THE AZTEC AT HOME
IT HAS been my good fortune within the past ten years to witness a number of the remaining landmarks left to indicate the trail of the original inhabitant of this country. It has been a pleasure, and yet a kind of sad pleasure, to examine the crumbling ruins of what was once regarded, no doubt, as the very triumph of aboriginal taste and mechanical ingenuity.
I can take but a cursory glance at these earmarks of a forgotten age, for a short treatise like this cannot embrace minute details, of course.
We are told by the historian that there were originally two distinct classes of Indians occupying the territory now embraced by the United States, viz., the village Indians or horticultural Indians, and the extremely rural Indians or nonhorticultural variety.
The village Indians or horticulturalists subsisted upon fruits and grain, ground in a crude way, while the non-horticulturalists lived on wild game, berries, acorns and pilgrims.
Of the latter class few traces remain, excepting rude arrow heads and coarse stone weapons. These articles show very little skill as a rule, the only indication of brains that I ever discovered being on a large stone hammer or Mohawk swatter, and they were not the brains of the man who made it either.
The village Indians, however, were architects from away up the gulch.
They constructed a number of architectural works of great beauty, several of which I have visited. They were once, no doubt, regarded as very desirable residences, but now, alas, they have fallen into innocuous desuetude—at least that is what it looked like to me, and the odor reminded me of innocuous desuetude in a bad state of preservation.
In New Mexico, over 300 years ago, there were built a number of pereblos or villages which still stand up, in a measure, though some of them are in a recumbent position. These pereblos or villages are formed of three or four buildings constructed in the retrousse style of architecture, and made of adobe bricks. These bricks are generally of a beautiful, soft, black and tan color, and at a distance look like the first loaf of bread baked by a young lady who has been reared in luxury but whose father has been suddenly called away to Canada. The adobe brick is said to be so indigestible, in fact, that I am confident the day is not far distant when it will be found on every hotel bill of fare in our broad sin-cursed land.
One of these dwellings was generally about 200 feet long, with no stairways in the interior, but movable ladders on the outside instead. This manner of reaching the upper floor had its advantages, and yet it was not always convenient. One feature in its favor was the isolation which a man could pull around himself by going in at the second-story window and pulling the ladder up after him, as there was no entrance to the house on the ground floor. If a man really courted retirement, and wanted to write a humorous lecture or a $2 homily, he could insert himself through the second-story window, pull in the staircase and go to work. Then no one could disturb him without bribing a hook and ladder company to come along and let him in.
But the great drawback was the annoyance incident to ascending these ladders at a late hour in the night, while under the influence of Aztec rum, a very seductive yet violently intoxicating beverage, containing about eight parts cheer to ninety-two parts inebriate.
These residences were hardly gothic in style, being extremely rectangular, with a tendency toward the more modern dry-goods box. It is believed by abler men than I am, men who could believe more in two minutes than I could believe in a lifetime if I had nothing else to do, that those houses contained about thirty-eight apartments on the first floor and nineteen on the second. These apartments were separated by some kind of cheap and transitory partition, which could not stand the climatic changes, and so has gone to decay; but these Indians were determined to have their rooms separated in some way, for they were very polite and decorous to a fault. No Aztec gentleman would emerge from his room until he had completed his toilet, if it cost him his position.
I once heard of an Aztec who lived away down in old Mexico somewhere several centuries ago and who was the pink of politeness. He wore full-dress winter and summer, the whole year round, and studied a large work on etiquette every evening. At night he would undress himself by unhooking the german-silver ring from his nose and hanging it on the back of a chair.
One night a young man from the capital, named Ozone, or something like that, a relative of the Montezumas, came over to stay a week or two with this Aztec dude. As a good joke he slipped in and nipped the nose-ring of his friend just to see if he would so far violate the proprieties as to appear at breakfast time without it.
Morning came and the dude awoke to find the bright rays of a Mexican sun streaming in through his casement. He rose, and, bathing himself in a gourd, he looked on the back of the chair for his clothing, but it was not there. A cold perspiration broke out all over him. He called for assistance, but no one came. He called again and again, louder and still more loud, but help came not. He went to the casement and looked out upon the plaza. The plaza did not turn away. A Mexican plaza is not easily dashed.
He called till he was hoarse, but all was still in the house. Hollow echoes alone came back to him to mock him.
At night, when the rest of the household returned from a protracted picnic in the distant hills, young Ozone ascended the ladder which he carried with him in a shawl-strap, and entering the room of the Aztec dude gave him the nosering with a hearty laugh, but, alas! he was greeted with the wild, piercing shriek of a maniac robbed of his clothing; the man had suffered such mental tortures during the long, long day, that when night came, reason tottered on her throne. It is said that he never regained his faculties, but would always greet his visitors with a wild forty-cent shriek and bury his face in his hands. His friends tried to get him into society again, but he could not be prevailed upon to go. He seemed to be afraid that he would be shocked in some way, or that some one might take advantage of him and read an immoral poem to him.