II
Be sure we see him at his worst, for his chronicler, Froissart, was somewhat intolerant of the common sort, and ever at heart a contemptor of the mob. He thought it “grand’ pitié et dommage quand méchantes gens sont au-dessus des vaillants hommes” (translate: “when the lower classes are set above their betters”), nor deemed that any provocation could warrant open mutiny. Yet even Froissart owns that the peasants’ rising was not without some sort of an excuse, while the Monk of St. Denis (a liberal soul) writes: “They could no longer support the ills which oppressed them, and seeing that their lords, far from defending them, used them worse than their enemies, the peasants thought they had a right to rebel, taking their vengeance into their own hands.” Here, as nearly always in the history of France, a tacit breach of contract is the root of revolution. Let the nobles live on their lands, defend them in wartime, cultivate them in time of peace, and the peasants will submit to tax, and corvée, to insult and injury, and scarcely murmur. But woe to the coward, and ’ware the absentee.
After the victory of the English at Poitiers, an outburst of patriotic anger and revolt (such as in our own days produced the Commune) brought about the Jacquerie. The peasant was born to plough and reap, he ploughed and reaped; the noble was made to fight and conquer; if he fought and could not conquer—worse still if he could not fight—he was a tare in the wheat, useless, noxious, to be cast to the burning. While the nobles of France were captive in the English camp, the defenceless country-sides of the North were pillaged and ruined. And the farmers and labourers rose in their wrath, declaring that their masters “honnissoient et trahissoient le royaume de France;” and so, says Froissart, they passed sentence of death upon them. A certain Guillaume Caillet led the mob; his nickname, Jacques Bonhomme, has stuck to the French peasant ever since. Soon he had a following of a hundred thousand men as fierce, ignorant, untrained as a hundred thousand gorillas, and great were their excesses. Froissart can scarce contain his horror, and still more his wonder, at the exploits of “les vilains, noirs and petits, et très mal armés.” It is true that, at the time, most of the men of the ruling class, of an age to fight, were absent. The Jacques made bonfires of more than sixty castles. Three hundred ladies and damsels—as pitiable as our own grandmothers at Delhi—escaped their loathly embraces, and fled across country into the town of Meaux, where they took refuge in the market. How the King of Navarre and the Count of Foix rode across France to their relief; killing the villainous Jacques “in great heaps, like beasts;” hunting them down, in a battue; driving them into the Marne to drown; burning wholesale them and their villages; and finally setting free unharmed the hapless, happy dames of Meaux:—All this, is it not written in the chronicles of Froissart?