April 1644, and joining the Scots besieged York, after which he was present at Marston Moor, where he commanded the infantry and was routed. He was subsequently, in July, made governor of York and charged with the further reduction of the county. In December he took the town of Pontefract, but failed to secure the castle. He resigned his command on the passing of the Self-denying Ordinance, but remained a member of the committee for the government of Yorkshire, and was appointed, on the 24th of July 1645, steward of the manor of Pontefract. He died from an accident on the 14th of March 1648 and was buried at Bolton Percy. He was twice married, and by his first wife, Mary, daughter of Edmund Sheffield, 3rd Lord Sheffield (afterwards 1st earl of Mulgrave), he had six daughters and two sons, Thomas, who succeeded him as 3rd baron, and Charles, a colonel of horse, who was killed at Marston Moor. During his command in Yorkshire, Fairfax engaged in a paper war with Newcastle, and wrote The Answer of Ferdinando, Lord Fairfax, to a Declaration of William, earl of Newcastle (1642; printed in Rushworth, pt. iii. vol. ii. p. 139); he also published A Letter from ... Lord Fairfax to ... Robert, Earl of Essex (1643), describing the victorious sally at Hull.

FAIRFAX OF CAMERON, THOMAS FAIRFAX, 3rd Baron (1612-1671), parliamentary general and commander-in-chief during the English Civil War, the eldest son of the 2nd lord, was born at Denton, near Otley, Yorkshire, on the 17th of January 1612. He studied at St John’s College, Cambridge (1626-1629), and then proceeded to Holland to serve as a volunteer with the English army in the Low Countries under Sir Horace (Lord) Vere. This connexion led to one still closer; in the summer of 1637 Fairfax married Anne Vere, the daughter of the general.

The Fairfaxes, father and son, though serving at first under Charles I. (Thomas commanded a troop of horse, and was knighted by the king in 1640), were opposed to the arbitrary prerogative of the crown, and Sir Thomas declared that “his judgment was for the parliament as the king and kingdom’s great and safest council.” When Charles endeavoured to raise a guard for his own person at York, intending it, as the event afterwards proved, to form the nucleus of an army, Fairfax was employed to present a petition to his sovereign, entreating him to hearken to the voice of his parliament, and to discontinue the raising of troops. This was at a great meeting of the freeholders and farmers of Yorkshire convened by the king on Heworth Moor near York. Charles evaded receiving the petition, pressing his horse forward, but Fairfax followed him and placed the petition on the pommel of the king’s saddle. The incident is typical of the times and of the actors in the scene. War broke out, Lord Fairfax was appointed general of the Parliamentary forces in the north, and his son, Sir Thomas, was made lieutenant-general of the horse under him. Both father and son distinguished themselves in the campaigns in Yorkshire (see [Great Rebellion]). Sometimes severely defeated, more often successful, and always energetic, prudent and resourceful, they contrived to keep up the struggle until the crisis of 1644, when York was held by the marquess of Newcastle against the combined forces of the English Parliamentarians and the Scots, and Prince Rupert hastened with all available forces to its relief. A gathering of eager national forces within a few square miles of ground naturally led to a battle, and Marston Moor (q.v.) was decisive of the struggle in the north. The younger Fairfax bore himself with the greatest gallantry in the battle, and though severely wounded managed to join Cromwell and the victorious cavalry on the other wing. One of his brothers, Colonel Charles Fairfax, was killed in the action. But the marquess of Newcastle fled the kingdom, and the Royalists abandoned all hope of retrieving their affairs. The city of York was taken, and nearly the whole north submitted to the parliament.

In the south and west of England, however, the Royalist cause was still active. The war had lasted two years, and the nation began to complain of the contributions that were exacted, and the excesses that were committed by the military. Dissatisfaction was expressed with the military commanders, and, as a preliminary step to reform, the Self-denying Ordinance was passed. This involved the removal of the earl of Essex from the supreme command, and the reconstruction of the armed forces of the parliament. Sir Thomas Fairfax was selected as the new lord general with Cromwell as his lieutenant-general and cavalry commander, and after a short preliminary campaign the “New Model” justified its existence, and “the rebels’ new brutish general,” as the king called him, his capacity as commander-in-chief in the decisive victory of Naseby (q.v.). The king fled to Wales. Fairfax besieged Leicester, and was successful at Taunton, Bridgwater and Bristol. The whole west was soon reduced.

Fairfax arrived in London on the 12th of November 1645. In his progress towards the capital he was accompanied by applauding crowds. Complimentary speeches and thanks were presented to him by both houses of parliament, along with a jewel of great value set with diamonds, and a sum of money. The king had returned from Wales and established himself at Oxford, where there was a strong garrison, but, ever vacillating, he withdrew secretly, and proceeded to Newark to throw himself into the arms of the Scots. Oxford capitulated, and by the end of September 1646 Charles had neither army nor garrison in England. In January 1647 he was delivered up by the Scots to the commissioners of parliament. Fairfax met the king beyond Nottingham, and accompanied him during the journey to Holmby, treating him with the utmost consideration in every way. “The general,” said Charles, “is a man of honour, and keeps his word which he had pledged to me.” With the collapse of the Royalist cause came a confused period of negotiations between the parliament and the king, between the king and the Scots, and between the Presbyterians and the Independents in and out of parliament. In these negotiations the New Model Army soon began to take a most active part. The lord general was placed in the unpleasant position of intermediary between his own officers and parliament. To the grievances, usual in armies of that time, concerning arrears of pay and indemnity for acts committed on duty, there was quickly added the political propaganda of the Independents, and in July the person of the king was seized by Joyce, a subaltern of cavalry—an act which sufficiently demonstrated the hopelessness of controlling the army by its articles of war. It had, in fact, become the most formidable political party in the realm, and pressed straight on to the overthrow of parliament and the punishment of Charles. Fairfax was more at home in the field than at the head of a political committee, and, finding events too strong for him, he sought to resign his commission as commander-in-chief. He was, however, persuaded to retain it. He thus remained the titular chief of the army party, and with the greater part of its objects he was in complete, sometimes most active, sympathy. Shortly before the outbreak of the second Civil War, Fairfax succeeded his father in the barony and in the office of governor of Hull; In the field against the English Royalists in 1648 he displayed his former energy and skill, and his operations culminated in the successful siege of Colchester, after the surrender of which place he approved the execution of the Royalist leaders Sir Charles Lucas and Sir George Lisle, holding that these officers had broken their parole. At the same time Cromwell’s great victory of Preston crushed the Scots, and the Independents became practically all-powerful.

Milton, in a sonnet written during the siege of Colchester, called upon the lord general to settle the kingdom, but the crisis was now at hand. Fairfax was in agreement with Cromwell and the army leaders in demanding the punishment of Charles, and he was still the effective head of the army. He approved, if he did not take an active part in, Pride’s Purge (December 6th, 1648), but on the last and gravest of the questions at issue he set himself in deliberate and open opposition to the policy of the officers. He was placed at the head of the judges who were to try the king, and attended the preliminary sitting of the court. Then, convinced at last that the king’s death was intended, he refused to act. In calling over the court, when the crier pronounced the name of Fairfax, a lady in the gallery called out “that the Lord Fairfax was not there in person, that he would never sit among them, and that they did him wrong to name him as a commissioner.” This was Lady Fairfax, who could not forbear, as Whitelocke says, to exclaim aloud against the proceedings of the High Court of Justice. His last service as commander-in-chief was the suppression of the Leveller mutiny at Burford in May 1649. He had given his adhesion to the new order of things, and had been reappointed lord general. But he merely administered the affairs of the army, and when in 1650 the Scots had declared for Charles II., and the council of state resolved to send an army to Scotland in order to prevent an invasion of England, Fairfax resigned his commission. Cromwell was appointed his successor, “captain-general and commander-in-chief of all the forces raised or to be raised by authority of parliament within the commonwealth of England.” Fairfax received a pension of £5000 a year, and lived in retirement at his Yorkshire home of Nunappleton till after the death of the Protector. The troubles of the later Commonwealth recalled Lord Fairfax to political activity, and for the last time his appearance in arms helped to shape the future of the country, when Monk invited him to assist in the operations about to be undertaken against Lambert’s army. In December 1659 he appeared at the head of a body of Yorkshire gentlemen, and such was the influence of Fairfax’s name and reputation that 1200 horse quitted Lambert’s colours and joined him. This was speedily followed by the breaking up of all Lambert’s forces, and that day secured the restoration of the monarchy. A “free” parliament was called; Fairfax was elected member for Yorkshire, and was put at the head of the commission appointed by the House of Commons to wait upon Charles II. at the Hague and urge his speedy return. Of course the “merry monarch, scandalous and poor,” was glad to obey the summons, and Fairfax provided the horse on which Charles rode at his coronation. The remaining eleven years of the life of Lord Fairfax were spent in retirement at his seat in Yorkshire. He must, like Milton, have been sorely grieved and shocked by the scenes that followed—the brutal indignities offered to the remains of his companions in arms, Cromwell and Ireton, the sacrifice of Sir Harry Vane, the neglect or desecration of all that was great, noble or graceful in England, and the flood of immorality which, flowing from Whitehall, sapped the foundations of the national strength and honour. Lord Fairfax died at Nunappleton on the 12th of November 1671, and was buried at Bilborough, near York. As a soldier he was exact and methodical in planning, in the heat of battle “so highly transported that scarce any one durst speak a word to him” (Whitelocke), chivalrous and punctilious in his dealings with his own men and the enemy. Honour and conscientiousness were equally the characteristics of his private and public character. But his modesty and distrust of his powers made him less effectual as a statesman than as a soldier, and above all he is placed at a disadvantage by being both in war and peace overshadowed by his associate Cromwell.

Lord Fairfax had a taste for literature. He translated some of the Psalms, and wrote poems on solitude, the Christian warfare, the shortness of life, &c. During the last year or two of his life he wrote two Memorials which have been published—one on the northern actions in which he was engaged in 1642-1644, and the other on some events in his tenure of the chief command. At York and at Oxford he endeavoured to save the libraries from pillage, and he enriched the Bodleian with some valuable MSS. His only daughter, Mary Fairfax, was married to George Villiers, the profligate duke of Buckingham of Charles II.’s court.

His correspondence, edited by G.W. Johnson, was published in 1848-1849 in four volumes (see note thereon in Dict. Nat. Biogr., s.v.), and a life of him by Clements R. Markham in 1870. See also S.R. Gardiner, History of the Great Civil War (1893).

His descendant Thomas, 6th baron (1692-1782), inherited from his mother, the heiress of Thomas, 2nd Baron Culpepper, large estates in Virginia, U.S.A., and having sold Denton Hall and his Yorkshire estates he retired there about 1746, dying a bachelor. He was a friend of George Washington. Thomas found his cousin William Fairfax settled in Virginia, and made him his agent, and Bryan (1737-1802), the son of William Fairfax, eventually inherited the title, becoming 8th baron in 1793. His claim was admitted by the House of Lords in 1800. But it was practically dropped by the American family, until, shortly before the coronation of Edward VII., the successor in title was discovered in Albert Kirby Fairfax (b. 1870), a descendant of the 8th baron, who was an American citizen. In November 1908 Albert’s claim to the title as 12th baron was allowed by the House of Lords.

FAIRFIELD, a township in Fairfield county, Connecticut, U.S.A., near Long Island Sound, adjoining Bridgeport on the E. and Westport on the W. Pop. (1890) 3868; (1900) 4489 (1041 being foreign-born); (1910) 6134. It is served by the New York, New Haven & Hartford railway. The principal villages of the township are Fairfield, Southport, Greenfield Hill and Stratfield. The beautiful scenery and fine sea air attract to the township a considerable number of summer visitors. The township has the well-equipped Pequot and Fairfield memorial libraries (the former in the village of Southport, the latter in the village of Fairfield), the Fairfield fresh air home (which cares for between one and two hundred poor children of New York during each summer season), and the Gould home for self-supporting women. The Fairfield Historical Society has a museum of antiquities and a collection of genealogical and historical works. Among Fairfield’s manufactures are chemicals, wire and rubber goods. Truck-gardening is an important industry of the township. In the Pequot Swamp within the present Fairfield a force of Pequot Indians was badly defeated in 1637 by some whites, among whom was Roger Ludlow, who, attracted by the country, founded the settlement in 1639 and gave it its present name in 1645. Within its original limits were included what are now the townships of Redding (separated, 1767), Weston (1787) and Easton (formed from part of Weston in 1845), and parts of the present Westport and Bridgeport. During the colonial period Fairfield was a place of considerable importance, but subsequently it was greatly outstripped by Bridgeport, to which, in 1870, a portion of it was annexed. On the 8th of July 1779 Fairfield was burned by the British and Hessians under Governor William Tryon. Among the prominent men who have lived in Fairfield are Roger Sherman, the first President Dwight of Yale (who described Fairfield in his Travels and in his poem Greenfield Hill), Chancellor James Kent, and Joseph Earle Sheffield.

See Frank S. Child, An Old New England Town, Sketches of Life, Scenery and Character (New York, 1895); and Mrs E.H. Schenck, History of Fairfield (2 vols., New York, 1889-1905).

FAIRFIELD, a city and the county-seat of Jefferson county, Iowa, U.S.A., about 51 m. W. by N. of Burlington. Pop. (1890) 3391; (1900) 4689, of whom 206 were foreign-born and 54 were negroes; (1905) 5009; (1910) 4970. Area, about 2.25 sq. m. Fairfield is served by the Chicago, Burlington & Quincy, and the Chicago, Rock Island & Pacific railways. The city is in a blue grass country, in which much live stock is bred; and it is an important market for draft horses. It is the seat of Parsons College (Presbyterian, coeducational, 1875), endowed by Lewis Baldwin Parsons, Sr. (1798-1855), a merchant of Buffalo, N.Y. The college offers classical, philosophical and scientific courses, and has a school of music and an academic department; in 1907-1908 it had 19 instructors and 257 students, of whom 93 were in the college and 97 were in the school of music. Fairfield has a Carnegie library (1892), and a museum with a collection of laces. Immediately E. of the city is an attractive Chautauqua Park, of 30 acres, with an auditorium capable of seating about 4000 persons; and there is an annual Chautauqua assembly. The principal manufactures of Fairfield are farm waggons, farming implements, drain-tile, malleable iron, cotton gloves and mittens and cotton garments. The municipality owns its waterworks and an electric-lighting plant. Fairfield was settled in 1839; was incorporated as a town in 1847; and was first chartered as a city in the same year.

See Charles H. Fletcher, Jefferson County, Iowa: Centennial History (Fairfield, 1876).

FAIRHAVEN, a township in Bristol county, Massachusetts, U.S.A., on New Bedford Harbor, opposite New Bedford. Pop. (1890) 2919; (1900) 3567 (599 being foreign-born); (1905, state census) 4235; (1910) 5122. Area, about 13 sq. m. Fairhaven is served by the New York, New Haven & Hartford railway and by electric railway to Mattapoisett and Marion, and is connected with New Bedford by two bridges, by electric railway, and by the New York, New Haven & Hartford ferry line. The principal village is Fairhaven; others are Oxford, Naskatucket and Sconticut Neck. As a summer resort Fairhaven is widely known. Among the principal buildings are the following, presented to the township by Henry H. Rogers (1840-1909), a native of Fairhaven and a large stockholder and long vice-president of the Standard Oil Co.; the town hall, a memorial of Mrs Rogers, the Rogers public schools; the Millicent public library (17,500 vols. in 1908), a memorial to his daughter; and a fine granite memorial church (Unitarian) with parish house, a memorial to his mother; and there is also a public park, of 13 acres, the gift of Mr Rogers. From 1830 to 1857 the inhabitants of Fairhaven were chiefly engaged in whaling, and the fishing interests are still important. Among manufactures are tacks, nails, iron goods, loom-cranks, glass, yachts and boats, and shoes.

Fairhaven, originally a part of New Bedford, was incorporated as a separate township in 1812. On the 5th of September 1778 a fleet and armed force under Earl Grey, sent to punish New Bedford and what is now Fairhaven for their activity in privateering, burned the shipping and destroyed much of New Bedford. The troops then marched to the head of the Acushnet river, and down the east bank to Sconticut Neck, where they camped till the 7th of September, when they re-embarked, having meanwhile dismantled a small fort, built during the early days of the war, on the east side of the river at the entrance to the harbour. On the evening of the 8th of September a landing force from the fleet, which had begun to set fire to Fairhaven, was driven off by a body of about 150 minute-men commanded by Major Israel Fearing; and on the following day the fleet departed. The fort was at once rebuilt and was named Fort Fearing, but as early as 1784 it had become known as Fort Phoenix; it was one of the strongest defences on the New England coast during the war of 1812. The township of Acushnet was formed from the northern part of Fairhaven in 1860.

See James L. Gillingham and others, A Brief History of the Town of Fairhaven, Massachusetts (Fairhaven, 1903).

FAIRHOLT, FREDERICK WILLIAM (1814-1866), English antiquary and wood engraver, was born in London in 1814. His father, who was of a German family (the name was originally Fahrholz), was a tobacco manufacturer, and for some years Fairholt himself was employed in the business. For a time he was a drawing-master, afterwards a scene-painter, and in 1835 he became assistant to S. Sly, the wood engraver. Some pen and ink copies made by him of figures from Hogarth’s plates led to his being employed by Charles Knight on several of his illustrated publications. His first published literary work was a contribution to Hone’s Year-Book in 1831. His life was one of almost uninterrupted quiet labour, carried on until within a few days of death. Several works on civic pageantry and some collections of ancient unpublished songs and dialogues were edited by him for the Percy Society in 1842. In 1844 he was elected fellow of the Society of Antiquaries. He published an edition of the dramatic works of Lyly in 1856. His principal independent works are Tobacco, its History, and Association (1859); Gog and Magog (1860); Up the Nile and Home Again (1862); many articles and serials contributed to the Art Journal, some of which were afterwards separately published, as Costume in England (1846); Dictionary of Terms in Art (1854). These works are illustrated by numerous cuts, drawn on the wood by his own hand. His pencil was also employed in illustrating Evans’s Coins of the Ancient Britons, Madden’s Jewish Coinage, Halliwell’s folio Shakespeare and his Sir John Maundeville, Roach Smith’s Richborough, the Miscellanea Graphica of Lord Londesborough, and many other works. He died on the 3rd of April 1866. His books relating to Shakespeare were bequeathed to the library at Stratford-on-Avon; those on civic pageantry (between 200 and 300 volumes) to the Society of Antiquaries; his old prints and works on costume to the British Museum; his general library he desired to be sold and the proceeds devoted to the Literary Fund.

FAIRMONT, a city and the county-seat of Marion county, West Virginia, U.S.A., on both sides of the Monongahela river, about 75 m. S.E. of Wheeling. Pop. (1890) 1023; (1900) 5655, of whom 283 were negroes and 182 foreign-born; (1910) 9711. It is served by the Baltimore & Ohio railway. Among its manufactures are glass, machinery, flour and furniture, and it is an important shipping point for coal mined in the vicinity. The city is the seat of one of the West Virginia state normal schools. Fairmont was laid out as Middletown in 1819, became the county-seat of the newly established Marion county in 1842, received its present name about 1844, and was chartered as a city in 1899.

FAIR OAKS, a station on a branch of the Southern railway, 6 m. E. of Richmond, Virginia, U.S.A. It is noted as the site of one of the battles of the Civil War, fought on the 31st of May and the 1st of June 1862, between the Union (Army of the Potomac) under General G.B. McClellan and the Confederate forces (Army of Northern Virginia) commanded by General J.E. Johnston. The attack of the Confederates was made at a moment when the river Chickahominy divided the Federal army into two unequal parts, and was, moreover, swollen to such a degree as to endanger the bridges. General Johnston stationed part of his troops along the river to prevent the Federals sending aid to the smaller force south of it, upon which the Confederate attack, commanded by General Longstreet, was directed. Many accidents, due to the inexperience of the staff officers and to the difficulty of the ground, hindered the development of Longstreet’s attack, but the Federals were gradually driven back with a loss of ten guns, though at the last moment reinforcements managed to cross the river and re-establish the line of defence. At the close of the day Johnston was severely wounded, and General G.W. Smith succeeded to the command. The battle was renewed on the 1st of June but not fought out. At the close of the action General R.E. Lee took over the command of the Confederates, which he held till the final surrender in April 1865. So far as the victory lay with either side, it was with the Union army, for the Confederates failed to achieve their purpose of destroying the almost isolated left wing of McClellan’s army, and after the battle they withdrew into the lines of Richmond. The Union losses were 5031 in killed, wounded and missing; those of the Confederates were 6134. The battle is sometimes known as the battle of Seven Pines.

FAIRŪZĀBĀDĪ Ābū-ṭ-Ṭāhir ibn Ibrahīm Majd ud-Dīn ul-Fairūzābādī] (1329-1414), Arabian lexicographer, was born at Kārazīn near Shiraz. His student days were spent in Shiraz, Wāsiṭ, Bagdad and Damascus. He taught for ten years in Jerusalem, and afterwards travelled in western Asia and Egypt. In 1368 he settled in Mecca, where he remained for fifteen years. He next visited India and spent some time in Delhi, then remained in Mecca another ten years. The following three years were spent in Bagdad, in Shiraz (where he was received by Timur), and in Ta’iz. In 1395 he was appointed chief cadi (qadi) of Yemen, married a daughter of the sultan, and died at Zabīd in 1414. During this last period of his life he converted his house at Mecca into a school of Mālikite law and established three teachers in it. He wrote a huge lexicographical work of 60 or 100 volumes uniting the dictionaries of Ibn Sīda, a Spanish philologist (d. 1066), and of Sajānī (d. 1252). A digest of or an extract from this last work is his famous dictionary al-Qāmūs (“the Ocean”), which has been published in Egypt, Constantinople and India, has been translated into Turkish and Persian, and has itself been the basis of several later dictionaries.

(G. W. T.)

FAIRY (Fr. fée, faerie; Prov. fada; Sp. hada; Ital. fata; med. Lat. fatare, to enchant, from Lat. fatum, fate, destiny), the common term for a supposed race of supernatural beings who magically intermeddle in human affairs. Of all the minor creatures of mythology the fairies are the most beautiful, the most numerous, the most memorable in literature. Like all organic growths, whether of nature or of the fancy, they are not the immediate product of one country or of one time; they have a pedigree, and the question of their ancestry and affiliation is one of wide bearing. But mixture and connexion of races have in this as in many other cases so changed the original folk-product that it is difficult to disengage and separate the different strains that have gone to the making or moulding of the result as we have it.

It is not in literature, however ancient, that we must look for the early forms of the fairy belief. Many of Homer’s heroes have fairy lemans, called nymphs, fairies taken up into a higher region of poetry and religion; and the fairy leman is notable in the story of Athamas and his cloud bride Nephelē, but this character is as familiar to the unpoetical Eskimo, and to the Red Indians, with their bird-bride and beaver-bride (see A. Lang’s Custom and Myth, “The Story of Cupid and Psyche”). The Gandharvas of Sanskrit poetry are also fairies.

One of the most interesting facts about fairies is the wide distribution and long persistence of the belief in them. They are the chief factor in surviving Irish superstition. Here they dwell in the “raths,” old earth-forts, or earthen bases of later palisaded dwellings of the Norman period, and in the subterranean houses, common also in Scotland. They are an organized people, often called “the army,” and their life corresponds to human life in all particulars. They carry off children, leaving changeling substitutes, transport men and women into fairyland, and are generally the causes of all mysterious phenomena. Whirls of dust are caused by the fairy marching army, as by the being called Kutchi in the Dieri tribe of Australia. In 1907, in northern Ireland, a farmer’s house was troubled with flying stones (see [Poltergeist]). The neighbours said that the fairies caused the phenomenon, as the man had swept his chimney with a bough of holly, and the holly is “a gentle tree,” dear to the fairies. The fairy changeling belief also exists in some districts of Argyll, and a fairy boy dwelt long in a small farm-house in Glencoe, now unoccupied.

In Ireland and the west Highlands neolithic arrow-heads and flint chips are still fairy weapons. They are dipped in water, which is given to ailing cattle and human beings as a sovereign remedy for diseases. The writer knows of “a little lassie in green” who is a fairy and, according to the percipients, haunts the banks of the Mukomar pool on the Lochy. In Glencoe is a fairy hill where the fairy music, vocal and instrumental, is heard in still weather. In the Highlands, however, there is much more interest in second sight than in fairies, while in Ireland the reverse is the case. The best book on Celtic fairy lore is still that of the minister of Aberfoyle, the Rev. Mr Kirk (ob. 1692). His work on The Secret Commonwealth of Elves, Fauns and Fairies, left in MS. and incomplete (the remainder is in the Laing MSS., Edinburgh University library), was published (a hundred copies) in 1815 by Sir Walter Scott, and in the Bibliothèque de Carabas (Lang) there is a French translation. Mr Kirk is said (though his tomb exists) to have been carried away by fairies. He appeared to a friend and said that he would come again, when the friend must throw a dirk over his shoulder and he would return to this world. The friend, however, lost his nerve and did not throw the dirk. In the same way a woman reappeared to her husband in Glencoe in the last generation, but he was wooing another lass and did not make any effort to recover his wife. His character was therefore lost in the glen.

It is clear that in many respects fairyland corresponds to the pre-Christian abode of the dead. Like Persephone when carried to Hades, or Wainamoïnen in the Hades of the Finns (Manala), a living human being must not eat in fairyland; if he does, he dwells there for ever. Tamlane in the ballad, however, was “fat and fair of flesh,” yet was rescued by Janet: probably he had not abstained from fairy food. He was to be given as the kane to Hell, which shows a distinction between the beliefs in hell and in the place of fairies.

It is a not uncommon theory that the fairies survive in legend from prehistoric memories of a pigmy people dwelling in the subterranean earth-houses, but the contents of these do not indicate an age prior to the close of the Roman occupation of Britain; nor are pigmy bones common in neolithic sepulchres. The “people of peace” (Daoine Shie) of Ireland and Scotland are usually of ordinary stature, indeed not to be recognized as varying from mankind except by their proceedings (see J. Curtin, Irish Folk-tales).

The belief in a species of lady fairies, deathly to their human lovers, was found by R.L. Stevenson to be as common in Samoa (see Island Nights’ Entertainments) as in Strathfinlas or on the banks of Loch Awe. In New Caledonia a native friend of J.J. Atkinson (author of Primal Law) told him that he had met and caressed the girl of his heart in the forest, that she had vanished and must have been a fairy. He therefore would die in three days, which (Mr Atkinson informs the writer) he punctually did. The Greek sirens of Homer are clearly a form of these deadly fairies, as the Nereids and Oreads and Naiads are fairies of wells, mountains and the sea. The fairy women who come to the births of children and foretell their fortunes (Fata, Moerae, ancient Egyptian Hathors, Fées, Dominae Fatales), with their spindles, are refractions of the human “spae-women” (in the Scots term) who attend at birth and derive omens of the child’s future from various signs. The custom is common among several savage races, and these women, represented in the spiritual world by Fata, bequeath to us the French fée, in the sense of fairy. Perrault also uses fée for anything that has magical quality; “the key was fée,” had mana, or wakan, savage words for the supposed “power,” or ether, which works magic or is the vehicle of magical influences.

Though the fairy belief is universally human, the nearest analogy to the shape which it takes in Scotland and Ireland—the “pixies” of south-western England—is to be found in Jān or Jinnis of the Arabs, Moors and people of Palestine. In stories which have passed through a literary medium, like The Arabian Nights, the geni or Jān do not so much resemble our fairies as they do in the popular superstitions of the East, orally collected. The Jān are now a subterranean commonwealth, now they reside in ruinous places, like the fairies in the Irish raths. Like the fairies they go about in whirls of dust, or the dust-whirls themselves are Jān. They carry off men and women “to their own herd,” in the phrase of Mr Kirk, and are kind to mortals who are kind to them. They chiefly differ from our fairies in their greater tendency to wear animal forms; though, like the fairies, when they choose to appear in human shape they are not to be distinguished from men and women of mortal mould. Like the fairies everywhere they have amours with mortals, such as that of the Queen of Faery with Thomas of Ercildoune. The herb rue is potent against them, as in British folk-lore, and a man long captive among the Jān escaped from them by observing their avoidance of rue, and by plucking two handfuls thereof. They, like the British brownies (a kind of domesticated fairy), are the causes of strange disappearances of things. To preserve houses from their influences, rue, that “herb of grace,” is kept in the apartments, and the name of Allah is constantly invoked. If this is omitted, things are stolen by the Jān.

They often bear animal names, and it is dangerous to call a cat or dog without pointing at the animal, for a Jinni of the same name may be present and may take advantage of the invocation. A man, in fun, called to a goat to escort his wife on a walk: he did not point at the goat, and the wife disappeared. A Jinni had carried her off, and her husband had to seek her at the court of the Jān. Euphemistically they are addressed as mubārakin, “blessed ones,” as we say “the good folk” or “the people of peace.” As our fairies give gold which changes into withered leaves, the Jān give onion peels which turn into gold. Like our fairies the Jān can apply an ointment, kohl, to human eyes, after which the person so favoured can see Jān, or fairies, which are invisible to other mortals, and can see treasure wherever it may be concealed (see Folk-lore of the Holy Land, by J.E. Hanauer, 1907).

It is plain that fairies and Jān are practically identical, a curious proof of the uniformity of the working of imagination in peoples widely separated in race and religion. Fairies naturally won their way into the poetry of the middle ages. They take lovers from among men, and are often described as of delicate, unearthly, ravishing beauty. The enjoyment of their charms is, however, generally qualified by some restriction or compact, the breaking of which is the cause of calamity to the lover and all his race, as in the notable tale of Melusine. This fay by enchantment built the castle of Lusignan for her husband. It was her nature to take every week the form of a serpent from the waist below. The hebdomadal transformation being once, contrary to compact, witnessed by her husband, she left him with much wailing, and was said to return and give warning by her appearance and great shrieks whenever one of the race of Lusignan was about to die. At the birth of Ogier le Danois six fairies attend, five of whom give good gifts, which the sixth overrides with a restriction. Gervaise of Tilbury, writing early in the 13th century, has in his Otia Imperialia a chapter, De lamiis et nocturnis larvis, where he gives it out, as proved by individuals beyond all exception, that men have been lovers of beings of this kind whom they call Fadas, and who did in case of infidelity or infringement of secrecy inflict terrible punishment—the loss of goods and even of life. There seems little in the characteristics of these fairies of romance to distinguish them from human beings, except their supernatural knowledge and power. They are not often represented as diminutive in stature, and seem to be subject to such human passions as love, jealousy, envy and revenge. To this class belong the fairies of Boiardo, Ariosto and Spenser.

There is no good modern book on the fairy belief in general. Keightley’s Fairy Mythology is full of interesting matter; Rhys’s Celtic Mythology is especially copious about Welsh fairies, which are practically identical with those of Ireland and Scotland. The works of Mr Jeremiah Curtin and Dr Douglas Hyde are useful for Ireland; for Scotland, Kirk’s Secret Commonwealth has already been quoted. Scott’s dissertation on fairies in The Border Minstrelsy is rich in lore, though necessarily Scott had not the wide field of comparative study opened by more recent researches. There is a full description of French fairies of the 15th century in the evidence of Jeanne d’Arc at her trial (1431) in Quicherat’s Procès de Jeanne d’Arc, vol. i. pp. 67, 68, 187, 209, 212, vol. ii. pp. 390, 404, 450.

(A. L.)

FAIRY RING, the popular name for the circular patches of a dark green colour that are to be seen occasionally on permanent grass-land, either lawn or meadow, on which the fairies were supposed to hold their midnight revels. They mark the area of growth of some fungus, starting from a centre of one or more plants. The mycelium produced from the spores dropped by the fungus or from the “spawn” in the soil, radiates outwards, and each year’s successive crop of fungi rises from the new growth round the circle. The rich colour of the grass is due to the fertilizing quality of the decaying fungi, which are peculiarly rich in nitrogenous substances. The most complete and symmetrical grass rings are formed by Marasmius orcades, the fairy ring champignon, but the mushroom and many other species occasionally form rings, both on grass-lands and in woods. Observations were made on a ring in a pine-wood for a period of nine years, and it was calculated that it increased from centre to circumference about 8½ in. each year. The fungus was never found growing within the circle during the time the ring was under observation, the decaying vegetation necessary for its growth having become exhausted.

FAITHFULL, EMILY (1835-1895), English philanthropist, was the youngest daughter of the Rev. Ferdinand Faithfull, and was born at Headley Rectory, Surrey, in 1835. She took a great interest in the conditions of working-women, and with the object of extending their sphere of labour, which was then painfully limited, in 1860 she set up in London a printing establishment for women. The “Victoria Press,” as it was called, soon obtained quite a reputation for its excellent work, and Miss Faithfull was shortly afterwards appointed printer and publisher in ordinary to Queen Victoria. In 1863 she began the publication of a monthly organ, The Victoria Magazine, in which for eighteen years she continuously and earnestly advocated the claims of women to remunerative employment. In 1868 she published a novel, Change upon Change. She also appeared as a lecturer, and with the object of furthering the interests of her sex, lectured widely and successfully both in England and the United States, which latter she visited in 1872 and 1882. In 1888 she was awarded a civil list pension of £50. She died in Manchester on the 31st of May 1895.

FAITH HEALING, a form of “mind cure,” characterized by the doctrine that while pain and disease really exist, they may be neutralized and dispelled by faith in Divine power; the doctrine known as Christian Science (q.v.) holds, however, that pain is only an illusion and seeks to cure the patient by instilling into him this belief. In the Christian Church the tradition of faith healing dates from the earliest days of Christianity; upon the miracles of the New Testament follow cases of healing, first by the Apostles, then by their successors; but faith healing proper is gradually, from the 3rd century onwards, transformed into trust in relics, though faith cures still occur sporadically in later times. Catherine of Siena is said to have saved Father Matthew from dying of the plague, but in this case it is rather the healer than the healed who was strong in faith. With the Reformation faith healing proper reappears among the Moravians and Waldenses, who, like the Peculiar People of our own day, put their trust in prayer and anointing with oil. In the 16th century we find faith cures recorded of Luther and other reformers, in the next century of the Baptists, Quakers and other Puritan sects, and in the 18th century the faith healing of the Methodists in this country was paralleled by Pietism in Germany, which drew into its ranks so distinguished a man of science as Stahl (1660-1734). In the 19th century Prince Hohenlohe-Waldenburg-Schillingsfürst, canon of Grosswardein, was a famous healer on the continent; the Mormons and Irvingites were prominent among English-speaking peoples; in the last quarter of the 19th century faith healing became popular in London, and Bethshan homes were opened in 1881, and since then it has found many adherents in England.

Under faith healing in a wider sense may be included (1) the cures in the temples of Aesculapius and other deities in the ancient world; (2) the practice of touching for the king’s evil, in vogue from the 11th to the 18th century; (3) the cures of Valentine Greatrakes, the “Stroker” (1629-1683); and (4) the miracles of Lourdes, and other resorts of pilgrims, among which may be mentioned St Winifred’s Well in Flintshire, Treves with its Holy Coat, the grave of the Jansenist F. de Paris in the 18th century, the little town of Kevelaer from 1641 onwards, the tombs of St Louis, Francis of Assisi, Catherine of Siena and others.

An animistic theory of disease was held by Pastor J. Ch. Blumhardt, Dorothea Trudel, Boltzius and other European faith healers. Used in this sense faith healing is indistinguishable from much of savage leech-craft, which seeks to cure disease by expelling the evil spirit in some portion of the body. Although it is usually present, faith in the medicine man is not essential for the efficacy of the method. The same may be said of the lineal descendant of savage medicine—the magical leech-craft of European folk-lore; cures for toothache, warts, &c., act in spite of the disbelief of the sufferer; how far incredulity on the part of the healer would result in failure is an open question.

From the psychological point of view all these different kinds of faith healing, as indeed all kinds of mind cure, including those of Christian Science and hypnotism, depend on suggestion (q.v.). In faith healing proper not only are powerful direct suggestions used, but the religious atmosphere and the auto-suggestions of the patient co-operate, especially where the cures take place during a period of religious revival or at other times when large assemblies and strong emotions are found. The suggestibility of large crowds is markedly greater than that of individuals, and to this and the greater faith must be attributed the greater success of the fashionable places of pilgrimage.

See A.T. Myers and F.W.H. Myers in Proc. Soc. Psychical Research, ix. 160-209, on the miracles of Lourdes, with bibliography; A. Feilding, Faith Healing and Christian Science; O. Stoll, Suggestion und Hypnotismus in der Völkerpsychologie; article “Greatrakes” in Dict. Nat. Biog.

(N. W. T.)

FAITHORNE, WILLIAM (1626 or 1627-1691), English painter and engraver, was born in London and was apprenticed to Robert Peake, a painter and printseller, who received the honour of knighthood from Charles I. On the outbreak of the Civil War he accompanied his master into the king’s service, and being made prisoner at Basinghouse, he was confined for some time to Aldersgate, where, however, he was permitted to follow his profession of engraver, and among other portraits did a small one of the first Villiers, duke of Buckingham. At the earnest solicitation of his friends he very soon regained his liberty, but only on condition of retiring to France. There he was so fortunate as to receive instruction from Robert Nanteuil. He was permitted to return to England about 1650, and took up a shop near Temple Bar, where, besides his work as an engraver, he carried on a large business as a printseller. In 1680 he gave up his shop and retired to a house in Blackfriars, occupying himself chiefly in painting portraits from the life in crayons, although still occasionally engaged in engraving. It is said that his life was shortened by the misfortunes, dissipation, and early death of his son William. Faithorne is especially famous as a portrait engraver, and among those on whom he exercised his art were a large number of eminent persons, including Sir Henry Spelman, Oliver Cromwell, Henry Somerset, the marquis of Worcester, John Milton, Queen Catherine, Prince Rupert, Cardinal Richelieu, Sir Thomas Fairfax, Thomas Hobbes, Richard Hooker, Robert second earl of Essex, and Charles I. All his works are remarkable for their combination of freedom and strength with softness and delicacy, and his crayon paintings unite to these the additional quality of clear and brilliant colouring. He is the author of a work on engraving (1622).

His son William (1656-1686), mezzotint engraver, at an early age gave promise of attaining great excellence, but became idle and dissipated, and involved his father in money difficulties. Among persons of note whose portraits he engraved are Charles II., Mary princess of Orange, Queen Anne when princess of Denmark, and Charles XII. of Sweden.

The best account of the Faithornes is that contained in Walpole’s Anecdotes of Painting. A life of Faithorne the elder is preserved in the British Museum among the papers of Mr Bayford, librarian to Lord Oxford, and an intimate friend of Faithorne.

FAIZABAD, a town of Afghanistan, capital of the province of Badakshan, situated on the Kokcha river. In 1821 it was destroyed by Murad Beg of Kunduz, and the inhabitants removed to Kunduz. But since Badakshan was annexed by Abdur Rahman, the town has recovered its former importance, and is now a considerable place of trade. It is the chief cantonment for eastern Afghanistan and the Pamir region, and is protected by a fort built in 1904.

FAJARDO, a district and town on the E. coast of Porto Rico, belonging to the department of Humacao. Pop. (1899) of the district, 16,782; and of the town, 3414. The district is highly fertile and is well watered, owing in great measure to its abundant rainfall. Sugar production is its principal industry, but some attention is also given to the growing of oranges and pineapples. The town, which was founded in 1774, is a busy commercial centre standing 1¼ m. from a large and well-sheltered bay, at the entrance to which is the cape called Cabeza de San Juan. It is the market town for a number of small islands off the E. coast, some of which produce cattle for export.

FAKHR UD-DĪN RĀZI (1149-1209), Arabian historian and theologian, was the son of a preacher, himself a writer, and was born at Rai (Rei, Rhagae), near Tehran, where he received his earliest training. Here and at Marāgha, whither he followed his teacher Majd ud-Dīn ul-Jilī, he studied philosophy and theology. He was a Shaf‘ite in law and a follower of Ash‘arī (q.v.) in theology, and became renowned as a defender of orthodoxy. During a journey in Khwarizm and Mawara’l-nahr he preached both in Persian and Arabic against the sects of Islam. After this tour he returned to his native city, but settled later in Herat, where he died. His dogmatic positions may be seen from his work Kitāb ul-Muḥassal, which is analysed by Schmölders in his Essai sur les écoles philosophiques chez les Arabes (Paris, 1842). Extracts from his History of the Dynasties were published by Jourdain in the Fundgruben des Orients (vol. v.), and by D.R. Heinzius (St Petersburg, 1828). His greatest work is the Mafātiḥ ul-Ghaib (“The Keys of Mystery”), an extensive commentary on the Koran published at Cairo (8 vols., 1890) and elsewhere; it is specially full in its exposition of Ash‘arite theology and its use of early and late Mu’tazilite writings.

For an account of his life see F. Wüstenfeld’s Geschichte der arabischen Ärzte, No. 200 (Göttingen, 1840); for a list of his works cf. C. Brockelmann’s Gesch. der arabischen Literatur, vol. 1 (Weimar, 1898), pp. 506 ff. An account of his teaching is given by M. Schreiner in the Zeitschrift der deutschen morgenländischen Gesellschaft (vol. 52, pp. 505 ff.).

(G. W. T.)

FAKIR (from Arabic faqīr, “poor”), a term equivalent to Dervish (q.v.) or Mahommedan religious mendicant, but which has come to be specially applied to the Hindu devotees and ascetics of India. There are two classes of these Indian Fakirs, (1) the religious orders, and (2) the nomad rogues who infest the country. The ascetic orders resemble the Franciscans of Christianity. The bulk lead really excellent lives in monasteries, which are centres of education and poor-relief; while others go out to visit the poor as Gurus or teachers. Strict celibacy is not enforced among them. These orders are of very ancient date, owing their establishment to the ancient Hindu rule, followed by the Buddhists, that each “twice-born” man should lead in the woods the life of an ascetic. The second class of Fakirs are simply disreputable beggars who wander round extorting, under the guise of religion, alms from the charitable and practising on the superstitions of the villagers. As a rule they make no real pretence of leading a religious life. They are said to number nearly a million. Many of them are known as “Jogi,” and lay claim to miraculous powers which they declare have become theirs by the practice of abstinence and extreme austerities. The tortures which some of these wretches will inflict upon themselves are almost incredible. They will hold their arms over their heads until the muscles atrophy, will keep their fists clenched till the nails grow through the palms, will lie on beds of nails, cut and stab themselves, drag, week after week, enormous chains loaded with masses of iron, or hang themselves before a fire near enough to scorch. Most of them are inexpressibly filthy and verminous. Among the filthiest are the Aghoris, who preserve the ancient cannibal ritual of the followers of Siva, eat filth, and use a human skull as a drinking-vessel. Formerly the fakirs were always nude and smeared with ashes; but now they are compelled to wear some pretence of clothing. The natives do not really respect these wandering friars, but they dread their curses.

See John Campbell Oman, The Mystics, Ascetics and Saints of India (1903), and Indian Census Reports.

FALAISE, a town of north-western France, capital of an arrondissement in the department of Calvados, on the right bank of the Ante, 19 m. S. by E. of Caen by road. Pop. (1906) 6215. The principal object of interest is the castle, now partly in ruins, but formerly the seat of the dukes of Normandy and the birthplace of William the Conqueror. It is situated on a lofty crag overlooking the town, and consists of a square mass defended by towers and flanked by a small donjon and a lofty tower added by the English in the 15th century; the rest of the castle dates chiefly from the 12th century. Near the castle, in the Place de la Trinité, is an equestrian statue in bronze of William the Conqueror, to whom the town owed its prosperity. The churches of La Trinité and St Gervais combine the Gothic and Renaissance styles of architecture, and St Gervais also includes Romanesque workmanship. A street passes by way of a tunnel beneath the choir of La Trinité. Falaise has populous suburbs, one of which, Guibray, is celebrated for its annual fair for horses, cattle and wool, which has been held in August since the 11th century. The town is the seat of a subprefecture and has tribunals of first instance and commerce, a chamber of arts and manufacture, a board of trade-arbitrators and a communal college. Tanning and important manufactures of hosiery are carried on.

From 1417, when after a siege of forty-seven days it succumbed to Henry V., king of England, till 1450, when it was retaken by the French, Falaise was in the hands of the English.

FALASHAS (i.e. exiles; Ethiopic falas, a stranger), or “Jews of Abyssinia,” a tribe of Hamitic stock, akin to Galla, Somali and Beja, though they profess the Jewish religion. They claim to be descended from the ten tribes banished from the Holy Land. Another tradition assigns them as ancestor Menelek, Solomon’s alleged son by the queen of Sheba. There is little or no physical difference between them and the typical Abyssinians, except perhaps that their eyes are a little more oblique; and they may certainly be regarded as Hamitic. It is uncertain when they became Jews: one account suggests in Solomon’s time; another, at the Babylonian captivity; a third, during the 1st century of the Christian era. That one of the earlier dates is correct seems probable from the fact that the Falashas know nothing of either the Babylonian or Jerusalem Talmud, make no use of phylacteries (tefillin), and observe neither the feast of Purim nor the dedication of the temple. They possess—not in Hebrew, of which they are altogether ignorant, but in Ethiopic (or Geez)—the canonical and apocryphal books of the Old Testament; a volume of extracts from the Pentateuch, with comments given to Moses by God on Mount Sinai; the Te-e-sa-sa Sanbat, or laws of the Sabbath; the Ardit, a book of secrets revealed to twelve saints, which is used as a charm against disease; lives of Abraham, Moses, &c.; and a translation of Josephus called Sana Aihud. A copy of the Orit or Mosaic law is kept in the holy of holies in every synagogue. Various pagan observances are mingled in their ritual: every newly-built house is considered uninhabitable till the blood of a sheep or fowl has been spilt in it; a woman guilty of a breach of chastity has to undergo purification by leaping into a flaming fire; the Sabbath has been deified, and, as the goddess Sanbat, receives adoration and sacrifice and is said to have ten thousand times ten thousand angels to wait on her commands. There is a monastic system, introduced it is said in the 4th century A.D. by Aba Zebra, a pious man who retired from the world and lived in the cave of Hoharewa, in the province of Armatshoho. The monks must prepare all their food with their own hands, and no lay person, male or female, may enter their houses. Celibacy is not practised by the priests, but they are not allowed to marry a second time, and no one is admitted into the order who has eaten bread with a Christian, or is the son or grandson of a man thus contaminated. Belief in the evil eye or shadow is universal, and spirit-raisers, soothsayers and rain-doctors are in repute. Education is in the hands of the monks and priests, and is confined to boys. Fasts, obligatory on all above seven years of age, are held on every Monday and Thursday, on every new moon, and at the passover (the 21st or 22nd of April). The annual festivals are the passover, the harvest feast, the Baala Mazalat or feast of tabernacles (during which, however, no booths are built), the day of covenant or assembly and Abraham’s day. It is believed that after death the soul remains in a place of darkness till the third day, when the first sacrifice for the dead is offered; prayers are read in the synagogue for the repose of the departed, and for seven days a formal lament takes place every morning in his house. No coffins are used, and a stone vault is built over the corpse so that it may not come into direct contact with the earth.

The Falashas are an industrious people, living for the most part in villages of their own, or, if they settle in a Christian or Mahommedan town, occupying a separate quarter. They had their own kings, who, they pretend, were descended from David, from the 10th century until 1800, when the royal race became extinct, and they then became subject to the Abyssinian kingdom of Tigré. They do not mix with the Abyssinians, and never marry women of alien religions. They are even forbidden to enter the houses of Christians, and from such a pollution have to be purified before entering their own houses. Polygamy is not practised; early marriages are rare, and their morals are generally better than those of their Christian masters. Unlike most Jews, they have no liking for trade, but are skilled in agriculture, in the manufacture of pottery, ironware and cloth, and are good masons. Their numbers are variously estimated at from one hundred to one hundred and fifty thousand.

Bibliography.—M. Flad, Zwölf Jahre in Abyssinia (Basel, 1869), and his Falashas of Abyssinia, translated from the German by S.P. Goodhart (London, 1869); H.A. Stern, Wanderings among the Falashas in Abyssinia (London, 1862); Joseph Halévy, Travels in Abyssinia (trans. London, 1878); Morais, “The Falashas” in Penn Monthly (Philadelphia, 1880); Cyrus Adler, “Bibliography of the Falashas” in American Hebrew (16th of March 1894); Lewin, “Ein verlassener Bruderstamm,” in Bloch’s Wochenschrift (7th February 1902), p. 85; J. Faitlovitch, Notes d’un voyage chez les Falachas (Paris, 1905).

FALCÃO, CHRISTOVÃO DE SOUSA (? 1512-1557), Portuguese poet, came of a noble family settled at Portalegre in the Alemtejo, which had originated with John Falcon or Falconet, one of the Englishmen who went to Portugal in 1386 in the suite of Philippa of Lancaster. His father, João Vaz de Almada Falcão, was an upright public servant who had held the captaincy of Elmina on the West African coast, but died, as he had lived, a poor man. There is a tradition that in boyhood Christovão fell in love with a beautiful child and rich heiress, D. Maria Brandão, and in 1526 married her clandestinely, but parental opposition prevented the ratification of the marriage. Family pride, it is said, drove the father of Christovão to keep his son under strict surveillance in his own house for five years, while the lady’s parents, objecting to the youth’s small means, put her into the Cistercian convent of Lorvão, and there endeavoured to wean her heart from him by the accusation that he coveted her fortune more than her person. Their arguments and the promise of a good match ultimately prevailed, and in 1534 D. Maria left the convent to marry D. Luis de Silva, captain of Tangier, while the broken-hearted Christovão told his sad story in some beautiful lyrics and particularly in the eclogue Chrisfal. He had been the disciple and friend of the poets Bernardim Ribeiro and Sá de Miranda, and when his great disappointment came, Falcão laid aside poetry and entered on a diplomatic career. There is documentary evidence that he was employed at the Portuguese embassy in Rome in 1542, but he soon returned to Portugal, and we find him at court again in 1548 and 1551. The date of his death, as of his birth, is uncertain. Such is the story accepted by Dr Theophilo Braga, the historian of Portuguese literature, but Senhor Guimarães shows that the first part is doubtful, and, putting aside the testimony of a contemporary and grave writer, Diogo do Couto, he even denies the title of poet to Christovão Falcão, arguing from internal and other evidence that Chrisfal is the work of Bernardim Ribeiro; his destructive criticism is, however, stronger than his constructive work. The eclogue, with its 104 verses, is the very poem of saudade, and its simple, direct language and chaste and tender feeling, enshrined in exquisitely sounding verses, has won for its author lasting fame and a unique position in Portuguese literature. Its influence on later poets has been very considerable, and Camoens used several of the verses as proverbs.

The poetical works of Christovão Falcão were published anonymously, owing, it is supposed, to their personal nature and allusions, and, in part or in whole, they have been often reprinted. There is a modern critical edition of Chrisfal and a Carta (letter) by A. Epiphanio da Silva Dias under the title Obras de Christovão Falcão (Oporto, 1893), and one of the Cantigas and Esparsas by the same scholar appeared in the Revista Lusitana, vol. 4, pp. 142-179 (Lisbon, 1896), under the name Fragmento de um Cancioneiro do Seculo XVI. See Bernardim Ribeiro e o Bucolismo, by Dr T. Braga (Oporto, 1897), and Bernardim Ribeiro (O Poeta Crisfal), by Delfim Guimarães (Lisbon, 1908).

(E. Pr.)

FALCK, ANTON REINHARD (1777-1843), Dutch statesman, was born at Utrecht on the 19th of March 1777. He studied at the university of Leiden, and entered the Dutch diplomatic service, being appointed to the legation at Madrid. Under King Louis Napoleon he was secretary-general for foreign affairs, but resigned office on the annexation of the Batavian republic to France. He took a leading part in the revolt of 1813 against French domination, and had a considerable share in the organization of the new kingdom of the Netherlands. As minister of education under William I. he reorganized the universities of Ghent, Louvain and Liége and the Royal Academy of Brussels. Side by side with his activities in education he directed the departments of trade and the colonies. Falck was called in Holland the king’s good genius, but William I. presently tired of his counsels and he was superseded by Van Maanen. He was ambassador in London when the disturbances of 1830 convinced him of the necessity of the separation of Belgium from Holland. He consequently resigned his post and lived in close retirement until 1839, when he became the first Dutch minister at the Belgian court. He died at Brussels on the 16th of March 1843. Besides some historical works he left a correspondence of considerable political interest, printed in Brieven van A.R. Falck, 1795-1843 (2nd ed. The Hague, 1861), and Ambtsbrieven van A.R. Falck (ibid. 1878).

FALCÓN, the most northern state of Venezuela, with an extensive coast line on the Caribbean Sea and Gulf of Venezuela. Pop. (1905 est.) 173,968. It lies between the Caribbean on the N. and the state of Lara on the S., with Zulia and the Gulf of Venezuela on the W. Its surface is much broken by irregular ranges of low mountains, and extensive areas on the coast are sandy plains and tropical swamps. The climate is hot, but, being tempered by the trade winds, is not considered unhealthy except in the swampy districts. The state is sparsely settled and has no large towns, its capital, Coro, being important chiefly because of its history, and as the entrepôt for an extensive inland district. The only port in the state is La Vela de Coro, on a small bay of the same name, 7 m. E. of the capital, with which it is connected by railway.

FALCON (Lat. Falco;[1] Fr. Faucon; Teutonic, Falk or Valken), a word now restricted to the high-couraged and long-winged birds of prey which take their quarry as it moves; but formerly it had a very different meaning, being by the naturalists of the 18th and even of the 19th century extended to a great number of birds comprised in the genus Falco of Linnaeus and writers of his day,[2] while, on the other hand, by falconers, it was, and still is, technically limited to the female of the birds employed by them in their vocation (see [Falconry]), whether “long-winged” and therefore “noble,” or “short-winged” and “ignoble.”

According to modern usage, the majority of the falcons, in the sense first given, may be separated into five very distinct groups: (1) the falcons pure and simple (Falco proper); (2) the large northern falcons (Hierofalco, Cuvier); (3) the “desert falcons” (Gennaea, Kaup); (4) the merlins (Aesalon, Kaup); and (5) the hobbies (Hypotriorchis, Boie). A sixth group, the kestrels (Tinnunculus, Vieillot), is often added. This, however, appears to have been justifiably reckoned a distinct genus.

The typical falcon is by common consent allowed to be that almost cosmopolitan species to which unfortunately the English epithet “peregrine” (i.e. strange or wandering) has been attached. It is the Falco peregrinus of Tunstall (1771) and of most recent ornithologists, though some prefer the specific name communis applied by J.F. Gmelin a few years later (1788) to a bird which, if his diagnosis be correct, could not have been a true falcon at all, since it had yellow irides—a colour never met with in the eyes of any bird now called by naturalists a “falcon.” This species inhabits suitable localities throughout the greater part of the globe, though examples from North America have by some received specific recognition as F. anatum (the “duck-hawk”), and those from Australia have been described as distinct under the name of F. melanogenys. Here, as in so many other cases, it is almost impossible to decide as to which forms should, and which should not, be accounted merely local races. In size not surpassing a raven, this falcon (fig. 1) is perhaps the most powerful bird of prey for its bulk that flies, and its courage is not less than its power. It is the species, in Europe, most commonly trained for the sport of hawking (see [Falconry]). Volumes have been written upon it, and to attempt a complete account of it is, within the limits now available, impossible. The plumage of the adult is generally blackish-blue above, and white, with a more or less deep cream-coloured tinge, beneath—the lower parts, except the chin and throat, being barred transversely with black, while a black patch extends from the bill to the ear-coverts, and descends on either side beneath the mandible. The young have the upper parts deep blackish-brown, and the lower white, more or less strongly tinged with ochraceous-brown, and striped longitudinally with blackish-brown. From Port Kennedy, the most northern part of the American continent, to Tasmania, and from the shores of the Sea of Okhotsk to Mendoza in the Argentine territory, there is scarcely a country in which this falcon has not been found. Specimens have been received from the Cape of Good Hope, and it is only a question of the technical differentiation of species whether it does not extend to Cape Horn. Fearless as it is, and adapting itself to almost every circumstance, it will form its eyry equally on the sea-washed cliffs, the craggy mountains, or (though more rarely) the drier spots of a marsh in the northern hemisphere, as on trees (says H. Schlegel) in the forests of Java or the waterless ravines of Australia. In the United Kingdom it was formerly very common, and hardly a high rock from the Shetlands to the Isle of Wight but had a pair as its tenants. But the British gamekeeper has long held the mistaken faith that it is his worst foe, and the number of pairs now allowed to rear their brood unmolested in the British Islands is very small. Yet its utility to the game-preserver, by destroying every one of his most precious wards that shows any sign of infirmity, can hardly be questioned by reason, and G.E. Freeman (Falconry) has earnestly urged its claims to protection.[3] Nearly allied to this falcon are several species, such as F. barbarus of Mauretania, F. minor of South Africa, the Asiatic F. babylonicus, F. peregrinator of India (the shaheen), and perhaps F. cassini of South America, with some others.

Next to the typical falcons comes a group known as the “great northern” falcons (Hierofalco). Of these the most remarkable is the gyrfalcon (F. gyrfalco), whose home is in the Scandinavian mountains, though the young are yearly visitants to the plains of Holland and Germany. In plumage it very much resembles F. peregrinus, but its flanks have generally a bluer tinge, and its superiority in size is at once manifest. Nearly allied to it is the Icelander (F. islandus), which externally differs in its paler colouring and in almost entirely wanting the black mandibular patch. Its proportions, however, differ a good deal, its body being elongated. Its country is shown by its name, but it also inhabits south Greenland, and not unfrequently makes its way to the British Islands. Very close to this comes the Greenland falcon (F. candicans), a native of north Greenland, and perhaps of other countries within the Arctic Circle. Like the last, the Greenland falcon from time to time occurs in the United Kingdom, but it is always to be distinguished by wearing a plumage in which at every age the prevailing colour is pure white. In north-eastern America these birds are replaced by a kindred form (F. labradorus), first detected by Audubon and subsequently recognized by Dresser (Orn. Miscell. i. 135). It is at once distinguished by its very dark colouring, the lower parts being occasionally almost as deeply tinted at all ages as the upper.

All the birds hitherto named possess one character in common. The darker markings of their plumage are longitudinal before the first real moult takes place, and for ever afterwards are transverse. In other words, when young the markings are in the form of stripes, when old in the form of bars. The variation of tint is very great, especially in F. peregrinus; but the experience of falconers, whose business it is to keep their birds in the very highest condition, shows that a falcon of either of these groups if light-coloured in youth is light-coloured when adult, and if dark when young is also dark when old-age, after the first moult, making no difference in the complexion of the bird. The next group is that of the so-called “desert falcons” (Gennaea), wherein the difference just indicated does not obtain, for long as the bird may live and often as it may moult, the original style of markings never gives way to any other. Foremost among these are to be considered the lanner and the saker (commonly termed F. lanarius and F. sacer), both well known in the palmy days of falconry, but only since about 1845 readmitted to full recognition. Both of these birds belong properly to south-eastern Europe, North Africa and south-western Asia. They are, for their bulk, less powerful than the members of the preceding group, and though they may be trained to high flights are naturally captors of humbler game. The precise number of species is very doubtful, but among the many candidates for recognition are especially to be named the lugger (F. jugger) of India, and the prairie falcon (F. mexicanus) of the western plains of North America.

The systematist finds it hard to decide in what group he should place two somewhat large Australian species (F. hypoleucus and F. subniger), both of which are rare in collections—the latter especially.

A small but very beautiful group comes next—the merlins[4] (Aesalon of some writers, Lithofalco of others). The European merlin (F. aesalon) is perhaps the boldest of the Accipitres, not hesitating to attack birds of twice its own size, and even on occasion threatening human beings. Yet it readily becomes tame, if not affectionate, when reclaimed, and its ordinary prey consists of the smaller Passeres. Its “pinion of glossy blue” has become almost proverbial, and a deep ruddy blush suffuses its lower parts; but these are characteristic only of the male—the female maintaining very nearly the sober brown plumage she wore when as a nestling she left her lowly cradle in the heather. Very close to this bird comes the pigeon-hawk (F. columbarius) of North America—so close, indeed, that none but an expert ornithologist can detect the difference. The turumti of Anglo-Indians (F. chicquera), and its representative from southern Africa (F. ruficollis), also belong to this group, but they are considerably larger than either of the former.

Lastly, the Hobbies (Hypotriorchis) comprise a greater number of forms—though how many seems to be doubtful. They are in life at once recognizable by their bold upstanding position, and at any time by their long wings. The type of this group is the English hobby (F. subbuteo), a bird of great power of flight, chiefly shown in the capture of insects, which form its ordinary food. It is a summer visitant to most parts of Europe, including the British Islands, and is most wantonly and needlessly destroyed by gamekeepers. A second European species of the group is the beautiful F. eleonorae, which hardly comes farther north than the countries bordering the Mediterranean, and, though in some places abundant, is an extremely local bird. The largest species of this section seems to be the Neotropical F. femoralis, for F. diroleucus though often ranked here, is now supposed to belong to the group of typical falcons.

(A. N.)

[1] Unknown to classical writers, the earliest use of this word is said to be by Servius Honoratus (circa A.D. 390-480) in his notes on Aen. x. 145. It seems possibly to be the Latinized form of the Teutonic Falk, though falx is commonly accounted its root.

[2] The nomenclature of nearly all the older writers on this point is extremely confused. What many of them, even so lately as Pennant’s time, termed the “gentle falcon” is certainly the bird we now call the goshawk (i.e. goose-hawk), which name itself may have been transferred to the Astur palumbarius of modern ornithologists, from one of the long-winged birds of prey.

[3] It is not to be inferred, as many writers have done, that falcons habitually prey upon birds in which disease has made any serious progress. Such birds meet their fate from the less noble Accipitres or predatory animals of many kinds. But when a bird is first affected by any disorder, its power of taking care of itself is at once impaired, and hence in the majority of cases it may become an easy victim under circumstances which would enable a perfectly sound bird to escape from the attack even of a falcon.

[4] French, Émérillon; Icelandic, Smirill.

FALCONE, ANIELLO (1600-1665), Italian battle-painter, was the son of a tradesman, and was born in Naples. He showed his artistic tendency at an early age, received some instruction from a relative, and then studied under Ribera (Lo Spagnoletto), of whom he ranks as the most eminent pupil. Besides battle-pictures, large and small, taken from biblical as well as secular history, he painted various religious subjects, which, however, count for little in his general reputation. He became, as a battle-painter, almost as celebrated as Borgognone (Courtois), and was named “L’Oracolo delle Battaglie.” His works have animation, variety, truth to nature, and careful colour. Falcone was bold, generous, used to arms, and an excellent fencer. In the insurrection of Masaniello (1647) he resolved to be bloodily avenged for the death, at the hands of two Spaniards, of a nephew and of a pupil in the school of art which he had established in Naples. He and many of his scholars, including Salvator Rosa and Carlo Coppola, formed an armed band named the Compagnia della Morte (“Company of Death”; see [Rosa, Salvator]). They scoured the streets by day, exulting in slaughter; at night they were painters again, and handled the brush with impetuous zeal. Peace being restored, they had to decamp. Falcone and Rosa made off to Rome; here Borgognone noticed the works of Falcone, and became his friend, and a French gentleman induced him to go to France, where Louis XIV. became one of his patrons. Ultimately Colbert obtained permission for the painter to return to Naples, and there he died in 1665. Two of his battle-pieces are to be seen in the Louvre and in the Naples museum; he painted a portrait of Masaniello, and engraved a few plates. Among his principal scholars, besides Rosa and Coppola (whose works are sometimes ascribed to Falcone himself), were Domenico Gargiuolo (named Micco Spadaro), Paolo Porpora and Andrea di Lione.

FALCONER, HUGH (1808-1865), British palaeontologist and botanist, descended from an old Scottish family, was born at Forres on the 29th of February 1808. In 1826 he graduated at Aberdeen, where he manifested a taste for the study of natural history. He afterwards studied medicine in the university of Edinburgh, taking the degree of M.D. in 1829; during this period he zealously attended the botanical classes of Prof. R. Graham (1786-1845), and those on geology by Prof. R. Jameson. Proceeding to India in 1830 as assistant-surgeon on the Bengal establishment of the East India Company, he made on his arrival an examination of the fossil bones from Ava in the possession of the Asiatic Society of Bengal, and his description of the collection, published soon afterwards, gave him a recognized position among the scientists of India. Early in 1831 he was appointed to the army station at Meerut, in the Northwestern Provinces, but in the same year he was asked to officiate as superintendent of the botanic garden of Saharanpur, during the ill-health and absence of Dr J.F. Royle; and in 1832 he succeeded to this post. He was thus placed in a district that proved to be rich in palaeontological remains; and he set to work to investigate its natural history and geology. In 1834 he published a geological description of the Siwalik hills, in the Tertiary strata of which he had in 1831 discovered bones of crocodiles, tortoises and other animals; and subsequently, with conjoint labourers, he brought to light a sub-tropical fossil fauna of unexampled extent and richness, including remains of Mastodon, the colossal ruminant Sivatherium, and the enormous tortoise Colossochelys Atlas. For these valuable discoveries he and Captain (afterwards Sir Proby T.) Cautley (1802-1871) received in 1837 the Wollaston medal in duplicate from the Geological Society of London. In 1834 Falconer was appointed to inquire into the fitness of India for the growth of the tea-plant, and it was on his recommendation that it was introduced into that country.

He was compelled by illness to leave India in 1842, and during his stay in England he occupied himself with the classification and arrangement of the Indian fossils presented to the British Museum and East India House, chiefly by himself and Sir Proby T. Cautley. He then set to work to edit the great memoir by Cautley and himself, entitled Fauna Antiqua Sivalensis, of which Part I. text was issued in 1846, and a series of 107 plates during the years 1846-1849. Unfortunately the work, owing partly to Dr Falconer’s absence from England and partly to ill-health, was never completed. He was elected F.R.S. in 1845. In 1847 he was appointed superintendent of the Calcutta botanical garden, and professor of botany in the medical college; and on entering on his duties in the following year he was at once employed by the Indian government and the Agricultural and Horticultural Society as their adviser on all matters connected with the vegetable products of India. He prepared an important report on the teak forests of Tenasserim, and this was the means of saving them from destruction by reckless felling; and through his recommendation the cultivation of the cinchona bark was introduced into the Indian empire. Being compelled by the state of his health to leave India in 1855, he spent the remainder of his life chiefly in examining fossil species in England and the Continent corresponding to those which he had discovered in India, notably the species of mastodon, elephant and rhinoceros; he also described some new mammalia from the Purbeck strata, and he reported on the bone-caves of Sicily, Gibraltar, Gower and Brixham. In the course of his researches he became interested in the question of the antiquity of the human race, and actually commenced a work on “Primeval Man,” which, however, he did not live to finish. He died on the 31st of January 1865. Shortly after his death a committee was formed for the promotion of a “Falconer Memorial.” This took the shape of a marble bust, which was placed in the rooms of the Royal Society of London, and of a Falconer scholarship of the annual value of £100, open for competition to graduates in science or medicine of the university of Edinburgh.

Dr Falconer’s botanical notes, with 450 coloured drawings of Kashmir and Indian plants, have been deposited in the library at Kew Gardens, and his Palaeontological Memoirs and Notes, comprising all his papers read before learned societies, have been edited, with a biographical sketch, by Charles Murchison, M.D. (London, 1868). Many reminiscences of Dr Falconer, and a portrait of him, were published by his niece, Grace, Lady Prestwich, in her Essays descriptive and biographical (1901).

FALCONER, WILLIAM (1732-1760), British poet, was born in Edinburgh on the 11th of February 1732. His father was a wig-maker, and carried on business in one of the small shops with wooden fronts at the Netherbow Port, an antique castellated structure which remained till 1764, dividing High Street from the Canongate. The old man became bankrupt, then tried business as a grocer, and finally died in extreme poverty. William, the son, having received a scanty education, was put to sea. He served on board a Leith merchant vessel, and in his eighteenth year obtained the appointment of second mate of the “Britannia,” a vessel employed in the Levant trade, and sailed from Alexandria for Venice. The “Britannia” was overtaken by a dreadful storm off Cape Colonna and was wrecked, only three of the crew being saved. Falconer was happily one of the three, and the incidents of the voyage and its disastrous termination formed the subject of his poem of The Shipwreck (1762). Meanwhile, on his return to England, Falconer, in his nineteenth year, printed at Edinburgh an elegy on Frederick, prince of Wales, and afterwards contributed short pieces to the Gentleman’s Magazine. Some of these descriptive and lyrical effusions possess merit. The fine naval song of “The Storm” (“Cease, rude Boreas”), reputed to be by George Alexander Stevens, the dramatic writer and lecturer, has been ascribed to Falconer, but apparently on no authority. The duke of York, to whom The Shipwreck had been dedicated, advised Falconer to enter the royal navy, and before the end of 1762 the poet-sailor was rated as a midshipman on board the “Royal George.” But as this ship was paid off at the peace of 1763, Falconer received an appointment as purser of the “Glory” frigate, a situation which he held until that vessel was laid up on ordinary at Chatham. In 1764 he published a new and enlarged edition of The Shipwreck, and in the same year a rhymed political tirade against John Wilkes and Charles Churchill, entitled The Demagogue. In 1769 appeared his Universal Marine Dictionary, in which retreat is defined as a French manœuvre, “not properly a term of the British marine.” While engaged on this dictionary, J. Murray, a bookseller in Fleet Street, father of Byron’s munificent publisher and correspondent, wished him to join him as a partner in business. The poet declined the offer, and became purser of the “Aurora” frigate, which had been commissioned to carry out to India certain supervisors or superintendents of the East India Company. Besides his nomination as purser, Falconer was promised the post of private secretary to the commissioners. Before sailing he published a third edition of his Shipwreck, which had again undergone “correction,” but not improvement. The poet sailed in the “Aurora” from Spithead on the 20th of September 1769. The vessel arrived safely at the Cape of Good Hope, and left on the 27th of December. She was never more heard of, having, as is supposed, foundered at sea. The Shipwreck, the poem with which Falconer’s name is connected, had a great reputation at one time, but the fine passages which pleased the earlier critics have not saved it from general oblivion.

See his Poetical Works in the “Aldine Edition” (1836), with a life by J. Mitford.

FALCONET, ÉTIENNE MAURICE (1716-1791), French sculptor, was born in Paris. His parents were poor, and he was at first apprenticed to a carpenter, but some of his clay-figures, with the making of which he occupied his leisure hours, attracted the notice of the sculptor Lemoine, who made him his pupil. He found time to study Greek and Latin, and also wrote several brochures on art. His artistic productions are characterized by the same defects as his writings, for though manifesting considerable cleverness and some power of imagination, they display in many cases a false and fantastic taste, the result, most probably, of an excessive striving after originality. One of his most successful statues was one of Milo of Crotona, which secured his admission to the membership of the Academy of Fine Arts in 1754. At the invitation of the empress Catherine he went in 1766 to St Petersburg, where he executed a colossal statue of Peter the Great in bronze. In 1788 he became director of the French Academy of Painting. Many of Falconet’s works, being placed in churches, were destroyed at the time of the French Revolution. His “Nymphe descendant au bain” is in the Louvre.

Among his writings are Reflexions sur la sculpture (Paris, 1768), and Observations sur la statue de Marc-Aurèle (Paris, 1771). The whole were collected under the title of Œuvres littéraires (6 vols., Lausanne, 1781-1782; 3 vols., Paris, 1787).

FALCONRY (Fr. fauconnerie, from Late Lat. falco, falcon), the art of employing falcons and hawks in the chase, often termed Hawking. Falconry was for many ages one of the principal sports of the richer classes, and, since many more efficacious methods and appliances for the capture of game undoubtedly existed, it is probable that it has always been carried on as a pure sport. The antiquity of falconry is very great. There appears to be little doubt that it was practised in Asia at a very remote period, for which we have the concurrent testimony of various Chinese and Japanese works, some of the latter being most quaintly and yet spiritedly illustrated. It appears to have been known in China some 2000 years B.C., and the records of a king Wen Wang, who reigned over a province of that country 689 B.C., prove that the art was at that time in very high favour. In Japan it appears to have been known at least 600 years B.C., and probably at an equally early date in India, Arabia, Persia and Syria. Sir A.H. Layard, in his Nineveh and Babylon, considered that in a bas-relief found by him in the ruins of Khorsabad “there appeared to be a falconer bearing a hawk on his wrist,” from which it would appear to have been known there some 1700 years B.C. In all the above-mentioned countries of Asia it is practised at the present day.

Little is known of the early history of falconry in Africa, but from very ancient Egyptian carvings and drawings it seems to have been known there many ages ago. It was probably also in vogue in the countries of Morocco, Oran, Algiers, Tunis and Egypt, at the same time as in Europe. The older writers on falconry, English and continental, often mention Barbary and Tunisian falcons. It is still practised in Egypt.

Perhaps the oldest records of falconry in Europe are supplied by the writings of Pliny, Aristotle and Martial. Although their notices of the sport are slight and somewhat vague, yet they are quite sufficient to show clearly that it was practised in their days—between the years 384 B.C. and A.D. 40. It was probably introduced into England from the continent about A.D. 860, and from that time down to the middle of the 17th century falconry was followed with an ardour that perhaps no English sport has ever called forth, not even fox-hunting. Stringent laws and enactments, notably in the reigns of William the Conqueror, Edward III., Henry VIII. and Elizabeth, were passed from time to time in its interest. Falcons and hawks were allotted to degrees and orders of men according to rank and station—for instance, to the emperor the eagle and vulture, to royalty the jerfalcons, to an earl the peregrine, to a yeoman the goshawk, to a priest the sparrow-hawk, and to a knave or servant the useless kestrel. The writings of Shakespeare furnish ample testimony to the high and universal estimation in which it was held in his days. About the middle of the 17th century falconry began to decline in England, to revive somewhat at the Restoration. It never, however, completely recovered its former favour, a variety of causes operating against it, such as enclosure of waste lands, agricultural improvements, and the introduction of fire-arms into the sporting field, till it fell, as a national sport, almost into oblivion. Yet it has never been even temporarily extinct, and it is successfully practised even at the present day.

In Europe the game or “quarry” at which hawks are flown consists of grouse (confined to the British Isles), black-game, pheasants, partridges, quails, landrails, ducks, teal, woodcocks, snipes, herons, rooks, crows, gulls, magpies, jays, blackbirds, thrushes, larks, hares and rabbits. In former days geese, cranes, kites, ravens and bustards were also flown at. Old German works make much mention of the use of the Iceland falcon for taking the great bustard, a flight scarcely alluded to by English writers. In Asia the list of quarry is longer, and, in addition to all the foregoing, or their Asiatic representatives, various kinds of bustards, sand grouse, storks, ibises, spoonbills, pea-fowl, jungle-fowl, kites, vultures and gazelles are captured by trained hawks. In Mongolia and Chinese Tartary, and among the nomad tribes of central Asia, the sport still flourishes; and though some late accounts are not satisfactory either to the falconer or the naturalist, yet they leave no doubt that a species of eagle is still trained in those regions to take large game, as antelopes and wolves. Mr Atkinson, in his account of his travels in the country of the Amur, makes particular mention of the sport, as does also Mr Shaw in his work on Yarkand; and in a letter from the Yarkand embassy, under Mr Forsyth, C.B., dated Camp near Yarkand, Nov. 27, 1873, the following passage occurs:—“Hawking appears also to be a favourite amusement, the golden eagle taking the place of the falcon or hawk. This novel sport seemed very successful.” It is questionable whether the bird here spoken of is the golden eagle. In Africa gazelles are taken, and also partridges and wild-fowl.

The hawks used in England are the three great northern falcons, viz. the Greenland, Iceland and Norway falcons, the peregrine falcon, the hobby, the merlin, the goshawk and the sparrow-hawk. In former days the saker, the lanner and the Barbary or Tunisian falcon were also employed. (See [Falcon].)

Of the foregoing the easiest to keep, most efficient in the field, and most suitable for general use are the peregrine falcon and the goshawk.

In all hawks, the female is larger and more powerful than the male.

Hawks are divided by falconers all over the world into two great classes. The first class comprises “falcons,” i.e. “long-winged hawks,” or “hawks of the lure,” distinguished by Eastern falconers as “dark-eyed hawks.” In these the wings are pointed, the second feather in the wing is the longest, and the iris is of a deep, dark-brown hue. Merlins must, however, be excepted; and here it would seem that the Eastern distinction is the better, for though merlins are much more falcons than they are hawks, they differ from falcons in having the third feather in the wing the longest, while they are certainly “dark-eyed hawks.”

The second class is that of “hawks,” i.e. “short-winged hawks,” or “hawks of the fist,” called by Eastern falconers “yellow (or rose) eyed hawks.” In these the wings are rounded, the fourth feather is the longest in the wing, and the iris is yellow, orange or deep-orange.

The following glossary of the principal terms used in falconry may assist the reader in perusing this notice of the practice of the art. Useless or obsolete terms are omitted:—

Austringan.—A falconer.

Bate.—A hawk is said to “bate” when she flutters off from the fist, perch or block, whether from wildness, or for exercise, or in the attempt to chase.

Bewits.—Straps of leather by which the bells are fastened to a hawk’s legs.

Bind.—A hawk is said to “bind” when she seizes a bird in the air and clings to it.

Block.—The conical piece of wood, of the form of an inverted flower-pot, used for hawks to sit upon; for a peregrine it should be about 10 to 12 in. high, 5 to 6 in diameter at top, and 8 to 9 in diameter at base.

Brail.—A thong of soft leather used to secure, when desirable, the wing of a hawk. It has a slit to admit the pinion joint, and the ends are tied together.

Cadge.—The wooden frame on which hawks, when numerous, are carried to the field.

Cadger.—The person who carries the cadge.

Calling off.—Luring a hawk (see Lure) from the hand of an assistant.

Carry.—A hawk is said to “carry” when she flies away with the quarry on the approach of the falconer.

Cast.—Two hawks which may be used for flying together are called a “cast,” not necessarily a pair.

Casting.—The oblong or egg-shaped ball, consisting of feathers, bones, &c., which all hawks (and insectivorous birds) throw up after the nutritious part of their food has been digested. Also the fur or feathers given them to assist the process.

Cere.—The naked wax-like skin above the beak.

Check.—A hawk is said to fly at “check” when she flies at a bird other than the intended object of pursuit.

Clutching.—Taking the quarry in the feet as the short-winged hawks do. Falcons occasionally “clutch.”

Come to.—A hawk is said to “come to” when she begins to get tame.

Coping.—Cutting the beak or talons of a hawk.

Crab.—To fight.

Creance.—A long line or string.

Crop, to put away.—A hawk is said to “put away her crop” when the food passes out of the crop into the stomach.

Deck feathers.—The two centre tail-feathers.

Eyas.—A hawk which has been brought up from the nest (nyas, from Fr. niais).

Eyry.—The nest of a hawk.

Foot.—A hawk is said to “foot” well or to be a “good footer” when she is successful in killing. Many hawks are very fine fliers without being “good footers.”

Frounce.—A disease in the mouth and throat of hawks.

Get in.—To go up to a hawk when she has killed her quarry.

Hack.—The state of partial liberty in which young hawks must always at first be kept.

Haggard.—A wild-caught hawk in the adult plumage.

Hood.—(See fig.)

Hoodshy.—A hawk is said to be “hoodshy” when she is afraid of, or resists, having her hood put on.

Hunger trace.—A mark, and a defect, in the tail feathers, denoting a weak point; generally due to temporary starvation as a nestling.

Imping.—The process of mending broken feathers is called “imping.” (See fig.)

Imping needle.—A piece of tough soft iron wire from about 1½ to 2½ in. long, rough filed so as to be three-sided and tapering from the middle to the ends. (See fig.)

Intermewed.—A hawk moulted in confinement is said to be “intermewed.”

Jack.—Mate of the merlin.

Jerkin.—Mate of the jerfalcon.

Jesses.—Strips of light but very tough leather, some 6 to 8 in. long, which always remain on a hawk’s legs—one on each leg. (See fig.)

Jonk.—To sleep.

Leash.—A strong leathern thong, some 2½ or 3 ft. long, with a knot or button at one end, used to secure a hawk. (See fig.)

Lure.—The instrument used for calling long-winged hawks—a dead pigeon, or an artificial lure made of leather and feathers or wings of birds, tied to a string, with meat attached to it.

Mail.—The breast feathers.

Make hawk.—A hawk is called a “make hawk” when, as a thoroughly trained and steady hawk, she is flown with young ones to teach them their work.

Man a hawk.—To tame a hawk and accustom her to strangers.

Implements used in Falconry.
1. Hood. 2. Back view of hood, showingbraces a, a, b, b; by drawingthe braces b, b, the hood,now open, is closed. 3. Rufter hood. 4. Imping-needle. 5. Jess; d is the space for thehawk’s leg; the point andslit a, a are brought roundthe leg, and passed throughslit b, after which the pointc and slit c, and also thewhole remaining length ofjess, are pulled through slitsa and b; c is the slit to whichthe upper ring of swivel isattached.	6. Hawk’s leg with bell a, bewitb, jess c. 7. Jesses, swivel and leash. 8. Portion of first wing-featherof male peregrine falcon,“tiercel,” half natural size,in process of imping; a,the living hawk’s feather;b, piece supplied from anothertiercel, with the impingneedle c pushed half itslength into it and ready tobe pushed home into theliving bird’s feather.

Mantle.—A hawk is said to “mantle” when she stretches out a leg and a wing simultaneously, a common action of hawks when at ease; also when she spreads out her wings and feathers to hide any quarry or food she may have seized from another hawk, or from man. In the last case it is a fault.

Mew.—A hawk is said to “mew” when she moults. The place where a hawk was kept to moult was in olden times called her “mew.” Buildings where establishments of hawks were kept were called “mews.”

Musket.—Male of the sparrow-hawk.

Mutes (mutings).—Excrement of hawk.

Pannel.—The stomach of a hawk, corresponding with the gizzard of a fowl, is called her pannel. In it the casting is formed.

Passage.—The line herons take over a tract of country on their way to and from the heronry when procuring food in the breeding season.

Passage hawks.—Hawks captured when on their passage or migration.

Pelt.—The dead body of any quarry the hawk has killed.

Pitch.—The height to which a hawk, when waiting for game to be flushed, rises in the air.

Plume.—A hawk is said to “plume” a bird when she pulls off the feathers.

Point.—A hawk “makes her point” when she rises in the air over the spot where quarry has saved itself from capture by dashing into a hedge, or has otherwise secreted itself.

Pounces.—A hawk’s claws.

Pull through the hood.—A hawk is said to pull through the hood when she eats with it on.

Put in.—A bird is said to “put in” when it saves itself from the hawk by dashing into covert or other place of security.

Quarry.—The bird or beast flown at.

Rake out.—A hawk is said to “rake out” when she flies, while “waiting on” (see Wait on), too far and wide from her master.

Ramage.—Wild.

Red hawk.—Hawks of the first year, in the young plumage, are called “red hawks.”

Ringing.—A bird is said to “ring” when it rises spirally in the air.

Rufter hood.—An easy fitting hood, not, however, convenient for hooding and unhooding—used only for hawks when first captured. (See fig.)

Sails.—The wings of a hawk.

Seeling.—Closing the eyes by a fine thread drawn through the lid of each eye, the threads being then twisted together above the head—a practice long disused in England.

Serving a hawk.—Driving out quarry which has taken refuge, or has “put in.”

Stoop.—The hawk’s rapid plunge upon the quarry.

Take the air.—A bird is said to “take the air” when it seeks to escape by trying to rise higher than the falcon.

Tiercel.—The male of various falcons, particularly of the peregrine, also tarcell, tassell or tercel; the term is also applied to the male of the goshawk.

Trussing.—A hawk is said to “truss” a bird when she catches it in the air, and comes to the ground with it in her talons: this term is not applied to large quarry. (See Bind.)

Varvels.—Small rings, generally of silver, fastened to the end of the jesses, and engraved with the owner’s name.

Wait on.—A hawk is said to “wait on” when she flies above her master waiting till game is sprung.

Weathering.—Hawks are “weathered” by being placed unhooded in the open air. Passage hawks which are not sufficiently reclaimed to be left out by themselves unhooded on blocks are “weathered” by being put out for an hour or two under the falconer’s eye.

Yarak.—An Eastern term, generally applied to short-winged hawks. When a hawk is keen, and in hunting condition, she is said to be “in yarak.”

The training of hawks affords much scope for judgment, experience and skill on the part of the falconer, who must carefully observe the temper and disposition as well as the constitution of each bird. It is through the appetite principally that hawks, like most wild animals, are tamed; but to fit them for use in the field much patience, gentleness and care must be used. Slovenly taming necessitates starving, and low condition and weakness are the result. The aim of the falconer must be to have his hawks always keen, and the appetite when they are brought into the field should be such as would induce the bird in a state of nature to put forth its full powers to obtain its food, with, as near as possible, a corresponding condition as to flesh. The following is an outline of the process of training hawks, beginning with the management of a wild-caught peregrine falcon. When first taken, a rufter hood should be put on her head, and she must be furnished with jesses, swivel, leash and bell. A thick glove or rather gauntlet must be worn on the left hand (Eastern falconers always carry a hawk on the right), and she must be carried about as much as possible, late into the night, every day, being constantly stroked with a bird’s wing or feather, very lightly at first. At night she should be tied to a perch in a room with the window darkened, so that no light can enter in the morning. The perch should be a padded pole placed across the room, about 4½ ft. from the ground, with a canvas screen underneath. She will easily be induced to feed in most cases by drawing a piece of beefsteak over her feet, brushing her legs at the time with a wing, and now and then, as she snaps, slipping a morsel into her mouth. Care must be taken to make a peculiar sound with the lips or tongue, or to use a low whistle as she is in the act of swallowing; she will very soon learn to associate this sound with feeding, and it will be found that directly she hears it, she will gripe with her talons, and bend down to feel for food. When the falconer perceives this and other signs of her “coming to,” that she no longer starts at the voice or touch, and steps quietly up from the perch when the hand is placed under her feet, it will be time to change her rufter hood for the ordinary hood. This latter should be very carefully chosen—an easy fitting one, in which the braces draw closely and yet easily and without jerking. An old one previously worn is to be recommended. The hawk should be taken into a very dark room—one absolutely dark is best—and the change should be made if possible in total darkness. After this she must be brought to feed with her hood off; at first she must be fed every day in a darkened room, a gleam of light being admitted. The first day, the hawk having seized the food and begun to pull at it freely, the hood must be gently slipped off, and after she has eaten a moderate quantity, it must be replaced as slowly and gently as possible, and she should be allowed to finish her meal through the hood. Next day the hood may be twice removed, and so on; day by day the practice should be continued, and more light gradually admitted, until the hawk will feed freely in broad daylight, and suffer the hood to be taken off and replaced without opposition. Next she must be accustomed to see and feed in the presence of strangers and dogs, &c. A good plan is to carry her in the streets of a town at night, at first where the gas-light is not strong, and where persons passing by are few, unhooding and hooding her from time to time, but not letting her get frightened. Up to this time she should be fed on lean beefsteak with no castings, but as soon as she is tolerably tame and submits well to the hood, she must occasionally be fed with pigeons and other birds. This should be done not later than 3 or 4 P.M., and when she is placed on her perch for the night in the dark room, she must be unhooded and left so, of course being carefully tied up. The falconer should enter the room about 7 or 8 A.M. next day, admitting as little light as possible, or using a candle. He should first observe if she has thrown her casting; if so, he will at once take her to the fist, giving her a bite of food, and re-hood her. If her casting is not thrown it is better for him to retire, leaving the room quite dark, and come in again later. She must now be taught to know the voice—the shout that is used to call her in the field—and to jump to the fist for food, the voice being used every time she is fed. When she comes freely to the fist she must be made acquainted with the lure. Kneeling down with the hawk on his fist, and gently unhooding her, the falconer casts out a lure, which may be either a dead pigeon or an artificial lure garnished with beefsteak tied to a string, to a distance of a couple or three feet in front of her. When she jumps down to it, she should be allowed to eat a little on it—the voice being used—the while receiving morsels from the falconer’s hand; and before her meal is finished she must be taken off to the hand, being induced to forsake the lure for the hand by a tempting piece of meat. This treatment will help to check her inclination hereafter to carry her quarry. This lesson is to be continued till the falcon feeds very boldly on the lure on the ground, in the falconer’s presence—till she will suffer him to walk round her while she is feeding. All this time she will have been held by the leash only, but in the next step a strong, but light creance must be made fast to the leash, and an assistant holding the hawk should unhood her, as the falconer, standing at a distance of 5 to 10 yds., calls her by shouting and casting out the lure. Gradually day after day the distance is increased, till the hawk will come 30 yds. or so without hesitation; then she may be trusted to fly to the lure at liberty, and by degrees from any distance, say 1000 yds. This accomplished, she should learn to stoop at the lure. Instead of allowing the hawk to seize upon it as she comes up, the falconer should snatch the lure away and let her pass by, and immediately put it out that she may readily seize it when she turns round to look for it. This should be done at first only once, and then progressively until she will stoop backwards and forwards at the lure as often as desired. Next she should be entered at her quarry. Should she be intended for rooks or herons, two or three of these birds should be procured. One should be given her from the hand, then one should be released close to her, and a third at a considerable distance. If she take these keenly, she may be flown at a wild bird. Care must, however, be taken to let her have every possible advantage in her first flights—wind and weather, and the position of the quarry with regard to the surrounding country, must be considered.

Young hawks, on being received by the falconer before they can fly, must be put into a sheltered place, such as an outhouse or shed. Their basket or hamper should be filled with straw. A hamper is best, with the lid so placed as to form a platform for the young hawks to come out upon to feed. This should be fastened to a beam or prop a few feet from the ground. The young hawks must be most plentifully fed on the best fresh food obtainable—good beefsteak and fresh-killed birds; the falconer when feeding them should use his voice as in luring. As they grow old enough they will come out, and perch about the roof of their shed, by degrees extending their flights to neighbouring buildings or trees, never failing to come at feeding time to the place where they are fed. Soon they will be continually on the wing, playing or fighting with one another, and later the falconer will observe them chasing other birds, as pigeons and rooks, which may be passing by. As soon as one fails to come for a meal, it must be at once caught with a bow net or a snare the first time it comes back, or it will be lost. It must be borne in mind that the longer hawks can be left at hack the better they are likely to be for use in the field—those hawks being always the best which have preyed a few times for themselves before being caught. Of course there is great risk of losing hawks when they begin to prey for themselves. When a hawk is so caught she is said to be “taken up” from hack. She will not require a rufter hood, but a good deal of the management described for the passage falcon will be necessary. She must be carefully tamed and broken to the hood in the same manner, and so taught to know the lure; but, as might be expected, very much less difficulty will be experienced. As soon as the eyas knows the lure sufficiently well to come to it sharp and straight from a distance, she must be taught to “wait on.” This is effected by letting the hawk loose in an open place, such as a down. It will be found that she will circle round the falconer looking for the lure she has been accustomed to see—perhaps mount a little in the air, and advantage must be taken of a favourable moment when the hawk is at a little height, her head being turned in towards the falconer, to let go a pigeon which she can easily catch. When the hawk has taken two or three pigeons in this way, and mounts immediately in expectation, in short, begins to wait on, she should see no more pigeons, but be tried at game as soon as possible. Young peregrines should be flown at grouse first in preference to partridges, not only because the season commences earlier, but because, grouse being the heavier birds, they are not so much tempted to “carry” as with partridges.

The training of the great northern falcons, as well as that of merlins and hobbies, is conducted much on the above principles, but the jerfalcons (gerfalcons or gyrfalcons) will seldom wait on well, and merlins will not do it at all.

The training of short-winged hawks is a simpler process. They must, like falcons, be provided with jesses, swivel, leash and bell. In these hawks a bell is sometimes fastened to the tail. Sparrow-hawks can, however, scarcely carry a bell big enough to be of any service. The hood is seldom used for short-winged hawks—never in the field. They must be made as tame as possible by carriage on the fist and the society of man, and taught to come to the fist freely when required—at first to jump to it in a room, and then out of doors. When the goshawk comes freely and without hesitation from short distances, she ought to be called from long distances from the hand of an assistant, but not oftener than twice in each meal, until she will come at least 1000 yds., on each occasion being well rewarded with some food she likes very much, as a fresh-killed bird, warm. When she does this freely, and endures the presence of strangers, dogs, &c., a few bagged rabbits should be given to her, and she will be ready to take the field. Some accustom the goshawk to the use of the lure, for the purpose of taking her if she will not come to the fist in the field when she has taken stand in a tree after being baulked of her quarry, but it ought not to be necessary to use it.

Falcons or long-winged hawks are either “flown out of the hood,” i.e. unhooded and slipped when the quarry is in sight, or they are made to “wait on” till game is flushed. Herons and rooks are always taken by the former method. Passage hawks are generally employed for flying at these birds, though sometimes good eyases are quite equal to the work. For heron-hawking a well-stocked heronry is in the first place necessary. Next an open country which can be ridden over—over which herons are in the constant habit of passing to and from their heronry on their fishing excursions, or making their “passage.” A heron found at his feeding-place at a brook or pond affords no sport whatever. If there be little water any peregrine falcon that will go straight at him will seize him soon after he rises. It is sometimes advisable to fly a young falcon at a heron so found, but it should not be repeated. If there be much water the heron will neither show sport nor be captured. It is quite a different affair when he is sighted winging his way at a height in the air over an open tract of country free from water. Though he has no chance whatever of competing with a falcon in straightforward flight, the heron has large concave wings, a very light body proportionately, and air-cells in his bones, and can rise with astonishing rapidity, more perpendicularly, or, in other words, in smaller rings, than the falcon can, with very little effort. As soon as he sees the approach of the falcon, which he usually does almost directly she is cast off, he makes play for the upper regions. Then the falcon commences to climb too to get above him, but in a very different style. She makes very large circles or rings, travelling at a high rate of speed, due to her strength and weight and power of flying, till she rises above the heron. Then she makes her attack by stooping with great force at the quarry, sometimes falling so far below it as the blow is evaded that she cannot spring up to the proper pitch for the next stoop, and has to make another ring to regain her lost command over the heron, which is ever rising, and so on—the “field” meanwhile galloping down wind in the direction the flight is taking till she seizes the heron aloft, “binds” to him, and both come down together. Absurd stories have been told and pictures drawn of the heron receiving the falcon on its beak in the air. It is, however, well known to all practical falconers that the heron has no power or inclination to fight with a falcon in the air; so long as he is flying he seeks safety solely from his wings. When on the ground, however, should the falcon be deficient in skill or strength, or have been mutilated by the coping of her beak and talons, as was sometimes formerly done in Holland with a view to saving the heron’s life, the heron may use his dagger-like bill with dangerous effect, though it is very rare for a falcon to be injured. It is never safe to fly the goshawk at a heron of any description. Short-winged hawks do not immediately kill their quarry as falcons do, nor do they seem to know where the life lies, and seldom shift their hold once taken even to defend themselves; and they are therefore easily stabbed by a heron. Rooks are flown in the same manner as herons, but the flight is generally inferior. Although rooks fly very well, they seek shelter in trees or bushes as soon as possible.

For game-hawking eyases are generally used, though undoubtedly passage or wild-caught hawks are to be preferred. The best game hawks we have seen have been passage hawks, but there are difficulties attending the use of them. It may perhaps be fairly said that it is easy to make all passage hawks “wait on” in grand style, but until they have got over a season or two they are very liable to be lost. Among the advantages attending the use of eyases are the following: they are easier to obtain and to train and keep; they also moult far better and quicker than passage hawks, while if lost in the field they will often go home by themselves, or remain about the spot where they were liberated. Experience, and, we must add, some good fortune also, are requisite to make eyases good for waiting on for game. Slight mistakes on the part of the falconer, false points from dogs, or bad luck in serving, will cause a young hawk to acquire bad habits, such as sitting down on the ground, taking stand in a tree, raking out wide, skimming the ground, or lazily flying about at no height. A good game hawk in proper flying order goes up at once to a good pitch in the air—the higher she flies the better—and follows her master from field to field, always ready for a stoop when the quarry is sprung. Hawks that have been successfully broken and judiciously worked become wonderfully clever, and soon learn to regulate their flight by the movements of their master. Eyases were not held in esteem by the old falconers, and it is evident from their writings that these hawks have been very much better understood and managed in the 19th century than in the middle ages. It is probable that the old falconers procured their passage and wild-caught hawks with such facility, having at the same time more scope for their use in days when quarry was more abundant and there was more waste land than there now is, that they did not find it necessary to trouble themselves about eyases. Here may be quoted a few lines from one of the best of the old writers, which may be taken as giving a fair account of the estimation in which eyases were generally held, and from which it is evident that the old falconers did not understand flying hawks at hack. Simon Latham, writing in 1633, says of eyases:

They will be verie easily brought to familiaritie with the man, not in the house only, but also abroad, hooded or unhooded; nay, many of them will be more gentle and quiet when unhooded than when hooded, for if a man doe but stirre or speake in their hearing, they will crie and bate as though they did desire to see the man. Likewise some of them being unhooded, when they see the man will cowre and crie, shewing thereby their exceeding fondness and fawning love towards him....

... These kind of hawks be all (for the most part) taken out of the nest while verie young, even in the downe, from whence they are put into a close house, whereas they be alwaies fed and familiarly brought up by the man, untill they bee able to flie, when as the summer approaching verie suddenly they are continued and trained up in the same, the weather being alwaies warm and temperate; thus they are still inured to familiaritie with the man, not knowing from whence besides to fetch their relief or sustenance. When the summer is ended they bee commonly put up into a house again, or else kept in some warm place, for they cannot endure the cold wind to blow upon them.... But leaving to speak of these kind of scratching hawks that I never did love should come too neere my fingers, and to return unto the faire conditioned haggard faulcon....

The author here describes with accuracy the condition of unhacked eyases, which no modern falconer would trouble himself to keep. Many English falconers in modern times have had eyases which have killed grouse, ducks and other quarry in a style almost equalling that of passage hawks. Rooks also have been most successfully flown, and some herons on passage have been taken by eyases. No sport is to be had at game without hawks that wait on well. Moors, downs, open country where the hedges are low and weak are best suited to game hawking. Pointers or setters may be used to find game, or the hawk may be let go on coming to the ground where game is known to lie, and suffered, if an experienced one, to “wait on” till game is flushed. However, the best plan with most hawks, young ones especially, is to use a dog, and to let the hawk go when the dog points, and to flush the birds as soon as the hawk is at her pitch. It is not by any means necessary that the hawk should be near the birds when they rise, provided she is at a good height, and that she is watching; she will come at once with a rush out of the air at great speed, and either cut one down with the stoop, or the bird will save itself by putting in, when every exertion must be made, especially if the hawk be young and inexperienced, to “serve” her as soon as possible by driving out the bird again while she waits overhead. If this be successfully done she is nearly certain to kill it at the second flight. Perhaps falcons are best for grouse and tiercels for partridges.

Magpies afford much sport. Only tiercels should be used for hunting magpies. A field is necessary—at the very least 4 or 5 runners to beat the magpie out, and perhaps the presence of a horseman is an advantage. Of course in open flight a magpie would be almost immediately caught by a tiercel peregrine, and there would be no sport, but the magpie makes up for his want of power of wing by his cunning and shiftiness; and he is, moreover, never to be found except where he has shelter under his lee for security from a passing peregrine. Once in a hedge or tree he is perfectly safe from the wild falcon, but the case is otherwise when the falconer approaches with his trained tiercel, perhaps a cast of tiercels, waiting on in the air, with some active runners in his field. Then driven from hedge to hedge, from one kind of shelter to another, stooped at every instant when he shows himself ever so little away from cover by the watchful tiercels overhead, his egg-stealing days are brought to an end by a fatal stroke—sometimes not before the field is pretty well exhausted with running and shouting. The magpie always manœuvres towards some thick wood, from which it is the aim of the field to cut him off. At first hawks must be flown in easy country, but when they understand their work well they will kill magpies in very enclosed country—with a smart active field a magpie may even be pushed through a small wood. Magpie hawking affords excellent exercise, not only for those who run to serve the hawks, but for the hawks also; they get a great deal of flying, and learn to hunt in company with men—any number of people may be present. Blackbirds may be hunted with tiercels in the same way. Woodcock afford capital sport where the country is tolerably open. It will generally be found that after a hawk has made one stoop at a woodcock, the cock will at first try to escape by taking the air, and will show a very fine flight. When beaten in the air it will try to get back to covert again, but when once a hawk has outflown a woodcock, he is pretty sure to kill it. Hawks seem to pursue woodcock with great keenness; something in the flight of the cock tempts them to exertion. The laziest and most useless hawks—hawks that will scarcely follow a slow pigeon—will do their best at woodcock, and will very soon, if the sport is continued, be improved in their style of flying. Snipe may be killed by first-class tiercels in favourable localities. Wild duck and teal are only to be flown at when they can be found in small pools or brooks at a distance from much water—where the fowl can be suddenly flushed by men or dogs while the falcon is flying at her pitch overhead. For duck, falcons should be used; tiercels will kill teal well.

The merlin is used for flying at larks, and there does not seem to be any other use to which this pretty little falcon may fairly be put. It is very active, but far from being, as some authors have stated, the swiftest of all hawks. Its flight is greatly inferior in speed and power to that of the peregrine. Perhaps its diminutive size, causing it to be soon lost to view, and a limited acquaintance with the flight of the wild peregrine falcon, have led to the mistake.

The hobby is far swifter than the merlin, but cannot be said to be efficient in the field; it may be trained to wait on beautifully, and will sometimes take larks; it is very much given to the fault of “carrying.”

The three great northern falcons are not easy to procure in proper condition for training. They are very difficult to break to the hood and to manage in the field. They are flown, like the peregrine, at herons and rooks, and in former days were used for kites and hares. Their style of flight is magnificent; they are considerably swifter than the peregrine, and are a most deadly “footers.” They seem, however, to lack somewhat of the spirit and dash of the peregrine.

For the short-winged hawks an open country is not required; indeed they may be flown in a wood. Goshawks are flown at hares, rabbits, pheasants, partridges and wild-fowl. Only very strong females are able to take hares; rabbits are easy quarry for any female goshawk, and a little too strong for the male. A good female goshawk may kill from 10 to 15 rabbits in a day, or more. For pheasants the male is to be preferred, certainly for partridges; either sex will take duck and teal, but the falconer must get close to them before they are flushed, or the goshawk will stand a poor chance of killing. Rabbit hawking may be practised by ferreting, and flying the hawk as the rabbits bolt, but care must be taken or the hawk will kill the ferret. Where rabbits sit out on grass or in turnip fields, a goshawk may be used with success, even in a wood when the holes are not too near. From various causes it is impossible, or nearly so, to have goshawks in England in the perfection to which they are brought in the East. In India, for instance, there is a far greater variety of quarry suited to them, and wild birds are much more approachable; moreover, there are advantages for training which do not exist in England. Unmolested—and scarcely noticed except perhaps by others of his calling or tastes—the Eastern falconer carries his hawk by day and night in the crowded bazaars, till the bird becomes perfectly indifferent to men, horses, dogs, carriages, and, in short, becomes as tame as the domestic animals.

The management of sparrow-hawks is much the same as that of goshawks, but they are far more delicate than the latter. They are flown in England at blackbirds, thrushes and other small birds; good ones will take partridges well till the birds get too wild and strong with the advancing season. In the East large numbers of quail are taken with sparrow-hawks.

It is of course important that hawks from which work in the field is expected should be kept in the highest health, and they must be carefully fed; no bad or tainted meat must on any account be given to them—at any rate to hawks of the species used in England. Peregrines and the great northern falcons are best kept on beefsteak, with a frequent change in the shape of fresh-killed pigeons and other birds. The smaller falcons, the merlin and the hobby, require a great number of small birds to keep them in good health for any length of time. Goshawks should be fed like peregrines, but rats and rabbits are very good as change of food for them. The sparrow-hawk, like the small falcons, requires small birds. All hawks require castings frequently. It is true that hawks will exist, and often appear to thrive, on good food without castings, but the seeds of probable injury to their health are being sown the whole time they are so kept. If there is difficulty in procuring birds, and it is more convenient to feed the hawks on beefsteak, they should frequently get the wings and heads and necks of game and poultry. In addition to the castings which they swallow, tearing these is good exercise for them, and biting the bones prevents the beaks from overgrowing. Most hawks, peregrines especially, require the bath. The end of a cask, sawn off to give a depth of about 6 in., makes a very good bath. Peregrines which are used for waiting on require a bath at least twice a week. If this be neglected, they will not wait long before going off in search of water to bathe, however hungry they may be.

The most agreeable and the best way, where practicable, of keeping hawks is to have them on blocks on the lawn. Each hawk’s block should stand in a circular bed of sand—about 8 ft. in diameter; this will be found very convenient for keeping them clean. Goshawks are generally placed on bow perches, which ought not to be more than 8 or 9 in. high at the highest part of the arc. It will be several months before passage or wild-caught falcons can be kept out of doors; they must be fastened to a perch in a darkened room, hooded, but by degrees as they get thoroughly tame may be brought to sit on the lawn. In England (especially in the south) peregrines, the northern falcons and goshawks may be kept out of doors all day and night in a sheltered situation. In very wild boisterous weather, or in snow or sharp frost, it will be advisable to move them to the shelter of a shed, the floor of which should be laid with sand to a depth of 3 or 4 in. Merlins and hobbies are too tender to be kept much out of doors. An eastern aspect is to be preferred—all birds enjoy the morning sun, and it is very beneficial to them. The more hawks confined to blocks out of doors see of persons, dogs, horses, &c., moving about the better, but of course only when there is no danger of their being frightened or molested, or of food being given to them by strangers. Those who have only seen wretched ill-fed hawks in cages as in zoological gardens or menageries, pining for exercise, with battered plumage, torn shoulders and bleeding ceres, from dashing against their prison bars, and overgrown beaks from never getting bones to break, can have little idea of the beautiful and striking-looking birds to be seen pluming their feathers and stretching their wings at their ease at their blocks on the falconer’s lawn, watching with their large bright keen eyes everything that moves in the sky and everywhere else within the limits of their view. Contrary to the prevailing notion, hawks show a good deal of attachment when they have been properly handled. It is true that by hunger they are in a great measure tamed and controlled, and the same may be said of all undomesticated and many domesticated animals. And instinct prompts all wild creatures when away from man’s control to return to their former shyness, but hawks certainly retain their tameness for a long time, and their memory is remarkably retentive. Wild-caught hawks have been retaken, either by their coming to the lure or upon quarry, from 2 to 7 days after they had been lost, and eyases after 3 weeks. As one instance of retentiveness of memory displayed by hawks we may mention the case of a wild-caught falcon which was recaptured after being at liberty more than 3 years, still bearing the jesses which were cut short close to the leg at the time she was released; in five days she was flying at the lure again at liberty, and was found to retain the peculiar ways and habits she was observed to have in her former existence as a trained hawk. It is useless to bring a hawk into the field unless she has a keen appetite; if she has not, she will neither hunt effectually nor follow her master. Even wild-caught falcons, however, may sometimes be seen so attached to their owner that, when sitting on their blocks on a lawn with food in their crops, they will on his coming out of the house bate hard to get to him, till he either go up to them and allow them to jump up to his hand or withdraw from their sight. Goshawks are also known to evince attachment to their owner. Another prevailing error regarding hawks is that they are supposed to be lazy birds, requiring the stimulus of hunger to stir them to action. The reverse is the truth; they are birds of very active habits, and exceedingly restless, and the notion of their being lazy has been propagated by those who have seen little or nothing of hawks in their wild state. The wild falcon requires an immense deal of exercise, and to be in wind, in order to exert the speed and power of flight necessary to capture her prey when hungry; and to this end instinct prompts her to spend hours daily on the wing, soaring and playing about in the air in all weathers, often chasing birds merely for play or exercise. Sometimes she takes a siesta when much gorged, but unless she fills her crop late in the evening she is soon moving again—before half her crop is put over. Goshawks and sparrow-hawks, too, habitually soar in the air at about 9 or 10 A.M., and remain aloft a considerable time, but these birds are not of such active habits as the falcons. The frequent bating of thoroughly tame hawks from their blocks, even when not hungry or frightened, proves their restlessness and impatience of repose. So does the wretched condition of the caged falcon (before alluded to), while the really lazy buzzards and kites, which do not in a wild state depend on activity or power of wing for their sustenance, maintain themselves for years, even during confinement if properly fed, in good case and plumage. Such being the habits of the falcon in a state of nature, the falconer should endeavour to give the hawks under his care as much flying as possible, and he should avoid the very common mistake of keeping too many hawks. In this case a favoured few are sure to get all the work, and the others, possibly equally good if they had fair play, are spoiled for want of exercise.

The larger hawks may be kept in health and working order for several years—15 or 20—barring accidents. The writer has known peregrines, shaheens and goshawks to reach ages between 15 and 20 years. Goshawks, however, never fly well after 4 or 5 seasons, when they will no longer take difficult quarry; they may be used at rabbits as long as they live. Shaheens may be seen in the East at an advanced age, killing wild-fowl beautifully. The shaheen is a falcon of the peregrine type, which does not travel, like the peregrine, all over the world. It appears that the jerfalcons also may be worked to a good age. Old Simon Latham tells us of these birds—“I myself have known one of them an excellent Hearnor (killer of herons), and to continue her goodnesse very near twentie yeeres, or full out that time.”

Authorities.—Schlegel’s Traité de fauconnerie contains a very large list of works on falconry in the languages of all the principal countries of the Old World. Bibliotheca accipitraria, by J.E. Harting (1891), gives a complete bibliography. See Coursing and Falconry in the Badminton Library; and The Art and Practice of Hawking, by E.B. Michell (1900), the best modern book on the subject. Perhaps the most useful of the old works are The Booke of Faulconrie or Hawking, by George Turberville (1575), and The Faulcon’s Lure and Cure, by Simon Latham (1633).

(E. D. R.)

FALDSTOOL (from the O.H. Ger. falden or falten, to fold, and stuol, Mod. Ger. Stuhl, a stool; from the medieval Latin faldistolium is derived, through the old form faudesteuil, the Mod. Fr. fauteuil), properly a folding seat for the use of a bishop when not occupying the throne in his own cathedral, or when officiating in a cathedral or church other than his own; hence any movable folding stool used for kneeling in divine service. The small desk or stand from which the Litany is read is sometimes called a faldstool, and a similar stool is provided for the use of the sovereign at his coronation.

FALERII [mod. Cività Castellana (q.v.)], one of the twelve chief cities of Etruria, situated about 1 m. W. of the ancient Via Flaminia,[1] 32 m. N. of Rome. According to the legend, it was of Argive origin; and Strabo’s assertion that the population, the Falisci (q.v.), were of a different race from the Etruscans is proved by the language of the earliest inscriptions which have been found here. Wars between Rome and the Falisci appear to have been frequent. To one of the first of them belongs the story of the schoolmaster who wished to betray his boys to Camillus; the latter refused his offer, and the inhabitants thereupon surrendered the city. At the end of the First Punic War, the Falisci rose in rebellion, but were soon conquered (241 B.C.) and lost half their territory. Zonaras (viii. 18) tells us that the ancient city, built upon a precipitous hill, was destroyed and another built on a more accessible site on the plain. The description of the two sites agrees well with the usual theory that the original city occupied the site of the present Cività Castellana, and that the ruins of Falleri (as the place is now called) are those of the Roman town which was thus transferred 3 m. to the north-west. After this time Falerii hardly appears in history. It became a colony (Junonia Faliscorum) perhaps under Augustus, though according to the inscriptions apparently not until the time of Gallienus. There were bishops of Falerii up till 1033, when the desertion of the place in favour of the present site began, and the last mention of it dates from A.D. 1064.

The site of the original Falerii is a plateau, about 1100 yds. by 400, not higher than the surrounding country (475 ft.) but separated from it by gorges over 200 ft. in depth, and only connected with it on the western side, which was strongly fortified with a mound and ditch; the rest of the city was defended by walls constructed of rectangular blocks of tufa, of which some remains still exist. Remains of a temple were found at Lo Scasato, at the highest point of the ancient town, in 1888, and others have been excavated in the outskirts. The attribution of one of these to Juno Quiritis is uncertain. These buildings were of wood, with fine decorations of coloured terra-cotta (Notizie degli scavi, 1887, p. 92; 1888, p. 414). Numerous tombs hewn in the rock are visible on all sides of the town, and important discoveries have been made in them; many objects, both from the temples and from the tombs, are in the Museo di Villa Giulia at Rome. Similar finds have also been made at Calcata, 6 m. S., and Corchiano, 5 m. N.W. The site of the Roman Falerii is now entirely abandoned. It lay upon a road which may have been (see H. Nissen, Italische Landeskunde, ii. 361) the Via Annia, a by-road of the Via Cassia; this road approached it from the south passing through Nepet, while its prolongation to the north certainly bore the name Via Amerina. The circuit of the city is about 2250 yds., its shape roughly triangular, and the walls are a remarkably fine and well-preserved specimen of Roman military architecture. They are constructed of rectangular blocks of tufa two Roman ft. in height; the walls themselves reach in places a height of 56 ft. and are 7 to 9 ft. thick. There were about 80 towers, some 50 of which are still preserved. Two of the gates also, of which there were eight, are noteworthy. Of the buildings within the walls hardly anything is preserved above ground, though the forum and theatre (as also the amphitheatre, the arena of which measured 180 by 108 ft. outside the walls) were all excavated in the 19th century. Almost the only edifice now standing is the 12th-century abbey church of S. Maria. Recent excavations have shown that the plan of the whole city could easily be recovered, though the buildings have suffered considerable devastation (Notizie degli scavi, 1903, 14).

See G. Dennis, Cities and Cemeteries of Etruria (London, 1883), i. 97; for philology and ethnology see [Falisci].

(T. As.)

[1] The Roman town lay 3 m. farther N.W. on the Via Annia. The Via Flaminia, which did not traverse the Etruscan city, had two post-stations near it, Aquaviva, some 2½ m. S.E., and Aequum Faliscum, 4½ m. N.N.E.; the latter is very possibly identical with the Etruscan site which G. Dennis (Cities and Cemeteries of Etruria, London, 1883, i. 121) identified with Fescennium (q.v.). See O. Cuntz in Jahreshefte des österr. arch. Inst. ii. (1899), 87.

FALERIO (mod. Falerone), an ancient town of Picenum, Italy, about 10 m. S.E. of Urbs Salvia. We know almost nothing of the place except from inscriptions, from which, and from the remains of its buildings, it appears to have been of some importance. It was probably founded as a colony by Augustus after his victory at Actium. A question arose in the time of Domitian between the inhabitants of Falerio and Firmum as to land which had been taken out of the territory of the latter (which was recolonized by the triumvirs), and, though not distributed to the new settlers, had not been given back again to the people of Firmum. The emperor, by a rescript, a copy of which in bronze was found at Falerio, decided in favour of the people of Falerio, that the occupiers of this land should remain in possession of it (Th. Mommsen in Corp. Inscr. Latin. ix., Berlin, 1883, No. 5, 420). Considerable remains of a theatre in concrete faced with brickwork, erected, according to an inscription, in 43 B.C., and 161 ft. in diameter, were excavated in 1838 and are still visible; and an amphitheatre, less well preserved, also exists, the arena of which measures about 180 by 150 ft. Between the two is a water reservoir (called Bagno della Regina) connected with remains of baths.

See G. de Minicis in Giornale Arcadico, lv. (1832), 160 seq.; Annali dell’ Istituto (1839), 5 seq.

(T. As.)

FALGUIÈRE, JEAN ALEXANDRE JOSEPH (1831-1900), French sculptor and painter, was born at Toulouse. A pupil of the École des Beaux Arts he won the Prix de Rome in 1859; he was awarded the medal of honour at the Salon in 1868 and was appointed officer of the Legion of Honour in 1878. His first bronze statue of importance was the “Victor of the Cock-Fight” (1864), and “Tarcisus the Christian Boy-Martyr” followed in 1867; both are now in the Luxembourg Museum. His more important monuments are those to Admiral Courbet (1890) at Abbeville and the famous “Joan of Arc.” Among more ideal work are “Eve” (1880), “Diana” (1882 and 1891), “Woman and Peacock,” and “The Poet,” astride his Pegasus spreading wings for flight. His “Triumph of the Republic” (1881-1886), a vast quadriga for the Arc de Triomphe, Paris, is perhaps more amazingly full of life than others of his works, all of which reveal this quality of vitality in superlative degree. To these works should be added his monuments to “Cardinal Lavigerie” and “General de La Fayette” (the latter in Washington), and his statues of “Lamartine” (1876) and “St Vincent de Paul” (1879), as well as the “Balzac,” which he executed for the Société des gens de lettres on the rejection of that by Rodin; and the busts of “Carolus-Duran” and “Coquelin cadet” (1896).

Falguière was a painter as well as a sculptor, but somewhat inferior in merit. He displays a fine sense of colour and tone, added to the qualities of life and vigour that he instils into his plastic work. His “Wrestlers” (1875) and “Fan and Dagger” (1882; a defiant Spanish woman) are in the Luxembourg, and other pictures of importance are “The Beheading of St John the Baptist” (1877), “The Sphinx” (1883), “Acis and Galatea” (1885), “Old Woman and Child” (1886) and “In the Bull Slaughter-House.” He became a member of the Institute (Académie des Beaux-Arts) in 1882. He died in 1900.

See Léonce Bénédite, Alexandre Falguière, Librairie de l’art (Paris).

FALIERO (or Falier), MARINO (1279-1355), doge of Venice, belonged to one of the oldest and most illustrious Venetian families and had served the republic with distinction in various capacities. In 1346 he commanded the Venetian land forces at the siege of Zara, where he was attacked by the Hungarians under King Louis the Great and totally defeated them; this victory led to the surrender of the city. In September 1354, while absent on a mission to Pope Innocent IV. at Avignon, Faliero was elected doge, an honour which apparently he had not sought. His reign began, as it was to end, in disaster, for very soon after his election the Venetian fleet was completely destroyed by the Genoese off the island of Sapienza, while plague and a declining commerce aggravated the situation. Although a capable commander and a good statesman, Faliero possessed a violent temper, and after his election developed great ambition. The constitutional restrictions of the ducal power, which had been further curtailed just before his election, and the insolence of the nobility aroused in him a desire to free himself from all control, and the discontent of the arsenal hands at their treatment by the nobles offered him his opportunity. In concert with a sea-captain named Bertuccio Ixarella (who had received a blow from the noble Giovanni Dandolo), Filippo Calendario, a stonemason, and others, a plot was laid to murder the chief patricians on the 15th of April and proclaim Faliero prince of Venice. But there was much ferment in the city and disorders broke out before the appointed time; some of the conspirators having made revelations, the Council of Ten proceeded to arrest the ringleaders and to place armed guards all over the town. Several of the conspirators were condemned to death and others to various terms of imprisonment. The doge’s complicity having been discovered, he was himself arrested; at the trial he confessed everything and was condemned and executed on the 17th of April 1355.

The story of the insult written by Michele Steno on the doge’s chair is a legend of which no record is found in any contemporary authority. The motives of Faliero are not altogether clear, as his past record, even in the judgment of the poet Petrarch, showed him as a wise, clear-headed man of no unusual ambition. But possibly the attitude of the aristocracy and the example offered by the tyrants of neighbouring cities may have induced him to attempt a similar policy. The only result of the plot was to consolidate the power of the Council of Ten.

Bibliography.—An account of Marino Faliero’s reign is given in S. Romanin’s Storia documentata di Venezia, lib. ix. cap. ii. (Venice, 1855); M. Sanudo, Le Vite dei Dogi in new edition of Muratori fasc, 3, 4, 5 (Citta di Castello, 1900). For special works see V. Lazzerini’s “Genealogia d. M. Faliero” in the Archivio Veneto of 1892; “M. Faliero avanti il Dogado,” ibid. (1893), and his exhaustive study “M. Faliero, la Congiura,” ibid. (1897). The most recent essay on the subject is contained in Horatio Brown’s Studies in Venetian History (London, 1907), wherein all the authorities are set forth.

(L. V.*)

FALISCI, a tribe of Sabine origin or connexions, but speaking a dialect closely akin to Latin, who inhabited the town of Falerii (q.v.), as well as a considerable tract of the surrounding country, probably reaching as far south as to include the small town of Capena. But at the beginning of the historical period, i.e. from the beginning of the 5th century B.C., and no doubt earlier, the dominant element in the town was Etruscan; and all through the wars of the following centuries the town was counted a member, and sometimes a leading member, of the Etruscan league (cf. Livy iv. 23, v. 17, vii. 17).

In spite of the Etruscan domination, the Faliscans preserved many traces of their Italic origin, such as the worship of the deities Juno Quiritis (Ovid, Fasti, vi. 49) and Feronia (Livy xxvi. n), the cult of Dis Soranus by the Hirpi or fire-leaping priests on Mount Soracte (Pliny, Nat. Hist. vii. 2, 19; Servius, ad Aen. xi. 785, 787), above all their language. This is preserved for us in some 36 short inscriptions, dating from the 3rd and 2nd centuries B.C., and is written in a peculiar alphabet derived from the Etruscan, and written from right to left, but showing some traces of the influence of the Latin alphabet. Its most characteristic signs are—

As a specimen of the dialect may be quoted the words written round the edge of a picture on a patera, the genuineness of which is established by the fact that they were written before the glaze was put on: “foied vino pipafo, era carefo,” i.e. in Latin “hodie vinum bibam, cras carebo” (R.S. Conway, Italic Dialects, p. 312, b). This shows some of the phonetic characteristics of the Faliscan dialect, viz.:—

1. The retention of medial f which in Latin became b;

2. The representation of an initial Ind.-Eur. gh by,f (foied, contrast Latin hodie);

3. The palatalization of d + consonant i into some sound denoted merely by i-the central sound of foied,.from fo-diëd;

4. The loss of final s, at all events before certain following sounds (cra beside Latin crās);

Other characteristics, appearing elsewhere, are:

5. The retention of the velars (Fal. cuando = Latin quando; contrast Umbrian pan(n)u);

6. The assimilation of some final consonants to the initial letter of the next word: “pretod de zenatuo sententiad” (Conway, lib. cit. 321), i.e. “praetor de senatus sententia” (zenatuo for senaiuos., an archaic genitive). For further details see Conway, ib. pp. 370 if., especially pp. 384-385, where the relation of the names Falisci, Falerii to the local hero Halaesus (e.g. Ovid, Fasti, iv. 73) is discussed, and where reason is given for thinking that the change of initial f (from an original bh or dh) into an initial h was a genuine mark of Faliscan dialect.

It seems probable that the dialect lasted on, though being gradually permeated with Latin, till at least 150 B.C.

In addition to the remains found in the graves (see [Falerii]), which belong mainly to the period of Etruscan domination and give ample evidence of material prosperity and refinement, the earlier strata have yielded more primitive remains from the Italic epoch. A large number of inscriptions consisting mainly of proper names may be regarded as Etruscan rather than Faliscan, and they have been disregarded in the account of the dialect just given. It should perhaps be mentioned that there was a town Feronia in Sardinia, named probably after their native goddess by Faliscan settlers, from some of whom we have a votive inscription found at S. Maria di Falleri(Conway, ib. p. 335).

Further information may be sought from W. Deecke, Die Falisker (a useful but somewhat uncritical collection of the evidence accessible in 1888); E. Bormann, in C.I.L. xi. pp. 465 ff., and Conway, op. cit.

(R. S. C.)

FALK, JOHANN DANIEL (1768-1826), German author and philanthropist, was born at Danzig on the 28th of October 1768, After attending the gymnasium of his native town, he entered the university of Halle with the view of studying theology, but preferring a non-professional life, gave up his theological studies and went to live at Weimar. There he published a volume of satires which procured him the notice and friendship of Wieland, and admission into literary circles. After the battle of Jena, Falk, on the recommendation of Wieland, was appointed to a civil post under the French official authorities and rendered his townsmen such good service that the duke of Weimar created him a counsellor of legation. In 1813 he established a society for friends in necessity (Gesellschaft der Freunde in der Not), and about the same time founded an institute for the care and education of neglected and orphan children, which, in 1820, was taken over by the state and still exists as the Falksches Institut. The first literary efforts of Falk took the form chiefly of satirical poetry, and gave promise of greater future excellence than was ever completely fulfilled; his later pieces, directed more against individuals than the general vices and defects of society, gradually degenerated in quality. In 1806 Falk founded a critical journal under the title of Elysium und Tartarus. He also contributed largely to contemporary journals. He enjoyed the acquaintance and intimate friendship of Goethe, and his account of their intercourse was posthumously published under the title Goethe aus näherem persönlichen Umgange dargestellt (1832) (English by S. Austin). Falk died on the 14th of February 1826.

Falk’s Satirische Werke appeared in 7 vols. (1817 and 1826); his Auserlesene Schriften (3 vols., 1819). See Johannes Falk: Erinnerungsblatter aus Briefen und Tagebüchern, gesammelt von dessen Tochter Rosalie Falk (1868); Heinzelmann, Johannes Falk und die Gesellschaft der Freunde in der Not (1879); A. Stein, J. Falk (1881); S. Schultze, Falk und Goethe (1900).

FALK, PAUL LUDWIG ADALBERT (1827-1900), German politician, was born at Matschkau, Silesia, on the 10th of August 1827. In 1847 he entered the Prussian state service, and in 1853 became public prosecutor at Lyck. In 1858 he was elected a deputy, joining the Old Liberal party. In 1868 he became a privy-councillor in the ministry of justice. In 1872 he was made minister of education, and in connexion with Bismarck’s policy of the Kultur-kampf he was responsible for the famous May Laws against the Catholics (see [Germany]: History). In 1879 his position became untenable, owing to the death of Pius IX. and the change of German policy with regard to the Vatican, and he resigned his office, but retained his seat in the Reichstag till 1882. He was then made president of the supreme court of justice at Hamm, where he died in 1900.

FALKE, JOHANN FRIEDRICH GOTTLIEB (1823-1876), German historian, was born at Ratzeburg on the 20th of April 1823. Entering the university of Erlangen in 1843, he soon began to devote his attention to the history of the German language and literature, and in 1848 went to Munich, where he remained five years, and diligently availed himself of the use of the government library for the purpose of prosecuting his historical studies. In 1856 he was appointed secretary of the German museum at Nuremberg, and in 1859 keeper of the manuscripts. With the aid of the manuscript collections in the museum he now turned his attention chiefly to political history, and, with Johann H. Müller, established an historical journal under the name of Zeitschrift für deutsche Kulturgeschichte (4 vols., Nuremberg, 1856-1859). To this journal he contributed a history of German taxation and commerce. On the latter subject he published separately Geschichte des deutschen Handels (2 vols., Leipzig, 1850-1860) and Die Hansa als deutsche See- und Handelsmacht (Berlin, 1862). In 1862 he was appointed secretary of the state archives at Dresden, and, a little later, keeper. He there began the study of Saxon history, still devoting his attention chiefly to the history of commerce and economy, and published Die Geschichte des Kurfürsten August von Sachsen in volkswirthschaftlicher Beziehung (Leipzig, 1868) and Geschichte des deutschen Zollwesens (Leipzig, 1869). He died at Dresden on the 2nd of March 1876.

FALKIRK, a municipal and police burgh of Stirlingshire, Scotland. Pop. (1891) 19,769; (1901) 29,280. It is situated on high ground overlooking the fertile Carse of Falkirk, 11 m. S.E. of Stirling, and about midway between Edinburgh and Glasgow. Grangemouth, its port, lies 3 m. to the N.E., and the Forth & Clyde Canal passes to the north, and the Union Canal to the south of the town. Falkirk now comprises the suburbs of Laurieston (E.), Grahamston and Bainsford (N.), and Camelon (W.). The principal structures include the burgh and county buildings, town hall, the Dollar free library and Camelon fever hospital. The present church, with a steeple 146 ft. high, dates only from 1811. In the churchyard are buried Sir John Graham, Sir John Stewart who fell in the battle of 1298, and Sir Robert Munro and his brother, Dr Duncan Munro, killed in the battle of 1746. The town is under the control of a council with provost and bailies, and combines with Airdrie, Hamilton, Lanark and Linlithgow (the Falkirk group of burghs) to return a member to parliament. The district is rich in coal and iron, which supply the predominant industries, Falkirk being the chief seat of the light casting trade in Scotland; but tanning, flour-milling, brewing, distilling and the manufacture of explosives (Nobel’s) and chemicals are also carried on. Trysts or sales of cattle, sheep and horses are held thrice a year (August, September and October) on Stenhousemuir, 3 m. N.W. They were transferred hither from Crieff in 1770, and were formerly the most important in the kingdom, but have to a great extent been replaced by the local weekly auction marts. Carron, 2 m. N.N.W., is famous for the iron-works established in 1760 by Dr John Roebuck (1718-1794), whose advising engineers were successively John Smeaton and James Watt. The short iron guns of large calibre designed by General Robert Melville, and first cast in 1779, were called carronades from this their place of manufacture.

Falkirk is a town of considerable antiquity. Its original name was the Gaelic Eaglais breac, “church of speckled or mottled stone,” which Simeon of Durham (fl. 1130) transliterated as Egglesbreth. By the end of the 13th century appears the form Faukirke (the present local pronunciation), which is merely a translation of the Gaelic fau or faw, meaning “dun,” “pale red.” The first church was built by Malcolm Canmore (d. 1093). Falkirk was made a burgh of barony in 1600 and a burgh of regality in 1646, but on the forfeiture of the earl of Linlithgow in 1715, its superiority was vested in the crown. Callender House, immediately to the S., was the seat of the earl and his ancestors. The mansion was visited by Queen Mary, captured by Cromwell, and occupied by Generals Monk and Hawley. The wall of Antoninus ran through, the grounds, and the district is rich in Roman remains, Camelon, about 2 m. W., being the site of a Roman settlement; Merchiston Hall, to the N.W., was the birthplace of Admiral Sir Charles Napier. The eastern suburb of Laurieston was first called Langtoune, then Merchistown, and received its present name after Sir Lawrence Dundas of Kerse, who had promoted its welfare. At Polmont, farther east, which gives the title of baron to the duke of Hamilton, is the school of Blair Lodge, besides coal-mines and other industries.

Batttles of Falkirk.—The battle of the 22nd of July 1298 was fought between the forces of King Edward I. of England and those of the Scottish national party under Sir William Wallace. The latter, after long baffling the king’s attempts to bring him to battle, had taken up a strong position south of the town behind a morass. They were formed in four deep and close masses (“schiltrons”) of pikemen, the light troops screening the front and flanks and a body of men-at-arms standing in reserve. It was perhaps hoped that the English cavalry would plunge into the morass, for no serious precautions were taken as to the flanks, but in any case Wallace desired no more than to receive an attack at the halt, trusting wholly to his massed pikes. The English right wing first appeared, tried the morass in vain, and then set out to turn it by a long détour; the main battle under the king halted in front of it, while the left wing under Antony Bec, bishop of Durham, was able to reach the head of the marsh without much delay. Once on the enemy’s side of the obstacle the bishop halted to wait for Edward, who was now following him, but his undisciplined barons, shouting “’Tis not for thee, bishop, to teach us war. Go say mass!” drove off the Scottish archers and men-at-arms and charged the nearest square of pikes, which repulsed them with heavy losses. On the other flank the right wing, its flank march completed, charged with the same result. But Edward, who had now joined the bishop with the centre or “main battle,” peremptorily ordered the cavalry to stand fast, and, taught by his experience in the Welsh wars, brought up his archers. The longbow here scored its first victory in a pitched battle. Before long gaps appeared in the close ranks of pike heads, and after sufficient preparation Edward again launched his men-at-arms to the charge. The shaken masses then gave way one after the other, and the Scots fled in all directions.

The second battle of Falkirk, fought on the 17th of January 1746 between the Highlanders under Prince Charles and the British forces under General Hawley, resulted in the defeat of the latter. It is remarkable only for the bad conduct of the British dragoons and the steadiness of the infantry. Hawley retreated to Linlithgow, leaving all his baggage, 700 prisoners and seven guns in the enemy’s hands.

FALKLAND, LUCIUS CARY, 2nd Viscount (c. 1610-1643), son of Sir Henry Cary, afterwards 1st Viscount Falkland (d. 1633), a member of an ancient Devonshire family, who was lord deputy of Ireland from 1622 to 1629, and of Elizabeth (1585-1639), only daughter of Sir Lawrence Tanfield, chief baron of the exchequer, was born either in 1609 or 1610, and was educated at Trinity College, Dublin. In 1625 he inherited from his grandfather the manors of Great Tew and Burford in Oxfordshire, and, about the age of 21, married Lettice, daughter of Sir Richard Morrison, of Tooley Park in Leicestershire. Involved in a quarrel with his father, whom he failed to propitiate by offering to hand over to him his estate, he left England to take service in the Dutch army, but soon returned. In 1633, by the death of his father, he became Viscount Falkland. His mother had embraced the Roman Catholic faith, to which it was now sought to attract Falkland himself, but his studies and reflections led him, under the influence of Chillingworth, to the interpretation of religious problems rather by reason than by tradition or authority. At Great Tew he enjoyed a short but happy period of study, and he assembled round him many gifted and learned men, whom the near neighbourhood of the university and his own brilliant qualities attracted to his house. He was the friend of Hales and Chillingworth, was celebrated by Jonson, Suckling, Cowley and Waller in verse, and in prose by Clarendon, who is eloquent in describing the virtues and genius of the “incomparable” Falkland, and draws a delightful picture of his society and hospitality.

Falkland’s intellectual pleasures, however, were soon interrupted by war and politics. He felt it his duty to take part on the king’s side as a volunteer under Essex in the campaign of 1639 against the Scots. In 1640 he was returned for Newport in the Isle of Wight to the Short and Long Parliaments, and took an active part on the side of the opposition. He spoke against the exaction of shipmoney on the 7th of December 1640, denouncing the servile conduct of Lord Keeper Finch and the judges.[1] He supported the prosecution of Strafford, at the same time endeavouring on more than one occasion to moderate the measures of the Commons in the interests of justice, and voted for the third reading of the attainder on the 21st of April 1641. On the great question of the church he urged, in the debate of the 8th of February 1641, that the interference of the clergy in secular matters, the encroachments in jurisdiction of the spiritual courts, and the imposition by authority of unnecessary ceremonies, should be prohibited. On the other hand, though he denied that episcopacy existed jure divino, he was opposed to its abolition; fearing the establishment of the Presbyterian system, which in Scotland had proved equally tyrannical. Triennial parliaments would be sufficient to control the bishops, if they meditated any further attacks upon the national liberties, and he urged that “where it is not necessary to change, it is necessary not to change.” Even Hampden still believed that a compromise with the episcopal principle was possible, and assured Falkland that if the bill taken up to the Lords on the 1st of May 1641, excluding the bishops from the Lords and the clergy from secular offices, were passed, “there would be nothing more attempted to the prejudice of the church.” Accordingly the bill was supported by Falkland. The times, however, were not favourable to compromise. The bill was lost in the Lords, and on the 27th of May the Root and Branch Bill, for the total abolition of episcopacy, was introduced in the House of Commons. This measure Falkland opposed, as well as the second bill for excluding the bishops, introduced on the 21st of October. In the discussion on the Grand Remonstrance he took the part of the bishops and the Arminians. He was now opposed to the whole policy of the opposition, and, being reproached by Hampden with his change of attitude, replied “that he had formerly been persuaded by that worthy gentleman to believe many things which he had since found to be untrue, and therefore he had changed his opinion in many particulars as well as to things as to persons.”[2]

On the 1st of January 1642, immediately before the attempted arrest of the five members, of which, however, he was not cognizant, he was offered by the king the secretaryship of state, and was persuaded by Hyde to accept it, thus becoming involved directly in the king’s policy, though evidently possessing little influence in his counsels. He was one of the peers who signed the protestation against making war, at York on the 15th of June 1642. On the 5th of September he carried Charles’s overtures for peace to the parliament, when he informed the leaders of the opposition that the king consented to a thorough reformation of religion. The secret correspondence connected with the Waller plot passed through his hands. He was present with the king at Edgehill and at the siege of Gloucester. By this time the hopelessness of the situation had completely overwhelmed him. The aims and principles of neither party in the conflict could satisfy a man of Falkland’s high ideals and intellectual vision. His royalism could not suffer the substitution, as the controlling power in the state, of a parliament for the monarchy, nor his conservatism the revolutionary changes in church and state now insisted upon by the opposite faction. The fatal character and policy of the king, the most incapable of men and yet the man upon whom all depended, must have been by now thoroughly understood by Falkland. Compromise had long been out of the question. The victory of either side could only bring misery; and the prolongation of the war was a prospect equally unhappy. Nor could Falkland find any support or consolation in his own inward convictions or principles. His ideals and hopes were now destroyed, and he had no definite political convictions such as inspired and strengthened Stratford and Pym. In fact his sensitive nature shrank from contact with the practical politics of the day and prevented his rise to the place of a leader or a statesman. Clarendon has recorded his final relapse into despair. “Sitting amongst his friends, often, after a deep silence and frequent sighs (he) would with a shrill and sad accent ingeminate the word Peace, Peace, and would passionately profess that the very agony of the war, and the view of the calamities and desolation the kingdom did and must endure, took his sleep from him and would shortly break his heart.” At Gloucester he had in vain exposed himself to risks. On the morning of the battle of Newbury, on the 20th of September 1643, he declared to his friends, who would have dissuaded him from taking part in the fight, that “he was weary of the times and foresaw much misery to his own Country and did believe he should be out of it ere night.”[3] He served during the engagement as a volunteer under Sir John Byron, and, riding alone at a gap in a hedge commanded by the enemy’s fire, was immediately killed.

His death took place at the early age of 33, which should be borne in mind in every estimate of his career and character. He was succeeded in the title by his eldest son Lucius, 3rd Viscount Falkland, his male descent becoming extinct in the person of Anthony, 5th viscount, in 1694, when the viscounty passed to Lucius Henry (1687-1730), a descendant of the first viscount, and the present peer is his direct descendant.

Falkland wrote a Discourse of Infallibility, published in 1646 (Thomason Tracts, E 361 [1]), reprinted in 1650, in 1651 (E 634 [1]) ed. by Triplet with replies, and in 1660 with the addition of two discourses on episcopacy by Falkland. This is a work of some importance in theological controversy, the general argument being that “to those who follow their reason in the interpretation of the Scriptures God will either give his grace for assistance to find the truth or his pardon if they miss it. And then this supposed necessity of an infallible guide (with the supposed damnation for the want of it) fall together to the ground.” Also A Letter ... 30 Sept. 1642 concerning the late conflict before Worcester (1642); and Poems, in which he shows himself a follower of Ben Jonson, edited by A.B. Grosart in Miscellanies of the Fuller Worthies Library, vol. iii. (1871).

The chief interest in Falkland does not lie in his writings or in the incidents of his career, but in his character and the distinction of his intellectual position, in his isolation from his contemporaries seeking reformation in the inward and spiritual life of the church and state and not in its outward and material form, and as the leader and chief of rationalism in an age dominated by violent intolerance and narrow dogmatism. His personal appearance, according to Clarendon, was insignificant, “in no degree attractive or promising. His stature was low and smaller than most men; his motion not graceful ... but that little person and small stature was quickly found to contain a great heart ... all mankind could not but admire and love him.”[4]

Authorities.—There is a Life and Times by J.A.R. Marriott (1907); see also S.R. Gardiner’s Hist, of England; Hist. of the Civil War; the same author’s article in the Dict. of Nat. Biography and references there given; Clarendon’s Hist. of the Rebellion, passim and esp. vii. 217-234; Clarendon’s Life; Rational Theology ... in the 17th Century, by John Tulloch (1874), i. 76; Life of Lady Falkland from a MS. in the imperial library at Lille (1861); Life of the same by Lady Georgiana Fullerton (1883); Jonson’s Ode Pindaric to the memory and friendship of ... Sir Lucius Cary and Sir Henry Morrison; W.J. Courthope, History of English Poetry (1903), iii. 291; Life of Falkland, by W.H. Trale in the Englishman’s Library, vol. 22 (1842); D. Lloyd, Memoires (1668), 331; and the Life of Falkland, by Lady M.T. Lewis in Lives of the Friends ... of Lord Chancellor Clarendon, vol. i. p. 3. John Duncan’s account of Lettice, Lady Falkland, was edited in 1908 by M.F. Howard.

(P. C. Y.)