Rouen, March 31, 1793.
Rouen, like most of the great towns in France, is what is called decidedly aristocratic; that is, the rich are discontented because they are without security, and the poor because they want bread. But these complaints are not peculiar to large places; the causes of them equally exist in the smallest village, and the only difference which fixes the imputation of aristocracy on one more than the other, is, daring to murmur, or submitting in silence.
I must here remark to you, that the term aristocrate has much varied from its former signification. A year ago, aristocrate implied one who was an advocate for the privileges of the nobility, and a partizan of the ancient government—at present a man is an aristocrate for entertaining exactly the same principles which at that time constituted a patriot; and, I believe, the computation is moderate, when I say, that more than three parts of the nation are aristocrates. The rich, who apprehend a violation of their property, are aristocrates—the merchants, who regret the stagnation of commerce, and distrust the credit of the assignats, are aristocrates—the small retailers, who are pillaged for not selling cheaper than they buy, and who find these outrages rather encouraged than repressed, are aristocrates—and even the poor, who murmur at the price of bread, and the numerous levies for the army, are, occasionally, aristocrates.
Besides all these, there are likewise various classes of moral aristocrates—such as the humane, who are averse from massacres and oppression—those who regret the loss of civil liberty—the devout, who tremble at the contempt for religion—the vain, who are mortified at the national degradation—and authors, who sigh for the freedom of the press.—When you consider this multiplicity of symptomatic indications, you will not be surprized that such numbers are pronounced in a state of disease; but our republican physicians will soon generalize these various species of aristocracy under the single description of all who have any thing to lose, and every one will be deemed plethoric who is not in a consumption. The people themselves who observe, though they do not reason, begin to have an idea that property exposes the safety of the owner and that the legislature is less inexorable when guilt is unproductive, than when the conviction of a criminal comprehends the forfeiture of an estate.—A poor tradesman was lamenting to me yesterday, that he had neglected an offer of going to live in England; and when I told him I thought he was very fortunate in having done so, as he would have been declared an emigrant, he replied, laughing, "Moi emigre qui n'ai pas un sol:" ["I am emigrant, who am not worth a halfpenny!">[—No, no; they don't make emigrants of those who are worth nothing. And this was not said with any intended irreverence to the Convention, but with the simplicity which really conceived the wealth of the emigrants to be the cause of the severity exercised against them.
The commercial and political evils attending a vast circulation of assignats have been often discussed, but I have never yet known the matter considered in what is, perhaps, its most serious point of view—I mean its influence on the habits and morals of the people. Wherever I go, especially in large towns like this, the mischief is evident, and, I fear, irremediable. That oeconomy, which was one of the most valuable characteristics of the French, is now comparatively disregarded. The people who receive what they earn in a currency they hold in contempt, are more anxious to spend than to save; and those who formerly hoarded six liards or twelve sols pieces with great care, would think it folly to hoard an assignat, whatever its nominal value. Hence the lower class of females dissipate their wages on useless finery; men frequent public-houses, and game for larger sums than before; little shopkeepers, instead of amassing their profits, become more luxurious in their table: public places are always full; and those who used, in a dress becoming their station, to occupy the "parquet" or "parterre," now, decorated with paste, pins, gauze, and galloon, fill the boxes:—and all this destructive prodigality is excused to others and themselves "par ce que ce n'est que du papier." [Because it is only paper.]—It is vain to persuade them to oeconomize what they think a few weeks may render valueless; and such is the evil of a circulation so totally discredited, that profusion assumes the merit of precaution, extravagance the plea of necessity, and those who were not lavish by habit become so through their eagerness to part with their paper. The buried gold and silver will again be brought forth, and the merchant and the politician forget the mischief of the assignats. But what can compensate for the injury done to the people? What is to restore their ancient frugality, or banish their acquired wants? It is not to be expected that the return of specie will diminish the inclination for luxury, or that the human mind can be regulated by the national finance; on the contrary, it is rather to be feared, that habits of expence which owe their introduction to the paper will remain when the paper is annihilated; that, though money may become more scarce, the propensities of which it supplies the indulgence will not be less forcible, and that those who have no other resources for their accustomed gratifications will but too often find one in the sacrifice of their integrity.—Thus, the corruption of manners will be succeeded by the corruption of morals, and the dishonesty of one sex, with the licentiousness of the other, produce consequences much worse than any imagined by the abstracted calculations of the politician, or the selfish ones of the merchant. Age will be often without solace, sickness without alleviation, and infancy without support; because some would not amass for themselves, nor others for their children, the profits of their labour in a representative sign of uncertain value.
I do not pretend to assert that these are the natural effects of a paper circulation—doubtless, when supported by high credit, and an extensive commerce, it must have many advantages; but this was not the case in France—the measure was adopted in a moment of revolution, and when the credit of the country, never very considerable, was precarious and degraded—It did not flow from the exuberance of commerce, but the artifices of party—it never presumed, for a moment, on the confidence of the people—its reception was forced, and its emission too profuse not to be alarming.—I know it may be answered, that the assignats do not depend upon an imaginary appreciation, but really represent a large mass of national wealth, particularly in the domains of the clergy: yet, perhaps, it is this very circumstance which has tended most to discredit them. Had their credit rested only on the solvency of the nation, though they had not been greatly coveted, still they would have been less distributed; people would not have apprehended their abolition on a change of government, nor that the systems adopted by one party might be reversed by another. Indeed we may add, that an experiment of this kind does not begin auspiciously when grounded on confiscation and seizures, which it is probable more than half the French considered as sacrilege and robbery; nor could they be very anxious to possess a species of wealth which they made it a motive of conscience to hope would never be of any value.—But if the original creation of assignats were objectionable, the subsequent creations cannot but augment the evil. I have already described to you the effects visible at present, and those to be apprehended in future—others may result from the new inundation, [1200 millions—50 millions sterling.] which it is not possible to conjecture; but if the mischiefs should be real, in proportion as a part of the wealth which this paper is said to represent is imaginary, their extent cannot easily be exaggerated. Perhaps you will be of this opinion, when you recollect that one of the funds which form the security of this vast sum is the gratitude of the Flemings for their liberty; and if this reimbursement be to be made according to the specimen the French army have experienced in their retreat, I doubt much of the convention will be disposed to advance any farther claims on it; for, it seems, the inhabitants of the Low Countries have been so little sensible of the benefits bestowed on them, that even the peasants seize on any weapons nearest hand, and drub and pursue the retrograding armies as they would wild beasts; and though, as Dumouriez observes in one of his dispatches, our revolution is intended to favour the country people, "c'est cependant les gens de campagne qui s'arment contre nous, et le tocsin sonne de toutes parts;" ["It is, however, the country people who take up arms against us, and the alarm is sounded from all quarters.">[ so that the French will, in fact, have created a public debt of so singular a nature, that every one will avoid as much as possible making any demand of the capital.
I have already been more diffuse than I intended on the subject of finance; but I beg you to observe, that I do not affect to calculate, or speculate, and that I reason only from facts which are daily within my notice, and which, as tending to operate on the morals of the people, are naturally included in the plan I proposed to myself.
I have been here but a few days, and intend returning to-morrow. I left Mrs. D____ very little better, and the disaffection of Dumouriez, which I just now learn, may oblige us to remove to some place not on the route to Paris.—Every one looks alert and important, and a physiognomist may perceive that regret is not the prevailing sentiment—
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"We now begin to speak in tropes, "And, by our fears, express our hopes." |
The Jacobins are said to be apprehensive, which augurs well; for, certainly, next to the happiness of good people, one desires the punishment of the bad.