§ 153. JESUS IS BETRAYED, ARRESTED AND FORSAKEN

Garden of Gethsemane. Friday, long before dawn

Mark 14:43-52	Matt. 26:47-56	Luke 22:47-53	John 18:2-12
43 And straightway, while he yet spake, cometh Judas, one of the twelve, and with him a multitude with swords and staves, from the chief priests and the scribes and the elders. 44 Now he that betrayed him had given them a token, saying, Whomsoever I shall kiss, that is he; take him, and lead him away safely. 45 And when he was come, straightway he came to him, and saith, Rabbi; and ¹kissed him. 46 And they laid hands on him, and took him. 47 But a certain one of them that stood by drew his sword, and smote the ²servant of the high priest, and struck off his ear. 48 And Jesus answered and said unto them, Are ye come out, as against a robber, with swords and staves to seize me? 49 I was daily with you in the temple teaching, and ye took me not: but this is done that the scriptures might be fulfilled. 50 And they all left him, and fled. 51 And a certain young man followed with him, having a linen cloth cast about him, over his naked body: and they lay hold on him; 52 but he left the linen cloth, and fled naked.	47 And while he yet spake, lo, Judas, one of the twelve, came, and with him a great multitude with swords and staves, from the chief priests and elders of the people. 48 Now he that betrayed him gave them a sign, saying, Whomsoever I shall kiss, that is he: take him. 49 And straightway he came to Jesus, and said, Hail, Rabbi; and ¹kissed him. 50 And Jesus said unto him, Friend, do that for which thou art come. Then they came and laid hands on Jesus, and took him. 51 And behold, one of them that were with Jesus stretched out his hand, and drew his sword, and smote the ²servant of the high priest, and struck off his ear. 52 Then saith Jesus unto him, Put up again thy sword into its place: for all they that take the sword shall perish with the sword. 53 Or thinkest thou that I cannot beseech my Father, and he shall even now send me more than twelve legions of angels? 54 How then should the scriptures be fulfilled, that thus it must be? 55 In that hour said Jesus to the multitudes, Are ye come out as against a robber with swords and staves to seize me? I sat daily in the temple teaching, and ye took me not. 56 But all this is come to pass, that the scriptures of the prophets might be fulfilled. Then all the disciples left him, and fled.	47 While he yet spake, behold, a multitude, and he that was called Judas, one of the twelve, went before them; and he drew near unto Jesus to kiss him. 48 But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss? 49 And when they that were about him saw what would follow, they said, Lord, shall we smite with the sword? 50 And a certain one of them smote the ²servant of the high priest, and struck off his right ear. 51 But Jesus answered and said, Suffer ye thus far. And he touched his ear, and healed him. 52 And Jesus said unto the chief priests, and captains of the temple, and elders, which were come against him, Are ye come out, as against a robber, with swords and staves? 53 When I was daily with you in the temple, ye stretched not forth your hands against me: but this is your hour, and the power of darkness.	2 Now Judas also, which betrayed him, knew the place: for Jesus oft-times resorted thither with his disciples. 3 Judas then, having received the ³band of soldiers, and officers from the chief priests and the Pharisees, cometh thither with lanterns and torches and weapons. 4 Jesus therefore, knowing all the things that were coming upon him, went forth, and saith unto them, Whom seek ye? 5 They answered him, Jesus of Nazareth. Jesus saith unto them, I am he. And Judas also, which betrayed him, was standing with them. 6 When therefore he said unto them, I am he, they went backward, and fell to the ground. 7 Again therefore he asked them, Whom seek ye? And they said, Jesus of Nazareth. 8 Jesus answered, I told you that I am he: if therefore ye seek me, let these go their way: 9 that the word might be fulfilled which he spake, Of those whom thou hast given me I lost not one. 10 Simon Peter therefore having a sword drew it, and struck the high priest's ²servant, and cut off his right ear. Now the ²servant's name was Malchus. 11 Jesus therefore said unto Peter, Put up the sword into the sheath: the cup which the Father hath given me, shall I not drink it? 12 So the ³band and the ⁴chief captain, and the officers of the Jews, seized Jesus and bound him.

¹ Gr. kissed him much.

² Gr. bondservant.

³ Or, cohort.

⁴ Or, military tribune. Gr. chiliarch.

§ 154. JESUS FIRST^a EXAMINED BY ANNAS, THE EX-HIGH-PRIEST

The Jewish Trial and related occurrences, §§ 154-162.

Friday before dawn

John 18:12-14, 19-23

12 So the ¹band and the ²chief captain, and the officers of the Jews, seized Jesus and bound him, 13 and led him to Annas first; for he was father in law to Caiaphas, which was high priest that year. 14 Now Caiaphas was he which gave counsel to the Jews, that it was expedient that one man should die for the people.

19 The high priest therefore asked Jesus of his disciples, and of his teaching. 20 Jesus answered him, I have spoken openly to the world; I ever taught in ³synagogues, and in the temple, where all the Jews come together; and in secret spake I nothing. 21 Why askest thou me? ask them that have heard me, what I spake unto them: behold, these know the things which I said. 22 And when he had said this, one of the officers standing by struck Jesus ⁴with his hand, saying, Answerest thou the high priest so? 23 Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, why smitest thou me?

¹ Or, cohort.

² Or, military tribune. Gr. chiliarch.

³ Gr. synagogue.

⁴ Or, with a rod.

^a The Jewish trial comprised three stages, the preliminary examination by Annas (§ 154), the informal trial by the Sanhedrin, probably before dawn, and the formal trial after dawn. With these are narrated two related matters, the denial by Peter and the suicide of Judas.

§ 155. JESUS HURRIEDLY TRIED AND CONDEMNED BY CAIAPHAS AND THE SANHEDRIN, WHO MOCK AND BUFFET HIM

Residence of the High-priest Caiaphas. Before dawn on Friday

Mark 14:53, 55-65	Matt. 26:57, 59-68	Luke 22:54, 63-65	John 18:24
53 And they led Jesus away to the high priest: and there come together with him all the chief priests and the elders and the scribes. 55 Now the chief priests and the whole council sought witness against Jesus to put him to death; and found it not. 56 For many bare false witness against him, and their witness agreed not together. 57 And there stood up certain, and bare false witness against him, saying, 58 We heard him say, I will destroy this ¹temple that is made with hands, and in three days I will build another made without hands. 59 And not even so did their witness agree together. 60 And the high priest stood up in the midst, and asked Jesus, saying, Answerest thou nothing? what is it which these witness against thee? 61 But he held his peace, and answered nothing. Again the high priest asked him, and saith unto him, Art thou the Christ, the Son of the Blessed? 62 And Jesus said, I am: and ye shall see the Son of man sitting at the right hand of power, and coming with the clouds of heaven [see Ps. 110:1; Dan. 7:13]. 63 And the high priest rent his clothes, and saith, What further need have we of witnesses? 64 Ye have heard the blasphemy [see Lev. 24:16]: what think ye? And they all condemned him to be ²worthy of death. 65 And some began to spit on him, and to cover his face, and to buffet him, and to say unto him, Prophesy: and the officers received him with ⁴blows of their hands.	57 And they that had taken Jesus led him away to the house of Caiaphas the high priest, where the scribes and the elders were gathered together. 59 Now the chief priests and the whole council sought false witness against Jesus, that they might put him to death; 60 and they found it not, though many false witnesses came. But afterward came two, 61 and said, This man said, I am able to destroy the ¹temple of God, and to build it in three days [see [John 2:19]]. 62 And the high priest stood up, and said unto him, Answerest thou nothing? what is it which these witness against thee? 63 But Jesus held his peace. And the high priest said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God. 64 Jesus saith unto him, Thou hast said: nevertheless I say unto you, Henceforth ye shall see the Son of man sitting at the right hand of power, and coming on the clouds of heaven. 65 Then the high priest rent his garments, saying, He hath spoken blasphemy: what further need have we of witnesses? behold, now ye have heard the blasphemy: 66 what think ye? They answered and said, He is ²worthy of death. 67 Then did they spit in his face and buffet him: and some smote him ³with the palms of their hands, 68 saying, Prophesy unto us, thou Christ: who is he that struck thee?	54 And they seized him, and led him away, and brought him into the high priest's house. 63 And the men that held ⁵Jesus mocked him, and beat him. 64 And they blindfolded him, and asked him, saying, Prophesy: who is he that struck thee? 65 And many other things spake they against him, reviling him.	24 Annas therefore sent him bound unto Caiaphas the high priest.

¹ Or, sanctuary: as in [Matt. 23:35]; and [chap. 27:5].

² Gr. liable to.

³ Or, with rods.

⁴ Or, strokes of rods.

⁵ Gr. him.

§ 156. PETER THRICE^a DENIES HIS LORD

COURT OF THE HIGH-PRIEST'S RESIDENCE, DURING THE SERIES OF TRIALS
Friday before and about dawn

Mark 14:54, 66-72	Matt. 26:58, 69-75	Luke 22:54-62	John 18:15-18, 25-27
54 And Peter had followed him afar off, even within, unto the court of the high priest; and he was sitting with the officers, and warming himself in the light of the fire. 66 And as Peter was beneath in the court, there cometh one of the maids of the high priest; 67 and seeing Peter warming himself, she looked upon him, and saith, Thou also wast with the Nazarene, even Jesus. 68 But he denied, saying, ¹I neither know, nor understand what thou sayest: and he went out into the ²porch; ³and the cock crew. 69 And the maid saw him, and began again to say to them that stood by, This is one of them. 70 But he again denied it. And after a little while again they that stood by said to Peter, Of a truth thou art one of them; for thou art a Galilean. 71 But he began to curse, and to swear, I know not this man of whom ye speak. 72 And straightway the second time the cock crew. And Peter called to mind the word, how that Jesus said unto him, Before the cock crow twice, thou shalt deny me thrice. ⁴And when he thought thereon, he wept.	58 But Peter followed him afar off, unto the court of the high priest, and entered in, and sat with the officers, to see the end. 69 Now Peter was sitting without in the court: and a maid came unto him, saying, Thou also wast with Jesus the Galilean. 70 But he denied before them all, saying, I know not what thou sayest. 71 And when he was gone out into the porch, another maid saw him, and saith unto them that were there, This man also was with Jesus the Nazarene. 72 And again he denied with an oath, I know not the man. 73 And after a little while they that stood by came and said to Peter, Of a truth thou also art one of them; for thy speech bewrayeth thee. 74 Then began he to curse and to swear, I know not the man. And straightway the cock crew. 75 And Peter remembered the word which Jesus had said, Before the cock crow, thou shalt deny me thrice. And he went out, and wept bitterly.	54 But Peter followed afar off. 55 And when they had kindled a fire in the midst of the court, and had sat down together, Peter sat in the midst of them. 56 And a certain maid seeing him as he sat in the light of the fire, and looking stedfastly upon him, said, This man also was with him. 57 But he denied, saying, Woman, I know him not. 58 And after a little while another saw him, and said, Thou also art one of them. But Peter said, Man, I am not. 59 And after the space of about one hour another confidently affirmed, saying, Of a truth this man also was with him: for he is a Galilean. 60 But Peter said, Man, I know not what thou sayest. And immediately, while he yet spake, the cock crew. 61 And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how that he said unto him, Before the cock crow this day, thou shalt deny me thrice. 62 And he went out, and wept bitterly.	15 And Simon Peter followed Jesus, and so did another disciple. Now that disciple was known unto the high priest, and entered in with Jesus into the court of the high priest; 16 but Peter was standing at the door without. So the other disciple, which was known unto the high priest, went out and spake unto her that kept the door, and brought in Peter. 17 The maid therefore that kept the door saith unto Peter, Art thou also one of this man's disciples? He saith, I am not. 18 Now the ⁵servants and the officers were standing there, having made ⁶a fire of coals; for it was cold; and they were warming themselves: and Peter also was with them, standing and warming himself. 25 Now Simon Peter was standing and warming himself. They said therefore unto him, Art thou also one of his disciples? He denied, and said, I am not. 26 One of the ⁵servants of the high priest, being a kinsman of him whose ear Peter cut off, saith, Did not I see thee in the garden with him? 27 Peter therefore denied again: and straightway the cock crew.

¹ Or, I neither know, nor understand: thou, what sayest thou?

² Gr. forecourt.

³ Many ancient authorities omit and the cock crew.

⁴ Or, And he began to weep.

⁵ Gr. bondservants.

⁶ Gr. a fire of charcoal.

^a Each of the four Gospels records three denials; but the details differ considerably, as must always be the case where in each narrative a few facts are selected out of many sayings and doings. We have seen (footnote on [§ 154]) that there were three stages of the Jewish trial, (l) before Annas, (2) before Caiaphas and the Sanhedrin for informal examination, (3) before them in a formal trial. Now John gives only the first of the three stages, Luke only the last, Matthew and Mark give the second stage fully, and the third in brief mention. If Peter's denials ran through all three (and Luke says in ver. 59 that there was an hour between his second and third denials), then no one of the four Gospels could give each of the denials precisely at the time of its occurrence; and so each Gospel merely throws them together, as in another way we here bring them together in one section. There is no difficulty about the substantial fact of the denials; and we must be content with our inability to arrange all the circumstances into a complete programme.

§ 157. AFTER DAWN, JESUS IS FORMALLY^a CONDEMNED BY THE SANHEDRIN

Friday

Mark 15:1	Matt. 27:1	Luke 22:66-71
1 And straightway in the morning the chief priests with the elders and scribes, and the whole council, held a consultation,	1 Now when morning was come, all the chief priests and the elders of the people took counsel against Jesus to put him to death:	66 And as soon as it was day, the assembly of the elders of the people was gathered together, both chief priests and scribes; and they led him away into their council, saying, 67 If thou art the Christ, tell us. But he said unto them, If I tell you, ye will not believe: 68 and if I ask you, ye will not answer. 69 But from henceforth shall the Son of man be seated on the right hand of the power of God [see Ps. 110:1; Dan. 7:13]. 70 And they all said, Art thou then the Son of God? And he said unto them, ¹Ye say that I am. 71 And they said, What further need have we of witness? for we ourselves have heard from his own mouth.

¹ Or, Ye say it, because I am.

^a This ratification of the condemnation after dawn was an effort to make the action legal. But no ratification of a wrong can make it right. Some modern Jewish writers admit the illegalities and argue the unhistorical character of the narrative. But the hate of the Sanhedrin for Jesus made them violate their own rules of legal procedure. See my book, The Pharisees and Jesus.

§ 158. REMORSE AND SUICIDE OF JUDAS THE BETRAYER

IN THE TEMPLE AND IN A PLACE WITHOUT THE WALLS OF JERUSALEM
Friday morning

Matt. 27:3-10

Acts 1:18, 19

3 Then Judas, which betrayed
him, when he saw that he was
condemned, repented himself, and
brought back the thirty pieces of
silver to the chief priests and
elders, 4 saying, I have sinned in
that I betrayed ¹innocent blood.
But they said, What is that to us?
see thou to it. 5 And he cast down
the pieces of silver into the sanctu-
ary, and departed; and he went
away and hanged himself. 6 And
the chief priests took the pieces of
silver, and said, It is not lawful to
put them into the ²treasury, since
it is the price of blood [see Deut.
23:18]. 7 And they took counsel,
and bought with them the potter's
field, to bury strangers in.
8 Wherefore that field was called,
The field of blood, unto this day.
9 Then was fulfilled that which was
spoken ³by Jeremiah the prophet,
saying, And ⁴they took the thirty
pieces of silver, the price of him
that was priced, ⁵whom certain of
the children of Israel did price;
10 and ⁶they gave them for the
potter's field, as the Lord appointed
me [see Zech. 11:13; Jer. 18:2;
19:2; 32:6-15].

18 (Now this man obtained a field
with the reward of his iniquity;
and falling headlong, he burst
asunder in the midst, and all his
bowels gushed out. 19 And it
became known to all the dwellers at
Jerusalem; insomuch that in their
language that field was called
Akeldama, that is, The field of
blood.)

¹ Many ancient authorities read righteous.

² Gr. corbanas, that is, sacred treasury. Comp. [Mark 7:11].

³ Or, through.

⁴ Or, I took.

⁵ Or, whom they priced on the part of the sons of Israel.

⁶ Some ancient authorities read I gave.

§ 159. JESUS BEFORE PILATE THE FIRST^a TIME

Jerusalem. Friday, early morning

Mark 15:1-5	Matt. 27:2, 11-14	Luke 23:1-5	John 18:28-38
1 and bound Jesus, and carried him away, and delivered him up to Pilate. 2 And Pilate asked him, Art thou the King of the Jews? And he answering saith unto him, Thou sayest. 3 And the chief priests accused him of many things. 4 And Pilate again asked him, saying, Answerest thou nothing? behold how many things they accuse thee of. 5 But Jesus no more answered anything; insomuch that Pilate marvelled.	2 and they bound him, and led him away, and delivered him up to Pilate the governor. 11 Now Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest. 12 And when he was accused by the chief priests and elders, he answered nothing. 13 Then saith Pilate unto him, Hearest thou not how many things they witness against thee? 14 And he gave him no answer, not even to one word: insomuch that the governor marvelled greatly.	1 And the whole company of them rose up, and brought him before Pilate. 2 And they began to accuse him, saying, We found this man perverting our nation, and forbidding to give tribute to Cæsar, and saying that he himself is ¹Christ a king. 3 And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest. 4 And Pilate said unto the chief priests and the multitudes, I find no fault in this man. 5 But they were the more urgent, saying, He stirreth up the people, teaching throughout all Judea, and beginning from Galilee even unto this place.	28 They lead Jesus therefore from Caiaphas into the ²palace: and it was early; and they themselves entered not into the ²palace, that they might not be defiled, but might eat the passover. 29 Pilate therefore went out unto them, and saith, What accusation bring ye against this man? 30 They answered and said unto him, If this man were not an evil-doer, we should not have delivered him up unto thee. 31 Pilate therefore said unto them, Take him yourselves, and judge him according to your law. The Jews said unto him, It is not lawful for us to put any man to death: 32 that the word of Jesus might be fulfilled, which he spake, signifying by what manner of death he should die. 33 Pilate therefore entered again into the ²palace, and called Jesus, and said unto him, Art thou the King of the Jews? 34 Jesus answered, Sayest thou this of thyself, or did others tell it thee concerning me? 35 Pilate answered, Am I a Jew? Thine own nation and the chief priests delivered thee unto me: what hast thou done? 36 Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my ³servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence. 37 Pilate therefore said unto him, Art thou a king then? Jesus answered, ⁴Thou sayest that I am a king. To this end have I been born, and to this end am I come into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice. 38 Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find no crime in him.

¹ Or, an anointed king.

² Gr. Prætorium.

³ Or, officers: as in verses 3, 12, 18, 22.

⁴ Or, Thou sayest it, because I am a king.

^a The Roman Trial also comprised three stages, (1) the first appearance before the Roman procurator Pilate (§ 159), (2) the appearance before Herod Antipas, the native ruler of Galilee appointed by the Romans ([§ 160]), and (3) the final appearance before Pilate ([§ 161]).

§ 160. JESUS BEFORE HEROD ANTIPAS THE TETRARCH

Jerusalem. Friday, early morning
Luke 23:6-12

6 But when Pilate heard it, he asked whether the man were a Galilean. 7 And when he knew that he was of Herod's jurisdiction, he sent him unto Herod, who himself also was at Jerusalem in these days.

8 Now when Herod saw Jesus, he was exceeding glad: for he was of a long time desirous to see him, because he had heard concerning him;^a and he hoped to see some ¹miracle done by him. 9 And he questioned him in many words; but he answered him nothing. 10 And the chief priests and the scribes stood, vehemently accusing him. 11 And Herod with his soldiers set him at nought, and mocked him, and arraying him in gorgeous apparel sent him back to Pilate. 12 And Herod and Pilate became friends with each other that very day: for before they were at enmity between themselves.

¹ Gr. sign.

^a See [§ 71].

§ 161. JESUS THE SECOND TIME BEFORE PILATE

Pilate slowly and reluctantly and in fear surrenders to the demand of the Sanhedrin for the crucifixion of Christ.

Friday toward sunrise (John 19:14)

Mark 15:6-15	Matt. 27:15-26	Luke 23:13-25	John 18:39-19:16
6 Now at ¹the feast he used to release unto them one prisoner, whom they asked of him. 7 And there was one called Barabbas, lying bound with them that had made insurrection, men who in the insurrection had committed murder. 8 And the multitude went up and began to ask him to do as he was wont to do unto them. 9 And Pilate answered them, saying, Will ye that I release unto you the King of the Jews? 10 For he perceived that for envy the chief priests had delivered him up. 11 But the chief priests stirred up the multitude, that he should rather release Barabbas unto them. 12 And Pilate again answered and said unto them, What then shall I do unto him whom ye call the King of the Jews? 13 And they cried out again, Crucify him. 14 And Pilate said unto them, Why, what evil hath he done? But they cried out exceedingly, Crucify him. 15 And Pilate, wishing to content the multitude, released unto them Barabbas, and delivered Jesus, when he had scourged him, to be crucified.	15 Now at ¹the feast the governor was wont to release unto the multitude one prisoner, whom they would. 16 And they had then a notable prisoner, called Barabbas. 17 When therefore they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ? 18 For he knew that for envy they had delivered him up. 19 And while he was sitting on the judgement-seat, his wife sent unto him, saying, Have thou nothing to do with that righteous man: for I have suffered many things this day in a dream because of him. 20 Now the chief priests and the elders persuaded the multitudes that they should ask for Barabbas, and destroy Jesus. 21 But the governor answered and said unto them, Whether of the twain will ye that I release unto you? And they said, Barabbas. 22 Pilate saith unto them, What then shall I do unto Jesus which is called Christ? They all say, Let him be crucified. 23 And he said, Why, what evil hath he done? But they cried out exceedingly, saying, Let him be crucified. 24 So when Pilate saw that he prevailed nothing, but rather that a tumult was arising, he took water, and washed his hands before the multitude [see Deut. 21:6-9], saying, I am innocent ²of the blood of this righteous man: see ye to it. 25 And all the people answered and said, His blood be on us, and on our children.^b 26 Then released he unto them Barabbas: but Jesus he scourged and delivered to be crucified.	13 And Pilate called together the chief priests and the rulers and the people, 14 and said unto them, Ye brought unto me this man, as one that perverteth the people: and behold, I, having examined him before you, found no fault in this man touching those things whereof ye accuse him: 15 no, nor yet Herod: for he sent him back unto us; and behold, nothing worthy of death hath been done by him. 16 I will therefore chastise him, and release him.⁵ 18 But they cried out all together, saying, Away with this man, and release unto us Barabbas: 19 one who for a certain insurrection made in the city, and for murder, was cast into prison. 20 And Pilate spake unto them again, desiring to release Jesus; 21 but they shouted, saying, Crucify, crucify him. 22 And he said unto them the third time, Why, what evil hath this man done? I have found no cause of death in him: I will therefore chastise him and release him. 23 But they were instant with loud voices, asking that he might be crucified. And their voices prevailed. 24 And Pilate gave sentence that what they asked for should be done. 25 And he released him that for insurrection and murder had been cast into prison, whom they asked for; but Jesus he delivered up to their will.	39 But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews? 40 They cried out therefore again, saying, Not this man, but Barabbas. Now Barabbas was a robber. 1 Then Pilate therefore took Jesus, and scourged him. 2 And the soldiers plaited a crown of thorns, and put it on his head, and arrayed him in a purple garment; 3 and they came unto him, and said, Hail, King of the Jews! and they struck him ⁶with their hands. 4 And Pilate went out again, and saith unto them, Behold, I bring him out to you, that ye may know that I find no crime in him. 5 Jesus therefore came out, wearing the crown of thorns and the purple garment. And Pilate saith unto them, Behold, the man! 6 When therefore the chief priests and the officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take him yourselves, and crucify him: for I find no crime in him. 7 The Jews answered him, We have a law, and by that law he ought to die, because he made himself the Son of God. 8 When Pilate therefore heard this saying, he was the more afraid; 9 and he entered into the ³palace again, and saith unto Jesus, Whence art thou? But Jesus gave him no answer. 10 Pilate therefore saith unto him, Speakest thou not unto me? knowest thou not that I have ⁷power to release thee, and have ⁷power to crucify thee? 11 Jesus answered him, Thou wouldest have no ⁷power against me, except it were given thee from above: therefore he that delivered me unto thee hath greater sin. 12 Upon this Pilate sought to release him: but the Jews cried out, saying, If thou release this man, thou art not Cæsar's friend: every one that maketh himself a king ⁸speaketh against Cæsar. 13 When Pilate therefore heard these words, he brought Jesus out, and sat down on the judgement-seat at a place called The Pavement, but in Hebrew, Gabbatha. 14 Now it was the Preparation of the passover: it was about the sixth hour.^a And he saith unto the Jews, Behold, your King! 15 They therefore cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Cæsar. 16 Then therefore he delivered him unto them to be crucified.

¹ Or, a feast.

² Some ancient authorities read of this blood: see ye etc.

³ Gr. Prætorium. See [Mark 15:16].

⁴ Or, palace.

⁵ Many ancient authorities insert ver. 17 Now he must needs release unto them at the feast one prisoner. Others add the same words after ver. 19.

⁶ Or, with rods.

⁷ Or, authority.

⁸ Or, opposeth Cæsar.

^a It appears that John, who wrote in Asia Minor, long after the destruction of Jerusalem, makes the day begin at midnight, as the Greeks and Romans did. We seem compelled so to understand him in [20:19] (comp. [Luke 24:29-39]); and in no passage of his Gospel is that view unsuitable. Here then we understand that Pilate passed the sentence about sunrise, which at the Passover, near the vernal equinox, would be 6 o'clock. The intervening three hours might be occupied in preparations, and the Crucifixion occurred at 9 o'clock, viz. the third hour as counted by the Jews ([Mark 15:25]).

^b Pilate, of course, could not escape full legal and moral responsibility for his cowardly surrender to the Sanhedrin to keep his own office. The guilt of the Sanhedrin (both Pharisees and Sadducees unite in the demand for the blood of Jesus) is beyond dispute. It is impossible to make a mere political issue out of it and to lay all the blame on the Sadducees, who feared a revolution. The Pharisees began the attacks against Jesus on theological and ecclesiastical grounds. The Sadducees later joined the conspiracy against Christ. Judas was a mere tool of the Sanhedrin, who had his resentments and grievances to avenge. There is guilt enough for all the plotters in the greatest wrong of the ages.

§ 162. THE ROMAN SOLDIERS MOCK^a JESUS

Friday, between 6 and 9 A.M.

Mark 15:16-19

Matt. 27:27-30

16 And the soldiers led him away
within the court, which is the
⁴Prætorium; and they call together
the whole ²band. 17 And they clothe
him with purple, and plaiting a
crown of thorns, they put it on
him; 18 and they began to salute
him, Hail, King of the Jews!
19 And they smote his head with a
reed, and did spit upon him, and
bowing their knees worshipped
him.

27 Then the soldiers of the
governor took Jesus into the ¹palace,
and gathered unto him the whole
²band. 28 And they ³stripped him,
and put on him a scarlet robe.
29 And they plaited a crown of thorns
and put it upon his head, and a
reed in his right hand; and they
kneeled down before him, and
mocked him, saying, Hail, King
of the Jews! 30 And they spat upon
him, and took the reed and smote
him on the head.

¹ Gr. Prætorium.

² Or, cohort.

³ Some ancient authorities read clothed him.

⁴ Or, palace.

^a The Sanhedrin likewise had mocked Jesus when they had condemned him to death ([§ 155]).

§ 163. JESUS ON THE WAY TO THE CROSS (VIA DOLOROSA) ON GOLGOTHA^a

Before 9 A.M. Friday

Mark 15:20-23	Matt. 27:31-34	Luke 23:26-33	John 19:16-17
20 And when they had mocked him, they took off from him the purple, and put on him his garments. And they lead him out to crucify him. 21 And they ²compel one passing by, Simon of Cyrene, coming from the country, the father of Alexander and Rufus, to go with them, that he might bear his cross. 22 And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull. 23 And they offered him wine mingled with myrrh: but he received it not.	31 And when they had mocked him, they took off from him the robe, and put on him his garments, and led him away to crucify him. 32 And as they came out, they found a man of Cyrene, Simon by name: him they ¹compelled to go with them, that he might bear his cross. 33 And when they were come unto a place called Golgotha, that is to say, The place of a skull, 34 they gave him wine to drink mingled with gall [see Ps. 69:21]: and when he had tasted it, he would not drink.	26 And when they led him away, they laid hold upon one Simon of Cyrene, coming from the country, and laid on him the cross, to bear it after Jesus. 27 And there followed him a great multitude of the people, and of women who bewailed and lamented him. 28 But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for your- selves, and for your children. 29 For behold, the days are coming, in which they shall say, Blessed are the barren, and the wombs that never bare, and the breasts that never gave suck. 30 Then shall they begin to say to the mountains, Fall on us; and to the hills, Cover us [see Hos. 10:8]. 31 For if they do these things in the green tree, what shall be done in the dry? 32 And there were also two others, malefactors, led with him to be put to death. 33 And when they came unto the place which is called ³The skull,	16 They took Jesus therefore: 17 and he went out, bearing the cross for himself, unto the place called The place of a skull, which is called in Hebrew Golgotha:

¹ Gr. impressed.

² Gr. impress.

³ According to the Latin, Calvary, which has the same meaning.

^a Golgotha is the Aramaic word for "skull," and Calvary is the Latin word. The place cannot have been where the so-called "Church of the Holy Sepulchre" stands, far within the walls. There is of late a rapidly growing agreement that it was the northern end of the Temple hill, whose rounded summit (without the city wall), and southern face with holes in the rock, looks at a little distance much like a skull. This place fulfils all the conditions.

§ 164. THE FIRST THREE HOURS ON THE CROSS

From nine A.M. till noon on Friday (three sayings of Jesus; the soldiers gambling for the garment of Jesus; the inscription on the Cross; the scoffing of Jesus by the multitude, the Sanhedrin, the soldiers, and even by the two robbers on each side of Christ)^a

Mark 15:24-32	Matt. 27:35-44	Luke 23:33-43	John 19:18-27
24 And they crucify him, and part his garments among them, casting lots upon them, what each should take [see Ps. 22:18]. 25 And it was the third hour, and they crucified him. 26 And the superscription of his accusation was written over, THE KING OF THE JEWS. 27 And with him they crucify two robbers; one on his right hand, and one on his left.³ 29 And they that passed by railed on him, wagging their heads [see Ps. 22:7], and saying, Ha! thou that destroyest the ¹temple, and buildest it in three days, 30 save thyself, and come down from the cross. 31 In like manner also the chief priests mocking him among themselves with the scribes said, He saved others; ²himself he cannot save. 32 Let the Christ, the King of Israel, now come down from the cross, that we may see and believe. And they that were crucified with him reproached him.	35 And when they had crucified him, they parted his garments among them, casting lots: 36 and they sat and watched him there. 37 And they set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS. 38 Then are there crucified with him two robbers, one on the right hand, and one on the left. 39 And they that passed by railed on him, wagging their heads, 40 and saying, Thou that destroyest the ¹temple, and buildest it in three days, save thyself: if thou art the Son of God, come down from the cross. 41 In like manner also the chief priests mocking him, with the scribes and elders, said, 42 He saved others; ²himself he cannot save. He is the King of Israel; let him now come down from the cross, and we will believe on him. 43 He trusteth on God [see Ps. 22:8]; let him deliver him now, if he desireth him: for he said, I am the Son of God. 44 And the robbers also that were crucified with him cast upon him the same reproach.	33 there they crucified him, and the malefactors, one on the right hand and the other on the left. 34 ⁴And Jesus said, Father, forgive them; for they know not what they do. And parting his garments among them, they cast lots. 38 And there was also a superscription over him, THIS IS THE KING OF THE JEWS. 35 And the people stood beholding. And the rulers also scoffed at him, saying, He saved others; let him save himself, if this is the Christ of God, his chosen. 36 And the soldiers also mocked him, coming to him, offering him vinegar, 37 and saying, If thou art the King of the Jews, save thyself. 39 And one of the malefactors which were hanged railed on him, saying, Art not thou the Christ? save thyself and us. 40 But the other answered, and rebuking him said, Dost thou not even fear God, seeing thou art in the same condemnation? 41 And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss. 42 And he said, Jesus, remember me when thou comest ⁶in thy kingdom. 43 And he said unto him, Verily I say unto thee, To-day shalt thou be with me in Paradise.	18 where they crucified him, and with him two others, on either side one, and Jesus in the midst. 23 The soldiers therefore, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also the ⁵coat: now the ⁵coat was without seam, woven from the top throughout. 24 They said therefore one to another, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my garments among them, And upon my vesture did they cast lots. [Ps. 22:18]. 25 These things therefore the soldiers did. 19 And Pilate wrote a title also, and put it on the cross. And there was written, JESUS OF NAZARETH, THE KING OF THE JEWS. 20 This title therefore read many of the Jews: ⁷for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and in Latin, and in Greek. 21 The chief priests of the Jews therefore said to Pilate, Write not, The King of the Jews; but, that he said, I am King of the Jews. 22 Pilate answered, What I have written I have written. 25 But there were standing by the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleopas, and Mary Magdalene. 26 When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold, thy son! 27 Then saith he to the disciple, Behold, thy mother! And from that hour the disciple took her unto his own home.

¹ Or, sanctuary.

² Or, can he not save himself?

³ Many ancient authorities insert ver. 28 And the scripture was fulfilled, which saith, And he was reckoned with transgressors. See [Luke 22:37].

⁴ Some ancient authorities omit And Jesus said, Father, forgive them; for they know not what they do.

⁵ Or, tunic.

⁶ Some ancient authorities read into thy kingdom.

⁷ Or, for the place of the city where Jesus was crucified was nigh at hand.

^a It is not easy to tell the precise order of the events during this period of three hours, since the Gospels do not present them in the same detail or order. On the whole it has seemed best simply to follow Mark's arrangement as we have done uniformly in the Harmony. Thus the apparent order of the sayings is (1) The Prayer for Christ's enemies in Luke 23:34. (2) The Promise to the Repentant Robber in Luke 23:43. (3) The Charge to the Mother of Jesus and to the Beloved Disciple in John 19:26, 27. These three sayings are with reference to others.

§ 165. THE THREE HOURS OF DARKNESS FROM NOON TO THREE P.M.

(Four More Sayings^a at the Close of the Darkness and the Death of Christ.)

Mark 15:33-37	Matt. 27:45-50	Luke 23:44-46	John 19:28-30
33 And when the sixth hour was come, there was darkness over the whole ¹land until the ninth hour. 34 And at the ninth hour Jesus cried with a loud voice, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, ²why hast thou forsaken me? 35 And some of them that stood by, when they heard it, said, Behold, he calleth Elijah. 36 And one ran, and filling a sponge full of vinegar, put it on a reed, and gave him to drink, saying, Let be; let us see whether Elijah cometh to take him down. 37 And Jesus uttered a loud voice, and gave up the ghost.	45 Now from the sixth hour there was darkness over all the ¹land until the ninth hour. 46 And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama, sabachthani? that is, My God, my God, ²why hast thou forsaken me [see Ps. 22:1]? 47 And some of them that stood there, when they heard it, said, This man calleth Elijah. 48 And straightway one of them ran, and took a sponge, and filled it with vinegar, and put it on a reed, and gave him to drink. 49 And the rest said, Let be; let us see whether Elijah cometh to save him.³ 50 And Jesus cried again with a loud voice, and yielded up his spirit.	44 And it was now about the sixth hour, and a darkness came over the whole ¹land until the ninth hour, 45 ⁴the sun's light failing. 46 ⁵And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit [see Ps. 31:5]: and having said this, he gave up the ghost.	28 After this Jesus, knowing that all things are now finished, that the scripture might be accomplished, saith, I thirst. 29 There was set there a vessel full of vinegar: so they put a sponge full of the vinegar upon hysop, and brought it to his mouth [see Ps. 69:21]. 30 When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up his spirit.

¹ Or, earth.

² Or, why didst thou forsake me?

³ Many ancient authorities add And another took a spear and pierced his side, and there came out water and blood. See [John 19:34].

⁴ Gr. the sun failing.

⁵ Or, And Jesus, crying with a loud voice, said.

^a The probable order of these four sayings coming just before the death of Jesus is (1) The Cry of Desolation, Mark 15:34 = Matt. 27:46. (2) The Cry of Physical Anguish, John 19:28. (3) The Cry of Victory, John 19:30. (4) The Cry of Resignation, Luke 23:46. These four sayings of Jesus are with reference to himself.

§ 166. THE PHENOMENA ACCOMPANYING THE DEATH OF CHRIST

Mark 15:38-41	Matt. 27:51-56	Luke 23:45, 47-49
38 And the veil of the ²temple was rent in twain from the top to the bottom. 39 And when the centurion, which stood by over against him, saw that he ¹so gave up the ghost, he said, Truly this man was ³the Son of God. 40 And there were also women beholding from afar: among whom were both Mary Magdalene, and Mary the mother of James the ⁴less and of Joses, and Salome; 41 who, when he was in Galilee, followed him, and ministered unto him; and many other women which came up with him unto Jerusalem.	51 And behold, the veil of the ²temple was rent in twain from the top to the bottom; and the earth did quake; and the rocks were rent; 52 and the tombs were opened; and many bodies of the saints that had fallen asleep were raised; 53 and coming forth out of the tombs after his resurrection they entered into the holy city and appeared unto many. 54 Now the centurion, and they that were with him watching Jesus, when they saw the earthquake, and the things that were done, feared exceedingly, saying, Truly this was ³the Son of God. 55 And many women were there beholding from afar, which had followed Jesus from Galilee, ministering unto him: 56 among whom was Mary Magdalene, and Mary the mother of James and Joses, and the mother of the sons of Zebedee.	45 And the veil of the ²temple was rent in the midst. 47 And when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man. 48 And all the multitudes that came together to this sight, when they beheld the things that were done, returned smiting their breasts. 49 And all his acquaintance, and the women that followed with him from Galilee, stood afar off, seeing these things.

¹ Many ancient authorities read so cried out, and gave up the ghost.

² Or, sanctuary.

³ Or, a son of God.

⁴ Gr. little.

§ 167. THE BURIAL OF THE BODY OF JESUS IN THE TOMB OF JOSEPH OF ARIMATHEA AFTER PROOF OF HIS DEATH

Friday afternoon before 6 P.M.

John 19:31-42
31 The Jews therefore, because it was the Preparation, that the bodies should not remain on the cross upon the sabbath (for the day of that sabbath was a high day), asked of Pilate that their legs might be broken, and that they might be taken away. 32 The soldiers therefore came, and brake the legs of the first, and of the other which was crucified with him: 33 but when they came to Jesus, and saw that he was dead already, they brake not his legs: 34 howbeit one of the soldiers with a spear pierced his side, and straightway there came out blood and water. 35 And he that hath seen hath borne witness, and his witness is true: and he knoweth that he saith true, that ye also may believe. 36 For these things came to pass, that the scripture might be fulfilled [see Ex. 12:46; Num. 9:12; Ps. 34:20], A bone of him shall not be ³broken. 37 And again another scripture saith [see Zech. 12:10. Deut. 21:22-23; Ex. 34:24], They shall look on him whom they pierced.
Mark 15:42-46	Matt. 27:57-60	Luke 23:50-54	John 19:31-42
42 And when even was now come, because it was the Preparation, that is, the day before the sabbath, 43 there came Joseph of Arimathæa, a councillor of honourable estate, who also himself was looking for the kingdom of God; and he boldly went in unto Pilate, and asked for the body of Jesus. 44 And Pilate marvelled if he were already dead: and calling unto him the centurion, he asked him whether he ¹had been any while dead. 45 And when he learned it of the centurion, he granted the corpse to Joseph. 46 And he bought a linen cloth, and taking him down, wound him in the linen cloth, and laid him in a tomb which had been hewn out of a rock; and he rolled a stone against the door of the tomb.	57 And when even was come, there came a rich man from Arimathæa, named Joseph, who also himself was Jesus' disciple: 58 this man went to Pilate, and asked for the body of Jesus. Then Pilate commanded it to be given up. 59 And Joseph took the body, and wrapped it in a clean linen cloth, 60 and laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the tomb, and departed.	50 And behold, a man named Joseph, who was a councillor, a good man and a righteous 51 (he had not consented to their counsel and deed), a man of Arimathæa, a city of the Jews, who was looking for the kingdom of God: 52 this man went to Pilate, and asked for the body of Jesus. 53 And he took it down, and wrapped it in a linen cloth, and laid him in a tomb that was hewn in stone, where never man had yet lain. 54 And it was the day of the Preparation, and the sabbath ²drew on.	38 And after these things Joseph of Arimathæa, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took away his body. 39 And there came also Nicodemus, he who at the first came to him by night, bringing a ⁴mixture of myrrh and aloes, about a hundred pound weight. 40 So they took the body of Jesus, and bound it in linen cloths with the spices, as the custom of the Jews is to bury. 41 Now in the place where he was crucified there was a garden; and in the garden a new tomb wherein was never man yet laid [see Deut. 21:22-23]. 42 There then because of the Jews' Preparation (for the tomb was nigh at hand) they laid Jesus.

¹ Many ancient authorities read were already dead.

² Gr. began to dawn.

³ Or, crushed.

⁴ Some ancient authorities read roll.

§ 168. THE WATCH OF THE WOMEN BY THE TOMB OF JESUS

The women maintain their watch and rest on the Sabbath (beginning 6 P.M.) while the Pharisees have a guard of Roman soldiers to keep watch over the Roman seal on the tomb.

Friday afternoon till Saturday afternoon

Mark 15:47	Matt. 27:61-66	Luke 23:55-56
47 And Mary Magdalene and Mary the mother of Joses beheld where he was laid.	61 And Mary Magdalene was there, and the other Mary, sitting over against the sepulchre. 62 Now on the morrow, which is the day after the Preparation, the chief priests and the Pharisees were gathered together unto Pilate, 63 saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I rise again. 64 Command therefore that the sepulchre be made sure until the third day, lest haply his disciples come and steal him away, and say unto the people, He is risen from the dead: and the last error will be worse than the first. 65 Pilate said unto them, ¹Ye have a guard: go your way, ²make it as sure as ye can. 66 So they went, and made the sepulchre sure, sealing the stone, the guard being with them.	55 And the women, which had come with him out of Galilee, followed after, and beheld the tomb, and how his body was laid. 56 And they returned, and prepared spices and ointments. And on the sabbath^a they rested according to the commandment [see Ex. 12:16; 20:8-11; Deut. 5:12-15].

¹ Or, Take a guard.

² Gr. make it sure, as ye know.

^a Luke ([23:54]) notes that "the Sabbath drew on" after the burial on Friday afternoon. The Sabbath began at 6 P.M. Then Luke notes that the women rested during the Sabbath (our Friday night and Saturday).

PART XIV
THE RESURRECTION, APPEARANCES, AND ASCENSION OF CHRIST

During forty days beginning with Sunday after the death of Christ. Spring of A.D. 30 (or 29). Judea and Galilee.^a §§ 169-184.

^a Of this period we see that he remained at or near Jerusalem for a week. Then he probably left at once for Galilee ([Matt. 28:7]; [Mark 16:7]). In the month that followed we cannot fix the exact time of the events that occurred in Galilee, but just at the end of the forty days we find him again in Jerusalem.

§ 169. THE VISIT OF THE WOMEN TO THE TOMB OF JESUS

They watch the tomb late on the Sabbath (our Saturday afternoon); and the purchase of spices by them after the Sabbath (after 6 P.M. Saturday) on the first day of the week.

GOLGOTHA AND BETHANY
Our late Saturday afternoon and early evening

Mark 16:1	Matt. 28:1
1 And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, bought spices, that they might come and anoint him.	1 Now late on the sabbath day,^a as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre.

^a This phrase once gave much trouble, but the usage of the vernacular Koiné Greek amply justifies the translation. The visit of the women to inspect the tomb was thus made before the sabbath was over (before 6 P.M. on Saturday). But the same Greek idiom was occasionally used in the sense of "after." See Robertson, Grammar of the Greek New Testament in the Light of Historical Research, p. 645. The distance from Bethany to Golgotha was not more than a sabbath day's journey. The spices could be purchased after sundown either in Bethany or Jerusalem. It must be borne in mind that the Jewish First Day of the Week began at 6 P.M. on our Saturday.

§ 170. THE EARTHQUAKE, THE ROLLING AWAY OF THE STONE BY AN ANGEL, AND THE FRIGHT OF THE ROMAN WATCHERS

Sunday before sunrise
Matt. 28:2-4

2 And behold, there was a great earthquake; for an angel of the Lord descended from heaven, and came and rolled away the stone, and sat upon it. 3 His appearance was as lightning, and his raiment white as snow: 4 and for fear of him the watchers did quake, and became as dead men.

§ 171. THE VISIT OF THE WOMEN TO THE TOMB OF JESUS ABOUT SUNRISE SUNDAY MORNING AND THE MESSAGE OF THE ANGELS ABOUT THE EMPTY TOMB

Golgotha. Early Sunday morning

Mark 16:2-8	Matt. 28:5-8	Luke 24:1-8	John 20:1
2 And very early on the first day of the week, they come to the tomb when the sun was risen. 3 And they were saying among themselves, Who shall roll us away the stone from the door of the tomb? 4 and looking up, they see that the stone is rolled back: for it was exceeding great. 5 And entering into the tomb, they saw a young man sitting on the right side, arrayed in a white robe; and they were amazed. 6 And he saith unto them, Be not amazed: ye seek Jesus, the Nazarene, which hath been crucified: he is risen; he is not here: behold, the place where they laid him! 7 But go, tell his disciples and Peter, He goeth before you into Galilee: there shall ye see him, as he said unto you. 8 And they went out, and fled from the tomb; for trembling and astonishment had come upon them: and they said nothing to any one; for they were afraid.	5 And the angel answered and said unto the women, Fear not ye: for I know that ye seek Jesus, which hath been crucified. 6 He is not here; for he is risen, even as he said. Come, see the place ¹where the Lord lay. 7 And go quickly, and tell his disciples, He is risen from the dead; and lo, he goeth before you into Galilee; there shall ye see him: lo, I have told you. 8 And they departed quickly from the tomb with fear and great joy, and ran to bring his disciples word.	1 But on the first day of the week, at early dawn,^a they came unto the tomb, bringing the spices which they had prepared. 2 And they found the stone rolled away from the tomb. 3 And they entered in, and found not the body ²of the Lord Jesus. 4 And it came to pass, while they were perplexed thereabout, behold, two men stood by them in dazzling apparel: 5 and as they were affrighted, and bowed down their faces to the earth, they said unto them, Why seek ye ³the living among the dead? 6 ⁴He is not here, but is risen: remember how he spake unto you when he was yet in Galilee, saying 7 that the Son of man must be delivered up into the hands of sinful men, and be crucified, and the third day rise again. 8 And they remembered his words.	1 Now on the first day of the week cometh Mary Magdalene early, while it was yet dark, unto the tomb, and seeth the stone taken away from the tomb.

¹ Many ancient authorities read where he lay.

² Some ancient authorities omit of the Lord Jesus.

³ Gr. him that liveth.

⁴ Some ancient authorities omit He is not here, but is risen.

^a So he had already risen at early dawn on the first day of the week. He was buried ([§ 167]) shortly before sunset on Friday, and at sunset the sabbath began. So he lay in the tomb a small part of Friday, all of Saturday, and 10 or 11 hours of Sunday. This corresponds exactly with the seven times repeated statement that he would or did rise "on the third day," which could not possibly mean after 72 hours. The phrase two or three times given, "after three days," naturally denoted for Jews, as for Greeks and Romans, a whole central day and any part of a first and third, thus agreeing with "on the third day." Even the "three days and three nights" of [Matt. 12:40] need not, according to known Jewish usage, mean more than we have described. So these expressions can be reconciled with "on the third day," and with the facts as recorded, while "on the third day" cannot mean after 72 hours. See [Note 13] at end of the Harmony for full discussion of the question. There is no real appeal from the testimony of Luke, who gives the whole period. Luke states that Jesus was buried just before the sabbath "drew on" (our Friday evening); that the women rested during the sabbath (our Saturday), and that Jesus was already risen early Sunday morning when the women came to the tomb.

§ 172. MARY MAGDALENE AND THE OTHER WOMEN REPORT TO THE APOSTLES AND PETER AND JOHN VISIT THE EMPTY TOMB

Luke 24:9-12

John 20:2-10

9 and returned ¹from the tomb, and
told all these things to the eleven,
and to all the rest. 10 Now they
were Mary Magdalene, and Joanna,
and Mary the mother of James:
and the other women with them
told these things unto the apostles.
11 And these words appeared in
their sight as idle talk; and they
disbelieved them.
12 ²But Peter arose, and ran into the
tomb; and stooping and looking
in, he seeth the linen clothes by
themselves; and he ³departed to
his home, wondering at that which
was come to pass.

2 She runneth therefore, and
cometh to Simon Peter, and to the
other disciple, whom Jesus loved,
and saith unto them, They have
taken away the Lord out of the
tomb, and we know not where
they have laid him. 3 Peter therefore
went forth, and the other disciple,
and they went toward the tomb.
4 And they ran both together:
and the other disciple outran
Peter, and came first to the tomb;
5 and stooping and looking in, he
seeth the linen cloths lying; yet
entered he not in. 6 Simon Peter
therefore also cometh, following
him, and entered into the tomb;
and he beholdeth the linen cloths
lying, 7 and the napkin, that was
upon his head, not lying with the
linen cloths, but rolled up in a
place by itself. 8 Then entered in
therefore the other disciple also,
which came first to the tomb, and
he saw, and believed. 9 For as yet
they knew not the scripture, that
he must rise again from the dead.
10 So the disciples went away
again unto their own home.

¹ Some ancient authorities omit from the tomb.

² Some ancient authorities omit verse 12.

³ Or, departed, wondering with himself.

Five appearances are given as occurring on the day of his resurrection, and five subsequently during the forty days. The five appearances on this day were (1) to Mary Magdalene (John and Mark); (2) to other women (Matthew); (3) to the two going to Emmaus; (4) to Simon Peter (Luke 24:34); (5) to ten apostles and others.

§ 173. THE APPEARANCE OF JESUS TO MARY MAGDALENE AND THE MESSAGE TO THE DISCIPLES

Jerusalem. The first day of the week (Sunday)

Mark 16:9-11

John 20:11-18

9 ¹Now when he was risen early
on the first day of the week, he
appeared first to Mary Magdalene,
from whom he had cast out seven
²devils.

10 She went and told them that
had been with him, as they
mourned and wept.
11 And
they, when they heard that he
was alive, and had been seen of
her, disbelieved.

11 But Mary was standing without
at the tomb weeping: so, as she
wept, she stooped and looked into
the tomb; 12 and she beholdeth two
angels in white sitting, one at the
head, and one at the feet, where
the body of Jesus had lain. 13 And
they say unto her, Woman, why
weepest thou? She saith unto
them, Because they have taken
away my Lord, and I know not
where they have laid him. 14 When
she had thus said, she turned
herself back, and beholdeth Jesus
standing, and knew not that it
was Jesus. 15 Jesus saith unto her,
Woman, why weepest thou? whom
seekest thou? She, supposing him
to be the gardener, saith unto him,
Sir, if thou hast borne him hence,
tell me where thou hast laid him,
and I will take him away. 16 Jesus
saith unto her, Mary. She turneth
herself, and saith unto him in
Hebrew, Rabboni; which is to say,
³Master. 17 Jesus saith to her, ⁴Touch
me not; for I am not yet ascended
unto the Father: but go unto my
brethren, and say to them, I ascend
unto my Father and your Father,
and my God and your God. 18 Mary
Magdalene cometh and telleth the
disciples, I have seen the Lord;
and how that he had said these
things unto her.

¹ The two oldest Greek manuscripts, and some other authorities, omit from ver. 9 to the end. Some other authorities have a different ending to the Gospel.

² Gr. demons.

³ Or, Teacher.

⁴ Or, Take hold not on me.

§ 174. THE APPEARANCE OF JESUS TO THE OTHER WOMEN

Jerusalem. Sunday the first day of the week
Matt. 28:9-10

9 And behold, Jesus met them, saying, All hail. And they came and took hold of his feet, and worshipped him. 10 Then saith Jesus unto them, Fear not: go tell my brethren that they depart into Galilee, and there shall they see me.

§ 175. SOME OF THE GUARD REPORT TO THE JEWISH RULERS

Matt 28:11-15

11 Now while they were going, behold, some of the guard came into the city, and told unto the chief priests all the things that were come to pass. 12 And when they were assembled with the elders, and had taken counsel, they gave large money unto the soldiers, 13 saying, Say ye, His disciples came by night, and stole him away while we slept. 14 And if this ¹come to the governor's ears, we will persuade him, and rid you of care. 15 So they took the money, and did as they were taught: and this saying was spread abroad among the Jews, and continueth until this day.

¹ Or, come to a hearing before the governor.

§ 176. THE APPEARANCE TO TWO DISCIPLES (CLEOPAS AND ANOTHER) ON THE WAY TO EMMAUS

Sunday afternoon

Mark 16:12, 13

12 And after these things he was
manifested in another form unto
two of them, as they walked, on
their way into the country. 13 And
they went away and told it unto
the rest: neither believed they them.

Luke 24:13-32

13 And behold, two of them were going that very day to a village named Emmaus, which was threescore furlongs from Jerusalem. 14 And they communed with each other of all these things which had happened. 15 And it came to pass, while they communed and questioned together, that Jesus himself drew near, and went with them. 16 But their eyes were holden that they should not know him. 17 And he said unto them, ¹What communications are these that ye have one with another, as ye walk? And they stood still, looking sad. 18 And one of them, named Cleopas, answering said unto him, ²Dost thou alone sojourn in Jerusalem and not know the things which are come to pass there in these days? 19 And he said unto them, What things? And they said unto him, The things concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people: 20 and how the chief priests and our rulers delivered him up to be condemned to death, and crucified him. 21 But we hoped that it was he which should redeem Israel. Yea and beside all this, it is now the third day since these things came to pass. 22 Moreover certain women of our company amazed us, having been early at the tomb; 23 and when they found not his body, they came, saying, that they had also seen a vision of angels, which said that he was alive. 24 And certain of them that were with us went to the tomb, and found it even so as the women had said: but him they saw not. 25 And he said unto them, O foolish men, and slow of heart to believe ³in all that the prophets have spoken! 26 Behoved it not the Christ to suffer these things, and to enter into his glory? 27 And beginning from Moses and from all the prophets, he interpreted to them in all the scriptures the things concerning himself. 28 And they drew nigh unto the village, whither they were going: and he made as though he would go further. 29 And they constrained him, saying, Abide with us: for it is toward evening, and the day is now far spent. And he went in to abide with them. 30 And it came to pass, when he had sat down with them to meat, he took the ⁴bread, and blessed it, and brake, and gave to them. 31 And their eyes were opened, and they knew him; and he vanished out of their sight. 32 And they said one to another, Was not our heart burning within us, while he spake to us in the way, while he opened to us the scriptures?

¹ Gr. What words are these that ye exchange one with another?

² Or, Dost thou sojourn alone in Jerusalem, and knowest thou not the things.

³ Or, after.

⁴ Or, loaf.

§ 177. THE REPORT OF THE TWO DISCIPLES AND THE NEWS OF THE APPEARANCE TO SIMON PETER

Jerusalem. Sunday evening

Luke 24:33-35	1 Cor. 15:5
33 And they rose up that very hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them, 34 saying, The Lord is risen indeed, and hath appeared to Simon. 35 And they rehearsed the things that happened in the way, and how he was known of them in the breaking of the bread.	5 and that he appeared to Cephas.

§ 178. THE APPEARANCE TO THE ASTONISHED DISCIPLES (THOMAS ABSENT) WITH A COMMISSION AND THEIR FAILURE TO CONVINCE THOMAS

Jerusalem. Sunday evening

Mark 16:14	Luke 24:36-43	John 20:19-25
14 And afterward he was manifested unto the eleven themselves as they sat at meat; and he upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was risen.	36 And as they spake these things, he himself stood in the midst of them, ¹and saith unto them, Peace be unto you. 37 But they were terrified and affrighted, and supposed that they beheld a spirit. 38 And he said unto them, Why are ye troubled? and wherefore do reasonings arise in your heart? 39 See my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye behold me having. 40 ²And when he had said this, he shewed them his hands and his feet. 41 And while they still disbelieved for joy, and wondered, he said unto them, Have ye here anything to eat? 42 And they gave him a piece of a broiled fish.³ 43 And he took it, and did eat before them.	19 When therefore it was evening, on that day, the first day of the week, and when the doors were shut where the disciples were, for fear of the Jews, Jesus came and stood in the midst, and saith unto them, Peace be unto you. 20 And when he had said this, he shewed unto them his hands and his side. The disciples therefore were glad, when they saw
the Lord. 21 Jesus therefore said to them again, Peace be unto you: as the Father hath sent me, even so send I you. 22 And when he had said this, he breathed on them, and saith unto them, Receive ye the ⁴Holy Ghost: 23 whose soever sins ye forgive, they are forgiven unto them; whose soever sins ye retain, they are retained.^a 24 But Thomas, one of the twelve, called ⁵Didymus, was not with them when Jesus came. 25 The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and put my hand into his side, I will not believe.

¹ Some ancient authorities omit and saith unto them, Peace be unto you.

² Some ancient authorities omit ver. 40.

³ Many ancient authorities add and a honeycomb.

⁴ Or, Holy Spirit.

⁵ That is, Twin.

^a Of our Lord's final commissions to the apostles and others ([Luke 24:33]), this is the first. See a second in [§ 181], and a third in [§ 183].

§ 179. THE APPEARANCE TO THE DISCIPLES THE NEXT SUNDAY NIGHT AND THE CONVINCING OF THOMAS

Jerusalem

John 20:26-31

1 Cor. 15:5

26 And after eight days again his
disciples were within, and Thomas
with them. Jesus cometh, the
doors being shut, and stood in the
midst, and said, Peace be unto you.
27 Then saith he to Thomas, Reach
hither thy finger, and see my
hands; and reach hither thy hand,
and put it into my side: and be not
faithless, but believing. 28 Thomas
answered and said unto him, My
Lord and my God. 29 Jesus saith
unto him, Because thou hast seen
me, ¹thou hast believed: blessed
are they that have not seen, and
yet have believed.
30 Many other signs therefore
did Jesus in the presence of the
disciples, which are not written in
this book: 31 but these are written,
that ye may believe that Jesus is
the Christ, the Son of God; and
that believing ye may have life
in his name.

5 [and that he appeared to Cephas;]
then to the twelve;

¹ Or, hast thou believed?

§ 180. THE APPEARANCE TO SEVEN DISCIPLES BESIDE THE SEA OF GALILEE.^a THE MIRACULOUS DRAUGHT OF FISHES

John 21

1 After these things Jesus manifested himself again to the disciples at the sea of Tiberias; and he manifested himself on this wise. 2 There were together Simon Peter, and Thomas called ¹Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two other of his disciples. 3 Simon Peter saith unto them, I go a fishing. They say unto him, We also come with thee. They went forth, and entered into the boat; and that night they took nothing. 4 But when day was now breaking, Jesus stood on the beach: howbeit the disciples knew not that it was Jesus. 5 Jesus therefore said unto them, Children, have ye aught to eat? They answered him, No. 6 And he said unto them, Cast the net on the right side of the boat, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes. 7 That disciple therefore whom Jesus loved saith unto Peter, It is the Lord. So when Simon Peter heard that it was the Lord, he girt his coat about him (for he was naked), and cast himself into the sea. 8 But the other disciples came in the little boat (for they were not far from the land, but about two hundred cubits off), dragging the net full of fishes. 9 So when they got out upon the land, they see ²a fire of coals there, and ³fish laid thereon, and ⁴bread. 10 Jesus saith unto them, Bring of the fish which ye have now taken. 11 Simon Peter therefore went ⁵up, and drew the net to land, full of great fishes, a hundred and fifty and three: and for all there were so many, the net was not rent. 12 Jesus saith unto them, Come and break your fast. And none of the disciples durst inquire of him, Who art thou? knowing that it was the Lord. 13 Jesus cometh, and taketh the ⁶bread, and giveth them, and the fish likewise. 14 This is now the third time that Jesus was manifested to the disciples, after he was risen from the dead.

15 So when they had broken their fast, Jesus saith to Simon Peter, Simon, son of ⁷John, ⁸lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I ⁹love thee. He saith unto him, Feed my lambs. 16 He saith to him again a second time, Simon, son of ⁷John, ⁸lovest thou me? He saith unto him, Yea, Lord; thou knowest that I ⁹love thee. He saith unto him, Tend my sheep. 17 He saith unto him the third time, Simon, son of ⁷John, ⁹lovest thou me? Peter was grieved because he said unto him the third time, ⁹Lovest thou me? And he said unto him, Lord, thou knowest all things; thou ¹⁰knowest that I ⁹love thee. Jesus saith unto him, Feed my sheep. 18 Verily, verily, I say unto thee, When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not. 19 Now this he spake, signifying by what manner of death he should glorify God. And when he had spoken this, he saith unto him, Follow me. 20 Peter, turning about, seeth the disciple whom Jesus loved following; which also leaned back on his breast at the supper, and said, Lord, who is he that betrayeth thee? 21 Peter therefore seeing him saith to Jesus, Lord, ¹¹and what shall this man do? 22 Jesus saith unto him, If I will that he tarry till I come, what is that to thee? follow thou me. 23 This saying therefore went forth among the brethren, that that disciple should not die: yet Jesus said not unto him, that he should not die; but, If I will that he tarry till I come, what is that to thee?

24 This is the disciple which beareth witness of these things, and wrote these things: and we know that his witness is true.

25 And there are also many other things which Jesus did, the which if they should be written every one, I suppose that even the world itself would not contain the books that should be written.

¹ That is, Twin.

² Gr. a fire of charcoal.

³ Or, a fish.

⁴ Or, a loaf.

⁵ Or, aboard.

⁶ Or, loaf.

⁷ Gr. Joanes. See [ch. 1:42].

^{8, 9} Love in these places represents two different Greek words.

¹⁰ Or, perceivest.

¹¹ Gr. and this man, what?

^a The precise date of this seventh appearance is not known except that it was after that on the Resurrection Day and before the Ascension.

§ 181. THE APPEARANCE TO ABOVE FIVE HUNDRED^a ON AN APPOINTED MOUNTAIN IN GALILEE, AND A COMMISSION GIVEN

Mark 16:15-18	Matt. 28:16-20	1 Cor. 15:6
15 And he said unto them, Go ye into all the world, and preach the gospel to the whole creation. 16 He that believeth and is baptized shall be saved; but he that disbelieveth shall be condemned. 17 And these signs shall follow them that believe: in my name shall they cast out ³devils; they shall speak with ⁴new tongues; 18 they shall take up serpents, and if they drink any deadly thing, it shall in no wise hurt them; they shall lay hands on the sick, and they shall recover.	16 But the eleven disciples went into Galilee, unto the mountain where Jesus had appointed them. 17 And when they saw him, they worshipped him: but some doubted. 18 And Jesus came to them and spake unto them, saying, All authority hath been given unto me in heaven and on earth. 19 Go ye therefore, and make disciples of all the nations, baptizing them into the name of the Father and of the Son and of the Holy Ghost: 20 teaching them to observe all things whatsoever I commanded you: and lo, I am with you ¹alway, even unto ²the end of the world.	6 then he appeared to above five hundred brethren at once, of whom the greater part remain until now, but some are fallen asleep;

¹ Gr. all the days.

² Or, the consummation of the age.

³ Gr. demons.

⁴ Some ancient authorities omit new.

^a The meeting attended by so large a number as stated by Paul was most probably that which Jesus had appointed (Matt. 28:16), and it could be held on an appointed mountain without attracting the attention of unbelievers.—The Commission in Mark may perhaps be reckoned the same as Matthew's here. A third Commission is given by Luke in [§ 183]. This is what is called by many the Great Commission.

§ 182. THE APPEARANCE TO JAMES THE BROTHER OF JESUS

1 Cor. 15:7

7 Then he appeared to James; then to all the apostles.

§ 183. THE APPEARANCE TO THE DISCIPLES WITH ANOTHER COMMISSION

Jerusalem

Luke 24:44-49

Acts 1:3-8

44 And he said unto them, These
are my words which I spake unto
you, while I was yet with you,
how that all things must needs be
fulfilled, which are written in the
law of Moses, and the prophets,
and the psalms, concerning me.
45 Then opened he their mind, that
they might understand the
scriptures; 46 and he said unto them,
Thus it is written [see Hos. 6:2],
that the Christ should suffer, and
rise again from the dead the third
day; 47 and that repentance ¹and
remission of sins should be preached
in his name unto all the ²nations,
beginning from Jerusalem. 48 Ye are
witnesses of these things. 49 And
behold, I send forth the promise
of my Father upon you: but tarry
ye in the city, until ye be clothed
with power from on high.

3 to whom he also ³shewed himself
alive after his passion by many
proofs, appearing unto them by
the space of forty days, and
speaking the things concerning the
kingdom of God: 4 and, ⁴being
assembled together with them, he
charged them not to depart from
Jerusalem, but to wait for the
promise of the Father, which,
said he, ye heard from me: 5 for
John indeed baptized with water;
but ye shall be baptized ⁵with the
Holy Ghost not many days hence.
6 They therefore, when they were
come together, asked him, saying,
Lord, dost thou at this time
restore the kingdom to Israel?
7 And he said unto them, It is not
for you to know times or seasons,
which the Father hath ⁶set within
his own authority. 8 But ye shall
receive power, when the Holy
Ghost is come upon you: and ye
shall be my witnesses both in
Jerusalem, and in all Judea and
Samaria, and unto the uttermost
part of the earth.

¹ Some ancient authorities read unto.

² Or, nations. Beginning from Jerusalem, ye are witnesses.

³ Gr. presented.

⁴ Or, eating with them.

⁵ Or, in.

⁶ Or, appointed by.

§ 184. THE LAST APPEARANCE AND THE ASCENSION

On Olivet between Jerusalem and Bethany

Mark 16:19, 20	Luke 24:50-53	Acts 1:9-12
19 So then the Lord Jesus, after he had spoken unto them, was received up into heaven, and sat down at the right hand of God. 20 And they went forth, and preached everywhere, the Lord working with them, and confirming the word by the signs that followed. Amen.	50 And he led them out until they were over against Bethany: and he lifted up his hands, and blessed them. 51 And it came to pass, while he blessed them, he parted from them, ¹and was carried up into heaven. 52 And they ²worshipped him, and returned to Jerusalem with great joy: 53 and were continually in the temple, blessing God.	9 And when he had said these things, as they were looking, he was taken up; and a cloud received him out of their sight. 10 And while they were looking stedfastly into heaven as he went, behold two men stood by them in white apparel; 11 which also said, Ye men of Galilee, why stand ye looking into heaven? this Jesus, which was received up from you into heaven, shall so come in like manner as ye beheld him going into heaven. 12 Then returned they unto Jerusalem.

¹ Some ancient authorities omit and was carried up into heaven.

² Some ancient authorities omit worshipped him, and.