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ENCYCLOPÆDIA BRITANNICA

ELEVENTH EDITION

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THE

ENCYCLOPÆDIA BRITANNICA

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ARTS, SCIENCES, LITERATURE AND GENERAL

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ELEVENTH EDITION

VOLUME XVII

LORD CHAMBERLAIN to MECKLENBURG

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Copyright, in the United States of America, 1910,
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The Encyclopædia Britannica Company.

VOLUME XVI SLICE I
L to Lamellibranchia

Articles in This Slice

INITIALS USED IN VOLUME XVI. TO IDENTIFY INDIVIDUAL
CONTRIBUTORS,[1] WITH THE HEADINGS OF THE
ARTICLES IN THIS VOLUME SO SIGNED.

[1] A complete list, showing all individual contributors, appears in the final volume.

PRINCIPAL UNSIGNED ARTICLES

LORD CHAMBERLAIN, in England, an important officer of the king’s household, to be distinguished from the lord great chamberlain (q.v.). He is the second dignitary of the court, and is always a member of the government of the day (before 1782 the office carried cabinet rank), a peer and a privy councillor. He carries a white staff, and wears a golden or jewelled key, typical of the key of the palace, which is supposed to be in his charge, as the ensigns of his office. He is responsible for the necessary arrangements connected with state ceremonies, such as coronations and royal marriages, christenings and funerals; he examines the claims of those who desire to be presented at court; all invitations are sent out in his name by command of the sovereign, and at drawing-rooms arid levees he stands next to the sovereign and announces the persons who are approaching the throne. It is also part of his duty to conduct the sovereign to and from his carriage.[1] The bedchamber, privy chamber and presence chamber, the wardrobe, the housekeeper’s room, the guardroom and the chapels royal are in the lord chamberlain’s department. He is regarded as chief officer of the royal household, and he has charge of a large number of appointments, such as those of the royal physicians, tradesmen and private attendants of the sovereign. All theatres in the cities of London and Westminster (except patent theatres), in certain of the London boroughs and in the towns of Windsor and Brighton, are licensed by him and he is also licenser of plays (see [Theatre]: Law; and [Revels, Master of the]). His salary is £2000 a year.

The vice-chamberlain of the household is the lord chamberlain’s assistant and deputy. He also is one of the ministry, a white-staff officer and the bearer of a key; and he is generally a peer or the son of a peer as well as a privy councillor. He receives £700 a year. Next to the vice-chamberlain comes the groom of the stole, an office only in use during the reign of a king. He has the charge of the vestment called the stole worn by the sovereign on state occasions. In the lord chamberlain’s department also are the master, assistant master, marshal of the ceremonies and deputy-marshal of the ceremonies, officers whose special function it is to enforce the observance of the etiquette of the court. The reception of foreign potentates and ambassadors is under their particular care, and they assist in the ordering of all entertainments and festivities at the palace.[2] The gentleman usher of the black rod—the black rod which he carries being the ensign of his office—is the principal usher of the court and kingdom. He is one of the original functionaries of the order of the Garter, and is in constant attendance on the House of Lords, from whom, either personally or by his deputy, the yeoman usher of the black rod, it is part of his duty to carry messages and summonses to the House of Commons. There are six lords and six grooms “in waiting” who attend on the sovereign throughout the year and whose terms of attendance are of a fortnight’s or three weeks’ duration at a time. Usually “extra” lords and grooms in waiting are nominated by the sovereign, who, however, are unpaid and have no regular duties. Among the serjeants-at-arms there are two to whom special duties are assigned: the one attending the speaker in the House of Commons, and the other attending the lord chancellor in the House of Lords, carrying their maces and executing their orders.[3] The comptroller and examiner of accounts, the paymaster of the household, the licenser of plays, the dean and subdean of the chapels royal, the clerk and deputy clerks of the closet, the groom of the robes, the pages of the backstairs, of the chamber and of the presence, the poet laureate, the royal physicians and surgeons, chaplains, painters and sculptors, librarians and musicians, &c., are all under the superintendence of the lord chamberlain of the household.[4]

The queen consort’s household is also in the department of the lord chamberlain of the household. It comprises a lord chamberlain, a vice-chamberlain and treasurer, equerry and the various ladies of the royal household, a groom and a clerk of the robes. The ladies of the household are the mistress of the robes, the ladies of the bedchamber, the bedchamber women and the maids of honour. The mistress of the robes in some measure occupies the position of the groom of the stole.[5] She is the only lady of the court who comes into office and goes out with the administration. She is always a duchess, and attends the queen consort at all state ceremonies and entertainments, but is never in permanent residence at the palace.[6] The ladies of the bedchamber share the personal attendance on the queen consort throughout the year. Of these there are eight, always peeresses, and each is in waiting for a fortnight or three weeks at a time. But the women of the bedchamber, of whom there are also eight, appear only at court ceremonies and entertainments according to a roster annually issued under the authority of the lord chamberlain of the queen consort. They are usually the daughters of peers or the wives of the sons of peers, and formerly, like the mistress of the robes and the ladies of the bedchamber, habitually assisted the queen at her daily toilette. But this has long ceased to be done by any of them. The eight maids of honour have the same terms of waiting as the ladies of the bedchamber. They are commonly if not always the daughters or granddaughters of peers, and when they have no superior title and precedence by birth are called “honourable” and placed next after the daughters of barons.

[1] The lord chamberlain of the household at one time discharged some important political functions, which are described by Sir Harris Nicolas (Proceedings of the Privy Council, vol. vi., Preface, p. xxiii).

[2] The office of master of the ceremonies was created by James I. The master of the ceremonies wears a medal attached to a gold chain round his neck, on one side being an emblem of peace with the motto “Beati pacifici,” and on the other an emblem of war with the motto “Dieu et mon droit” (see Finetti Philoxensis, by Sir John Finett, master of the ceremonies to James I. and Charles I., 1656; and D’Israeli’s Curiosities of Literature, 10th ed., p. 242 seq.).

[3] See May, Parliamentary Practice, pp. 236, 244.

[4] The offices of master of the great wardrobe and master of the jewel house in the lord chamberlain’s department were abolished in 1782.

[5] In the reign of Queen Anne, Sarah duchess of Marlborough from 1704, and Elizabeth duchess of Somerset from 1710, held the combined offices of mistress of the robes and groom of the stole.

[6] Since the great “bedchamber question” of 1839 the settled practice has been for all the ladies of the court except the mistress of the robes to receive and continue in their appointments independently of the political connexions of their husbands, fathers and brothers (see Gladstone’s Gleanings of Past Years, i. 40; and Torrens’s Memoirs of Lord Melbourne, ii. 304).

LORD CHIEF JUSTICE, in England, the presiding judge of the king’s bench division of the High Court of Justice, and in the absence of the lord chancellor, president of the High Court. He traces his descent from the justiciar of the Norman kings. This officer appears first as the lieutenant or deputy of the king, exercising all the functions of the regal office in the absence of the sovereign. “In this capacity William Fitz-Osbern, the steward of Normandy, and Odo of Bayeux, acted during the Conqueror’s visit to the continent in 1067; they were left, according to William of Poitiers, the former to govern the north of England, the latter to hold rule in Kent, vice sua; Florence of Worcester describes them as “custodes Angliae,” and Ordericus Vitalis gives to their office the name of “praefectura.” It would seem most probable that William Fitz-Osbern at least was left in his character of steward, and that the Norman seneschalship was thus the origin of the English justiciarship” (Stubbs’s Constitutional History, i. 346). The same authority observes that William of Warenne and Richard Clare (Bienfaite), who were left in charge of England in 1074, are named by a writer in the next generation “praecipui Angliae justitiarii”; but he considers the name to have not yet been definitely attached to any particular office, and that there is no evidence to show that officers appointed to this trust exercised any functions at all when the king was at home, or in his absence exercised supreme judicial authority to the exclusion of other high officers of the court. The office became permanent in the reign of William Rufus, and in the hands of Ranulf Flambard it became coextensive with the supreme powers of government. But it was not till the reign of Henry II. that the chief officer of the crown acquired the exclusive right to the title of capitalis or totius Angliae justitiarius. Stubbs considers that the English form of the office is to be accounted for by the king’s desire to prevent the administration falling into the hands of an hereditary noble. The early justiciars were clerics, in whom the possession of power could not become hereditary. The justiciar continued to be the chief officer of state, next to the king, until the fall of Hubert de Burgh (in the reign of King John), described by Stubbs as the last of the great justiciars. Henceforward, according to Stubbs, the office may be said to have survived only in the judicial functions, which were merely part of the official character of the chief justiciar. He was at the head of the curia regis, which was separating itself into the three historical courts of common law about the time when the justiciarship was falling from the supreme place. The chancellor took the place of the justiciar in council, the treasurer in the exchequer, while the two offshoots from the curia regis, the common pleas and the exchequer, received chiefs of their own. The king’s bench represented the original stock of the curia regis, and its chief justice the great justiciar. The justiciar may, therefore, be said to have become from a political a purely judicial officer. A similar development awaited his successful rival the chancellor. Before the Judicature Act the king’s bench and the common pleas were each presided over by a lord chief justice, and the lord chief justice of the king’s bench was nominal head of all the three courts, and held the title of lord chief justice of England. The titles of lord chief justice of the common pleas and lord chief baron were abolished by the Judicature Act 1873, and all the common law divisions of the High Court united into the king’s bench division, the president of which is the lord chief justice of England.

The lord chief justice is, next to the lord chancellor, the highest judicial dignitary in the kingdom. He is an ex-officio judge of the court of appeal. He holds office during good behaviour, and can only be removed by the crown (by whom he is appointed) after a joint address of both houses of parliament. He is now the only judicial functionary privileged to wear the collar of SS. There has been much discussion as to the origin and history of this collar;[1] it was a badge or insignia attached to certain offices entitling the holders to wear it only so long as they held those offices. The collar of SS. was worn by the chiefs of the three courts previous to their amalgamation in 1873, and that now worn by the lord chief justice of England was provided by Sir A. Cockburn in 1859 and entailed by him on all holders of the office. The salary is £8000 a year.

In the United States the supreme court consists of a chief justice and eight associate justices, any six of whom make a quorum. The salary of the chief justice is $13,000 and that of the associates $12,500. The chief justice takes rank next after the president, and he administers the oath on the inauguration of a new president and vice-president. The principal or presiding judge in most of the state judicatures also takes the title of chief justice.

[1] Notes and Queries, series 1, vol. ii.; series 4, vols. ii. ix. x.; series 6, vols. ii. iii.; Planché, Dictionary of Costume, p. 126; Foss, Lives of the Judges, vol. vii.; Dugdale, Orig. Jud. fol. 102.

LORD GREAT CHAMBERLAIN, in England, a functionary who must be carefully distinguished from the lord chamberlain; he is one of the great officers of state, whose office dates from Norman times; and the only one who still holds it under a creation of that period. As his name implies, he was specially connected by his duties with the king’s chamber (camera curie); but this phrase was also used to denote the king’s privy purse, and the chamberlain may be considered as originally the financial officer of the household. But as he was always a great baron, deputies performed his financial work, and his functions became, as they are now, mainly ceremonial, though the emblem of his office is still a key. The office had been held by Robert Malet, son of a leading companion of the Conqueror, but he was forfeited by Henry I., who, in 1133, gave the great chamberlainship to Aubrey de Vere and his heirs. Aubrey’s son was created earl of Oxford, and the earls held the office, with some intermission, till 1526, when the then earl left female heirs. His heir-male succeeded to the earldom, but the crown, as is now established, denied his right to the office, which was thenceforth held under grants for life till Queen Mary and Elizabeth admitted in error the right of the earls on the strength of their own allegation. So matters continued till 1626, when an earl died and again left an heir-male and an heir-female. After an historic contest the office was adjudged to the former, Lord Willoughby d’Eresby. No further question arose till 1779, when his heirs were two sisters. In 1781 the House of Lords decided that it belonged to them jointly, and that they could appoint a deputy, which they did. Under a family arrangement the heirs of the two sisters respectively appointed deputies in alternate reigns till the death of Queen Victoria, when Lord Ancaster, the heir of the elder, who was then in possession, claimed that he, as such, had sole right to the office. Lord Cholmondeley and Lord Carrington as coheirs of the younger sister, opposed his claim, and the crown also claimed for itself on the ground of the action taken by the king in 1526. After a long and historic contest, the House of Lords (1902) declined to re-open the question, and merely re-affirmed the decision of 1781, and the office, therefore, is now vested jointly in the three peers named and their heirs.

The lord great chamberlain has charge of the palace of Westminster, especially of the House of Lords, in which he has an office; and when the sovereign opens parliament in person he is responsible for the arrangements. At the opening or closing of the session of parliament by the sovereign in person he disposes of the sword of state to be carried by any peer he may select, and walks himself in the procession on the right of the sword of state, a little before it and next to the sovereign. He issues the tickets of admission on the same occasions. He assists at the introduction of all peers into the House of Lords on their creation, and at the homage of all bishops after their consecration. At coronations he emerges into special importance; he still asserts before the court of claims his archaic right to bring the king his “shirt, stockings and drawers” and to dress him on coronation day and to receive his ancient fees, which include the king’s bed and “night robe.” He also claims in error to serve the king with water before and after the banquet, which was the function of the “ewry,” a distinct office held by the earls of Oxford. At the actual coronation ceremony he takes an active part in investing the king with the royal insignia.

See J. H. Round, “The Lord Great Chamberlain” (Monthly Review, June 1902) and “Notes on the Lord Great Chamberlain Case” (Ancestor, No. IV.).

(J. H. R.)

LORD HIGH CHANCELLOR, one of the great officers of state of the United Kingdom, and in England the highest judicial functionary. The history of the office and of the growth of the importance of the lord chancellor will be found under [Chancellor]. The lord chancellor is in official rank the highest civil subject in the land outside the royal family, and takes precedence immediately after the archbishop of Canterbury. His functions have sometimes been exercised by a lord keeper of the great seal (see [Lord Keeper]), the only real difference between the two offices being in the appointment of the keeper by mere delivery of the seal, while a lord chancellor receives letters patent along with it. He is by office a privy councillor, and it has long been the practice to make him a peer and also a cabinet minister. He is by prescription Speaker or prolocutor of the House of Lords, and as such he sits upon the woolsack, which is not strictly within the House. Unlike the Speaker of the House of Commons, the lord chancellor takes part in debates, speaking from his place in the House. He votes from the woolsack instead of going into the division lobby. The only function which he discharges as Speaker practically is putting the question; if two debaters rise together, he has no power to call upon one, nor can he rule upon points of order. Those taking part in debates address, not the lord chancellor, but the whole House, as “My Lords.” The lord chancellor always belongs to a political party and is affected by its fluctuations. This has often been denounced as destructive of the independence and calm deliberativeness essential to the purity and efficiency of the bench. In defence, however, of the ministerial connexion of the chancellor, it has been said that, while the other judges should be permanent, the head of the law should stand or fall with the ministry, as the best means of securing his effective responsibility to parliament for the proper use of his extensive powers. The transference of the judicial business of the chancery court to the High Court of Justice removed many of the objections to the fluctuating character of the office. As a great officer of state, the lord chancellor acts for both England and Scotland, and in some respects for the United Kingdom, including Ireland (where, however, an Irish lord chancellor is at the head of the legal system). By Article XXIV. of the Act of Union (1705) one great seal was appointed to be kept for all public acts, and in this department the lord chancellor’s authority extends to the whole of Britain, and thus the commissions of the peace for Scotland as well as England issue from him.[1] As an administrative officer, as a judge and as head of the law, he acts merely for England. His English ministerial functions are thus briefly described by Blackstone: “He became keeper of the king’s conscience, visitor, in right of the king, of all hospitals and colleges of the king’s foundation, and patron of all the king’s livings under the value of twenty marks per annum in the king’s books. He is the general guardian of all infants, idiots and lunatics, and has the general superintendence of all charitable uses in the kingdom.” But these duties and jurisdiction by modern statutes have been distributed for the most part among other offices or committed to the judges of the High Court (see [Charity and Charities]; [Infant]; [Insanity]). Under the Judicature Act 1873 the lord chancellor is a member of the court of appeal, and, when he sits, its president, and he is also a judge of the High Court of Justice. He is named as president of the chancery division of the latter court. His judicial patronage is very extensive, and he is by usage the adviser of the crown in the appointment of judges[2] of the High Court. He presides over the hearing of appeals in the House of Lords. His proper title is “Lord High Chancellor of Great Britain and Ireland.” His salary is £10,000 per annum, and he is entitled to a pension of £5000 per annum.

Authorities.—Observations concerning the Office of Lord Chancellor (1651), attributed to Lord Chancellor Ellesmere; Blackstone’s Commentaries; Campbell’s Lives of the Chancellors; and D. M. Kerly, Historical Sketch of the Equitable Jurisdiction of the Court of Chancery (1890).

[1] The great seal, which exists in duplicate for Irish use, is the great seal of the United Kingdom.

[2] Except the lord chief justice, who is appointed on the nomination of the prime minister.

LORD HIGH CONSTABLE, in England, the seventh of the great officers of state. His office is now called out of abeyance for coronations alone. The constable was originally the commander of the royal armies and the master of the horse. He was also, in conjunction with the earl marshal, president of the court of chivalry or court of honour. In feudal times martial law was administered in the court of the lord high constable. The constableship was granted as a grand serjeanty with the earldom of Hereford by the empress Maud to Milo of Gloucester, and was carried by his heiress to the Bohuns, earls of Hereford and Essex. Through a coheiress of the Bohuns it descended to the Staffords, dukes of Buckingham; and on the attainder of Edward Stafford, third duke of Buckingham, in the reign of Henry VIII. it became merged in the crown. The Lacys and Verduns were hereditary constables of Ireland from the 12th to the 14th century, and the Hays, earls of Erroll, have been hereditary constables of Scotland from early in the 14th century.

LORD HIGH STEWARD. The Lord High Steward of England, who must not be confused with the Lord Steward, ranks as the first of the great officers of state. Appointments to this office are now made only for special occasions, such as the coronation of a sovereign or the trial of a peer by his peers. The history of the office is noteworthy. The household of the Norman and Angevin kings of England included certain persons of secondary rank, styled dapifers, seneschals or stewards (the prototypes of the lord steward), who were entrusted with domestic and state duties; the former duties were those of purveyors and sewers to the king, the latter were undefined. At coronations, however, and great festivals it became the custom in England and elsewhere to appoint magnates of the first rank to discharge for the occasion the domestic functions of the ordinary officials. In accordance with this custom Henry II. appointed both Robert II., earl of Leicester, and Hugh Bigod, earl of Norfolk, to be his honorary hereditary stewards; and at the Christmas festival of 1186 the successors in title of these two earls, with William, earl of Arundel, who held the similar honorary office of hereditary butler, are described as serving the king at the royal banqueting table. Subsequently the earls of Leicester bought out the rights of the earls of Norfolk for ten knights’ fees.

The last of these earls of Leicester to inherit the hereditary stewardship was Simon V. de Montfort; how he served as steward at the coronation of Eleanor, queen of Henry III., is described in the Exchequer Red Book. The office of steward in France, then recently suppressed, had for some time been the highest office of state in that kingdom, and Simon de Montfort appears to have considered that his hereditary stewardship entitled him to high official position in England; and after his victory at Lewes he repeatedly figures as steward of England in official documents under the great seal. After Simon’s death at Evesham his forfeited estates were conferred on his son Edmund of Lancaster, who also obtained a grant of the stewardship, but only for life. Edmund was succeeded by Thomas, earl of Lancaster, who received a fresh grant of the stewardship to himself and the heirs of his body from Edward II.; and this earl it was who, during the weak administration of the last-mentioned king, first put forward in a celebrated tract the claim of the steward to be the second personage in the realm and supreme judge in parliament, a claim which finds some slight recognition in the preamble to the statute passed against the Despencers in the first year of Edward III.

Earl Thomas was executed for treason, and though his attainder was reversed he left no issue, and was succeeded in the earldom by his brother Henry. The subsequent earls and dukes of Lancaster were all recognized as stewards of England, the office apparently being treated as annexed to the earldom, or honor, of Leicester. John of Gaunt, indeed, at a time when it was possible that he would never obtain the Leicester moiety of the Lancastrian estates, seems to have made an ingenious but quite unfounded claim to the office as annexed to the honor of Hinckley. Strictly speaking, none of the Lancasters after Thomas had any clear title either by grant or otherwise; such title as they had merged in the crown when Henry IV. usurped the throne. Meanwhile the stewardship had increased in importance. On the accession of Edward III., Henry, earl of Lancaster, as president of the council, had superintended the coronation of the infant king; John of Gaunt did the same for the infant Richard II.; and, as part of the duties involved, sat in the White Hall of Westminster to hear and determine the claims to perform coronation services. The claims were made by petition, and included amongst others: the claim of Thomas of Woodstock to act as constable, the rival claims of John Dymock and Baldwin de Frevile to act as champion, and the claim of the barons of the Cinque Ports to carry a canopy over the king. Minutes of these proceedings, in which the duke is stated to have sat “as steward of England,” were enrolled by his order. This is the origin of what is now called the Court of Claims. The precedent of Richard II. has been followed on all subsequent occasions, except that in modern times it has been the practice to appoint commissioners instead of a steward to superintend this court. In 1397 John of Gaunt created a notable precedent in support of the steward’s claim to be supreme judge in parliament by presiding at the trial of the earl of Arundel and others.

When Henry IV. came to the throne he appointed his young son Thomas, afterwards duke of Clarence, to the office of steward. Clarence held the office until his death. He himself never acted as judge in parliament; but in 1415 he was appointed to preside at the judgment of peers delivered in Southampton against Richard, earl of Cambridge, and Lord Scrope of Masham, who had been previously tried by commissioners of oyer and terminer. No permanent steward was ever again created; but a steward was always appointed for coronations to perform the various ceremonial services associated with the office, and, until the Court of Claims was entrusted to commissioners, to preside over that court. Also, in the 15th century, it gradually became the custom to appoint a steward pro hac vice to preside at the trial, or at the proceedings upon the attainder of a peer in parliament; and later, to preside over a court, called the court of the lord high steward, for the trial of peers when parliament was not sitting. To assist in establishing the latter court a precedent of 1400 appears to have been deliberately forged. This precedent is reported in the printed Year-Book of 1400, first published in 1553; it describes the trial of “the earl of H” for participation in the rebellion of that year, and gives details of procedure. John Holand, earl of Huntingdon, is undoubtedly the earl indicated, but the evidence is conclusive that he was murdered in Essex without any trial. The court of the lord high steward seems to have been first definitely instituted in 1499 for the trial of Edward Plantagenet, earl of Warwick; only two years earlier Lord Audley had been condemned by the court of chivalry, a very different and unpopular tribunal. The Warwick trial was most carefully schemed: the procedure, fundamentally dissimilar to that adopted in 1415, follows exactly the forged precedent; but the constitution of the court was plainly derived from the Southampton case. The record of the trial was consigned to a new repository (commonly but wrongly called the Baga de Secretis), which thenceforth became the regular place of custody for important state trials. Latterly, and possibly from its inception, this repository consisted of a closet with three locks, of which the keys were entrusted, one to the chief justice of England, another to the attorney-general and the third to the master of the crown office, or coroner. Notwithstanding the irregular origin of the steward’s court, for which Henry VII. must be held responsible, the validity of its jurisdiction cannot be questioned. The Warwick proceedings were confirmed by act of parliament, and ever since this court has been fully recognized as part of the English constitution.

For about a century and a half prior to the reign of James I. the criminal jurisdiction of parliament remained in abeyance, and bills of attainder were the vogue. The practice of appointing a steward on these occasions to execute judgment upon a peer was kept up till 1477, when George, duke of Clarence, was attainted, and then dropped. Under the Stuarts the criminal jurisdiction of parliament was again resorted to, and when the proceedings against a peer were founded on indictment the appointment of a steward followed as a matter of settled practice. The proper procedure in cases of impeachment had, on the contrary, never been defined. On the impeachment of Strafford the lords themselves appointed Arundel to be high steward. In Danby’s case a commission under the great seal issued in the common form adopted for the court of the steward; this was recalled, and the rule agreed to by a joint committee of both houses that a steward for trials of peers upon impeachments was unnecessary. But, as such an appointment was obviously convenient, the lords petitioned for a steward; and a fresh commission was accordingly issued in an amended form, which recited the petition, and omitted words implying that the appointment was necessary. This precedent has been treated as settling the practice of parliament with regard to impeachments.

Of the proceedings against peers founded upon indictment very few trials antecedent to the revolution took place in parliament. The preference given to the steward’s court was largely due to the practice, founded upon the Southampton case, of summoning only a few peers selected by the steward, a practice which made it easy for the king to secure a conviction. This arrangement has been partially abrogated by the Treason Act of William III., which in cases of treason and misprision of treason requires that all peers of parliament shall be summoned twenty days at least before every such trial. The steward’s court also differed in certain other particulars from the high court of parliament. For example, it was ruled by Lord Chancellor Jeffreys, as steward at the trial of Lord Delamere, that, in trials of peers which take place during the recess of parliament in the steward’s court, the steward is the judge of the court, the court is held before him, his warrant convenes the prisoner to the bar, his summons convenes the peers for the trial, and he is to determine by his sole authority all questions of law that arise in the course of the trial, but that he is to give no vote upon the issue of guilty or not guilty; during a session of parliament, on the contrary, all the peers are both triers and judges, and the steward is only as chairman of the court and gives his vote together with the other lords. Lord Delamere was tried in 1685 in the steward’s court; since then all trials of peers have taken place before the lords in parliament. The most recent trial was that of Earl Russell in 1901, when Lord Chancellor Halsbury was made lord high steward. The steward is addressed as “his grace,” he has a rod of office, and the commission appointing him is dissolved according to custom by breaking this rod.

A court of claims sat and a steward was appointed for the coronation of Edward VII.; and during the procession in Westminster Abbey the duke of Marlborough, as steward, carried “St Edward’s crown” in front of the bearer of the Bible (the bishop of London), who immediately preceded the king; this function of the steward is of modern origin. The steward’s ancient and particular services at coronations are practically obsolete; the full ceremonies, procession from Westminster Hall and banquet in which he figured prominently, were abandoned on the accession of William IV.

For the early history of the steward see L. W. Vernon-Harcourt, His Grace the Steward and Trial of Peers (1907); for the later history of the office see Sir E. Coke, Institutes (1797); Cobbett and Howell, State Trials (1809, seq.); S. M. Phillipps, State Trials (1826); John Hatsell, Precedents, vol. 4 (1818); and Sir M. Foster, Crown Law (1809). See also the various works on Coronations for the steward’s services on these occasions.

(L. W. V.-H.)

LORD HIGH TREASURER, in England, once the third great officer of state. The office was of Norman origin and dated from 1216. The duty of the treasurer originally was to act as keeper of the royal treasure at Winchester, while as officer of the exchequer he sat at Westminster to receive the accounts of the sheriffs, and appoint officers to collect the revenue. The treasurer was subordinate to both the justiciar and the chancellor, but the removal of the chancery from the exchequer in the reign of Richard I., and the abolition of the office of justiciars in the reign of Henry III., increased his importance. Indeed, from the middle of the reign of Henry III. he became one of the chief officers of the crown. He took an important part in the equitable jurisdiction of the exchequer, and was now styled not merely king’s treasurer or treasurer of the exchequer, but lord high treasurer and treasurer of the exchequer. The first office was conferred by delivery of a white staff, the second by patent. Near the end of the 16th century he had developed into an official so occupied with the general policy of the country as to be prevented from supervising personally the details of the department, and Lord Burleigh employed a secretary for this purpose. On the death of Lord Salisbury in 1612 the office was put in commission; it was filled from time to time until 1714, when the duke of Shrewsbury resigned it; since that time it has always been in commission (see [Treasury]). The Scottish treasury was merged with the English by the Act of Union, but the office of lord high treasurer for Ireland was continued until 1816.

LORD HOWE, an island of the southern Pacific Ocean, lying about 31° 36′ S., 159° 5′ E., 520 m. E.N.E. of Sydney. Pop. 120. It was discovered in 1778 by Lieutenant Ball (whose name is commemorated in the adjacent islet of Ball’s Pyramid), and is a dependency of New South Wales. It measures about 5½ m. by 1 m., and is well wooded and hilly (reaching a height of 2840 ft. at the southern end), being of volcanic formation, while there are coral reefs on the western shore. It has a pleasant climate. The name Lord Howe is given also to an islet of the Santa Cruz group, and to two islands, also known under other names—Mopiha, of the Society group, and Ongtong Java of the Solomon Islands.

LORD JUSTICE CLERK, in Scotland, a judge next in rank to the lord justice-general. He presides in the second division of the court of session, and in the absence of the lord justice-general, presides in the court of justiciary. The justice clerk was originally not a judge at all, but simply clerk and legal assessor of the justice court. In course of time he was raised from the clerk’s table to the bench, and by custom presided over the court in the absence of the justice-general. Up to 1672 his position was somewhat anomalous, as it was doubtful whether he was a clerk or a judge, but an act of that year, which suppressed the office of justice-depute, confirmed his position as a judge, forming him, with the justice-general and five of the lords of session into the court of justiciary. The lord justice clerk is also one of the officers of state for Scotland, and one of the commissioners for keeping the Scottish Regalia. His salary is £4800 a year.

LORD JUSTICE-GENERAL, the highest judge in Scotland, head of the court of justiciary, called also the lord president, and as such head of the court of session and representative of the sovereign. The office of justice-general was for a considerable time a sinecure post held by one of the Scottish nobility, but by the Court of Session Act 1830, it was enacted that, at the termination of the existing interest, the office should be united with that of lord president of the court of session, who then became presiding judge of the court of justiciary. The salary is £5000 a year.

LORD KEEPER OF THE GREAT SEAL, in England, formerly a great officer of state. The Great Seal of England, which is affixed on all solemn occasions to documents expressing the pleasure of the sovereign, was first adopted by Edward the Confessor (see [Seals]), and entrusted to a chancellor for keeping. The office of chancellor from the time of Becket onwards varied much in importance; the holder being an ecclesiastic, he was not only engaged in the business of his diocese, but sometimes was away from England. Consequently, it became not unusual to place the personal custody of the great seal in the hands of a vice-chancellor or keeper; this, too, was the practice followed during a temporary vacancy in the chancellorship. This office gradually developed into a permanent appointment, and the lord keeper acquired the right of discharging all the duties connected with the great seal. He was usually, though not necessarily, a peer, and held office during the king’s pleasure, he was appointed merely by delivery of the seal, and not, like the chancellor, by patent. His status was definitely fixed (in the case of lord keeper Sir Nicholas Bacon) by an act of Elizabeth, which declared him entitled to “like place, pre-eminence, jurisdiction, execution of laws, and all other customs, commodities, and advantages” as the lord chancellor. In subsequent reigns the lord keeper was generally raised to the chancellorship, and retained the custody of the seal. The last lord keeper was Sir Robert Henley (afterwards Lord Northington), who was made chancellor on the accession of George III.

LORD MAYOR’S DAY, in England, the 9th of November, the date of the inauguration of the lord mayor of London (see Vol. XVI., p. 966), marked by a pageant known as the Lord Mayor’s Show. The first of these pageants was held in 1215. The idea originated in the stipulation made in a charter then granted by John that the citizen chosen to be mayor should be presented to the king or his justice for approval. The crowd of citizens who accompanied the mayor on horseback to Westminster developed into a yearly pageant, which each season became more elaborate. Until the 15th century the mayor either rode or walked to Westminster, but in 1453 Sir John Norman appears to have set a fashion of going by water. From 1639 to 1655 the show disappeared owing to Puritan opposition. With the Restoration the city pageant was revived, but interregnums occurred during the years of the plague and fire, and in 1683 when a quarrel broke out between Charles and the city, ending in the temporary abrogation of the charter. In 1711 an untoward accident befell the show, the mayor Sir Gilbert Heathcote (the original of Addison’s Sir Andrew Freeport) being thrown by his horse. The next year a coach was, in consequence, provided for the chief magistrate. In 1757 this was superseded by a gilded and elaborately decorated equipage costing £10,065 which was used till 1896, when a replica of it was built to replace it.

LORD PRESIDENT OF THE COUNCIL, in England, one of the great officers of state, and a member of the ministry. It was only in 1679 that the office of lord president became permanent. Previously either the lord chancellor, the lord keeper of the seal, or some particular court official took formal direction of the Privy Council. In the reign of Charles I. a special lord president of the council was appointed, but in the following reign the office was left unfilled. The office was of considerable importance when the powers of the Privy Council, exercised through various committees, were of greater extent than at the present time. For example, a committee of the lords of the council was formerly responsible for the work now dealt with by the secretary of state for foreign affairs; so also with that now discharged by the Board of Trade. The lord president up to 1855—when a new post of vice-president of the council was created—was responsible for the education department. He was also responsible for the duties of the council in regard to public health, now transferred to the Local Government Board, and for duties in regard to agriculture, now transferred to the Board of Agriculture and Fisheries. The duties of the office now consist of presiding on the not very frequent occasions when the Privy Council meets, and of the drawing up of minutes of council upon subjects which do not belong to any other department of state. The office is very frequently held in conjunction with other ministerial offices, for example, in Gladstone’s fourth ministry the secretary of state for India was also lord president of the council, and in the conservative ministry of 1903 the holder of the office was also president of the Board of Education. The lord president is appointed by a declaration made in council by the sovereign. He is invariably a member of the House of Lords, and he is also included in the cabinet.

LORDS JUSTICES OF APPEAL, in England, the ordinary judges of the court of appeal, the appellate division of the High Court of Justice. Their style was provided for by the Supreme Court of Judicature Act 1877. The number was fixed at five by the Supreme Court of Judicature Act 1881, s. 3. Their salary is £5000 a year (see [Appeal]).

LORDS OF APPEAL IN ORDINARY, in England, certain persons (limited to four), who, having held high judicial office or practised at the bar for not less than fifteen years, sit as members of the House of Lords to adjudicate in cases before that House in its legal capacity, and also to aid the judicial committee of the Privy Council in hearing appeals. Of the four lords of appeal in ordinary one is usually appointed from the Irish bench or bar and one from Scotland. Their salary is £6000 a year. They hold office on the same conditions as other judges. By the Appellate Jurisdiction Act 1876, under which they are appointed, lords of appeal in ordinary are, by virtue of and according to the date of their appointment, entitled during life to rank as barons and during the time that they continue in office are entitled to a writ of summons to attend, and to sit and vote in the House of Lords. They are life peers only. The patent of a lord of appeal in ordinary differs from that of a baron in that he is not “created” but “nominated and appointed to be a Lord of Appeal in Ordinary by the style of Baron.”

LORD STEWARD, in England, an important official of the king’s household. He is always a member of the government, a peer and a privy councillor. Up to 1782, the office was one of considerable political importance and carried cabinet rank. The lord steward receives his appointment from the sovereign in person, and bears a white staff as the emblem and warrant of his authority. He is the first dignitary of the court. In the Statutes of Eltham he is called “the lord great master,” but in the Household Book of Queen Elizabeth “the lord steward,” as before and since. In an act of Henry VIII. (1539) “for placing of the lords,” he is described as “the grand master or lord steward of the king’s most honourable household.” He presides at the Board of Green Cloth.[1] In his department are the treasurer and comptroller of the household, who rank next to him. These officials are usually peers or the sons of peers and privy councillors. They sit at the Board of Green Cloth, carry white staves, and belong to the ministry. But the duties which in theory belong to the lord steward, treasurer and comptroller of the household are in practice performed by the master of the household, who is a permanent officer and resides in the palace. He is a white-staff officer and a member of the Board of Green Cloth but not of the ministry, and among other things he presides at the daily dinners of the suite in waiting on the sovereign. In his case history repeats itself. He is not named in the Black Book of Edward IV. or in the Statutes of Henry VIII., and is entered as “master of the household and clerk of the green cloth” in the Household Book of Queen Elizabeth. But he has superseded the lord steward of the household, as the lord steward of the household at one time superseded the lord high steward of England.

In the lord steward’s department are the officials of the Board of Green Cloth, the coroner (“coroner of the verge”), and paymaster of the household, and the officers of the almonry (see [Almoner]). Other offices in the department were those of the cofferer of the household, the treasurer of the chamber, and the paymaster of pensions, but these, with six clerks of the Board of Green Cloth, were abolished in 1782. The lord steward had formerly three courts besides the Board of Green Cloth under him. First, the lord steward’s court, superseded (1541) by—second—the Marshalsea court, a court of record having jurisdiction, both civil and criminal within the verge (the area within a radius of 12 m. from where the sovereign is resident), and originally held for the purpose of administering justice between the domestic servants of the sovereign, “that they might not be drawn into other courts and their service lost.” Its criminal jurisdiction had long fallen into disuse and its civil jurisdiction was abolished in 1849. Third, the palace court, created by letters patent in 1612 and renewed in 1665 with jurisdiction over all personal matters arising between parties within 12 m. of Whitehall (the jurisdiction of the Marshalsea court, the City of London, and Westminster Hall being excepted). It differed from the Marshalsea court in that it had no jurisdiction over the sovereign’s household nor were its suitors necessarily of the household. The privilege of practising before the palace court was limited to four counsel. It was abolished in 1849. The lord steward or his deputies formerly administered the oaths to the members of the House of Commons. In certain cases (messages from the sovereign under the sign-manual) “the lords with white staves” are the proper persons to bear communications between the sovereign and the houses of parliament.

Authorities.—Statutes of Eltham; Household Book of Queen Elizabeth; Coke, Institutes; Reeves, History of the Law of England; Stephen, Commentaries on the Laws of England; Hatsell, Precedents of Proceedings in the House of Commons; May, Parliamentary Practice.

[1] A committee of the king’s household, consisting of the lord steward and his subordinates, charged with the duty of examining and passing all the accounts of the household. The board had also power to punish all offenders within the verge or jurisdiction of the palace, which extended in every direction for 200 yds. from the gates of the court yard. The name is derived from the green-covered table at which the transactions of the board were originally conducted.

LORÉ, AMBROISE DE (1396-1446), baron of Ivry in Normandy and a French commander, was born at the château of Loré (Orne, arrondissement of Domfront). His first exploit in arms was at the battle of Agincourt in 1415; he followed the party of the Armagnacs and attached himself to the dauphin Charles. He waged continual warfare against the English in Maine until the advent of Joan of Arc. He fought at Jargeau, at Meung-sur-Loire and at Patay (1429). Using his fortress of Saint Céneri as a base of operations during the next few years, he seized upon Matthew Gough near Vivoin in 1431, and made an incursion as far as the walls of Caen, whence he brought away three thousand prisoners. Taken captive himself in 1433, he was exchanged for Talbot. In 1435 he and Dunois defeated the English near Meulan, and in 1436 he helped the constable Arthur, earl of Richmond (de Richmond), to expel them from Paris. He was appointed provost of Paris in February 1437, and in 1438 he was made “judge and general reformer of the malefactors of the kingdom.” He was present in 1439 at the taking of Meaux, in 1441 at that of Pontoise, and he died on the 24th of May 1446.

See the Nouvelle Biographie Générale, vol. xxxi., and the Revue Historique du Maine, vols. iii. and vi.

(J. V.*)

LORE, properly instruction, teaching, knowledge. The O. Eng. lár, as the Dutch leer and Ger. Lehre, represents the Old Teutonic root, meaning to impart or receive knowledge, seen in “to learn,” “learning.” In the Gentleman’s Magazine for June 1830 it was suggested that “lore” should be used as a termination instead of the Greek derivative -ology in the names of the various sciences. This was never done, but the word, both as termination and alone, is frequently applied to the many traditional beliefs, stories, &c., connected with the body of knowledge concerning some special subject; e.g. legendary lore, bird-lore, &c. The most familiar use is in “folk-lore” (q.v.).

LORELEI (from Old High Ger. Lur, connected with modern Ger. lauern, “to lurk,” “be on the watch for,” and equivalent to elf, and lai, “a rock”). The Lorelei is a rock in the Rhine near St Goar, which gives a remarkable echo, which may partly account for the legend. The tale appears in many forms, but is best known through Heinrich Heine’s poem, beginning Ich weiss nicht was soll es bedeuten. In the commonest form of the story the Lorelei is a maiden who threw herself into the Rhine in despair over a faithless lover, and became a siren whose voice lured fishermen to destruction. The 13th-century minnesinger, known as Der Marner, says that the Nibelungen treasure was hidden beneath the rock. The tale is obviously closely connected with the myth of Holda, queen of the elves. On the Main she sits combing her locks on the Hullenstein, and the man who sees her loses sight or reason, while he who listens is condemned to wander with her for ever. The legend, which Clemens Brentano claimed as his own invention when he wrote his poem “Zu Bacharach am Rheine” in his novel of Godwi (1802), bears all the marks of popular mythology. In the 19th century it formed material for a great number of songs, dramatic sketches, operas and even tragedies, which are enumerated by Dr Hermann Seeliger in his Loreleysage in Dichtung und Musik (Leipzig-Reudnitz, 1898). The favourite poem with composers was Heine’s, set to music by some twenty-five musicians, the settings by Friedrich Silcher (from an old folk-song) and by Liszt being the most famous.

LORETO, an episcopal see and pilgrimage resort of the Marches, Italy, in the province of Ancona, 15 m. by rail S.S.E. of that town. Pop. (1901) 1178 (town), 8033 (commune). It lies upon the right bank of the Musone, at some distance from the railway station, on a hill-side commanding splendid views from the Apennines to the Adriatic, 341 ft. above sea-level. The town itself consists of little more than one long narrow street, lined with shops for the sale of rosaries, medals, crucifixes and similar objects, the manufacture of which is the sole industry of the place. The number of pilgrims is said to amount to 50,000 annually, the chief festival being held on the 8th of September, the Nativity of the Virgin. The principal buildings, occupying the four sides of the piazza, are the college of the Jesuits, the Palazzo Apostolico, now Reale (designed by Bramante), which contains a picture gallery with works of Lorenzo Lotto, Vouet and Caracci and a collection of majolica, and the cathedral church of the Holy House (Chiesa della Casa Santa), a Late Gothic structure continued by Giuliano da Maiano, Giuliano da Sangallo and Bramante. The handsome façade of the church was erected under Sixtus V., who fortified Loreto and gave it the privileges of a town (1586); his colossal statue stands in the middle of the flight of steps in front. Over the principal doorway is a life-size bronze statue of the Virgin and Child by Girolamo Lombardo; the three superb bronze doors executed at the latter end of the 16th century and under Paul V. (1605-1621) are also by Lombardo, his sons and his pupils, among them Tiburzio Vergelli, who also made the fine bronze font in the interior. The doors and hanging lamps of the Santa Casa are by the same artists. The richly decorated campanile, by Vanvitelli, is of great height; the principal bell, presented by Leo X. in 1516, weighs 11 tons. The interior of the church has mosaics by Domenichino and Guido Reni and other works of art. In the sacristies on each side of the right transept are frescoes, on the right by Melozzo da Forli, on the left by Luca Signorelli. In both are fine intarsias.

But the chief object of interest is the Holy House itself. It is a plain stone building, 28 ft. by 12½ and 13½ ft. in height; it has a door on the north side and a window on the west; and a niche contains a small black image of the Virgin and Child, in Lebanon cedar, and richly adorned with jewels. St Luke is alleged to have been the sculptor; its workmanship suggests the latter half of the 15th century. Around the Santa Casa is a lofty marble screen, designed by Bramante, and executed under Popes Leo X., Clement VII. and Paul III., by Andrea Sansovino, Girolamo Lombardo, Bandinelli, Guglielmo della Porta and others. The four sides represent the Annunciation, the Nativity, the Arrival of the Santa Casa at Loreto and the Nativity of the Virgin respectively. The treasury contains a large variety of rich and curious votive offerings. The architectural design is finer than the details of the sculpture. The choir apse is decorated with modern German frescoes, which are somewhat out of place.

The legend of the Holy House seems to have sprung up (how is not exactly known) at the close of the crusading period.

It is briefly referred to in the Italia Illustrata of Flavius Blondus, secretary to Popes Eugenius IV., Nicholas V., Calixtus III. and Pius II. (ob. 1464); it is to be read in all its fullness in the “Redemptoris mundi Matris Ecclesiae Lauretana historia,” by a certain Teremannus, contained in the Opera Omnia (1576) of Baptista Mantuanus. According to this narrative the house at Nazareth in which Mary had been born and brought up, had received the annunciation, and had lived during the childhood of Jesus and after His ascension, was converted into a church by the apostles. In 336 the empress Helena made a pilgrimage to Nazareth and caused a basilica to be erected over it, in which worship continued until the fall of the kingdom of Jerusalem. Threatened with destruction by the Turks, it was carried by angels through the air and deposited (1291) in the first instance on a hill at Tersatto in Dalmatia, where an appearance of the Virgin and numerous miraculous cures attested its sanctity, which was confirmed by investigations made at Nazareth by messengers from the governor of Dalmatia. In 1294 the angels carried it across the Adriatic to a wood near Recanati; from this wood (lauretum), or from the name of its proprietrix (Laureta), the chapel derived the name which it still retains (“sacellum gloriosae Virginis in Laureto”). From this spot it was afterwards (1295) removed to the present hill, one other slight adjustment being required to fix it in its actual site. Bulls in favour of the shrine at Loreto were issued by Pope Sixtus IV. in 1491 and by Julius II. in 1507, the last alluding to the translation of the house with some caution (“ut pie creditur et fama est”). The recognition of the sanctuary by subsequent pontiffs has already been alluded to. In the end of the 17th century Innocent XII. appointed a “missa cum officio proprio” for the feast of the Translation of the Holy House, and the feast is still enjoined in the Spanish Breviary as a “greater double” (December 10).

See also U. Chevalier, Notre-Dame de Lorette (Paris, 1906).

LORETO, an inland department of Peru, lying E. of the Andean Cordilleras and forming the N.E. part of the republic. Extensive territories, nominally parts of this department, are in dispute between Peru and the neighbouring republics of Brazil, Colombia and Ecuador (see [Peru]), and the northern and eastern boundaries of the territory are therefore not definitely determined. Loreto is bounded W. by the departments of Amazonas and San Martin (the latter a new department, with an area of 30,744 sq. m., taken from Loreto, lying between the central and eastern Cordilleras and extending from the 6th to the 9th parallels, approximately), and S. by Huánuco and Cuzco. The area of the department, including the territories claimed by Peru, is estimated at 257,798 sq. m. The population is estimated (1906) at 120,000. The aboriginal population is not numerous, as the thick, humid forests are inhabited only where lakes and streams make open spaces for sunlight and ventilation. With the exception of the eastern Andean slopes and a little-known range of low mountains on the Brazilian frontier, called the Andes Conomamas, the surface is that of a thickly wooded plain sloping gently towards the Marañon, or Upper Amazon, which crosses it from W. to E. There are open plains between the Ucayali and Huallaga, known as the Pampas del Sacramento, but otherwise there are no extensive breaks in the forest. The elevation of the plain near the base of the Andes is 526 ft. on the Ucayali, 558 on the Huallaga, and 453 at Barranca, on the Marañon, a few miles below the Pongo de Manseriche. The eastward slope of the plain is about 250 ft. in the 620 m. (direct) between this point and Tabatinga, on the Brazilian frontier; this not only shows the remarkably level character of the Amazon valley of which it forms a part, but also the sluggish character of its drainage. From the S. the principal rivers traversing Loreto are the Ucayali and Huallaga, the former entering from Cuzco across its southern boundary and skirting the eastern base of the Andes for about four degrees of latitude before it turns away to the N.E. to join the Marañon, and the latter breaking through the Eastern Cordillera between the 6th and 7th parallels and entering the Marañon 143 m. below Yurimaguas, where navigation begins. The lower Ucayali, which has a very tortuous course, is said to have 868 m. of navigable channel at high water and 620 m. at low water. North of the Marañon several large rivers pass through Peruvian territory between the Santiago and Napo (see Ecuador), nearly all having navigable channels. On the level plains are a number of lakes, some are formed by the annual floods and are temporary in character. Among the permanent lakes are the Gran Cocama, of the Pampas del Sacramento, the Caballococha—a widening of the Amazon itself about 60 m. N.W. of Tabatinga—and Rimachuma, on the north side of the Marañon, near the lower Pastaza.

The natural resources of this extensive region are incalculable, but their development has been well nigh impossible through lack of transport facilities. They include the characteristic woods of the Amazon valley, rubber, nuts, cinchona or Peruvian bark, medicinal products, fish, fruits and fibres. The cultivated products include cocoa, coffee, tobacco and fruits. Straw hats and hammocks are manufactured to some extent. The natural outlet of this region is the Amazon river, but this involves 2500 m. of river navigation from Iquitos before the ocean is reached. Communication with the Pacific coast cities and ports of Peru implies the crossing of three high, snow-covered ranges of the Andes by extremely difficult trails and passes. A rough mountain road has been constructed from Oroya to Puerto Bermudez, at the head of navigation on the Pachitea, and is maintained by the government pending the construction of a railway, but the distance is 210 m. and it takes nine days for a mule train to make the journey. At Puerto Bermudez a river steamer connects with Iquitos, making the distance of 930 m. in seven days. From Lima to Iquitos by this route, therefore, involves 17 days travel over a distance of 1268 m. The most feasible route from the department to the Pacific coast is that which connects Puerto Limon, on the Marañon, with the Pacific port of Payta, a distance of 410 m., it being possible to cross the Andes on this route at the low elevation of 6600 ft. The climate of Loreto is hot and humid, except on the higher slopes of the Andes. The year is divided into a wet and a dry season, the first from May to October, and the average annual rainfall is estimated at 70 in. though it varies widely between distant points. The capital and only town of importance in the department is Iquitos.

LORIENT, a maritime town of western France, capital of an arrondissement in the department of Morbihan, on the right bank of the Scorff at its confluence with the Blavet, 34 m. W. by N. of Vannes by rail. Pop. (1906) 40,848. The town is modern and regularly built. Its chief objects of interest are the church of St Louis (1709) and a statue by A. Mercié of Victor Massé, the composer, born at Lorient in 1822. It is one of the five maritime prefectures in France and the first port for naval construction in the country. The naval port to the east of the town is formed by the channel of the Scorff, on the right bank of which the chief naval establishments are situated. These include magazines, foundries, forges, fitting-shops, rope-works and other workshops on the most extensive scale, as well as a graving dock, a covered slip and other slips. A floating bridge connects the right bank with the peninsula of Caudan formed by the union of the Scorff and Blavet. Here are the shipbuilding yards covering some 38 acres, and comprising nine slips for large vessels and two others for smaller vessels, besides forges and workshops for iron shipbuilding. The commercial port to the south of the town consists of an outer tidal port protected by a jetty and of an inner dock, both lined by fine quays planted with trees. It separates the older part of the town, which is hemmed in by fortifications from a newer quarter. In 1905, 121 vessels of 28,785 tons entered with cargo and 145 vessels of 38,207 tons cleared. The chief export is pit-timber, the chief import is coal. Fishing is actively carried on. Lorient is the seat of a sub-prefect, of commercial and maritime tribunals and of a tribunal of first instance, and has a chamber of commerce, a board of trade-arbitrators, a lycée, schools of navigation, and naval artillery. Private industry is also engaged in iron-working and engine making. The trade in fresh fish, sardines, oysters (which are reared near Lorient) and tinned vegetables is important and the manufacture of basket-work, tin-boxes and passementerie, arid the preparation of preserved sardines and vegetables are carried on. The roadstead, formed by the estuary of the Blavet, is accessible to vessels of the largest size; the entrance, 3 or 4 m. south from Lorient, which is defended by numerous forts, is marked on the east by the peninsula of Gâvres (an artillery practising ground) and the fortified town of Port Louis; on the west are the fort of Loqueltas and, higher up, the battery of Kernevel. In the middle of the channel is the granite rock of St Michel, occupied by a powder magazine. Opposite it, on the right bank of the Blavet, is the mouth of the river Ter, with fish and oyster breeding establishments from which 10 millions of oysters are annually obtained. The roadstead is provided with six lighthouses. Above Lorient on the Scorff, here spanned by a suspension bridge, is Kérentrech, a pretty village surrounded by numerous country houses.

Lorient took the place of Port Louis as the port of the Blavet. The latter stands on the site of an ancient hamlet which was fortified during the wars of the League and handed over by Philip Emmanuel, duke of Morcœur, to the Spaniards. After the treaty of Vervins it was restored to France, and it received its name of Port Louis under Richelieu. Some Breton merchants trading with the Indies had established themselves first at Port Louis, but in 1628 they built their warehouses on the other bank. The Compagnie des Indes Orientales, created in 1664, took possession of these, giving them the name of l’Orient. In 1745 the Compagnie des Indes, then at the acme of its prosperity, owned thirty-five ships of the largest class and many others of considerable size. Its decadence dates from the English conquest of India, and in 1770 its property was ceded to the state. In 1782 the town was purchased by Louis XVI. from its owners, the Rohan-Guéméné family. In 1746 the English under Admiral Richard Lestock made an unsuccessful attack on Lorient.

LORINER, or Lorimer (from O. Fr. loremier or lorenier, a maker of lorains, bridles, from Lat. lorum, thong, bridle; the proper form is with the n; a similar change is found in Latimer for Latiner, the title of an old official of the royal household, the king’s interpreter), one who makes bits and spurs and the metal mountings for saddles and bridles; the term is also applied to a worker in wrought iron and to a maker of small iron ware. The word is now rarely used except as the name of one of the London livery companies (see [Livery Company]).

LORIS, a name of uncertain origin applied to the Indo-Malay representatives of the lemurs, which, together with the African pottos, constitute the section Nycticebinae of the family Nycticebidae (see [Primates]). From their extremely slow movements and lethargic habits in the daytime these weird little creatures are commonly called sloths by Anglo-Indians. Their soft fur, huge staring eyes, rudimentary tails and imperfectly developed index-fingers render lorises easy of recognition. The smallest is the slender loris (Loris gracilis) of the forests of Madras and Ceylon, a creature smaller than a squirrel. It is of such exceeding strangeness and beauty that it might have been thought it would be protected by the natives; but they hold it alive before a fire till its beautiful eyes burst in order to afford a supposed remedy for ophthalmia! The mainland and Cingalese animals form distinct races. Both in this species and the slow loris there is a pair of rudimentary abdominal teats in addition to the normal pectoral pair. The slow loris (Nycticebus tardigradus) is a heavier built and larger animal, ranging from eastern Bengal to Cochin China, Siam, the Malay Peninsula, Java and Sumatra. There are several races, mostly grey in colour, but the Sumatran N. t. hilleri is reddish.

(R. L.*)

LORIS-MELIKOV, MICHAEL TARIELOVICH, Count (1825?-1888), Russian statesman, son of an Armenian merchant, was born at Tiflis in 1825 or 1826, and educated in St Petersburg, first in the Lazarev School of Oriental Languages, and afterwards in the Guards’ Cadet Institute. He joined a hussar regiment, and four years afterwards (1847) he was sent to the Caucasus, where he remained for more than twenty years, and made for himself during troublous times the reputation of a distinguished cavalry officer and an able administrator. In the latter capacity, though a keen soldier, he aimed always at preparing the warlike and turbulent population committed to his charge for the transition from military to normal civil administration, and in this work his favourite instrument was the schoolmaster. In the Russo-Turkish War of 1877-78 he commanded a separate corps d’armée on the Turkish frontier in Asia Minor. After taking the fortress of Ardahan, he was repulsed by Mukhtar Pasha at Zevin, but subsequently defeated his opponent at Aladja Dagh, took Kars by storm, and laid siege to Erzerum. For these services he received the title of Count. In the following year he was appointed temporary governor-general of the region of the Lower Volga, to combat an outbreak of the plague. The measures he adopted proved so effectual that he was transferred to the provinces of Central Russia to combat the Nihilists and Anarchists, who had adopted a policy of terrorism, and had succeeded in assassinating the governor of Kharkov. His success in this struggle led to his being appointed chief of the Supreme Executive Commission which had been created in St Petersburg to deal with the revolutionary agitation in general. Here, as in the Caucasus, he showed a decided preference for the employment of ordinary legal methods rather than exceptional extra-legal measures, and an attempt on his own life soon after he assumed office did not shake his convictions. In his opinion the best policy was to strike at the root of the evil by removing the causes of popular discontent, and for this purpose he recommended to the emperor a large scheme of administrative and economic reforms. Alexander II., who was beginning to lose faith in the efficacy of the simple method of police repression hitherto employed, lent a willing ear to the suggestion; and when the Supreme Commission was dissolved in August 1880, he appointed Count Loris-Melikov Minister of the Interior with exceptional powers. The proposed scheme of reforms was at once taken in hand, but it was never carried out. On the very day in March 1881 that the emperor signed a ukaz creating several commissions, composed of officials and eminent private individuals, who should prepare reforms in various branches of the administration, he was assassinated by Nihilist conspirators; and his successor, Alexander III., at once adopted a strongly reactionary policy. Count Loris-Melikov immediately resigned, and lived in retirement until his death, which took place at Nice on the 22nd of December 1888.

(D. M. W.)

LORIUM, an ancient village of Etruria, Italy, on the Via Aurelia, 12 m. W. of Rome. Antoninus Pius, who was educated here, afterwards built a palace, in which he died. It was also a favourite haunt of Marcus Aurelius. Remains of ancient buildings exist in the neighbourhood of the road on each side (near the modern Castel di Guido) and remains of tombs, inscriptions, &c., were excavated in 1823-1824. Two or three miles farther west was probably the post-station of Bebiana, where inscriptions show that some sailors of the fleet were stationed—no doubt a detachment of those at Centumcellae, which was reached by this road.

LÖRRACH, a town in the grand-duchy of Baden, in the valley of the Wiese, 6 m. by rail N.E. of Basel. Pop. (1905) 10,794. It is the seat of considerable industry, its manufactures including calico, shawls, cloth, silk, chocolate, cotton, ribbons, hardware and furniture, and has a trade in wine, fruit and timber. There is a fine view from the neighbouring Schützenhaus, 1085 ft. high. In the neighbourhood also is the castle of Rötteln, formerly the residence of the counts of Hachberg and of the margraves of Baden; this was destroyed by the French in 1678, but was rebuilt in 1867. Lörrach received market rights in 1403, but did not obtain municipal privileges until 1682.

See Höchstetter, Die Stadt Lörrach (Lörrach, 1882).

LORRAINE, one of the former provinces of France. The name has designated different districts in different periods. Lotharingia, or Lothringen, i.e. regnum Lotharii, is derived from the Lotharingi or Lotharienses (O.G. Lotheringen, Fr. Loherains, Lorrains), a term applied originally to the Frankish subjects of Lothair, but restricted at the end of the 9th century to those who dwelt north of the southern Vosges.

Lorraine in Medieval Times.—The original kingdom of Lorraine was the northern part of the territories allotted by the treaty of Verdun (August 843) to the emperor Lothair I., and in 855 formed the inheritance of his second son, King Lothair. This kingdom of Lorraine was situated between the realms of the East and the West Franks, and originally extended along the North Sea between the mouths of the Rhine and the Ems, including the whole or part of Frisia and the cities on the right bank of the Rhine. From Bonn the frontier followed the Rhine as far as its confluence with the Aar, which then became the boundary, receding from the left bank in the neighbourhood of Bingen so as to leave the cities of Worms and Spires to Germany, and embracing the duchy of Alsace. After crossing the Jura, the frontier joined the Saône a little south of its confluence with the Doubs, and followed the Saône for some distance, and finally the valleys of the Meuse and the Scheldt. Thus the kingdom roughly comprised the region watered by the Moselle and the Meuse, together with the dioceses of Cologne, Trier, Metz, Toul, Verdun, Liége and Cambrai, Basel, Strassburg and Besançon, and corresponded to what is now Holland and Belgium, parts of Rhenish Prussia, of Switzerland, and of the old province of Franche-Comté, and to the district known later as Upper Lorraine, or simply Lorraine. Though apparently of an absolutely artificial character, this kingdom corresponded essentially to the ancient Francia, the cradle of the Carolingian house, and long retained a certain unity. It was to the inhabitants of this region that the name of Lotharienses or Lotharingi was primitively applied, although the word Lotharingia, as the designation of the country, only appears in the middle of the 10th century.

The reign of King Lothair (q.v.), which was continually disturbed by quarrels with his uncles, Charles the Bald and Louis the German, and by the difficulties caused by the divorce of his queen Teutberga, whom he had forsaken for a concubine called Waldrada, ended on the 8th of August 869. His inheritance was disputed by his uncles, and was divided by the treaty of Meersen (8th of August 870), by which Charles the Bald received part of the province of Besançon and some land between the Moselle and the Meuse. Then for a time the emperor Charles the Fat united under his authority the whole of the kingdom of Lorraine with the rest of the Carolingian empire. After the deposition of Charles in 888 Rudolph, king of Burgundy, got himself recognized in Lorraine. He was unable to maintain himself there, and succeeded in detaching definitively no more than the province of Besançon. Lorraine remained in the power of the emperor Arnulf, who in 895 constituted it a distinct kingdom in favour of his son Zwentibold. Zwentibold quickly became embroiled with the nobles and the bishops, and especially with Bishop Radbod of Trier. Among the lay lords the most important was Regnier (incorrectly called Long-neck), count of Hesbaye and Hainault, who is styled duke by the Lotharingian chronicler Reginon, though he does not appear ever to have borne the title. In 898 Zwentibold stripped Regnier of his fiefs, whereupon the latter appealed to the king of France, Charles the Simple, whose intervention, however, had no enduring effect. After the death of Arnulf in 899, the Lotharingians appealed to his successor, Louis the Child, to replace Zwentibold, who, on the 13th of August 900, was killed in battle. In spite of the dissensions which immediately arose between him and the Lotharingian lords, Louis retained the kingdom till his death. The Lotharingians, however, refused to recognize the new German king, Conrad I., and testified their attachment to the Carolingian house by electing as sovereign the king of the West Franks, Charles the Simple. Charles was at first supported by Giselbert, son and successor of Regnier, but was abandoned by his ally, who in 919 appealed to the German king, Henry I. The struggle ended in the treaty of Bonn (921), by which apparently the rights of Charles over Lorraine were recognized. The revolt of the Frankish lords in 922 and the captivity of Charles finally settled the question. After an unsuccessful attack by Rudolph or Raoul, king of France, Henry became master of Lorraine in 925, thanks to the support of Giselbert, whom he rewarded with the hand of his daughter Gerberga and the title of duke of Lorraine. Giselbert at first remained faithful to Henry’s son, Otto the Great, but in 938 he appears to have joined the revolt directed against Otto by Eberhard, duke of Franconia. In 939, in concert with Eberhard and Otto’s brother, Henry of Saxony, he declared open war against Otto and appealed to Louis d’Outremer, who penetrated into Lorraine and Alsace, but was soon called back to France by the revolt of the count of Vermandois. In the same year Giselbert and Eberhard were defeated and killed near Andernach, and Otto at once made himself recognized in the whole of Lorraine, securing it by a treaty with Louis d’Outremer, who married Giselbert’s widow Gerberga, and entrusting the government of it to Count Otto, son of Ricuin, until Giselbert’s son Henry should have attained his majority.

After the deaths of the young Henry and Count Otto in 944, Otto the Great gave Lorraine to Conrad the Red, duke of Franconia, the husband of his daughter Liutgard, a choice which was not completely satisfactory to the Lotharingians. In 953 Conrad, in concert with Liudulf, the son of the German king, revolted against Otto, but was abandoned by his supporters. Otto stripped Conrad of his duchy, and in 954 gave the government of it to his own brother Bruno, archbishop of Cologne. Bruno had to contend against the efforts of the last Carolingians of France to make good their claims on Lorraine, as well as against the spirit of independence exhibited by the Lotharingian nobles; and his attempts to raze certain castles built by brigand lords and to compel them to respect their oath of fidelity resulted in serious sedition. To obviate these difficulties Bruno divided the ducal authority, assigning Lower Lorraine to a certain Duke Godfrey, who was styled dux Ripuariorum, and Upper Lorraine to Frederick (d. 959), count of Bar, a member of the house of Ardenne and son-in-law of Hugh the Great, with the title of dux Mosellanorum; and it is probable that the partition of the ancient kingdom of Lorraine into two new duchies was confirmed by Otto after Bruno’s death in 965. In 977 the emperor Otto II. gave the government of Lower Lorraine to Charles I., a younger son of Louis d’Outremer, on condition that that prince should acknowledge himself his vassal and should oppose any attempt of his brother Lothair on Lorraine. The consequent expedition of the king of France in 978 against Aix-la-Chapelle had no enduring result, and Charles retained his duchy till his death about 992. He left two sons, Otto, who succeeded him and died without issue, and Henry, who is sometimes regarded as the ancestor of the landgraves of Thuringia. The duchy of Lower Lorraine, sometimes called Lothier (Lotharium), was then given to Godfrey (d. 1023), son of Count Godfrey of Verdun, and for some time the history of Lorraine is the history of the attempts made by the dukes of Lothier to seize Upper Lorraine. Gothelon (d. 1043), son of Duke Godfrey, obtained Lorraine at the death of Frederick II., duke of Upper Lorraine, in 1027, and victoriously repulsed the incursions of Odo (Eudes) of Blois, count of Champagne, who was defeated and killed in a battle near Bar (1037). At Gothelon’s death in 1043, his son Godfrey the Bearded received from the emperor only Lower Lorraine, his brother Gothelon II. obtaining Upper Lorraine. Godfrey attempted to seize the upper duchy, but was defeated and imprisoned in 1045. On the death of Gothelon in 1046, Godfrey endeavoured to take Upper Lorraine from Albert of Alsace, to whom it had been granted by the emperor Henry III. The attempt, however, also failed; and Godfrey was for some time deprived of his own duchy of Lower Lorraine in favour of Frederick of Luxemburg. Godfrey took part in the struggles of Pope Leo IX. against the Normans in Italy, and in 1053 married Beatrice, daughter of Duke Frederick of Upper Lorraine and widow of Boniface, margrave of Tuscany. On the death of Frederick of Luxemburg in 1065 the emperor Henry IV. restored the duchy of Lower Lorraine to Godfrey, who retained it till his death in 1069, when he was succeeded by his son Godfrey the Hunchback (d. 1076), after whose death Henry IV. gave the duchy to Godfrey of Bouillon, the hero of the first crusade, son of Eustace, count of Boulogne, and Ida, sister of Godfrey the Hunchback. On the death of Godfrey of Bouillon in 1100 Lower Lorraine was given to Henry, count of Limburg. The new duke supported the emperor Henry IV. in his struggles with his sons, and in consequence was deposed by the emperor Henry V., who gave the duchy in 1106 to Godfrey, count of Louvain, a descendant of the Lotharingian dukes of the beginning of the 10th century. This Godfrey was the first hereditary duke of Brabant, as the dukes of Lower Lorraine came to be called.

Upper Lorraine.—The duchy of Upper Lorraine, or Lorraine Mosellana, to which the name of Lorraine was restricted from the 11th century, consisted of a tract of undulating country watered by the upper course of the Meuse and Moselle, and bounded N. by the Ardennes, S. by the table-land of Langres, E. by the Vosges and W. by Champagne. Its principal fiefs were the countship of Bar which Otto the Great gave in 951 to Count Frederick of Ardenne, and which passed in 1093 to the lords of Montbéliard; the countship of Chiny, formed at the end of the 10th century, of which, since the 13th, Montmédy was the capital; the lordship of Commercy, whose rulers bore the special title of damoiseau, and which passed in the 13th century to the house of Saarebrücken; and, finally the three important ecclesiastical lordships of the bishops of Metz, Toul and Verdun. Theodoric, or Thierri (d. 1026), son of Frederick, count of Bar and first duke of Upper Lorraine, was involved in a war with the emperor Henry II., a war principally remarkable for the siege of Metz (1007). After having been the object of numerous attempts on the part of the dukes of Lower Lorraine, Upper Lorraine was given by the emperor Henry III. to Albert of Alsace, and passed in 1048 to Albert’s brother Gerard, who died by poison in 1069, and who was the ancestor of the hereditary house of Lorraine. Until the 15th century the representatives of the hereditary house were Theodoric II., called the Valiant (1069-1115), Simon (1115-1139), Matthew (1139-1176), Simon II. (1176-1205), Ferri I. (1205-1206), Ferri II. (1206-1213), Theobald (Thibaut) I. (1213-1220), Matthew II. (1220-1251), Ferri III. (1251-1304), Theobald II. (1304-1312), Ferri IV., called the Struggler (1312-1328), Rudolph, or Raoul (1328-1346), John (1346-1391) and Charles II. or I., called the Bold (1391-1431). The 12th century and the first part of the 13th were occupied with wars against the counts of Bar and Champagne. Theobald I. intervened in Champagne to support Erard of Brienne against the young count Theobald IV. The regent of Champagne, Blanche of Navarre, succeeded in forming against the duke of Lorraine a coalition consisting of the count of Bar and the emperor Frederick II., who had become embroiled with Theobald over the question of Rosheim in Alsace. Attacked by the emperor, the duke of Lorraine was forced at the treaty of Amance (1218) to acknowledge himself the vassal of the count of Champagne, and to support the count in his struggles against his ancient ally the count of Bar. The long government of Ferri III. was mainly occupied with wars against the feudal lords and the bishop of Metz, which resulted in giving an impulse to the municipal movement through Ferri’s attempt to use the movement as a weapon against the nobles. The majority of the municipal charters of Lorraine were derived from the charter of Beaumont in Argonne, which was at first extended to the Barrois and was granted by Ferri, in spite of the hostility of his barons, to La Neuveville in 1257, to Frouard in 1263 and to Lunéville in 1265. In the church lands the bishops of Toul and Metz granted liberties from the end of the 12th century to the communes in their lordship, but not the Beaumont charter, which, however, obtained in the diocese of Verdun in the 14th and 15th centuries.

By the will of Duke Charles the Bold, Lorraine was to pass to his daughter Isabella, who married René of Anjou, duke of Bar, in 1420. But Anthony of Vaudemont, Charles’s nephew and heir male, disputed this succession with René, who obtained from the king of France an army commanded by Arnault Guilhem de Barbazan. René, however, was defeated and taken prisoner at the battle of Bulgnéville, where Barbazan was killed (2nd of July 1431). The negotiations between René’s wife and Anthony had no result, in spite of the intervention of the council of Basel and the emperor Sigismund, and it was not until 1436 that René obtained his liberty by paying a ransom of 200,000 crowns, and was enabled to dispute with Alfonso of Aragon the kingdom of Naples, which he had inherited in the previous year. In 1444 Charles VII. of France and the dauphin Louis went to Lorraine, accompanied by envoys from Henry VI. of England, and procured a treaty (confirmed at Chalons in 1445), by which Yolande, René’s eldest daughter, married Anthony’s son, Ferri of Vaudemont, and René’s second daughter Margaret became the wife of Henry VI. of England. After his return to Lorraine in 1442, René was seldom in the duchy. Like his successor John, duke of Calabria, who died in 1470, he was continually occupied with expeditions in Italy or in Spain. John’s son and successor, Nicholas (d. 1473), who supported the duke of Burgundy, Charles the Bold, against the king of France, died without children, and his heir was René, son of Frederick of Vaudemont. The duke of Burgundy, however, disputed this inheritance, and carried off the young René and his mother, but on the intervention of Louis XI. had to set them at liberty. René helped the Swiss during their wars with Charles the Bold, who invaded Lorraine and was killed under the walls of Nancy (1477). René’s last years were mainly spent in expeditions in Provence and Italy. He died in 1508, leaving by his second wife three sons—Anthony, called the Good, who succeeded him; Claude, count (and afterwards duke) of Guise, the ancestor of the house of Guise; and John (d. 1550), known as the cardinal of Lorraine. Anthony, who was declared of age at his father’s death by the estates of Lorraine, although his mother had tried to seize the power as regent, had been brought up from the age of twelve at the French court, where he became the friend of Louis XII., whom he accompanied on his Italian expeditions. In 1525 he had to defend Lorraine against the revolted Alsatian peasants known as rustauds (boors), whom he defeated at Lupstein and Scherweiler; and he succeeded in maintaining a neutral position in the struggle between Francis I. of France and the emperor Charles V. He died on the 14th of June 1544, and was succeeded by his son Francis I., who died of apoplexy (August 1545) at the very moment when he was negotiating peace between the king of France and the emperor.

Lorraine in Modern Times.—Francis’s son Charles III. or II., called the Great, succeeded under the tutelage of his mother and Nicholas of Vaudemont, bishop of Metz. Henry II. of France took this opportunity to invade Lorraine, and in 1552 seized the three bishoprics of Metz, Toul and Verdun. In the same year the emperor laid siege to Metz, but was forced to retreat with heavy loss before the energetic resistance of Duke Francis of Guise. On leaving Lorraine, Henry II. took Charles to France, brought him up at the court and married him to his daughter Claude. After the accession of Francis II., the young duke returned to Lorraine, and, while his cousins the Guises endeavoured to make good the claims of the house of Lorraine to the crown of France by virtue of its descent from the Carolingians through Charles, the son of Louis d’Outremer, he devoted himself mainly to improving the administration of his duchy. He reconstituted his domain by revoking the alienations irregularly granted by his predecessors, instructed his chambre des comptes to institute inquiries on this subject, and endeavoured to ameliorate the condition of industry and commerce by reorganizing the working of the mines and saltworks, unifying weights and measures and promulgating edicts against vagabonds. His duchy suffered considerably from the passage of German bands on their way to help the Protestants in France, and also from disturbances caused by the progress of Calvinism, especially in the neighbourhood of the three bishoprics. To combat Calvinism Charles had recourse to the Jesuits, whom he established at Pont-à Mousson, and to whom he gave over the university he had founded in that town in 1572. To this foundation he soon added chairs of medicine and law, the first professor of civil law being the maître des requêtes, the Scotsman William Barclay, and the next Gregory of Toulouse, a pupil of the jurist Cujas. Charles died on the 14th of May 1608, and was succeeded by his eldest son Henry II., called the Good, who rid Lorraine of the German bands and died in 1624 without issue.

Henry was succeeded by his brother Francis II., who abdicated on the 26th of November 1624 in favour of his son Charles IV. or III. At the beginning of the reign of Louis XIII. Charles embroiled himself with France by harbouring French malcontents. Louis entered Lorraine, and by the treaty of Vic (31st of December 1631) bound over Charles to desist from supporting the enemies of France, and compelled him to cede the fortress of Marsal. Charles’s breach of this treaty led to a renewal of hostilities, and the French troops occupied St Mihiel, Bar-le-duc, Pont-à-Mousson and Nancy, which the duke was forced to cede for four years (1633). In 1632, by the treaty of Liverdun, he had already had to abandon the fortresses of Stenay and Clermont in Argonne. On the 19th of January 1634 he abdicated in favour of his younger brother Francis Nicholas, cardinal of Lorraine, and withdrew to Germany, the parlement of Paris declaring him guilty of rebellion and confiscating his estates. After vain attempts to regain his estates with the help of the emperor, he decided to negotiate with France; and the treaty of St Germain (29th of March 1641) re-established him in his duchy on condition that he should cede Nancy, Stenay and other fortresses until the general peace. This treaty he soon broke, joining the Imperialists in the Low Countries and defeating the French at Tuttlingen (December 1643). He was restored, however, to his estates in 1644, and took part in the wars of the Fronde. He was arrested at Brussels in 1654, imprisoned at Toledo and did not recover his liberty until the peace of the Pyrenees in 1659. On the 28th of February 1661 the duchies of Lorraine and Bar were restored to him by the treaty of Vincennes, on condition that he should demolish the fortifications of Nancy and cede Clermont, Saarburg and Pfalzburg. In 1662 Hugues de Lionne negotiated with him the treaty of Montmartre, by which Charles sold the succession to the duchy to Louis XIV. for a life-rent; but the Lorrainers, perhaps with the secret assent of their prince, refused to ratify the treaty. Charles, too, was accused of intriguing with the Dutch, and was expelled from his estates, Marshal de Créqui occupying Lorraine. He withdrew to Germany, and in 1673 took an active part in the coalition of Spain, the Empire and Holland against France. After an unsuccessful invasion of Franche-Comté he took his revenge by defeating Créqui at Conzer Brücke (11th of August 1675) and forcing him to capitulate at Trier. On the 18th of September 1675 died this adventurous prince, who, as Voltaire said, passed his life in losing his estates. His brother Francis, in favour of whom he had abdicated, was a cardinal at the age of nineteen and subsequently bishop of Toul, although he had never taken orders. He obtained a dispensation to marry his cousin, Claude of Lorraine, and died in 1670. He had one son, Charles, who in 1675 took the title of duke of Lorraine and was recognized by all the powers except France. After an unsuccessful attempt to seize Lorraine in 1676, Charles vainly solicited the throne of Poland, took an active part in the wars in Hungary, and married Eleanor of Austria, sister of the emperor Leopold I., in 1678. At the treaty of Nijmwegen France proposed to restore his estates on condition that he should abandon a part of them; but Charles refused, and passed the rest of his life in Austria, where he took part in the wars against the Turks, whom he defeated at Mohacz (1687). He died in 1690.

Leopold, Charles’s son and successor, was restored to his estates by the treaty of Ryswick (1697), but had to dismantle all the fortresses in Lorraine and to disband his army with the exception of his guard. Under his rule Lorraine flourished. While diminishing the taxes, he succeeded in augmenting his revenues by wise economy. The population increased enormously during his reign—that of Nancy, for instance, almost trebling itself between the years 1699 and 1735. Leopold welcomed French immigrants, and devoted himself to the development of commerce and industry, particularly to the manufacture of stuffs and lace, glass and paper. He was responsible, too, for the compilation of a body of law which was known as the “Code Léopold.” Some time after his death, which occurred on the 27th of March 1729, his heir Francis III. was betrothed to Maria Theresa of Austria, the daughter and heiress of the emperor Charles VI. France, however, could not admit the possibility of a union of Lorraine with the Empire; and in 1735, at the preliminaries of Vienna, Louis XV. negotiated an arrangement by which Francis received the duchy of Tuscany, which was vacant by the death of the last Medici, in exchange for Lorraine, and Stanislaus Leszczynski, the dethroned king of Poland and father-in-law of Louis XV., obtained Lorraine, which after his death would pass to his daughter—in other words, to France. These arrangements were confirmed by the treaty of Vienna (18th of November 1738). In 1736, by a secret agreement, Stanislaus had abandoned the financial administration of his estates to Louis XV. for a yearly subsidy. The intendant, Chaumont de la Galaizière, was instructed to apply the French system of taxation in Lorraine; and in spite of the severity of the administration Lorraine preserved a grateful memory of the good king Stanislaus, who held his brilliant little court at Lunéville, and founded an academy and several libraries and hospitals. At his death in February 1766 the two duchies of Lorraine and Bar became definitively incorporated in the kingdom of France. The treaties of 1735 and 1736, however, guaranteed their legislation, the privileges enjoyed by the three orders, and their common law and customs tariffs, which they retained until the French Revolution. Lorraine and Barrois formed a large government corresponding, together with the little government of the three bishoprics, to the intendance of Lorraine and the généralité of Metz. For legal purposes, Metz had been the seat of a parlement since 1633, and the parlement of Nancy was created in 1776. There was, too, a chambre des comptes at Metz, and another at Bar-le-duc. (For the later history see Alsace-Lorraine.)

See Dom. A. Calmet, Histoire ecclésiastique et civile de Lorraine (2nd ed., Nancy, 1747-1757); A. Digot, Histoire de Lorraine (1879-1880); E. Huhn, Geschichte Lothringens (Berlin, 1877); R. Parisot, Le Royaume de Lorraine sous les Carolingiens (Paris, 1899); Comte D’Haussonville, Histoire de la réunion de la Lorraine à la France (2nd ed., Paris, 1860); E. Bonvalot, Histoire du droit et des institutions de la Lorraine et des Trois-Évêchés (Paris, 1895); and E. Duvernoy, Les États Généraux des duchés de Lorraine et de Bar jusqu’à la majorité de Charles III. (Paris, 1904).

(R. Po.)

LORTZING, GUSTAV ALBERT (1801-1851), German composer, was born at Berlin on the 23rd of October 1801. Both his parents were actors, and when he was nineteen the son began to play youthful lover at the theatres of Düsseldorf and Aachen, sometimes also singing in small tenor or baritone parts. His first opera Ali Pascha von Jannina appeared in 1824, but his fame as a musician rests chiefly upon the two operas Der Wildschütz (1842) and Czar und Zimmermann (1837). The latter, although now regarded as one of the masterpieces of German comic opera, was received with little enthusiasm by the public of Leipzig. Subsequent performance in Berlin, however, provoked such a tempest of applause that the opera was soon placed on all the stages of Germany. It was translated into English, French, Swedish, Danish, Dutch, Bohemian, Hungarian and Russian. Der Wildschütz was based on a comedy of Kotzebue, and was a satire on the unintelligent and exaggerated admiration for the highest beauty in art expressed by the bourgeois gentilhomme. Of his other operas it is only necessary to note Der Pole und sein Kind, produced shortly after the Polish insurrection of 1831, and Undine (1845). Lortzing died at Berlin on the 21st of January 1851.

LORY, CHARLES (1823-1889), French geologist, was born at Nantes on the 30th of July 1823. He graduated D. ès Sc. in 1847; in 1852 he was appointed to the chair of geology at the University of Grenoble, and in 1881 to that of the École Normale Supérieure in Paris. He was distinguished for his researches on the geology of the French Alps, being engaged on the geological survey of the departments of Isère, Drôme and the Hautes Alpes, of which he prepared the maps and explanatory memoirs. He dealt with some of the disturbances in the Savoy Alps, describing the fan-like structures, and confirming the views of J. A. Favre with regard to the overthrows, reversals and duplication of the strata. His contributions to geological literature include also descriptions of the fossils and stratigraphical divisions of the Lower Cretaceous and Jurassic rocks of the Jura. He died at Grenoble on the 3rd of May 1889.

LORY (a word of Malayan origin signifying parrot, in general use with but slight variation of form in many European languages), the name of certain birds of the order Psittaci, mostly from the Moluccas and New Guinea, remarkable for their bright scarlet or crimson colouring, though also, and perhaps subsequently, applied to some others in which the plumage is chiefly green. The lories have been referred to a considerable number of genera, of which Lorius (the Domicella of some authors), Eos and Chalcopsittacus may be here particularized, while under the name of “lorikeets” may be comprehended such genera as Trichoglossus, Charmosyna, Loriculus and Coriphilus. By most systematists some of these forms have been placed far apart, even in different families of Psittaci, but A. H. Garrod has shown (Proc. Zool. Society, 1874, pp. 586-598, and 1876, p. 692) the many common characters they possess, which thus goes some way to justify the relationship implied by their popular designation. A full account of these birds is given in the first part of Count T. Salvadori’s Ornitologia della Papuasia e delle Molucche (Turin 1880), whilst a later classification appeared in Salvadori’s section of the British Museum Catalogue of Birds, xx., 1891.

Though the name lory has often been used for the species of Eclectus, and some other genera related thereto, modern writers would restrict its application to the birds of the genera Lorius, Eos, Chalcopsittacus and their near allies, which are often placed in a subfamily, Loriinae, belonging to the so-called family of Trichoglossidae or “brush-tongued” parrots. Garrod in his investigations on the anatomy of Psittaci was led not to attach much importance to the structure indicated by the epithet “brush-tongued” stating (Proc. Zool. Society, 1874, p. 597) that it “is only an excessive development of the papillae which are always found on the lingual surface.” The birds of this group are very characteristic of the New Guinea subregion,[1] in which occur, according to Count Salvadori, ten species of Lorius, eight of Eos and four of Chalcopsittacus; but none seem here to require any further notice,[2] though among them, and particularly in the genus Eos, are included some of the most richly-coloured birds in the whole world; nor does it appear that more need be said of the lorikeets.

The family is the subject of an excellent monograph by St George Mivart (London, 1896).

(A. N.)

[1] They extend, however, to Fiji, Tahiti and Fanning Island.

[2] Unless it be Oreopsittacus arfaki, of New Guinea, remarkable as the only parrot known as yet to have fourteen instead of twelve rectrices.

LOS ANDES, a former state of Venezuela under the redivision of 1881, which covered the extreme western part of the republic N. of Zamora and S. of Zulia. In the redivision of 1904 Los Andes was cut up into three states—Mérida Táchira and Trujillo.

LOS ANGELES, a city and the county-seat of Los Angeles county, in southern California, U.S.A., along the small Los Angeles river, in the foothills of the San Gabriel Mountains; a narrow strip, 18 m. long, joins the main part of the city to its water front on the ocean, San Pedro Bay. Pop. (1880) 11,183, (1890) 50,395, (1900) 102,479, of whom 19,964 were foreign-born;[1] the growth in population since 1900 has been very rapid and in 1910 it was 319,198. The city had in 1910 an area of 85.1 sq. m., of which more than one-half has been added since 1890. Los Angeles is served by the Southern Pacific, the Atchison, Topeka & Santa Fé, and the San Pedro, Los Angeles & Salt Lake railways; by steamers to San Francisco; and by five systems of urban and suburban electric railways, which have 300 m. of track within the city and 700 m. within a radius of 30 m. beyond its limits. Inclined railways ascend Third Street Hill and Court Street Hill, in the heart of the city; and a system of subways extends from the centre of the city to its western limits. The harbour, San Pedro Bay, originally open and naturally poor, has been greatly improved by the Federal government; a breakwater 9250 ft. long was begun in 1898 and the bar has been deepened, and further improvements of the inner harbour at Wilmington (which is nearly landlocked by a long narrow island lying nearly east and west across its mouth) were begun in 1907. Important municipal docks have been built by the city.

The situation of the city between the mountains and the sea is attractive. The site of the business district is level, and its plan regular; the suburbs are laid out on hills. Although not specifically a health resort, Los Angeles enjoys a high reputation for its climate. From July 1877 to 1908 (inclusive) the mean of the minima for January, the coldest month of the year, was 44.16° F.; the mean of the minima for August, the warmest month, was 60.1° F.; and the difference of the mean temperature of the coldest and the warmest month was about 18° F.; while on five days only in this period (and on no day in the years 1904-1908) did the official thermometer fall below 32° F. There are various pleasure resorts in the mountains, and among seaside resorts are Santa Monica, Ocean Park, Venice, Playa del Rey, Hermosa, Redondo, Terminal Island, Long Beach, Alamitos Bay, Huntington Beach, Newport, Balboa and Corona del Mar. There are excellent roads throughout the country. Los Angeles has beautiful shade trees and a wealth of semi-tropic vegetation. Its residential portions are characterized by detached homes set in ample and beautiful grounds. Towering eucalyptus, graceful pepper trees, tropic palms, rubber trees, giant bananas, yuccas and a wonderful growth of roses, heliotrope, calla lilies in hedges, orange trees, jasmine, giant geraniums and other flowers beautify the city throughout the year. There are 22 parks, with about 3800 acres within or on the borders of the city limits; among the parks are Griffith (3015 acres), Elysian (532 acres), Eastlake (57 acres), Westlake (35 acres) and Echo (38 acres). The old Spanish-Moorish mission architecture has considerably influenced building styles. Among the important buildings are the Federal Building, the County Court House, the City Hall, a County Hall of Records, the Public Library with about 110,000 volumes in 1908, the large Auditorium and office buildings and the Woman’s Club. The exhibit in the Chamber of Commerce Building illustrates the resources of southern California. Here also are the Coronel Collection, given in 1901 by Dona Mariana, the widow of Don Antonio Coronel, and containing relics of the Spanish and Mexican régime in California; and the Palmer Collection of Indian antiquities. In Los Angeles also are the collections of the Southwest Society (1904; for southern California, Arizona and New Mexico) of the Archaeological Institute of America. On the outskirts of the city, near Eastlake Park, is the Indian Crafts Exhibition, which contains rare collections of aboriginal handiwork, and where Indians may be seen making baskets, pottery and blankets. Of interest to visitors is that part of the city called Sonora Town, with its adobe houses, Mexican quarters, old Plaza and the Church of Our Lady, Queen of the Angels (first erected in 1822; rebuilt in 1861), which contains interesting paintings by early Indian converts. Near Sonora Town is the district known as Chinatown. The principal educational institutions are the University of Southern California (Methodist Episcopal, 1880), the Maclay College of Theology and a preparatory school; Occidental College (Presbyterian, 1887), St Vincent’s College (Roman Catholic, founded 1865; chartered 1869) and the Los Angeles State Normal School (1882).

The economic interests of Los Angeles centre in the culture of fruits. The surrounding country is very fertile when irrigated, producing oranges, lemons, figs and other semi-tropical fruits. Thousands of artesian wells have been bored, the region between Los Angeles, Santa Clara and San Bernardino being one of the most important artesian well regions of the world. The city, which then got its water supply from the Los Angeles river bed, in 1907 authorized the issue of $23,000,000 worth of 4% bonds for the construction of an aqueduct 209 m. long, bringing water to the city from the Owens river, in the Sierra Nevada Mountains. It was estimated that the project would furnish water for one million people, beside supplying power for lighting, manufacturing and transportation purposes. All the water in excess of the city’s actual needs may be employed for irrigation. Work on the aqueduct was begun in 1908, and it was to be completed in five years. From 1900 to 1905 the value of the factory products increased from $15,133,696 to $34,814,475 or 130%, and the capital employed in manufactures from $10,045,095 to $28,181,418 or 180.5%. The leading manufacturing industries in 1905, with the product-value of each in this year, were slaughtering and meat-packing ($4,040,162), foundry and machine shop work ($3,146,914), flour and grist milling ($2,798,740), lumber manufacturing and planing ($2,519,081), printing and publishing (newspapers and periodicals, $2,097,339; and book and job printing, $1,278,841), car construction and repairing ($1,549,836)—in 1910 there were railway shops here of the Southern Pacific, Pacific Electric, Los Angeles Street, Salt Lake and Santa Fé railways—and the manufacture of confectionery ($953,915), furniture ($879,910) and malt liquors ($789,393). The canning and preserving of fruits and vegetables are important industries. There is a large wholesale trade with southern California, with Arizona and with the gold-fields of Nevada, with which Los Angeles is connected by railway. Los Angeles is a port of entry, but its foreign commerce is relatively unimportant. The value of its imports increased from $721,705 in 1905 to $1,654,549 in 1907; in 1908 the value was $1,193,552. The city’s exports were valued at $45,000 in 1907 and at $306,439 in 1908. The coastwise trade is in lumber (about 700,000,000 ft. annually), shipped from northern California, Oregon and Washington, and in crude oil and general merchandise. There are rich oil-fields N. and W. of the city and wells throughout the city; petroleum is largely employed as fuel in factories. The central field, the Second Street Park field in the city, was developed between 1892 and 1895 and wells were drilled farther E. until in 1896 the eastern field was tapped with wells at Adobe and College streets; the wells within the city are gradually being abandoned. The western field and the western part of the central field were first worked in 1899-1900. The Salt Lake field, controlled by the Salt Lake Oil Company, near Rancho de Brea, W.S.W. of the city, first became important in 1902 and in 1907 it was the most valuable field in California, S. of Santa Barbara county, and the value of its product was $1,749,980. In 1905 the value of petroleum refined in Los Angeles was $461,281.

Land has not for many years been cheap (i.e. absolutely) in the southern Californian fruit country, and immigration has been, generally, of the comparatively well-to-do. This fact has greatly affected the character and development of the city. The assessed valuation of property increased more than threefold from 1900 to 1910, being $276,801,517 in the latter year, when the bonded city debt was $17,259,312.50. Since 1896 there has been a strong independent movement in politics, marked by the organization of a League for Better City Government (1896) and a Municipal League (1900), and by the organization of postal primaries to secure the co-operation of electors pledged to independent voting. Since 1904 the public school system has been administered by a non-partisan Board of Education chosen from the city at large, and not by wards as theretofore.

Los Angeles, like all other Californian cities, has the privilege of making and amending its own charter, subject to the approval of the state legislature. In 1902 thirteen amendments were adopted, including provisions for the initiative, the referendum and the recall. The last of these provides that 25% of the voters choosing a municipal officer may, by signing a petition for his recall, force a new election during his term of office and thereby remove him if another candidate receives a greater number of votes. This provision, introducing an entirely new principle into the American governmental system, came into effect in January 1903, and was employed in the following year when a previously elected councilman who was “recalled” by petition and was unsuccessful in the 1904 election brought suit to hold his office, and on a mere technicality the Supreme Court of the state declared the recall election invalid. In 1909 there was a recall election at which a mayor was removed and another chosen in his place.

The Pueblo de Nuestra Señora la Reina de los Angeles was founded in 1781. The Franciscan mission of San Gabriel—still a famous landmark—had been established ten years earlier a few miles eastward. Beginning about 1827, Los Angeles, being the largest pueblo of the territory, became a rival of Monterey for the honour of being the capital of California, was the seat of conspiracies to overthrow the Mexican authority, and the stronghold of the South California party in the bickerings and struggles that lasted down to the American occupation. In 1835 it was made a city by the Mexican Congress, and declared the capital, but the last provision was not enforced and was soon recalled. In 1836-1838 it was the headquarters of C. A. Carrillo, a legally-named but never de facto governor of California, whose jurisdiction was never recognized in the north; and in 1845-1847 it was the actual capital. The city was rent by factional quarrels when war broke out between Mexico and the United States, but the appearance of United States troops under Commodore Robert F. Stockton and General John C. Frémont before Los Angeles caused both factions to unite against a common foe. The defenders of Los Angeles fled at the approach of the troops, and on the 13th of August 1846 the American flag was raised over the city. A garrison of fifty men, left in control, was compelled in October to withdraw on account of a revolt of the inhabitants, and Los Angeles was not retaken until General Philip Kearny and Commodore Stockton entered the city on the 18th of January 1847. This was the only important overt resistance to the establishment of the new régime in California. The city was chartered in 1850. It continued to grow steadily thereafter until it attained railway connexion with the Central Pacific and San Francisco in 1876, and with the East by the Santa Fé system in 1885. The completion of the latter line precipitated one of the most extraordinary of American railway wars and land booms, which resulted in giving southern California a great stimulus. The growth of the city since 1890 has been even more remarkable. In 1909 the township of Wilmington (pop. in 1900, 2983), including the city of San Pedro (pop. in 1900, 1787), Colegrove, a suburb W.N.W. of the city, Cahuenga (pop. in 1900, 1586), a township N.W. of the former city limits, and a part of Los Feliz were annexed to the city.

[1] In addition to the large foreign-born population (4023 Germans, 3017 English, 2683 English Canadians, 1885 Chinese, 1720 Irish and smaller numbers of French, Mexicans, Swedes, Italians, Scots, Swiss, Austrians, Danes, French Canadians, Russians, Norwegians, Welsh and Japanese) 26,105 of the native white inhabitants were of foreign parentage (i.e. had one or both parents not native born), so that only 54,121 white persons were of native parentage. German, French and Italian weekly papers are published in Los Angeles.

LOS ISLANDS (Islas de los Idolos), a group of islands off the coast of French Guinea, West Africa, lying south of Sangarea Bay, between 9° 25′ and 9° 31′ N. and 13° 46′ and 13° 51′ W., and about 80 m. N.N.W. of Freetown, Sierra Leone. There are five principal islands: Tamara, Factory, Crawford, White (or Ruma) and Coral. The two largest islands are Tamara and Factory, Tamara, some 8 m. long by 1 to 2 m. broad, being the largest. These two islands lie parallel to each other, Tamara to the west; they form a sort of basin, in the centre of which is the islet of Crawford. The two other islands are to the south. The archipelago is of volcanic formation, Tamara and Factory islands forming part of a ruined crater, with Crawford Island as the cone. The highest point is a knoll, some 450 ft. above sea-level, in Tamara. All the islands are richly clothed with palm trees and flowering underwood. Tamara has a good harbour, and contains the principal settlement. The inhabitants, about 1500, are immigrants of the Baga tribe of Senegambian negroes, whose home is the coast land between the Pongo and Nunez rivers. These are chiefly farmers. The Church of England has a flourishing mission, with a native pastorate. At one time the islands were a great seat of slave-traders and pirates. The latter are supposed to have buried large amounts of treasure in them. In an endeavour to stop the slave trade and piracy, the islands were garrisoned (1812-1813) by British troops, but the unhealthiness of the climate led to their withdrawal. In 1818 Sir Charles McCarthy, governor of Sierra Leone, obtained the cession of the islands to Great Britain from the chiefs of the Baga country, and in 1882 France recognized them to be a British possession. They were then the headquarters of several Sierra Leone traders. By article 6 of the Anglo-French convention of the 8th of April 1904, the islands were ceded to France. They were desired by France because of their geographical position, Konakry, the capital of French Guinea, being built on an islet but 3 m. from Factory Island, and at the mercy of long range artillery planted thereon. The islands derive their name from the sacred images found on them by the early European navigators.

See A. B. Ellis, West African Islands (London, 1885), and the works cited under [French Guinea].

LOSSIEMOUTH, a police burgh of Elginshire, Scotland. Pop. (1901) 3904. It embraces the villages of Lossiemouth, Branderburgh and Stotfield, at the mouth of the Lossie, 5½ m. N.N.E. of Elgin, of which it is the port, by a branch line of the Great North of Scotland railway. The industries are boat-building and fishing. Lossiemouth, or the Old Town, dates from 1700; Branderburgh, farther north, grew with the harbour and began about 1830; Stotfield is purely modern and contiguous to the splendid golf-course. The cliffs at Covesea, 2 m. W., contain caves of curious shape. Sir Robert Gordon of Gordonstown used one as a stable in the rebellion of 1745; weapons of prehistoric man were found in another, and the roof of a third is carved with ornaments and emblems of early Celtic art.

Kinneddar Castle in the parish of Drainie—in which Lossiemouth is situated—was a seat of the bishops of Moray, and Old Duffus Castle, 2½ m. S.W., was built in the reign of David II. The estate of Gordonstown, close by, was founded by Sir Robert Gordon (1580-1656), historian of the Sutherland family, and grandfather of the baronet who, because of his inventions and scientific attainments, was known locally as “Sir Robert the Warlock” (1647-1704). Nearly midway between Lossiemouth and Elgin stand the massive ruins of the palace of Spynie, formerly a fortified residence of the bishops of Moray. “Davie’s Tower,” 60 ft. high with walls 9 ft. thick, was built by Bishop David Stewart about 1470. The adjacent loch is a favourite breeding-place for the sea-birds, which resort to the coast of Elginshire in enormous numbers. A mile S.E. of the lake lies Pitgaveny, one of the reputed scenes of the murder of King Duncan by Macbeth.

LOSSING, BENSON JOHN (1813-1891), American historical writer, was born in Beekman, New York, on the 12th of February 1813. After editing newspapers in Poughkeepsie he became an engraver on wood, and removed to New York in 1839 for the practice of his profession, to which he added that of drawing illustrations for books and periodicals. He likewise wrote or edited the text of numerous publications. His Pictorial Field-Book of the Revolution (first issued in 30 parts, 1850-1852, and then in 2 volumes) was a pioneer work of value in American historical literature. In its preparation he travelled some 9000 m. during a period of nearly two years; made more than a thousand sketches of extant buildings, battlefields, &c.; and presented his material in a form serviceable to the topographer and interesting to the general reader. Similar but less characteristic and less valuable undertakings were a Pictorial Field-Book of the War of 1812 (1868), and a Pictorial History of the Civil War in the United States of America (3 vols. 1866-1869). His other books were numerous: an Outline History of the Fine Arts; many illustrated histories, large and small, of the United States; popular descriptions of Mount Vernon and other localities associated with famous names; and biographical sketches of celebrated Americans, of which The Life and Times of Major-General Philip Schuyler (2 vols. 1860-1873) was the most considerable. He died at Dover Plains, New York, on the 3rd of June 1891.

LÖSSNITZ, a district in the kingdom of Saxony, extending for about 5 m. along the right bank of the Elbe, immediately N.W. of Dresden. Pop. (1905) 6929. A line of vine-clad hills shelters it from the north winds, and so warm and healthy is the climate that it has gained for the district the appellation of the “Saxon Nice.” Asparagus, peaches, apricots, strawberries, grapes and roses are largely cultivated and find a ready market in Dresden.

LOST PROPERTY. The man who loses an article does not lose his right thereto, and he may recover it from the holder whoever he be, unless his claim be barred by some Statute of Limitations or special custom, as sale in market overt. The rights and duties of the finder are more complex. If he know or can find out the true owner, and yet convert the article to his own use, he is guilty of theft. But if the true owner cannot be discovered, the finder keeps the property, his title being superior to that of every one except the true owner. But this is only if the find be in public or some public place. Thus if you pick up bank notes in a shop where they have been lost by a stranger, and hand them to the shopkeeper that he may discover and repossess the true owner, and he fail to do so, then you can recover them from him. The owner of private land, however, is entitled to what is found on it. Thus a man sets you to clear out his pond, and you discover a diamond in the mud at the bottom. The law will compel you to hand it over to the owner of the pond. This applies even against the tenant. A gas company were lessees of certain premises; whilst making excavations therein they came upon a prehistoric boat; and they were forced to surrender it to their lessor. An aerolite becomes the property of the owner of the land on which it falls, and not of the person finding or digging it out. The principle of these three last cases is that whatever becomes part of the soil belongs to the proprietor of that soil.

Property lost at sea is regulated by different rules. Those who recover abandoned vessels are entitled to salvage. Property absolutely lost upon the high seas would seem to belong to the finder. It has been claimed for the crown, and the American courts have held, that apart from a decree the finder is only entitled to salvage rights, the court retaining the rest, and thus practically taking it for the state on the original owner not being found. The modern English law on the subject of wreck (including everything found on the shore of the sea or tidal river) is contained in the Merchant Shipping Act 1894. The finder must forthwith make known his discovery to the receiver of wreck under a penalty. He is entitled to a salvage reward, but the property belongs to the crown or its grantee unless the true owner claims within a year. In the United States unclaimed wreck after a year generally becomes the property of the state. In Scotland the right to lost property is theoretically in the crown, but the finder would not in practice be interfered with except under the provisions of the Burgh Police (Scotland) Act 1892. Section 412 requires all persons finding goods to deliver them forthwith to the police under a penalty. If the true owner is not discovered within six months the magistrates may hand them over to the finder. If the owner appears he must pay a reasonable reward. Domestic animals, including swans, found straying without an owner may be seized by the crown or lord of the manor, and if not claimed within a year and a day they become the property of the crown or the lord, on the observance of certain formalities. In Scotland they were held to belong to the crown or its donatory, usually the sheriff of a county. By the Burgh Police Act above quoted provision is made for the sale of lost animals and the disposal of the free proceeds for the purposes of the act unless such be claimed. In the United States there is diversity of law and custom. Apart from special rule, lost animals become the property of the finder, but in many cases the proceeds of their sale are applied to public purposes. When property is lost by carriers, innkeepers or railway companies, special provisions as to their respective responsibilities apply. As to finds of money or the precious metals, see [Treasure Trove].

LOSTWITHIEL, a market town and municipal borough in the Bodmin parliamentary division of Cornwall, England, 30½ m. W. of Plymouth by the Great Western railway. Pop. (1901) 1379. It is pleasantly situated on the banks of the river Fowey. The church of St Bartholomew is remarkable for a fine Early English tower surmounted by a Decorated spire; there are also beautiful Decorated windows and details in the body of the church, and a richly carved octagonal font. A bridge of the 14th century crosses the river. The shire hall includes remains of a building, called the Stannary prison, dating from the 13th century. The Great Western railway has workshops at Lostwithiel.

Lostwithiel owed its ancient liberties—probably its existence—to the neighbouring castle of Restormel. The Pipe Rolls (1194-1203) show that Robert de Cardinan, lord of Restormel, paid ten marks yearly for having a market at Lostwithiel. By an undated charter still preserved with the corporation’s muniments he surrendered to the burgesses all the liberties given them by his predecessors (antecessores) when they founded the town. These included hereditary succession to tenements, exemption from sullage, the right to elect a reeve (praepositus) if the grantor thought one necessary and the right to marry without the lord’s interference. By Isolda, granddaughter of Robert de Cardinan, the town was given to Richard, king of the Romans, who in the third year of his reign granted to the burgesses a gild merchant sac and soc, toll, team and infangenethef, freedom from pontage, lastage, &c., throughout Cornwall, and exemption from the jurisdiction of the hundred and county courts, also a yearly fair and a weekly market. Richard transferred the assizes from Launceston to Lostwithiel. His son Edmund, earl of Cornwall, built a great hall at Lostwithiel and decreed that the coinage of tin should be at Lostwithiel only. In 1325 Richard’s charter was confirmed and the market ordered to be held on Thursdays. In 1386 the assizes were transferred back to Launceston. In 1609 a charter of incorporation provided for a mayor, recorder, six capital burgesses and seventeen assistants and courts of record and pie powder. The boundaries of the borough were extended in 1733. Under the reformed charter granted in 1885 the corporation consists of a mayor, four aldermen and twelve councillors. From 1305 to 1832 two members represented Lostwithiel in parliament. The electors after 1609 were the twenty-five members of the corporation. Under the Reform Act (1832) the borough became merged in the county. For the Thursday market granted in 1326 a Friday market was substituted in 1733, and this continues to be held. The fair granted in 1326 and the three fairs granted in 1733 have all given place to others. The archdeacon’s court, the sessions and the county elections were long held at Lostwithiel, but all have now been removed. For the victory gained by Charles I. over the earl of Essex in 1644, see [Great Rebellion].

LOT, in the Bible, the legendary ancestor of the two Palestinian peoples, Moab and Ammon (Gen. xix. 30-38; cp. Ps. lxxxiii. 8); he appears to have been represented as a Horite or Edomite (cp. the name Lotan, Gen. xxxvi. 20, 22). As the son of Haran and grandson of Terah, he was Abraham’s nephew (Gen. xi. 31), and he accompanied his uncle in his migration from Haran to Canaan. Near Bethel[1] Lot separated from Abraham, owing to disputes between their shepherds, and being offered the first choice, chose the rich fields of the Jordan valley which were as fertile and well irrigated as the “garden of Yahweh” (i.e. Eden, Gen. xiii. 7 sqq.). It was in this district that the cities of Sodom and Gomorrah were situated. He was saved from their fate by two divine messengers who spent the night in his house, and next morning led Lot, his wife, and his two unmarried daughters out of the city. His wife looked back and was changed to a pillar of salt,[2] but Lot with his two daughters escaped first to Zoar and then to the mountains east of the Dead Sea, where the daughters planned and executed an incest by which they became the mothers of Moab and Ben-Ammi (i.e. Ammon; Gen. xix.). The account of Chedorlaomer’s invasion and of Lot’s rescue by Abraham belongs to an independent source (Gen. xiv.), the age and historical value of which has been much disputed. (See further [Abraham]; [Melchizedek].) Lot’s character is made to stand in strong contrast with that of Abraham, notably in the representation of his selfishness (xiii. 5 sqq.), and reluctance to leave the sinful city (xix. 16 sqq.); relatively, however, he was superior to the rest (with the crude story of his insistence upon the inviolable rights of guests, xix. 5 sqq.; cf. Judges xix. 22 sqq.), and is regarded in 2 Pet. ii. 7 seq. as a type of righteousness.

Lot and his daughters passed into Arabic tradition from the Jews. The daughters are named Zahy and Ra’wa by Mas’ūdī ii. 139; but other Arabian writers give other forms. Paton (Syria and Palestine, pp. 43, 123) identifies Lot-Lotan with Ruten, one of the Egyptian names for Palestine; its true meaning is obscure. For traces of mythical elements in the story see Winckler, Altorient. Forsch. ii. 87 seq. See further, J. Skinner, Genesis, pp. 310 sqq.

(S. A. C.)

[1] The district is thus regarded as the place where the Hebrews, on the one side, and the Moabites and Ammonites, on the other, commence their independent history. Whilst the latter settle across the Jordan, Abraham moves down south to Hebron.

[2] Tradition points to the Jebel Usdum (cp. the name Sodom) at the S.W. end of the Dead Sea. It consists almost entirely of pure crystallized salt with pillars and pinnacles such as might have given rise to the story (see Driver, Genesis, p. 201; and cf. also Palestine Explor. Fund, Quart. Statements, 1871, p. 16, 1885, p. 20; Conder, Syrian Stone-lore, p. 279 seq.). Jesus cites the story of Lot and his wife to illustrate the sudden coming of the Kingdom of God (Luke xvii. 28-32). The history of the interpretation of the legend by the early and medieval church down to the era of rational and scientific investigation will be found in A. D. White, Warfare of Science with Theology, ii. ch. xviii.

LOT (Lat. Oltis), a river of southern France flowing westward across the central plateau, through the departments of Lozère, Aveyron, Lot and Lot-et-Garonne. Its length is about 300 m., the area of its basin 4444 sq. m. The river rises in the Cévennes on the Mont du Goulet at a height of 4918 ft. about 15 m. E. of Mende, past which it flows. Its upper course lies through gorges between the Causse of Mende and Aubrac Mountains on the north and the tablelands (causses) of Sauveterre, Severac and Comtal on the south. Thence its sinuous course crosses the plateau of Quercy and entering a wider fertile plain flows into the Garonne at Aiguillon between Agen and Marmande. Its largest tributary, the Truyère, rises in the Margeride mountains and after a circuitous course joins it on the right at Entraygues (department of Aveyron), its affluence more than doubling the volume of the river. Lower down it receives the Dourdou de Bozouls (or du Nord) on the left and on the right the Célé above Cahors (department of Lot), which is situated on a peninsula skirted by one of the river’s many windings. Villeneuve-sur-Lot (department of Lot-et-Garonne) is the only town of any importance between this point and its mouth. The Lot is canalized between Bouquiès, above which there is no navigation, and the Garonne (160 m.).

LOT, a department of south-western France, formed in 1790 from the district of Quercy, part of the old province of Guyenne. It is bounded N. by Corrèze, W. by Dordogne and Lot-et-Garonne, S. by Tarn-et-Garonne, and E. by Aveyron and Cantal. Area 2017 sq. m. Pop. (1906) 216,611. The department extends over the western portion of the Massif Central of France; it slopes towards the south-west, and has a maximum altitude of 2560 ft. on the borders of Cantal with a minimum of 213 ft. at the point where the river Lot quits the department. The Lot, which traverses it from east to west, is navigable for the whole distance (106 m.) with the help of locks; its principal tributary within the department is the Célé (on the right). In the north of the department the Dordogne has a course of 37 m.; among its tributaries are the Cère, which has its rise in Cantal, and the Ouysse, a river of no great length, but remarkable for the abundance of its waters. The streams in the south of Lot all flow into the Tarn. The eastern and western portions of the department are covered by ranges of hills; the north, the centre, and part of the south are occupied by a belt of limestone plateaus or causses, that to the north of the Dordogne is called the Causse de Martel; between the Dordogne and the Lot is the Causse de Gramat or de Rocamadour; south of the Lot is the Causse de Cahors. The causses are for the most part bare and arid owing to the rapid disappearance of the rain in clefts and chasms in the limestone, which are known as igues. These are most numerous in the Causse de Gramat and are sometimes of great beauty; the best known is the Gouffre de Padirac, 7 m. N.E. of Rocamadour. The altitude of the causses (from 700 to 1300 ft., much lower than that of the similar plateaus in Lozère, Hérault and Aveyron) permits the cultivation of the vine; they also yield a small quantity of cereals and potatoes and some wood. The deep intervening valleys are full of verdure, being well watered by abundant springs. The climate is on the whole that of the Girondine region; the valleys are warm, and the rainfall is somewhat above the average for France. The difference of temperature between the higher parts of the department belonging to the central plateau and the sheltered valleys of the south-west is considerable. Wheat, maize, oats and rye are the chief cereals. Wine is the principal product, the most valued being that of Cahors grown in the valley of the Lot, which is, in general, the most productive portion of the department. It is used partly for blending with other wines and partly for local consumption. The north-east cantons produce large quantities of chestnuts; walnuts, apples and plums are common, and the department also grows potatoes and tobacco and supplies truffles. Sheep are the most abundant kind of live stock; but pigs, horned cattle, horses, asses, mules and goats are also reared, as well as poultry and bees. Iron and coal are mined, and there are important zinc deposits (Planioles). Limestone is quarried. There are oil-works and numerous mills, and wool spinning and carding as well as cloth making, tanning, currying, brewing and the making of agricultural implements are carried on to some extent. The three arrondissements are those of Cahors, the capital, Figeac and Gourdon; there are 29 cantons and 329 communes.

Lot belongs to the 17th military district, and to the académie of Toulouse, and falls within the circumscription of the court of appeal at Agen, and the province of the archbishop of Albi. It is served by the Orleans railway. Cahors, Figeac and Rocamadour are the principal places. Of the interesting churches and châteaux of the department, may be mentioned the fine feudal fortress at Castelnau occupying a commanding natural position, with an audience hall of the 12th century, and the Romanesque abbey-church at Souillac with fine sculpturing on the principal entrance. The plateau of Puy d’Issolu, near Vayrac, is believed by most authorities to be the site of the ancient Uxcellodunum, the scene of the last stand of the Gauls against Julius Caesar in 51 B.C. Lot has many dolmens, the finest being that of Pierre Martine, near Livernon (arr. of Figeac).

LOT-ET-GARONNE, a department of south-western France, formed in 1790 of Agenais and Bazadais, two districts of the old province of Guienne, and of Condomois, Lomagne, Brullois and pays d’Albret, formerly portions of Gascony. It is bounded W. by Gironde, N. by Dordogne, E. by Lot and Tarn-et-Garonne, S. by Gers and S.W. by Landes. Area 2079 sq. m. Pop. (1906) 274,610. The Garonne, which traverses the department from S.E. to N.W., divides it into two unequal parts. That to the north is a country of hills and deep ravines, and the slope is from east to west, while in the region to the south, which is a continuation of the plateau of Lannemezan and Armagnac, the slope is directly from south to north. A small portion in the south-west belongs to the sterile region of the Landes (q.v.); the broad valleys of the Garonne and of its affluent the Lot are proverbial for their fertility. The wildest part is towards the north-east on the borders of Dordogne, where a region of causses (limestone plateaus) and forests begins; the highest point (896 ft.) is also found here. The Garonne, where it quits the department, is only some 20 ft. above the sea-level; it is navigable throughout, with the help of its lateral canal, as also are the Lot and Baise with the help of locks. The Drot, a right affluent of the Garonne in the north of the department, is also navigable in the lower part of its course. The climate is that of the Girondine region—mild and fine—the mean temperature of Agen being 56.6° Fahr., or 5° above that of Paris; the annual rainfall, which, in the plain of Agen, varies from 20 to 24 in., is nearly the least in France. Agriculturally the department is one of the richest. Of cereals wheat is the chief, maize and oats coming next. Potatoes, vines and tobacco are important sources of wealth. The best wines are those of Clairac and Buzet. Vegetable and fruit-growing are prosperous. Plum-trees (pruniers d’ente) are much cultivated in the valleys of the Garonne and Lot, and the apricots of Nicole and Tonneins are well known. The chief trees are the pine and the oak; the cork-oak flourishes in the Landes, and poplars and willows are abundant on the borders of the Garonne. Horned cattle, chiefly of the Garonne breed, are the principal live stock. Poultry and pigs are also reared profitably. There are deposits of iron in the department. The forges, blast furnaces and foundries of Fumel are important; and agricultural implements and other machines are manufactured. The making of lime and cement, of tiles, bricks and pottery, of confectionery and dried plums (pruneaux d’Agen) and other delicacies, and brewing and distilling, occupy many of the inhabitants. At Tonneins (pop. 4691 in 1906) there is a national tobacco manufactory. Cork cutting, of which the centre is Mézin, hat and candle making, wool spinning, weaving of woollen and cotton stuffs, tanning, paper-making, oil-making, dyeing and flour and saw-milling are other prominent industries. The peasants still speak the Gascon patois. The arrondissements are 4—Agen, Marmande, Nérac and Villeneuve-sur-Lot—and there are 35 cantons and 326 communes.

Agen, the capital, is the seat of a bishopric and of the court of appeal for the department of Lot-et-Garonne. The department belongs to the region of the XVII. army corps, the académie of Bordeaux, and the province of the archbishop of Bordeaux. Lot-et-Garonne is served by the lines of the Southern and the Orleans railways, its rivers afford about 160 m. of navigable waterway, and the lateral canal of the Garonne traverses it for 54 m. Agen, Marmande, Nérac and Villeneuve-sur-Lot, the principal places, are treated under separate headings. The department possesses Roman remains at Mas d’Agenais and at Aiguillon. The churches of Layrac, Monsempron, Mas d’Agenais, Moirax, Mézin and Vianne are of interest, as also are the fortifications of Vianne of the 13th century, and the châteaux of Xaintrailles, Bonaguil, Gavaudun and of the industrial town of Casteljaloux.

LOTHAIR I. (795-855), Roman emperor, was the eldest son of the emperor Louis I., and his wife Irmengarde. Little is known of his early life, which was probably passed at the court of his grandfather Charlemagne, until 815 when he became ruler of Bavaria. When Louis in 817 divided the Empire between his sons, Lothair was crowned joint emperor at Aix-la-Chapelle and given a certain superiority over his brothers. In 821 he married Irmengarde (d. 851), daughter of Hugo, count of Tours; in 822 undertook the government of Italy; and, on the 5th of April 823, was crowned emperor by Pope Paschal I. at Rome. In November 824 he promulgated a statute concerning the relations of pope and emperor which reserved the supreme power to the secular potentate, and he afterwards issued various ordinances for the good government of Italy. On his return to his father’s court his stepmother Judith won his consent to her plan for securing a kingdom for her son Charles, a scheme which was carried out in 829. Lothair, however, soon changed his attitude, and spent the succeeding decade in constant strife over the division of the Empire with his father. He was alternately master of the Empire, and banished and confined to Italy; at one time taking up arms in alliance with his brothers and at another fighting against them; whilst the bounds of his appointed kingdom were in turn extended and reduced. When Louis was dying in 840, he sent the imperial insignia to Lothair, who, disregarding the various partitions, claimed the whole of the Empire. Negotiations with his brother Louis and his half-brother Charles, both of whom armed to resist this claim, were followed by an alliance of the younger brothers against Lothair. A decisive battle was fought at Fontenoy on the 25th of June 841, when, in spite of his personal gallantry, Lothair was defeated and fled to Aix. With fresh troops he entered upon a war of plunder, but the forces of his brothers were too strong for him, and taking with him such treasure as he could collect, he abandoned to them his capital. Efforts to make peace were begun, and in June 842 the brothers met on an island in the Sâone, and agreed to an arrangement which developed, after much difficulty and delay, into the treaty of Verdun signed in August 843. By this Lothair received Italy and the imperial title, together with a stretch of land between the North and Mediterranean Seas lying along the valleys of the Rhine and the Rhone. He soon abandoned Italy to his eldest son, Louis, and remained in his new kingdom, engaged in alternate quarrels and reconciliations with his brothers, and in futile efforts to defend his lands from the attacks of the Normans and the Saracens. In 855 he became seriously ill, and despairing of recovery renounced the throne, divided his lands between his three sons, and on the 23rd of September entered the monastery of Prüm, where he died six days later. He was buried at Prüm, where his remains were found in 1860. Lothair was entirely untrustworthy and quite unable to maintain either the unity or the dignity of the empire of Charlemagne.

See “Annales Fuldenses”; Nithard, “Historiarum Libri,” both in the Monumenta Germaniae historica. Scriptores, Bände i. and ii. (Hanover and Berlin, 1826 fol.); E. Mühlbacher, Die Regesten des Kaiserreichs unter den Karolingern (Innsbruck, 1881); E. Dümmler, Geschichte des ostfränkischen Reichs (Leipzig, 1887-1888); B. Simson, Jahrbücher des deutschen Reiches unter Ludwig dem Frommen (Leipzig, 1874-1876).

LOTHAIR II. or III. (c. 1070-1137), surnamed the “Saxon,” Roman emperor, son of Gebhard, count of Supplinburg, belonged to a family possessing extensive lands around Helmstadt in Saxony, to which he succeeded on his father’s death in 1075. Gebhard had been a leading opponent of the emperor Henry IV. in Saxony, and his son, taking the same attitude, assisted Egbert II., margrave of Meissen, in the rising of 1088. The position and influence of Lothair in Saxony, already considerable, was increased when in 1100 he married Richenza, daughter of Henry, count of Nordheim, who became an heiress on her father’s death in 1101, and inherited other estates when her brother Otto died childless in 1116. Having assisted the German king, Henry V., against his father in 1104, Lothair was appointed duke of Saxony by Henry, when Duke Magnus, the last of the Billungs, died in 1106. His first care was to establish his authority over some districts east of the Elbe; and quickly making himself independent of the king, he stood forth as the representative of the Saxon race. This attitude brought him into collision with Henry V., to whom, however, he was forced to submit after an unsuccessful rising in 1112. A second rising was caused when, on the death of Ulrich II., count of Weimar and Orlamünde, without issue in 1112, Henry seized these counties as vacant fiefs of the empire, while Lothair supported the claim of Siegfried, count of Ballenstädt, whose mother was a relative of Ulrich. The rebels were defeated, and Siegfried was killed at Warnstädt in 1113, but his son secured possession of the disputed counties. After the defeat by Lothair of Henry’s forces at Welfesholz on the 11th of February 1115, events called Henry to Italy; and Lothair appears to have been undisturbed in Saxony until 1123, when the death of Henry II., margrave of Meissen and Lusatia raised a dispute as to the right of appointment to the vacant margraviates. A struggle ensued, in which victory remained with the duke. The Saxony policy of Lothair during these years had been to make himself independent, and to extend his authority; to this end he allied himself with the papal party, and easily revived the traditional hostility of the Saxons to the Franconian emperors.

When Henry V. died in 1125, Lothair, after a protracted election, was chosen German king at Mainz on the 30th of August 1125. His election was largely owing to the efforts of Adalbert, archbishop of Mainz, and the papal party, who disliked the candidature of Henry’s nephew and heir, Frederick II. of Hohenstaufen, duke of Swabia. The new king was crowned at Aix-la-Chapelle on the 13th of September 1125. Before suffering a severe reverse, brought about by his interference in the internal affairs of Bohemia, Lothair requested Frederick of Hohenstaufen to restore to the crown the estates bequeathed to him by the emperor Henry V. Frederick refused, and was placed under the ban. Lothair, unable to capture Nüremberg, gained the support of Henry the Proud, the new duke of Bavaria, by giving him his daughter, Gertrude, in marriage, and that of Conrad, count of Zähringen, by granting him the administration of the kingdom of Burgundy, or Arles. As a counterstroke, however, Conrad of Hohenstaufen, the brother of Frederick, was chosen German king in December 1127, and was quickly recognized in northern Italy. But Lothair gained the upper hand in Germany, and by the end of 1129 the Hohenstaufen strongholds, Nüremberg and Spires, were in his possession. This struggle was accompanied by disturbances in Lorraine, Saxony and Thuringia, but order was soon restored after the resistance of the Hohenstaufen had been beaten down. In 1131 the king led an expedition into Denmark, where one of his vassals had been murdered by Magnus, son of the Danish king, Niels, and where general confusion reigned; but no resistance was offered, and Niels promised to pay tribute to Lothair.

The king’s attention at the time was called to Italy where two popes, Innocent II. and Anacletus II., were clamouring for his support. At first Lothair, fully occupied with the affairs of Germany, remained heedless and neutral; but in March 1131 he was visited at Liége by Innocent, to whom he promised his assistance. Crossing the Alps with a small army in September 1132, he reached Rome in March 1133, accompanied by Innocent. As St Peter’s was held by Anacletus, Lothair’s coronation as emperor took place on the 4th of June 1133 in the church of the Lateran. He then received as papal fiefs the vast estates of Matilda, marchioness of Tuscany, thus securing for his daughter and her Welf husband lands which might otherwise have passed to the Hohenstaufen. His efforts to continue the investiture controversy were not very serious. He returned to Germany, where he restored order in Bavaria, and made an expedition against some rebels in the regions of the lower Rhine. Resuming the struggle against the Hohenstaufen, Lothair soon obtained the submission of the brothers, who retained their lands, and a general peace was sworn at Bamberg. The emperor’s authority was now generally recognized, and the annalists speak highly of the peace and order of his later years. In 1135, Eric II., king of Denmark, acknowledged himself a vassal of Lothair; Boleslaus III., prince of the Poles, promised tribute and received Pomerania and Rügen as German fiefs; while the eastern emperor, John Comnenus, implored Lothair’s aid against Roger II. of Sicily.

The emperor seconded the efforts of his vassals, Albert the Bear, margrave of the Saxon north mark, and Conrad I., margrave of Meissen and Lusatia, to extend the authority of the Germans in the districts east of the Elbe, and assisted Norbert, archbishop of Magdeburg, and Albert I., archbishop of Bremen, to spread Christianity. In August 1136, attended by a large army, Lothair set out upon his second Italian journey. The Lombard cities were either terrified into submission or taken by storm; Roger II. was driven from Apulia; and the imperial power enforced over the whole of southern Italy. A mutiny among the German soldiers and a breach with Innocent concerning the overlordship of Apulia compelled the emperor to retrace his steps. An arrangement was made with regard to Apulia, after which Lothair, returning to Germany, died at Breitenwang, a village in the Tirol, on the 3rd or 4th of December 1137. His body was carried to Saxony and buried in the monastery which he had founded at Königslutter. Lothair was a strong and capable ruler, who has been described as the “imitator and heir of the first Otto.” Contemporaries praise his justice and his virtue, and his reign was regarded, especially by Saxons and churchmen, as a golden age for Germany.

The main authorities for the life and reign of Lothair are: “Vita Norberti archiepiscopi Magdeburgensis”; Otto von Freising, “Chronicon Annalista Saxo” and “Narratio de electione Lotharii” all in the Monumenta Germaniae historica. Scriptores, Bände vi., xii. and xx. (Hanover and Berlin, 1826-1892). The best modern works are: L. von Ranke, Weltgeschichte, pt. viii. (Leipzig, 1887-1888); W. von Giesebrecht, Geschichte der Deutschen Kaiserzeit, Band iv. (Brunswick, 1877), Band v. (Leipzig, 1888); Ph. Jaffe, Geschichte des Deutschen Reiches unter Lothar (Berlin, 1843); W. Bernhardi, Lothar von Supplinburg (Leipzig, 1879); O. von Heinemann, Lothar der Sachse und Konrad III. (Halle, 1869); and Ch. Volkmar, “Das Vërhältniss Lothars III. zur Investiturfrage,” in the Forschungen zur Deutschen Geschichte, Band xxvi. (Göttingen, 1862-1886).

LOTHAIR (941-986), king of France, son of Louis IV., succeeded his father in 954, and was at first under the guardianship of Hugh the Great, duke of the Franks, and then under that of his maternal uncle Bruno, archbishop of Cologne. The beginning of his reign was occupied with wars against the vassals, particularly against the duke of Normandy. Lothair then seems to have conceived the design of recovering Lorraine. He attempted to precipitate matters by a sudden attack, and in the spring of 978 nearly captured the emperor Otto II. at Aix-la-Chapelle. Otto took his revenge in the autumn by invading France. He penetrated as far as Paris, devastating the country through which he passed, but failed to take the town, and was forced to retreat with heavy loss. Peace was concluded in 980 at Margut-sur-Chiers, and in 983 Lothair was even chosen guardian to the young Otto III. Towards 980, however, Lothair quarrelled with Hugh the Great’s son, Hugh Capet, who, at the instigation of Adalberon, archbishop of Reims, became reconciled with Otto III. Lothair died on the 2nd of March 986. By his wife Emma, daughter of Lothair, king of Italy, he left a son who succeeded him as Louis V.

See F. Lot, Les Derniers Carolingiens (Paris, 1891); and the Recueil des actes de Lothaire et de Louis V., edited by L. Halphen and F. Lot (1908).

LOTHAIR (825-869), king of the district called after him Lotharingia, or Lorraine, was the second son of the emperor Lothair I. On his father’s death in 855, he received for his kingdom a district lying west of the Rhine, between the North Sea and the Jura mountains, which was called Regnum Lotharii and early in the 10th century became known as Lotharingia or Lorraine. On the death of his brother Charles in 863 he added some lands south of the Jura to this inheritance, but, except for a few feeble expeditions against the Danish pirates, he seems to have done little for its government or its defence. The reign was chiefly occupied by efforts on the part of Lothair to obtain a divorce from his wife Teutberga, a sister of Hucbert, abbot of St Maurice (d. 864); and his relations with his uncles, Charles the Bald and Louis the German, were influenced by his desire to obtain their support to this plan. Although quarrels and reconciliations between the three kings followed each other in quick succession, in general it may be said that Louis favoured the divorce, and Charles opposed it, while neither lost sight of the fact that Lothair was without male issue. Lothair, whose desire for the divorce was prompted by his affection for a certain Waldrada, put away Teutberga; but Hucbert took up arms on her behalf, and after she had submitted successfully to the ordeal of water, Lothair was compelled to restore her in 858. Still pursuing his purpose, he won the support of his brother, the emperor Louis II., by a cession of lands, and obtained the consent of the local clergy to the divorce and to his marriage with Waldrada, which was celebrated in 862. A synod of Frankish bishops met at Metz in 863 and confirmed this decision, but Teutberga fled to the court of Charles the Bald, and Pope Nicholas I. declared against the decision of the synod. An attack on Rome by the emperor was without result, and in 865 Lothair, convinced that Louis and Charles at their recent meeting had discussed the partition of his kingdom, and threatened with excommunication, again took back his wife. Teutberga, however, either from inclination or compulsion, now expressed her desire for a divorce, and Lothair went to Italy to obtain the assent of the new pope Adrian II. Placing a favourable interpretation upon the words of the pope, he had set out on the return journey, when he was seized with fever and died at Piacenza on the 8th of August 869. He left, by Waldrada, a son Hugo who was declared illegitimate, and his kingdom was divided between Charles the Bald and Louis the German.

See Hincmar, “Opusculum de divortio Lotharii regis et Tetbergae reginae,” in Cursus completus patrologiae, tome cxxv., edited by J. P. Migne (Paris, 1857-1879); M. Sdralek, Hinkmars von Rheims Kanonistisches Gutachten über die Ehescheidung des Königs Lothar II. (Freiburg, 1881); E. Dümmler, Geschichte des ostfränkischen Reiches (Leipzig, 1887-1888); and E. Mühlbacher, Die Regenten des Kaiserreichs unter den Karolingern (Innsbruck, 1881).

LOTHIAN, EARLS AND MARQUESSES OF. Mark Kerr, 1st earl of Lothian (d. 1609), was the eldest son of Mark Kerr (d. 1584), abbot, and then commendator, of Newbattle, or Newbottle, and was a member of the famous border family of Ker of Cessford. The earls and dukes of Roxburghe, who are also descended from the Kers of Cessford, have adopted the spelling Ker, while the earls and marquesses of Lothian have taken the form Kerr. Like his father, the abbot of Newbattle, Mark Kerr was an extraordinary lord of session under the Scottish king James VI.; he became Lord Newbattle in 1587 and was created earl of Lothian in 1606. He was master of inquests from 1577 to 1606, and he died on the 8th of April 1609, having had, as report says, thirty-one children by his wife, Margaret (d. 1617), daughter of John Maxwell, 4th Lord Herries. His son Robert, the 2nd earl, died without sons in July 1624. He had, in 1621, obtained a charter from the king enabling his daughter Anne to succeed to his estates provided that she married a member of the family of Ker. Consequently in 1631 she married William Ker, son of Robert, 1st earl of Ancrum (1578-1654), a member of the family of Ker of Ferniehurst, whose father, William Ker, had been killed in 1590 by Robert Ker, afterwards 1st earl of Roxburghe. Robert was in attendance upon Charles I. both before and after he came to the throne, and was created earl of Ancrum in 1633. He was a writer and a man of culture, and among his friends were the poet Donne and Drummond of Hawthornden. His elder son William was created earl of Lothian in 1631, the year of his marriage with Anne Kerr, and Sir William Kerr of Blackhope, a brother of the 2nd earl, who had taken the title of earl of Lothian in 1624, was forbidden to use it (see Correspondence of Sir Robert Ker, earl of Ancrum, and his son William, third earl of Lothian, 1875).

William Ker (c. 1605-1675), who thus became 3rd earl of Lothian, signed the Scottish national covenant in 1638 and marched with the Scots into England in 1640, being present when the English were routed at Newburn, after which he became governor of Newcastle-on-Tyne. During the Civil War he was prominent rather as a politician than as a soldier; he became a Scottish secretary of state in 1649, and was one of the commissioners who visited Charles II. at Breda in 1650. He died at Newbattle Abbey, near Edinburgh, in October 1675. William’s eldest son Robert, the 4th earl (1636-1703), supported the Revolution of 1688 and served William III. in several capacities; he became 3rd earl of Ancrum on the death of his uncle Charles in 1690, and was created marquess of Lothian in 1701. His eldest son William, the 2nd marquess (c. 1662-1722), who had been a Scottish peer as Lord Jedburgh since 1692, was a supporter of the union with England. His son William, the 3rd marquess (c. 1690-1767), was the father of William Henry, the 4th marquess, who was wounded at Fontenoy and was present at Culloden. He was a member of parliament for some years and had reached the rank of general in the army when he died at Bath on the 12th of April 1775. His grandson William, the 6th marquess (1763-1824), married Henrietta (1762-1805), daughter and heiress of John Hobart, 2nd earl of Buckinghamshire, thus bringing Blickling Hall and the Norfolk estates of the Hobarts into the Kerr family. In 1821 he was created a peer of the United Kingdom as Baron Ker and he died on the 27th of April 1824. In 1900 Robert Schomberg Kerr (b. 1874) succeeded his father, Schomberg Henry, the 9th marquess (1833-1900), as 10th marquess of Lothian.

LOTHIAN. This name was formerly applied to a considerably larger extent of country than the three counties of Linlithgow, Edinburgh and Haddington. Roxburghshire and Berwickshire at all events were included in it, probably also the upper part of Tweeddale (at least Selkirk). It would thus embrace the eastern part of the Lowlands from the Forth to the Cheviots, i.e. all the English part of Scotland in the 11th century. This region formed from the 7th century onward part of the kingdoms of Bernicia and Northumbria, though we have no definite information as to the date or events by which it came into English hands. In Roman times, according to Ptolemy, it was occupied by a people called Otadini, whose name is thought to have been preserved in Manaw Gododin, the home of the British king Cunedda before he migrated to North Wales. There is no reason to doubt that the district remained in Welsh hands until towards the close of the 6th century; for in the Historia Brittonum the Bernician king Theodoric, whose traditional date is 572-579, is said to have been engaged in war with four Welsh kings. One of these was Rhydderch Hen who, as we know from Adamnan, reigned at Dumbarton, while another named Urien is said to have besieged Theodoric in Lindisfarne. If this statement is to be believed it is hardly likely that the English had by this time obtained a firm footing beyond the Tweed. At all events there can be little doubt that the whole region was conquered within the next fifty years. Most probably the greater part of it was conquered by the Northumbrian king Æthelfrith, who, according to Bede, ravaged the territory of the Britons more often than any other English king, in some places reducing the natives to dependence, in others exterminating them and replacing them by English settlers.

In the time of Oswic the English element became predominant in northern Britain. His supremacy was acknowledged both by the Welsh in the western Lowlands and by the Scots in Argyllshire. On the death of the Pictish king Talorgan, the son of his brother Eanfrith, he seems to have obtained the sovereignty over a considerable part of that nation also. Early in Ecgfrith’s reign an attempt at revolt on the part of the Picts proved unsuccessful. We hear at this time also of the establishment of an English bishopric at Abercorn, which, however, only lasted for a few years. By the disastrous overthrow of Ecgfrith in 685 the Picts, Scots and some of the Britons also recovered their independence. Yet we find a succession of English bishops at Whithorn from 730 to the 9th century, from which it may be inferred that the south-west coast had already by this time become English. The Northumbrian dominions were again enlarged by Eadberht, who in 750 is said to have annexed Kyle, the central part of Ayrshire, with other districts. In conjunction with Œngus mac Fergus, king of the Picts, he also reduced the whole of the Britons to submission in 756. But this subjugation was not lasting, and the British kingdom, though now reduced to the basin of the Clyde, whence its inhabitants are known as Strathclyde Britons, continued to exist for nearly three centuries. After Eadberht’s time we hear little of events in the northern part of Northumbria, and there is some reason for suspecting that English influence in the south-west began to decline before long, as our list of bishops of Whithorn ceases early in the 9th century; the evidence on this point, however, is not so decisive as is commonly stated. About 844 an important revolution took place among the Picts. The throne was acquired by Kenneth mac Alpin, a prince of Scottish family, who soon became formidable to the Northumbrians. He is said to have invaded “Saxonia” six times, and to have burnt Dunbar and Melrose. After the disastrous battle at York in 867 the Northumbrians were weakened by the loss of the southern part of their territories, and between 883 and 889 the whole country as far as Lindisfarne was ravaged by the Scots. In 919, however, we find their leader Aldred calling in Constantine II., king of the Scots, to help them. A few years later together with Constantine and the Britons they acknowledged the supremacy of Edward the Elder. After his death, however, both the Scots and the Britons were for a time in alliance with the Norwegians from Ireland, and consequently Æthelstan is said to have ravaged a large portion of the Scottish king’s territories in 934. Brunanburh, where Æthelstan defeated the confederates in 937, is believed by many to have been in Dumfriesshire, but we have no information as to the effects of the battle on the northern populations. By this time, however, the influence of the Scottish kingdom certainly seems to have increased in the south, and in 945 the English king Edmund gave Cumberland, i.e. apparently the British kingdom of Strathclyde, to Malcolm I., king of the Scots, in consideration of his alliance with him. Malcolm’s successor Indulph (954-962) succeeded in capturing Edinburgh, which thenceforth remained in possession of the Scots. His successors made repeated attempts to extend their territory southwards, and certain late chroniclers state that Kenneth II. in 971-975 obtained a grant of the whole of Lothian from Edgar. Whatever truth this story may contain, the cession of the province was finally effected by Malcolm II. by force of arms. At his first attempt in 1006 he seems to have suffered a great defeat from Uhtred, the son of earl Waltheof. Twelve years later, however, he succeeded in conjunction with Eugenius, king of Strathclyde, in annihilating the Northumbrian army at Carham on the Tweed, and Eadulf Cudel, the brother and successor of Uhtred, ceded all his territory to the north of that river as the price of peace. Henceforth in spite of an invasion by Aldred, the son of Uhtred, during the reign of Duncan, Lothian remained permanently in possession of the Scottish kings. In the reign of Malcolm III. and his son, the English element appears to have acquired considerable influence in the kingdom. Some three years before he obtained his father’s throne Malcolm had by the help of earl Siward secured the government of Cumbria (Strathclyde) with which Lothian was probably united. Then in 1068 he received a large number of exiles from England, amongst them the Ætheling Eadgar, whose sister Margaret he married. Four other sons in succession occupied the throne, and in the time of the youngest, David, who held most of the south of Scotland as an earldom from 1107-1124 and the whole kingdom from 1124-1153, the court seems already to have been composed chiefly of English and Normans.

Authorities.—Bede, Historia Ecclesiastica (ed. C. Plummer, Oxford, 1896); Anglo-Saxon Chronicle (ed. Earle and Plummer, Oxford, 1899); Simeon of Durham (Rolls Series, ed. T. Arnold, 1882); W. F. Skene, Chronicle of Picts and Scots (Edinburgh, 1867), and Celtic Scotland (Edinburgh, 1876-1880); and J. Rhys, Celtic Britain (London).

(F. G. M. B.)

LOTI, PIERRE [the pen-name of Louis Marie Julien Viaud] (1850-  ), French author, was born at Rochefort on the 14th of January 1850. The Viauds are an old Protestant family, and Pierre Loti consistently adhered, at least nominally, to the faith of his fathers. Of the picturesque and touching incidents of his childhood he has given a very vivid account in Le Roman d’un enfant (1890). His education began in Rochefort, but at the age of seventeen, being destined for the navy, he entered the naval school, Le Borda, and gradually rose in his profession, attaining the rank of captain in 1906. In January 1910 he was placed on the reserve list. His pseudonym is said to be due to his extreme shyness and reserve in early life, which made his comrades call him after le Loti, an Indian flower which loves to blush unseen. He was never given to books or study (when he was received at the French Academy, he had the courage to say, “Loti ne sait pas lire”), and it was not until 1876 that he was persuaded to write down and publish some curious experiences at Constantinople, in Aziyadé, a book which, like so many of Loti’s, seems half a romance, half an autobiography. He proceeded to the South Seas, and on leaving Tahiti published the Polynesian idyll, originally called Rarahu (1880), which was reprinted as Le Mariage de Loti, and which first introduced to the wider public an author of remarkable originality and charm. Le Roman d’un spahi, a record of the melancholy adventures of a soldier in Senegambia, belongs to 1881. In 1882 Loti issued a collection of short studies under the general title of Fleurs d’ennui. In 1883 he achieved the widest celebrity, for not only did he publish Mon frère Yves, a novel describing the life of a French bluejacket in all parts of the world—perhaps his most characteristic production—but he was involved in a public discussion in a manner which did him great credit. While taking part as a naval officer in the Tongking War, Loti had exposed in the Figaro a series of scandals which followed on the capture of Hué (1883), and was suspended from the service for more than a year. He continued for some time nearly silent, but in 1886 he published a novel of life among the Breton fisher-folk, called Pêcheur d’islande, the most popular of all his writings. In 1887 he brought out a volume of extraordinary merit, which has not received the attention it deserves; this is Propos d’exil, a series of short studies of exotic places, in his peculiar semi-autobiographic style. The fantastic novel of Japanese manners, Madame Chrysanthème, belongs to the same year. Passing over one or two slighter productions, we come in 1890 to Au Maroc, the record of a journey to Fez in company with a French embassy. A collection of strangely confidential and sentimental reminiscences, called Le Livre de la pitié et de la mort, belongs to 1891. Loti was on board his ship at the port of Algiers when news was brought to him of his election, on the 21st of May 1891, to the French Academy. In 1892 he published Fantôme d’orient, another dreamy study of life in Constantinople, a sort of continuation of Aziyadé. He described a visit to the Holy Land, somewhat too copiously, in three volumes (1895-1896), and wrote a novel, Ramuntcho (1897), a story of manners in the Basque province, which is equal to his best writings. In 1900 he visited British India, with the view of describing what he saw; the result appeared in 1903—L’Inde (sans les Anglais). At his best Pierre Loti was unquestionably the finest descriptive writer of the day. In the delicate exactitude with which he reproduced the impression given to his own alert nerves by unfamiliar forms, colours, sounds and perfumes, he was without a rival. But he was not satisfied with this exterior charm; he desired to blend with it a moral sensibility of the extremest refinement, at once sensual and ethereal. Many of his best books are long sobs of remorseful memory, so personal, so intimate, that an English reader is amazed to find such depth of feeling compatible with the power of minutely and publicly recording what is felt. In spite of the beauty and melody and fragrance of Loti’s books his mannerisms are apt to pall upon the reader, and his later books of pure description were rather empty. His greatest successes were gained in the species of confession, half-way between fact and fiction, which he essayed in his earlier books. When all his limitations, however, have been rehearsed, Pierre Loti remains, in the mechanism of style and cadence, one of the most original and most perfect French writers of the second half of the 19th century. Among his later works were: La Troisième jeunesse de Mme Prune (1905); Les Désenchantées (1906, Eng. trans. by C. Bell); La Mort de Philae (1908); Judith Renaudin (Théâtre Antoine, 1904), a five-act historical play based on an earlier book; and, in collaboration with Émile Vedel, a translation of King Lear, also produced at the Théâtre Antoine in 1904.

(E. G.)

LÖTSCHEN PASS, or Lötschberg, an easy glacier pass (8842 ft.) leading from Kandersteg in the Bernese Oberland to the Lötschen valley in the Valais. It is a very old pass, first mentioned distinctly in 1352, but probably crossed previously by the Valaisans who colonized various parts of the Bernese Oberland. In 1384 and again in 1419 battles were fought on it between the Bernese and the Valaisans, while in 1698 a mule path (of which traces still exist) was constructed on the Bernese slope, though not continued beyond owing to the fear of the Valaisans that the Bernese would come over and alter their religion. In 1906 the piercing of a tunnel (8½ m. long) beneath this pass was begun, starting a little above Kandersteg and ending at Goppenstein near the mouth of the Lötschen valley. Subsidies were granted by both the confederation and the canton of Bern. This pass is to be carefully distinguished from the Lötschenlücke (10,512 ft.), another easy glacier pass which leads from the head of the Lötschen valley to the Great Aletsch glacier.

(W. A. B. C.)

LOTTERIES. The word lottery[1] has no very definite signification. It may be applied to any process of determining prizes by lot, whether the object be amusement or gambling or public profit. In the Roman Saturnalia and in the banquets of aristocratic Romans the object was amusement; the guests received apophoreta. The same plan was followed on a magnificent scale by some of the emperors. Nero gave such prizes as a house or a slave. Heliogabalus introduced an element of absurdity—one ticket for a golden vase, another for six flies. This custom descended to the festivals given by the feudal and merchant princes of Europe, especially of Italy; and it formed a prominent feature of the splendid court hospitality of Louis XIV. In the Italian republics of the 16th century the lottery principle was applied to encourage the sale of merchandise. The lotto of Florence and the seminario of Genoa are well known, and Venice established a monopoly and drew a considerable revenue for the state. The first letters patent for a lottery in France were granted in 1539 by Francis I., and in 1656 the Italian, Lorenzo Tonti (the originator of “Tontines”) opened another for the building of a stone bridge between the Louvre and the Faubourg St Germain. The institution became very popular in France, and gradually assumed an important place in the government finance. The parlements frequently protested against it, but it had the support of Mazarin, and L. Phelypeaux, comte de Pontchartrain, by this means raised the expenses of the Spanish Succession War. Necker, in his Administration des finances, estimates the public charge for lotteries at 4,000,000 livres per annum. There were also lotteries for the benefit of religious communities and charitable purposes. Two of the largest were the Loteries de Piété and Des Enfans Trouvés. These and also the great Loterie de l’École militaire were practically merged in the Loterie Royale by the decree of 1776, suppressing all private lotteries in France. The financial basis of these larger lotteries was to take 5⁄24ths for expenses and benefit, and return 19⁄24ths to the public who subscribed. The calculation of chances had become a familiar science. It is explained in detail by Caminade de Castres in Enc. méth. finances, ii. s.v. “Loterie.” The names of the winning numbers in the first drawing were (1) extrait, (2) ambe, (3) terne, (4) quaterne, (5) quine. After this there were four drawings called primes gratuites. The extrait gave fifteen times the price of the ticket; the quine gave one million times the price. These are said to be much more favourable terms than were given in Vienna, Frankfort and other leading European cities at the end of the 18th century. The Loterie Royale was ultimately suppressed in 1836. Under the law of the 29th of May 1844 lotteries may be held for the assistance of charity and the fine arts. In 1878 twelve million lottery tickets of one franc each were sold in Paris to pay for prizes to exhibitors in the great Exhibition and expenses of working-men visitors. The first prize was worth £5000; the second, £4000, and the third and fourth £2000 each. The Société du Crédit Foncier, and many of the large towns, are permitted to contract loans, the periodical repayments of which are determined by lot. This practice, which is prohibited in Germany and England, resembles the older system of giving higher and lower rates of interest for money according to lot. Lotteries were suppressed in Belgium in 1830, Sweden in 1841 and Switzerland in 1865, but they still figure in the state budgets of Austria-Hungary, Prussia and other German States, Holland, Spain, Italy and Denmark. In addition to lottery loans, ordinary lotteries (occasion lotteries) are numerous in various countries of the continent of Europe. They are of various magnitude and are organized for a variety of purposes, such as charity, art, agriculture, church-building, &c. It is becoming the tendency, however, to discourage private and indiscriminate lotteries, and even state lotteries which contribute to the revenue. In Austria-Hungary and Germany, for instance, every year sees fewer places where tickets can be taken for them receive licenses. In 1904 a proposal for combining a working-class savings bank with a national lottery was seriously considered by the Prussian ministry. The scheme, which owes its conception to August Scherl, editor of the Berlin Lokalanzeiger, is an endeavour to utilize the love of gambling for the purpose of promoting thrift among the working-classes. It was proposed to make weekly collections from subscribers, in fixed amounts, ranging from sixpence to four shillings. The interest on the money deposited would not go to the depositors but would be set aside to form the prizes. Three hundred thousand tickets, divisible into halves, quarters and eighths, according to the sum deposited weekly, would form a series of 12,500 prizes, of a total value of £27,000. At the same time, the subscriber, while having his ordinary lottery chances of these prizes, still has to his credit intact the amount which he has subscribed week by week.

In England the earliest lotteries sanctioned by government were for such purposes as the repair of harbours in 1569, and the Virginia Company in 1612. In the lottery of 1569, 40,000 chances were sold at ten shillings each, the prizes being “plate, and certain sorts of merchandises.” In 1698 lotteries, with the exception of the Royal Oak lottery for the benefit of the Royal Fishing Company, were prohibited as common nuisances, by which children, servants and other unwary persons had been ruined. This prohibition was in the 18th century gradually extended to illegal insurances on marriages and other events, and to a great many games with dice, such as faro, basset, hazard, except backgammon and games played in the royal palace. In spite of these prohibitions, the government from 1709 down to 1824 annually raised considerable sums in lotteries authorized by act of parliament. The prizes were in the form of terminable or perpetual annuities. The £10 tickets were sold at a premium of say 40% to contractors who resold them in retail (sometimes in one-sixteenth parts) by “morocco men,” or men with red leather books who travelled through the country. As the drawing extended over forty days, a very pernicious system arose of insuring the fate of tickets during the drawing for a small premium of 4d. or 6d. This was partly cured by the Little Go Act of 1802, directed against the itinerant wheels which plied between the state lotteries, and partly by Perceval’s Act in 1806, which confined the drawing of each lottery to one day. From 1793 to 1824 the government made an average yearly profit of £346,765. Cope, one of the largest contractors, is said to have spent £36,000 in advertisements in a single year. The English lotteries were used to raise loans for general purposes, but latterly they were confined to particular objects, such as the improvement of London, the disposal of a museum, the purchase of a picture gallery, &c. Through the efforts of Lord Lyttleton and others a strong public opinion was formed against them, and in 1826 they were finally prohibited. An energetic proposal to revive the system was made before the select committee on metropolitan improvements in 1830, but it was not listened to. By a unique blunder in legislation, authority was given to hold a lottery under an act of 1831 which provided a scheme for the improvement of the city of Glasgow. These “Glasgow lotteries” were suppressed by an act of 1834. Art Unions were legalized by the Art Unions Act 1846. The last lottery prominently before the public in England was that of Dethier’s twelfth-cake lottery, which was suppressed on the 27th of December 1860. As defined at the beginning of this article, the word lottery has a meaning wide enough to include missing-word competitions, distributions by tradesmen of prize coupons, sweepstakes, &c. See Report of Joint Select Committee on Lotteries, &c. (1908). The statute law in Scotland is the same as in England. At common law in Scotland it is probable that all lotteries and raffles, for whatever purpose held, may be indicted as nuisances. The art unions are supposed to be protected by a special statute.

United States.—The American Congress of 1776 instituted a national lottery. Most states at that time legalized lotteries for public objects, and before 1820 the Virginia legislature passed seventy acts authorizing lotteries for various public purposes, such as schools, roads, &c.—about 85% of the subscriptions being returned in prizes. At an early period (1795) the city of Washington was empowered to set up lotteries as a mode of raising money for public purposes; and this authorization from the Maryland legislature was approved by an act of the Federal Congress in 1812. In 1833 they were prohibited in New York and Massachusetts and gradually in the other states, until they survived only in Louisiana. In that state, the Louisiana State Lottery, a company chartered in 1868, had a monopoly for which it paid $40,000 to the state treasury. Its last charter was granted in 1879 for a period of twenty-five years, and a renewal was refused in 1890. In 1890 Congress forbade the use of the mails for promoting any lottery enterprise by a statute so stringent that it was held to make it a penal offence to employ them to further the sale of Austrian government bonds, issued under a scheme for drawing some by lot for payment at a premium (see Horner v. United States, 147 United States Reports, 449). This had the effect of compelling the Louisiana State Lottery to move its quarters to Honduras, in which place it still exists, selling its bonds to a considerable extent in the Southern States.

Since lotteries have become illegal there have been a great number of judicial decisions defining a lottery. In general, where skill or judgment is to be exercised there is no lottery, the essential element of which is chance or lot. There are numerous statutes against lotteries, the reason being given that they “tend to promote a gambling spirit,” and that it is the duty of the state to “protect the morals and advance the welfare of the people.” In New York the Constitution of 1846 forbade lotteries, and by § 324 of the Penal Code a lottery is declared “unlawful and a public nuisance.” “Contriving” and advertising lotteries is also penal. The following have been held illegal lotteries: In New York, a concert, the tickets for which entitled the holder to a prize to be drawn by lot; in Indiana, offering a gold watch to the purchaser of goods who guesses the number of beans in a bottle; in Texas, selling “prize candy” boxes; and operating a nickel-in-the-slot machine—so also in Louisiana; in Massachusetts, the “policy” or “envelope game,” or a “raffle”; in Kentucky (1905), prize coupon packages, the coupons having to spell a certain word (U.S. v. Jefferson, 134 Fed. R. 299); in Kansas (1907) it was held by the Supreme Court that the gift of a hat-pin to each purchaser was not illegal as a “gift enterprise,” there being no chance or lot. In Oklahoma (1907) it was held that the making of contracts for the payment of money, the certainty in value of return being dependent on chance, was a lottery (Fidelity Fund Co. v. Vaughan, 90 Pac. Rep. 34). The chief features of a lottery are “procuring through lot or chance, by the investment of a sum of money or something of value, some greater amount of money or thing of greater value. When such are the chief features of any scheme whatever it may be christened, or however it may be guarded or concealed by cunningly devised conditions or screens, it is under the law a lottery” (U.S. v. Wallace, 58, Fed. Rep. 942). In 1894 and 1897 Congress forbade the importation of lottery tickets or advertisements into the United States. In 1899, setting up or promoting lotteries in Alaska was prohibited by Congress, and in 1900 it forbade any lottery or sale of lottery tickets in Hawaii. In Porto Rico lotteries, raffles and gift-enterprises are forbidden (Penal Code, 1902, § 291).

Authorities.—Critique hist. pol. mor. econ. et comm. sur les loteries anc. et mod. spirituelles et temporelles des états et des églises (3 vols., Amsterdam, 1697), by the Bolognese historian Gregorio Leti; J. Dessaulx, De la passion du jeu depuis les anciens temps jusqu’à nos jours (Paris, 1779); Endemann, Beiträge zur Geschichte der Lottrie und zur heutigen Lotterie (Bonn, 1882); Larson, Lottrie und Volkswirtschaft (Berlin, 1894); J. Ashton, History of English Lotteries (1893); Annual Report of the American Historical Association (1892); Journal of the American Social Science Association, xxxvi. 17.

[1] The word “lottery” is directly derived from Ital. lotteria, cf. Fr. loterie, formed from lotto, lot, game of chance. “Lot” is in origin a Teutonic word, adopted into Romanic languages. In O. Eng. it appears as hlot, cf. Dutch lot, Ger. Loos, Dan. lod, &c. The meaning of the Teutonic root hleut from which these words have derived is unknown. Primarily “lot” meant the object, such as a disk or counter of wood, a pebble, bean or the like, which was drawn or cast to decide by chance, under divine guidance, various matters, such as disputes, divisions of property, selection of officers and frequently as a method of divination in ancient times. From this original sense the meaning develops into that which falls to a person by lot, chance or fate, then to any portion of land, &c., allotted to a person, and hence, quite generally, of a quantity of anything.

LOTTI, ANTONIO (1667?-1740), Italian musical composer, was the son of Matteo Lotti, Kapellmeister to the court of Hanover. He was born, however, at Venice and as a pupil of Legrenzi. He entered the Doge’s chapel as a boy, and in 1689 was engaged as an alto singer, succeeding later to the posts of deputy organist (1690), second organist (1692), first organist (1704), and, finally, in 1736 Maestro di Cappella at St Mark’s church. He was also a composer of operas, and having attracted the interest of the crown prince of Saxony during his visit to Venice in 1712, he was invited to Dresden, where he went in 1717. After producing three operas there he was obliged to return to his duties at Venice in 1719. He died on the 5th of January 1740. Like many other Venetian composers he wrote operas for Vienna, and enjoyed a considerable reputation outside Italy. A volume of madrigals published in 1705 contains the famous In una siepe ombrosa, passed off by Bononcini as his own in London. Another is quoted by Martini in his Saggio di Contrappunto. Among his pupils were Alberti, Bassani, Galuppi, Gasparini and Marcello. Burney justly praises his church music, which is severe in style, but none the less modern in its grace and pathos. A fine setting of the Dies Irae is in the Imperial Library at Vienna, and some of his masses have been printed in the collections of Proske and Lück.

LOTTO, LORENZO (c. 1480-1556), Italian painter, is variously stated to have been born at Bergamo, Venice and Treviso, between 1475 and 1480, but a document published by Dr Bampo proves that he was born in Venice, and it is to be gathered from his will that 1480 was probably the year of his birth. Overshadowed by the genius of his three great contemporaries, Titian, Giorgione and Palma, he had been comparatively neglected by art historians until Mr Bernhard Berenson devoted to him an “essay in constructive art criticism,” which not only restores to him his rightful position among the great masters of the Renaissance, but also throws clear light upon the vexed question of his artistic descent. Earlier authorities have made Lotto a pupil of Giovanni Bellini (Morelli), of Previtali (Crowe and Cavalcaselle), of Leonardo da Vinci (Lomazzo), whilst others discovered in his work the influences of Cima, Carpaccio, Dürer, Palma and Francia. Mr Berenson has, however, proved that he was the pupil of Alvise Vivarini, whose religious severity and asceticism remained paramount in his work, even late in his life, when he was attracted by the rich glow of Giorgione’s and Titian’s colour. What distinguishes Lotto from his more famous contemporaries is his psychological insight into character and his personal vision—his unconventionality, which is sufficient to account for the comparative neglect suffered by him when his art is placed beside the more typical art of Titian and Giorgione, the supreme expression of the character of the period.

That Lotto, who was one of the most productive painters of his time, could work for thirty years without succumbing to the mighty influence of Titian’s sumptuous colour, is explained by the fact that during these years he was away from Venice, as is abundantly proved by documents and by the evidence of signed and dated works. The first of these documents, dated 1503, proves him to have lived at Treviso at this period. His earliest authentic pictures, Sir Martin Conway’s “Danaë” (about 1498) and the “St Jerome” of the Louvre (a similar subject is at the Madrid Gallery ascribed to Titian), as indeed all the works executed before 1509, have unmistakable Vivarinesque traits in the treatment of the drapery and landscape, and cool grey tonality. To this group belong the Madonnas at Bridgewater House, Villa Borghese, Naples, and Sta Cristina near Treviso, the Recanati altarpiece, the “Assumption of the Virgin” at Asolo, and the portrait of a young man at Hampton Court. We find him at Rome between 1508 and 1512, at the time Raphael was painting in the Stanza della Signatura. A document in the Corsini library mentions that Lotto received 100 ducats as an advance payment for fresco-work in the upper floor of the Vatican, but there is no evidence that this work was ever executed. In the next dated works, the “Entombment” at Jesi (1512), and the “Transfiguration,” “St James,” and “St Vincent” at Recanati, Lotto has abandoned the dryness and cool colour of his earlier style, and adopted a fluid method and a blonde, joyful colouring. In 1513 we find him at Bergamo, where he had entered into a contract to paint for 500 gold ducats an altarpiece for S. Stefano. The picture was only completed in 1516, and is now at S. Bartolommeo. From the next years, spent mostly at Bergamo, with intervals in Venice and Jesi in the Marches, date the Dresden “Madonna,” “Christ taking leave of his Mother” at the Berlin Gallery, the “Bride and Bridegroom” at Madrid, the National Gallery “Family Group” and portrait of the Protonothary Giuliano, several portraits in Berlin, Milan and Vienna, numerous altarpieces in and near Bergamo, the strangely misnamed “Triumph of Chastity” at the Rospigliosi Palace in Rome, and the portrait of Andrea Odoni at Hampton Court. In 1526 or 1527 Lotto returned to Venice, where Titian ruled supreme in the world of art; and it was only natural that the example of the great master should have fired him to emulation, though his experiments in this direction were confined to an attempt at rivalling the master’s rich and ruddy colour-schemes. Even in the Carmine altarpiece, the “St Nicholas of Bari,” which is his nearest approach to Titian, he retained his individualized, as opposed to Titian’s generalized, expression of emotion. But it was only a passing phase, and he soon returned to the cooler schemes of his earlier work. Among his chief pictures executed in Venice between 1529 and 1540 are the “Christ and the Adulteress,” now at the Louvre, the “Visitation” at the Jesi Library, the “Crucifixion” at Monte S. Giusto, the Madonna at the Uffizi, the “Madonna and Saints” at Cingoli, and some portraits at the Berlin and Vienna museums, the Villa Borghese and Doria Palace in Rome, and at Dorchester House. He is again to be found at Treviso from 1542-1545, at Ancona in 1550, the year in which he entirely lost his voice; and in 1552 he “devoted his person and all his property to the Holy Virgin of Loreto” and took up his abode with the monks of that shrine. He died in 1556. A codex in his own handwriting, discovered in the archives of Loreto, not only includes a complete statement of his accounts from about 1539 to his death, but has a most interesting entry from which we gather that in 1540 Lotto completed the portraits of Martin Luther and his wife. These portraits could not have been painted from life; they were presumably executed from some contemporary engraving.

See Lorenzo Lotto, by Bernard Berenson (London, 1901).

LOTTO (Ital. for “lot”), a gambling game usually called Keno in America, played by any number of persons upon large boards or cards, each of which is divided into three horizontal rows of nine spaces, four spaces in each row being left blank and the other five marked with numbers up to 90. Each card is designated by a general number. The cards usually lie on the gambling-table, and a player may buy from the bank as many as he cares to use, each card being registered or pegged on an exposed table as soon as bought. Ninety small ivory markers, generally balls flattened on one side, numbered from 1 to 90, are placed in a bag and shaken out one by one, or, more usually, in a so-called keno-goose, a kind of urn with a spout through which the balls are allowed to roll by means of a spring. When a number falls out, the banker, or keno-roller, calls it out distinctly, and each player upon whose card that number occurs places a mark over it. This is repeated until one player has all the numbers in one row of his card covered, upon which he calls out “Keno!” and wins all the money staked excepting a percentage to the bank.

LOTUS, a popular name applied to several plants. The lotus fruits of the Greeks belonged to Zizyphus Lotus, a bush native in south Europe with fruits as large as sloes, containing a mealy substance which can be used for making bread and also a fermented drink. In ancient times the fruits were an important article of food among the poor; whence “lotophagi” or lotus-eaters. Zizyphus is a member of the natural order Rhamnaceae to which belongs the British buckthorn. The Egyptian lotus was a water-lily, Nymphaea Lotus; as also is the sacred lotus of the Hindus, Nelumbium speciosum. The lotus tree, known to the Romans as the Libyan lotus, and planted by them for shade, was probably Celtis australis, the nettle-tree (q.v.), a southern European tree, a native of the elm family, with fruits like small cherries, which are first red and then black. Lotus of botanists is a genus of the pea-family (Leguminosae), containing a large number of species of herbs and undershrubs widely distributed in the temperate regions of the old world. It is represented in Britain by L. corniculatus, bird’s foot trefoil, a low-growing herb, common in pastures and waste places, with clusters of small bright yellow pea-like flowers, which are often streaked with crimson; the popular name is derived from the pods which when ripe spread like the toes of a bird’s foot.

LOTUS-EATERS (Gr. Λωτοφάγοι), a Libyan tribe known to the Greeks as early as the time of Homer. Herodotus (iv. 177) describes their country as in the Libyan district bordering on the Syrtes, and says that a caravan route led from it to Egypt. Victor Bérard identifies it with the modern Jerba. When Odysseus reached the country of the Lotophagi, many of his sailors after eating the lotus lost all wish to return home. Both Greeks and Romans used the expression “to eat the lotus” to denote forgetfulness (cf. Tennyson’s poem “The Lotus-Eaters”).

There has been considerable discussion as to the identification of the Homeric lotus. Some have held that it is a prickly shrub, Zizyphus Lotus, which bears a sweet-tasting fruit, and still grows in the old home of the Lotophagi. It is eaten by the natives, who also make a kind of wine from the juice. P. Champault (Phéniciens et Grecs en Italie d’après l’Odyssée, p. 400, note 2), however, maintains that the lotus was a date; Victor Bérard (Les Phéniciens et l’Odyssée, 1902-1903, ii. 102) is doubtful, but contends that it was certainly a tree-fruit. If either of these be correct, then the lotus of Od. iv. 603-604 is quite a different plant, a kind of clover. Now Strabo (xvii. 829a) calls the lotus πόαν τινὰ καὶ ῥίζαν. Putting these two references together with Sulpicius Severus, Dialogi i. 4. 4, R. M. Henry suggests that the Homeric lotus was really the πόα of Strabo, i.e. a kind of clover (Classical Review, December 1906, p. 435).

LOTZE, RUDOLF HERMANN (1817-1881), German philosopher, was born in Bautzen on the 21st of May 1817, the son of a physician. He received his education in the gymnasium of Zittau under teachers who inspired him with an enduring love of the classical authors, as we see from his translation of the Antigone of Sophocles into Latin verse, published when he had reached middle life. He went to the university of Leipzig as a student of philosophy and natural sciences, but entered officially as a student of medicine. He was then only seventeen. It appears that thus early Lotze’s studies were governed by two distinct interests. The first was scientific, based upon mathematical and physical studies under the guidance of E. H. Weber, W. Volckmann and G. T. Fechner. The other was his aesthetical and artistic interest, which was developed under the care of C. H. Weisse. To the former he owes his appreciation of exact investigation and a complete knowledge of the aims of science, to the latter an equal admiration for the great circle of ideas which had been diffused by the teaching of Fichte, Schelling and Hegel. Each of these influences, which early in life must have been familiar to him, tempered and modified the other. The true method of science which he possessed forced him to condemn as useless the entire form which Schelling’s and Hegel’s expositions had adopted, especially the dialectic method of the latter, whilst his love of art and beauty, and his appreciation of moral purposes, revealed to him the existence of a trans-phenomenal world of values into which no exact science could penetrate. It is evident how this initial position at once defined to him the tasks which philosophy had to perform. First there were the natural sciences, themselves only just emerging from a confused conception of their true method; especially those which studied the borderland of physical and mental phenomena, the medical sciences; and pre-eminently that science which has since become so popular, the science of biology.

Lotze’s first essay was his dissertation De futurae biologiae principibus philosophicis, with which he gained (1838) the degree of doctor of medicine, after having only four months previously got the degree of doctor of philosophy. Then, secondly, there arose the question whether the methods of exact science sufficed to explain the connexion of phenomena, or whether for the explanation of this the thinking mind was forced to resort to some hypothesis not immediately verifiable by observation, but dictated by higher aspirations and interests. And, if to satisfy these we were forced to maintain the existence of a world of moral standards, it was, thirdly, necessary to form some opinion as to the relation of these moral standards of value to the forms and facts of phenomenal existence. These different tasks, which philosophy had to fulfil, mark pretty accurately the aims of Lotze’s writings, and the order in which they were published. He laid the foundation of his philosophical system very early in his Metaphysik (Leipzig, 1841) and his Logik (1843), short books published while he was still a junior lecturer at Leipzig, from which university he migrated to Göttingen, succeeding Herbart in the chair of philosophy. But it was only during the last decade of his life that he ventured, with much hesitation, to present his ideas in a systematic and final form. The two books mentioned remained unnoticed by the reading public, and Lotze first became known to a larger circle through a series of works which aimed at establishing in the study of the physical and mental phenomena of the human organism in its normal and diseased states the same general principles which had been adopted in the investigation of inorganic phenomena. These works were his Allgemeine Pathologie und Therapie als mechanische Naturwissenschaften (Leipzig, 1842, 2nd ed., 1848), the articles “Lebenskraft” (1843) and “Seele und Seelenleben” (1846) in Rud. Wagner’s Handwörterbuch der Physiologie, his Allgemeine Physiologie des Körperlichen Lebens (Leipzig, 1851), and his Medizinische Psychologie oder Physiologie der Seele (Leipzig, 1852).

When Lotze published these works, medical science was still much under the influence of Schelling’s philosophy of nature. The mechanical laws, to which external things were subject, were conceived as being valid only in the inorganic world; in the organic and mental worlds these mechanical laws were conceived as being disturbed or overridden by other powers, such as the influence of final causes, the existence of types, the work of vital and mental forces. This confusion Lotze, who had been trained in the school of mathematical reasoning, tried to dispel. The laws which govern particles of matter in the inorganic world govern them likewise if they are joined into an organism. A phenomenon a, if followed by b in the one case, is followed by the same b also in the other case. Final causes, vital and mental forces, the soul itself can, if they act at all, only act through the inexorable mechanism of natural laws. As we therefore have only to do with the study of existing complexes of material and spiritual phenomena, the changes in these must be explained in science by the rule of mechanical laws, such as obtain everywhere in the world, and only by such. One of the results of these investigations was to extend the meaning of the word mechanism, and comprise under it all laws which obtain in the phenomenal world, not excepting the phenomena of life and mind. Mechanism was the unalterable connexion of every phenomenon a with other phenomena b, c, d, either as following or preceding it; mechanism was the inexorable form into which the events of this world are cast, and by which they are connected. The object of those writings was to establish the all-pervading rule of mechanism. But the mechanical view of nature is not identical with the materialistic. In the last of the above-mentioned works the question is discussed at great length how we have to consider mind, and the relation between mind and body; the answer is—we have to consider mind as an immaterial principle, its action, however, on the body and vice versa as purely mechanical, indicated by the fixed laws of a psycho-physical mechanism. These doctrines of Lotze—though pronounced with the distinct and reiterated reserve that they did not contain a solution of the philosophical question regarding the nature, origin, or deeper meaning of this all-pervading mechanism, neither an explanation how the action of external things on each other takes place nor yet of the relation of mind and body, that they were merely a preliminary formula of practical scientific value, itself requiring a deeper interpretation—these doctrines were nevertheless by many considered to be the last word of the philosopher who, denouncing the reveries of Schelling or the idealistic theories of Hegel, established the science of life and mind on the same basis as that of material things. Published as they were during the years when the modern school of German materialism was at its height,[1] these works of Lotze were counted among the opposition literature which destroyed the phantom of Hegelian wisdom and vindicated the independent and self-sufficing position of empirical philosophy. Even philosophers of the eminence of I. H. Fichte (the younger) did not escape this misinterpretation of Lotze’s true meaning, though they had his Metaphysik and Logik to refer to, though he promised in his Allgemeine Physiologie (1851) to enter in a subsequent work upon the “bounding province between aesthetics and physiology,” and though in his Medizinische Psychologie he had distinctly stated that his position was neither the idealism of Hegel nor the realism of Herbart, nor materialism, but that it was the conviction that the essence of everything is the part it plays in the realization of some idea which is in itself valuable, that the sense of an all-pervading mechanism is to be sought in this, that it denotes the ways and means by which the highest idea, which we may call the idea of the good, has voluntarily chosen to realize itself.

The misinterpretations which he had suffered induced Lotze to publish a small pamphlet of a polemical character (Streitschriften, Leipzig, 1857), in which he corrected two mistakes. The opposition which he had made to Hegel’s formalism had induced some to associate him with the materialistic school, others to count him among the followers of Herbart. Lotze publicly and formally denied that he belonged to the school of Herbart, though he admitted that historically the same doctrine which might be considered the forerunner of Herbart’s teachings might lead to his own views, viz. the monadology of Leibnitz.

When Lotze wrote these explanations, he had already given to the world the first volume of his great work, Mikrokosmus (vol. i. 1856, vol. ii. 1858, vol. iii. 1864; 3rd ed., 1876-1880). In many passages of his works on pathology, physiology, and psychology Lotze had distinctly stated that the method of research which he advocated there did not give an explanation of the phenomena of life and mind, but only the means of observing and connecting them together; that the meaning of all phenomena, and the reason of their peculiar connexions, was a philosophical problem which required to be attacked from a different point of view; and that the significance especially which lay in the phenomena of life and mind would only unfold itself if by an exhaustive survey of the entire life of man, individually, socially, and historically, we gain the necessary data for deciding what meaning attaches to the existence of this microcosm, or small world of human life, in the macrocosm of the universe. This review, which extends, in three volumes, over the wide field of anthropology, beginning with the human frame, the soul, and their union in life, advancing to man, his mind, and the course of the world, and concluding with history, progress, and the connexion of things, ends with the same idea which was expressed in Lotze’s earliest work, his Metaphysik. The view peculiar to him is reached in the end as the crowning conception towards which all separate channels of thought have tended, and in the light of which the life of man in nature and mind, in the individual and in society, had been surveyed. This view can be briefly stated as follows: Everywhere in the wide realm of observation we find three distinct regions,—the region of facts, the region of laws and the region of standards of value. These three regions are separate only in our thoughts, not in reality. To comprehend the real position we are forced to the conviction that the world of facts is the field in which, and that laws are the means by which, those higher standards of moral and aesthetical value are being realized; and such a union can again only become intelligible through the idea of a personal Deity, who in the creation and preservation of a world has voluntarily chosen certain forms and laws, through the natural operation of which the ends of His work are gained.

Whilst Lotze had thus in his published works closed the circle of his thought, beginning with a conception metaphysically gained, proceeding to an exhaustive contemplation of things in the light it afforded, and ending with the stronger conviction of its truth which observation, experience, and life could afford, he had all the time been lecturing on the various branches of philosophy according to the scheme of academical instruction transmitted from his predecessors. Nor can it be considered anything but a gain that he was thus induced to expound his views with regard to those topics, and in connexion with those problems, which were the traditional forms of philosophical utterance. His lectures ranged over a wide field: he delivered annually lectures on psychology and on logic (the latter including a survey of the entirety of philosophical research under the title Encyclopädie der Philosophie), then at longer intervals lectures on metaphysics, philosophy of nature, philosophy of art, philosophy of religion, rarely on history of philosophy and ethics. In these lectures he expounded his peculiar views in a stricter form, and during the last decade of his life he embodied the substance of those courses in his System der Philosophie, of which only two volumes have appeared (vol. i. Logik, 1st ed., Leipzig, 1874, 2nd ed., 1880; vol. ii. Metaphysik, 1879). The third and concluding volume, which was to treat in a more condensed form the principal problems of practical philosophy, of philosophy of art and religion, never appeared. A small pamphlet on psychology, containing the last form in which he had begun to treat the subject in his lectures (abruptly terminated through his death on the 1st of July 1881) during the summer session of 1881, has been published by his son. Appended to this volume is a complete list of Lotze’s writings, compiled by Professor Rehnisch of Göttingen.

To understand this series of Lotze’s writings, it is necessary to begin with his definition of philosophy. This is given after his exposition of logic has established two points, viz. the existence in our mind of certain laws and forms according to which we connect the material supplied to us by our senses, and, secondly, the fact that logical thought cannot be usefully employed without the assumption of a further set of connexions, not logically necessary, but assumed to exist between the data of experience and observation. These connexions of a real not formal character are handed to us by the separate sciences and by the usage and culture of everyday life. Language has crystallized them into certain definite notions and expressions, without which we cannot proceed a single step, but which we have accepted without knowing their exact meaning, much less their origin. In consequence the special sciences and the wisdom of common life entangle themselves easily and frequently in contradictions. A problem of a purely formal character thus presents itself, viz. this—to try to bring unity and harmony into the scattered thoughts of our general culture, to trace them to their primary assumptions and follow them into their ultimate consequences, to connect them all together, to remodel, curtail or amplify them, so as to remove their apparent contradictions, and to combine them in the unity of an harmonious view of things, and especially to investigate those conceptions which form the initial assumptions of the several sciences, and to fix the limits of their applicability. This is the formal definition of philosophy. Whether an harmonious conception thus gained will represent more than an agreement among our thoughts, whether it will represent the real connexion of things and thus possess objective not merely subjective value, cannot be decided at the outset. It is also unwarranted to start with the expectation that everything in the world should be explained by one principle, and it is a needless restriction of our means to expect unity of method. Nor are we able to start our philosophical investigations by an inquiry into the nature of human thought and its capacity to attain an objective knowledge, as in this case we would be actually using that instrument the usefulness of which we were trying to determine. The main proof of the objective value of the view we may gain will rather lie in the degree in which it succeeds in assigning to every element of culture its due position, or in which it is able to appreciate and combine different and apparently opposite tendencies and interests, in the sort of justice with which it weighs our manifold desires and aspirations, balancing them in due proportions, refusing to sacrifice to a one-sided principle any truth or conviction which experience has proven to be useful and necessary. The investigations will then naturally divide themselves into three parts, the first of which deals with those to our mind inevitable forms in which we are obliged to think about things, if we think at all (metaphysics), the second being devoted to the great region of facts, trying to apply the results of metaphysics to these, specially the two great regions of external and mental phenomena (cosmology and psychology), the third dealing with those standards of value from which we pronounce our aesthetical or ethical approval or disapproval. In each department we shall have to aim first of all at views clear and consistent within themselves, but, secondly, we shall in the end wish to form some general idea or to risk an opinion how laws, facts and standards of value may be combined in one comprehensive view. Considerations of this latter kind will naturally present themselves in the two great departments of cosmology and psychology, or they may be delegated to an independent research under the name of religious philosophy. We have already mentioned the final conception in which Lotze’s speculation culminates, that of a personal Deity, Himself the essence of all that merits existence for its own sake, who in the creation and government of a world has voluntarily chosen certain laws and forms through which His ends are to be realized. We may add that according to this view nothing is real but the living spirit of God and the world of living spirits which He has created; the things of this world have only reality in so far as they are the appearance of spiritual substance, which underlies everything. It is natural that Lotze, having this great and final conception always before him, works under its influence from the very beginning of his speculations, permitting us, as we progress, to gain every now and then a glimpse of that interpretation of things which to him contains the solution of our difficulties.

The key to Lotze’s theoretical philosophy lies in his metaphysics, to the exposition of which important subject the first and last of his larger publications have been devoted. To understand Lotze’s philosophy, a careful and repeated perusal of these works is absolutely necessary. The object of his metaphysics is so to remodel the current notions regarding the existence of things and their connexions with which the usage of language supplies us as to make them consistent and thinkable. The further assumption, that the modified notions thus gained have an objective meaning, and that they somehow correspond to the real order of the existing world which of course they can never actually describe, depends upon a general confidence which we must have in our reasoning powers, and in the significance of a world in which we ourselves with all the necessary courses of our thoughts have a due place assigned. The principle therefore of these investigations is opposed to two attempts frequently repeated in the history of philosophy, viz.: (1) the attempt to establish general laws or forms, which the development of things must have obeyed, or which a Creator must have followed in the creation of a world (Hegel); and (2) the attempt to trace the genesis of our notions and decide as to their meaning and value (modern theories of knowledge). Neither of these attempts is practicable. The world of many things surrounds us; our notions, by which we manage correctly or incorrectly to describe it, are also ready made. What remains to be done is, not to explain how such a world manages to be what it is, nor how we came to form these notions, but merely this—to expel from the circle and totality of our conceptions those abstract notions which are inconsistent and jarring, or to remodel and define them so that they may constitute a consistent and harmonious view. In this endeavour Lotze discards as useless and untenable many favourite conceptions of the school, many crude notions of everyday life. The course of things and their connexion is only thinkable by the assumption of a plurality of existences, the reality of which (as distinguished from our knowledge of them) can be conceived only as a multitude of relations. This quality of standing in relation to other things is that which gives to a thing its reality. And the nature of this reality again can neither be consistently represented as a fixed and hard substance nor as an unalterable something, but only as a fixed order of recurrence of continually changing events or impressions. But, further, every attempt to think clearly what those relations are, what we really mean, if we talk of a fixed order of events, forces upon us the necessity of thinking also that the different things which stand in relations or the different phases which follow each other cannot be merely externally strung together or moved about by some indefinable external power, in the form of some predestination or inexorable fate. The things themselves which exist and their changing phases must stand in some internal connexion; they themselves must be active or passive, capable of doing or suffering. This would lead to the view of Leibnitz, that the world consists of monads, self-sufficient beings, leading an inner life. But this idea involves the further conception of Leibnitz, that of a pre-established harmony, by which the Creator has taken care to arrange the life of each monad, so that it agrees with that of all others. This conception, according to Lotze, is neither necessary nor thoroughly intelligible. Why not interpret at once and render intelligible the common conception originating in natural science, viz. that of a system of laws which governs the many things? But, in attempting to make this conception quite clear and thinkable, we are forced to represent the connexion of things as a universal substance, the essence of which we conceive as a system of laws which underlies everything and in its own self connects everything, but imperceptible, and known to us merely through the impressions it produces on us, which we call things. A final reflection then teaches us that the nature of this universal and all-pervading substance can only be imagined by us as something analogous to our own mental life, where alone we experience the unity of a substance (which we call self) preserved in the multitude of its (mental) states. It also becomes clear that only where such mental life really appears need we assign an independent existence, but that the purposes of everyday life as well as those of science are equally served if we deprive the material things outside of us of an independence, and assign to them merely a connected existence through the universal substance by the action of which alone they can appear to us.

The universal substance, which we may call the absolute, is at this stage of our investigations not endowed with the attributes of a personal Deity, and it will remain to be seen by further analysis in how far we are able—without contradiction—to identify it with the object of religious veneration, in how far that which to metaphysics is merely a postulate can be gradually brought nearer to us and become a living power. Much in this direction is said by Lotze in various passages of his writings; anything complete, however, on the subject is wanting. Nor would it seem as if it could be the intention of the author to do much more than point out the lines on which the further treatment of the subject should advance. The actual result of his personal inquiries, the great idea which lies at the foundation of his philosophy, we know. It may be safely stated that Lotze would allow much latitude to individual convictions, as indeed it is evident that the empty notion of an absolute can only become living and significant to us in the same degree as experience and thought have taught us to realize the seriousness of life, the significance of creation, the value of the beautiful and the good, and the supreme worth of personal holiness. To endow the universal substance with moral attributes, to maintain that it is more than the metaphysical ground of everything, to say it is the perfect realization of the holy, the beautiful and the good, can only have a meaning for him who feels within himself what real not imaginary values are clothed in those expressions.

We have still to mention that aesthetics formed a principal and favourite study of Lotze’s, and that he has treated this subject also in the light of the leading ideas of his philosophy. See his essays Ueber den Begriff der Schönheit (Göttingen, 1845) and Ueber Bedingungen der Kunstschönheit, ibid. (1847); and especially his Geschichte der Aesthetik in Deutschland (Munich, 1868).

Lotze’s historical position is of much interest. Though he disclaims being a follower of Herbart, his formal definition of philosophy and his conception of the object of metaphysics are similar to those of Herbart, who defines philosophy as an attempt to remodel the notions given by experience. In this endeavour he forms with Herbart an opposition to the philosophies of Fichte, Schelling and Hegel, which aimed at objective and absolute knowledge, and also to the criticism of Kant, which aimed at determining the validity of all human knowledge. But this formal agreement includes material differences, and the spirit which breathes in Lotze’s writings is more akin to the objects and aspirations of the idealistic school than to the cold formalism of Herbart. What, however, with the idealists was an object of thought alone, the absolute, is to Lotze only inadequately definable in rigorous philosophical language; the aspirations of the human heart, the contents of our feelings and desires, the aims of art and the tenets of religious faith must be grasped in order to fill the empty idea of the absolute with meaning. These manifestations of the divine spirit again cannot be traced and understood by reducing (as Hegel did) the growth of the human mind in the individual, in society and in history to the monotonous rhythm of a speculative schematism; the essence and worth which is in them reveals itself only to the student of detail, for reality is larger and wider than philosophy; the problem, “how the one can be many,” is only solved for us in the numberless examples in life and experience which surround us, for which we must retain a lifelong interest and which constitute the true field of all useful human work. This conviction of the emptiness of terms and abstract notions, and of the fulness of individual life, has enabled Lotze to combine in his writings the two courses into which German philosophical thought had been moving since the death of its great founder, Leibnitz. We may define these courses by the terms esoteric and exoteric—the former the philosophy of the school, cultivated principally at the universities, trying to systematize everything and reduce all our knowledge to an intelligible principle, losing in this attempt the deeper meaning of Leibnitz’s philosophy; the latter the unsystematized philosophy of general culture which we find in the work of the great writers of the classical period, Lessing, Winkelmann, Goethe, Schiller and Herder, all of whom expressed in some degree their indebtedness to Leibnitz. Lotze can be said to have brought philosophy out of the lecture-room into the market-place of life. By understanding and combining what was great and valuable in those divided and scattered endeavours, he became the true successor of Leibnitz.

The age in which Lotze lived and wrote in Germany was not one peculiarly fitted to appreciate the position he took up. Frequently misunderstood, yet rarely criticized, he was nevertheless greatly admired, listened to by devoted hearers and read by an increasing circle. But this circle never attained to the unity of a philosophical school. The real meaning of Lotze’s teaching is reached only by patient study, and those who in a larger or narrower sense call themselves his followers will probably feel themselves indebted to him more for the general direction he has given to their thoughts, for the tone he has imparted to their inner life, for the seriousness with which he has taught them to consider even small affairs and practical duties, and for the indestructible confidence with which his philosophy permits them to disregard the materialism of science, the scepticism of shallow culture, the disquieting results of philosophical and historical criticism.

See E. Pfleiderer, Lotze’s philosophische Weltanschauung nach ihren Grundzügen (Berlin, 1882; 2nd ed., 1884); E. von Hartmann, Lotze’s Philosophie (Leipzig, 1888); O. Caspari, H. Lotze in seiner Stellung zu der durch Kant begründeten neuesten Geschichte der Philosophie (Breslau, 1883; 2nd ed., 1894); R. Falckenberg, Hermann Lotze (Stuttgart, 1901); Henry Jones, A Critical Account of the Philosophy of Lotze (Glasgow, 1895); Paul Lange, Die Lehre vom Instincte bei Lotze und Darwin (Berlin, 1896); A. Lichtenstein, Lotze und Wundt (Bern, 1900).

(J. T. M.; H. St.)

[1] See Vogt, Physiologische Briefe (1845-1847); Moleschott, Der Kreislauf des Lebens (1852); Büchner, Kraft und Stoff (1855).

LOUBET, ÉMILE FRANÇOIS (1838-  ), 7th president of the French republic, was born on the 30th of December 1838, the son of a peasant proprietor at Marsanne (Drôme), who was more than once mayor of Marsanne. He was admitted to the Parisian bar in 1862, and took his doctorate-in-law next year. He was still a student when he witnessed the sweeping triumph of the Republican party in Paris at the general election in 1863. He settled down to the exercise of his profession in Montélimar, where he married in 1869 Marie Louis Picard. He also inherited a small estate at Grignan. At the crisis of 1870 he became mayor of Montélimar, and thenceforward was a steady supporter of Gambetta’s policy. Elected to the Chamber of Deputies in 1876 by Montélimar he was one of the famous 363 who in June 1877 passed the vote of want of confidence in the ministry of the duc de Broglie. In the general election of October he was re-elected, local enthusiasm for him being increased by the fact that the government had driven him from the mayoralty. In the Chamber he occupied himself especially with education, fighting the clerical system established by the Loi Falloux, and working for the establishment of free, obligatory and secular primary instruction. In 1880 he became president of the departmental council in Drôme. His support of the second Jules Ferry ministry and his zeal for the colonial expansion of France gave him considerable weight in the moderate Republican party. He had entered the Senate in 1885, and he became minister of public works in the Tirard ministry (December 1887 to March 1888). In 1892 President Sadi Carnot, who was his personal friend, asked him to form a cabinet. Loubet held the portfolio of the interior with the premiership, and had to deal with the anarchist crimes of that year and with the great strike of Carmaux, in which he acted as arbitrator, giving a decision regarded in many quarters as too favourable to the strikers. He was defeated in November on the question of the Panama scandals, but he retained the ministry of the interior in the next cabinet under Alexandre Ribot, though he resigned on its reconstruction in January. His reputation as an orator of great force and lucidity of exposition and as a safe and honest statesman procured for him in 1896 the presidency of the Senate, and in February 1899 he was chosen president of the republic in succession to Félix Fauré by 483 votes as against 279 recorded by Jules Méline, his only serious competitor. He was marked out for fierce opposition and bitter insult as the representative of that section of the Republican party which sought the revision of the Dreyfus case. On the day of President Faure’s funeral Paul Déroulède met the troops under General Roget on their return to barracks, and demanded that the general should march on the Élysée. Roget sensibly took his troops back to barracks. At the Auteuil steeplechase in June the president was struck on the head with a cane by an anti-Dreyfusard. In that month President Loubet summoned Waldeck-Rousseau to form a cabinet, and at the same time entreated Republicans of all shades of opinion to rally to the defence of the state. By the efforts of Loubet and Waldeck-Rousseau the Dreyfus affair was settled, when Loubet, acting on the advice of General Galliffet, minister of war, remitted the ten years’ imprisonment to which Dreyfus was condemned at Rennes. Loubet’s presidency saw an acute stage of the clerical question, which was attacked by Waldeck-Rousseau and in still more drastic fashion by the Combes ministry. The French ambassador was recalled from the Vatican in April 1905, and in July the separation of church and state was voted in the Chamber of Deputies. Feeling had run high between France and England over the mutual criticisms passed on the conduct of the South African War and the Dreyfus case respectively. These differences were composed by the Anglo-French entente, and in 1904 a convention between the two countries secured the recognition of French claims in Morocco in exchange for non-interference with the English occupation of Egypt. President Loubet was a typical example of the peasant-proprietor class, and had none of the aristocratic, not to say monarchical, proclivities of President Fauré. He inaugurated the Paris Exhibition of 1900, received the tsar Nicholas II. in September 1901 and paid a visit to Russia in 1902. He also exchanged visits with King Edward VII., with the king of Italy and the king of Spain. The king of Spain’s visit in 1905 was the occasion of an attempt on his life, a bomb being thrown under his carriage as he was proceeding with his guest to the opera. His presidency came to an end in January 1906, when he retired into private life.

LOUDON, ERNST GIDEON, Freiherr von (1717-1790), Austrian soldier, was born at Tootzen in Livonia, on the 2nd of February 1717. His family, of Scottish origin,[1] had been settled in that country since before 1400. His father was a lieutenant-colonel, retired on a meagre pension from the Swedish service, and the boy was sent in 1732 into the Russian army as a cadet. He took part in Field Marshal Münnich’s siege of Danzig in 1734, in the march of a Russian corps to the Rhine in 1735 and in the Turkish war 1738-1739. Dissatisfied with his prospects he resigned in 1741 and sought military employment elsewhere. He applied first to Frederick the Great, who declined his services. At Vienna he had better fortune, being made a captain in Trenck’s free corps. He took part in its forays and marches, though not in its atrocities, until wounded and taken prisoner in Alsace. He was shortly released by the advance of the main Austrian army. His next active service, still under Trenck, was in the Silesian mountains in 1745, in which campaign he greatly distinguished himself as a leader of light troops. He was present also at Soor. He retired shortly afterwards, owing to his distaste for the lawless habits of his comrades in the irregulars, and after long waiting in poverty for a regular commission he was at last made a captain in one of the frontier regiments, spending the next ten years in half-military, half-administrative work in the Carlstadt district. At Bunich, where he was stationed, he built a church and planted an oak forest now called by his name. He had reached the rank of lieutenant-colonel when the outbreak of the Seven Years’ War called him again into the field. From this point began his fame as a soldier. Soon promoted colonel, he distinguished himself repeatedly and was in 1757 made a General-feldwacht-meister (major-general of cavalry) and a knight of the newly founded order of Maria Theresa. In the campaign of 1758 came his first opportunity for fighting an action as a commander-in-chief, and he used it so well that Frederick the Great was obliged to give up the siege of Olmütz and retire into Bohemia (action of Dom-stadtl, 30th of June). He was rewarded with the grade of lieutenant-field-marshal and having again shown himself an active and daring commander in the campaign of Hochkirch, he was created a Freiherr in the Austrian nobility by Maria Theresa and in the peerage of the Holy Roman Empire by her husband the emperor Francis. Maria Theresa gave him, further, the grand cross of the order she had founded and an estate near Kuttenberg in Bohemia. He was placed in command of the Austrian contingent sent to join the Russians on the Oder. At Kunersdorf he turned defeat into a brilliant victory, and was promoted Feldzeugmeister and made commander-in-chief in Bohemia, Moravia and Silesia. In 1760 he destroyed a whole corps of Frederick’s army under Fouqué at Landshut and stormed the important fortress of Glatz. In 1760 he sustained a reverse at Frederick’s hands in the battle of Liegnitz (Aug. 15th, 1760), which action led to bitter controversy with Daun and Lacy, the commanders of the main army, who, Loudon claimed, had left his corps unsupported. In 1761 he operated, as usual, in Silesia, but he found his Russian allies as timid as they had been after Kunersdorf, and all attempts against Frederick’s entrenched camp of Bunzelwitz (see [Seven Years’ War]) failed. He brilliantly seized his one fleeting opportunity, however, and stormed Schweidnitz on the night of Sept. 30/October 1st, 1761. His tireless activity continued to the end of the war, in conspicuous contrast with the temporizing strategy of Daun and Lacy. The student of the later campaigns of the Seven Years’ War will probably admit that there was need of more aggressiveness than Daun displayed, and of more caution than suited Loudon’s genius. But neither recognized this, and the last three years of the war are marked by an ever-increasing friction between the “Fabius” and the “Marcellus,” as they were called, of the Austrian army.

After the peace, therefore, when Daun became the virtual commander-in-chief of the army, Loudon fell into the background. Offers were made, by Frederick the Great amongst others, to induce Loudon to transfer his services elsewhere. Loudon did not entertain these proposals, although negotiations went on for some years, and on Lacy succeeding Daun as president of the council of war Loudon was made inspector-general of infantry. Dissensions, however, continued between Loudon and Lacy, and on the accession of Joseph II., who was intimate with his rival, Loudon retired to his estate near Kuttenberg. Maria Theresa and Kaunitz caused him, however, to be made commander-in-chief in Bohemia and Moravia in 1769. This post he held for three years, and at the end of this time, contemplating retirement from the service, he settled again on his estate. Maria Theresa once more persuaded him to remain in the army, and, as his estate had diminished in value owing to agrarian troubles in Bohemia, she repurchased it from him (1776) on generous terms. Loudon then settled at Hadersdorf near Vienna, and shortly afterwards was made a field-marshal. Of this Carlyle (Frederick the Great) records that when Frederick the Great met Loudon in 1776 he deliberately addressed him in the emperor’s presence as “Herr Feldmarschall.” But the hint was not taken until February 1778.

In 1778 came the War of the Bavarian Succession. Joseph and Lacy were now reconciled to Loudon, and Loudon and Lacy commanded the two armies in the field. On this occasion, however, Loudon seems to have in a measure fallen below his reputation, while Lacy, who was opposed to Frederick’s own army, earned new laurels. For two years after this Loudon lived quietly at Hadersdorf, and then the reverses of other generals in the Turkish War called him for the last time into the field. Though old and broken in health, he was commander-in-chief in fact as well as in name, and he won a last brilliant success by capturing Belgrade in three weeks, 1789. He died within the year, on the 14th of July at Neu-Titschein in Moravia, still on duty. His last appointment was that of commander-in-chief of the armed forces of Austria, which had been created for him by the new emperor Leopold. Loudon was buried in the grounds of Hadersdorf. Eight years before his death the emperor Joseph had caused a marble bust of this great soldier to be placed in the chamber of the council of war.

His son Johann Ludwig Alexius, Freiherr von Loudon (1762-1822) fought in the Revolutionary and Napoleonic Wars with credit, and rose to the rank of lieutenant-field-marshal.

See memoir by v. Arneth in Allgemeine deutsche Biographie, s.v. “Laudon,” and life by G. B. Malleson.

[1] His name is phonetically spelt Laudon or Laudohn by Germans, and the latter form was that adopted by himself and his family. In 1759, however, he reverted to the original Scottish form.

LOUDOUN, JOHN CAMPBELL, 1st Earl of (1598-1663), Scottish politician, eldest son of Sir James Campbell of Lawers, became Baron Loudoun in right of his wife Margaret, granddaughter of Hugh Campbell, 1st Baron Loudoun (d. 1622). He was created earl on the 12th of May 1633, but in consequence of his opposition to Charles I.’s church policy in Scotland the patent was stopped in Chancery. In 1637 he was one of the supplicants against the introduction of the English liturgy; and with John Leslie, 6th earl of Rothes, he took a leading part in the promulgation of the Covenant and in the General Assembly which met at Glasgow in the autumn of 1638. He served under General Leslie, and was one of the Scottish commissioners at the Pacification of Berwick in June 1639. In November of that year and again in 1640 the Scottish estates sent Loudoun with Charles Seton, 2nd earl of Dunfermline, to London on an embassy to Charles I. Loudoun intrigued with the French ambassador and with Thomas Savile, afterwards earl of Sussex, but without much success. He was in London when John Stewart, earl of Traquair, placed in Charles’s hands a letter signed by Loudoun and six others and addressed to Louis XIII. In spite of his protest that the letter was never sent, and that it would in any case be covered by the amnesty granted at Berwick, he was sent to the Tower. He was released in June, and two months later he re-entered England with the Scottish invading army, and was one of the commissioners at Ripon in October. In the following August (1641) Charles opened parliament at Edinburgh in person, and in pursuance of a policy of conciliation towards the leaders of the Covenant Loudoun was made lord chancellor of Scotland, and his title of earl of Loudoun was allowed. He also became first commissioner of the treasury. In 1642 he was sent by the Scottish council to York to offer to mediate in the dispute between Charles and the parliament, and later on to Oxford, but in the second of these instances Charles refused to accept his authority. He was constantly employed in subsequent negotiations, and in 1647 was sent to Charles at Carisbrooke Castle, but the “Engagement” to assist the king there made displeased the extreme Covenanters, and Loudoun was obliged to retract his support of it. He was now entirely on the side of the duke of Argyll and the preachers. He assisted in the capacity of lord chancellor at Charles II.’s coronation at Scone, and was present at Dunbar. He joined in the royalist rising of 1653, but eventually surrendered to General Monk. His estates were forfeited by Cromwell, and a sum of money settled on the countess and her heirs. At the Restoration he was removed from the chancellorship, but a pension of £1000 granted him by Charles I. in 1643 was still allowed him. In 1662 he was heavily fined. He died in Edinburgh on the 15th of March 1663.

The earl’s elder son, James (d. 1684), 2nd earl of Loudoun, passed his life out of Great Britain, and when he died at Leiden was succeeded by his son Hugh (d. 1731). The 3rd earl held various high positions in England and Scotland, being chosen one of the representative peers for Scotland at the union of the parliaments in 1707. He rendered good service to the government during the rising of 1715, especially at the battle of Sheriffmuir, and was succeeded as 4th earl by his son John (1705-1782), who fought against the Jacobites in 1745, was commander-in-chief of the British force in America in 1756 and died unmarried. The title then passed to James Mure Campbell (d. 1786), a grandson of the 2nd earl, and was afterwards borne by the marquesses of Hastings, descendants of the 5th earl’s daughter and heiress, Flora (1780-1840). Again reverting to a female on the death of Henry, 4th marquess of Hastings, in 1868, it came afterwards to Charles (b. 1855), a nephew of this marquess, who became 11th earl of Loudoun.

LOUDUN, a town of western France, capital of an arrondissement in the department of Vienne, on an eminence overlooking a fertile plain, 45 m. by rail S.W. of Tours. Pop. (1906) 3931. It was formerly surrounded by walls, of which a single gateway and two towers remain. Of the old castle of the counts of Anjou which was destroyed under Richelieu, the site now forming a public promenade, a fine rectangular donjon of the 12th century is preserved; at its base traces of Roman constructions have been found, with fragments of porphyry pavement, mosaics and mural paintings. The Carmelite convent was the scene of the trial of Urban Grandier, who was burnt alive for witchcraft in 1634; the old Romanesque church of Sainte Croix, of which he was curé, is now used as a market. The church of St Pierre-du-Marché, Gothic in style with a Renaissance portal, has a lofty stone spire. There are several curious old houses in the town. Théophraste Renaudot (d. 1653), founder of the Gazette de France, was born at Loudun, where there is a statue of him. The manufacture of lace and upholstery trimming and of farm implements is carried on, and there is a considerable trade in agricultural products, wine, &c. Loudun (Laudunum in ancient times) was a town of importance during the religious wars and gave its name in 1616 to a treaty favourable to the Protestants.

LOUGHBOROUGH, a market town and municipal borough in the Loughborough (Mid) parliamentary division of Leicestershire, England, near the river Soar and on the Loughborough canal. Pop. (1901) 21,508. It is 110 m. N.N.W. of London by the Midland railway, and is served by the Great Central and a branch of the London and North-Western railways. The neighbourhood is a rich agricultural district, and to the S.W. lies the hilly tract known as Charnwood Forest. The church of All Saints stands on rising ground, and is a conspicuous object for many miles round; it is of Decorated work, and the tower is Perpendicular. The other churches are modern. Public buildings include the town hall and exchange, town offices, county hall and free library. The grammar school, founded in 1495 under the charity of Thomas Burton, occupies modern buildings in pleasant grounds. There is also a girls’ grammar school partly dependent on the same foundation. The principal industry is hosiery making; there are also engineering, iron and dye works and bell foundries. The great bell for St Paul’s cathedral, London, was cast here in 1881. Loughborough was incorporated in 1888. Area, 3045 acres.

The manor of Loughborough (Lucteburne, Lucteburg, Lughteburgh) was granted by William the Conqueror to Hugh Lupus, from whom it passed to the Despensers. In 1226-1227 when it belonged to Hugh Despenser he obtained various privileges for himself and his men and tenants there, among which were quittance from suits at the county and hundred courts, of sheriffs’ aids and of view of frankpledge, and also a market every Thursday and a fair on the vigil, day and morrow of St Peter ad vincula. The market rights were purchased by the town in 1880 from the trustees of Thomas Cradock, late lord of the manor. Edward II. visited the manor several times when it belonged to his favourite, Hugh Despenser the elder. Among the subsequent lords were Henry de Beaumont and Alice his wife, Sir Edward Hastings, created Baron Hastings of Loughborough in 1558, Colonel Henry Hastings, created baron in 1645, and the earls of Huntingdon. Alexander Wedderburn was created Baron Loughborough in 1780 when he became chief justice of the common pleas. During the 19th century most of the manorial rights were purchased by the local board. Loughborough was at first governed by a bailiff, afterwards by a local board, and was finally incorporated in 1888 under a mayor, 6 aldermen and 18 councillors. It has never been represented in parliament. Lace-making was formerly the chief industry, but machines for making lace set up in the town by John Heathcote were destroyed by the Luddites in 1816, and the manufacture lost its importance. Bell-founding was introduced in 1840. John Cleveland, the Royalist poet, was born at Loughborough in 1613, John Howe the painter in 1630 and Richard Pulteney the botanist in 1730.

See Victoria County History, Leicestershire; W. G. D. Fletcher, Chapters in the History of Loughborough (1883); Sir Thomas Pochin, “Historical Description of Loughborough” (1770) (vol. viii. of Bibliotheca topographica Britannica).

LOUGHREA, a market town of Co. Galway, Ireland, pleasantly situated on the N. shore of Lough Rea, 116 m. W. from Dublin by a branch from Attymon Junction on the Midland Great Western railway. Pop. (1901), 2815. There are slight remains of an Early English Carmelite friary dating c. 1300, which escaped the Dissolution. Loughrea is the seat of the Roman Catholic bishop of Clonfert, and has a cathedral built in 1900-1905. A part of the castle of Richard de Burgh, the founder of the friary, still survives, and there are traces of the town fortifications. In the neighbourhood are a cromlech and two ruined towers, and crannogs, or ancient stockaded islands, have been discovered in the lough. Apart from the surroundings of the lough, the neighbouring country is peculiarly desolate.

LOUGHTON, an urban district in the Epping parliamentary division of Essex, England, 11½ m. N.N.E. of Liverpool Street station, London, by the Great Eastern railway. Pop. (1901), 4730. This is one of the villages which has become the centre of a residential district, and is frequented by holiday-makers from London, owing to its proximity to the pleasant woodland scenery of Epping Forest. It lies on the eastern outskirts of the Forest, near the river Roding. There are several modern churches. The lordship of the manor was granted to Waltham Abbey. In the vicinity are large earthworks, probably of British origin, known as Loughton Camp.

LOUHANS, a town of east-central France in the old province of Franche-Comté, now capital of an arrondissement in the department of Saône-et-Loire, 34 m. N.N.E. of Mâcon by road. Pop. (1906), 3216. Its church has a fine tower of the 15th century, of which the balustrade is carved so as to form the first words of the Ave Maria. There are also a hospital of the 17th century with a collection of ancient earthenware, a town-hall of the 18th century and remains of ramparts of the 16th and 17th century. The town is the central market of the agricultural plain of Bresse; chickens form the chief article of commerce. There is also a large felt-hat manufactory.

LOUIS, or Lewis (from the Frankish Chlodowîch, Chlodwig, Latinized as Chlodowius, Lodhuwicus, Lodhuvicus, whence—in the Strassburg oath of 842—O. Fr. Lodhuwigs, then Chlovis, Loys and later Louis, whence Span. Luiz and—through the Angevin kings—Hungarian Lájos; cf. Ger. Ludwig or Ludewig, from O. H. Ger. Hluduwîc, Hludwîg, Ludhuwîg, M. H. Ger. Ludewîc; Ital. Lodovico), a masculine proper name, meaning “Fame-fight” or “Famous in fight,” from old Frankish chlud, chlod (O. H. Ger. hlud, hlod), “fame,” and wîch (O. H. Ger. wîc., wîg, A.S. wîg) “war,” “battle” (cf. Gr. Κλυτόμαχος). The name has been borne by numerous European sovereigns and others, of whom some are noticed below in the following order: (1) Roman emperors and Frankish and German kings, (2) kings of Bavaria, (3) kings of France, (4) kings of Hungary, (5) kings of Naples, (6) Louis of Nassau. (Louis Philippe, king of the French, is dealt with separately.)