CAMEO XV. THE COUNTS OF ANJOU. (888-1142.)
Having traced the ancestry of our Norman kings from the rocks of Norway and the plains of Neustria, let us, before entering on the new race which succeeded them, turn back to the woodland birthplace of the house of Plantagenet, on the banks of the Loire.
The first ancestor to whom this branch of our royal line can be traced is Torquatus, a native of Rennes in Brittany, and keeper of the forest of Nid de Merle in Anjou, for the Emperor Charles the Bald. Of Roman Gallic blood, and of honest, faithful temper, he was more trusted by his sovereign than the fierce Frank warriors, who scarcely owned their prince to be their superior; and in after times the counts and kings his descendants were proud of deriving their lineage from the stout Woodman of the Blackbird’s Nest.
His son Tertullus distinguished himself in battle, and died early, leaving an only son, named Ingelger, who was godson to the Countess de Gastinois, and was brought up in her castle, the school of chivalry and “courtoisie” to the young vassals of the county.
The lady was heiress of Gastinois in her own right, and as the monarch had the power of disposing of his wards in marriage, she had been obliged to give her hand to the seneschal of Charles the Bald, a person whom she much disliked. One morning her husband was found dead in his bed; and his nearest relation, whose name was Gontran, accusing her of having murdered him, laid claim to her whole inheritance.
The cause was brought before Charles the Bald, at Chateau Landon; and Gontran offered to prove his words by the ordeal of battle, taking off his gauntlet and throwing it down before the Emperor. Unless the countess could find a champion to maintain her innocence, or unless Gontran was overthrown in single combat, she would be completely ruined, adjudged a murderess, and forced to hide her disgrace in a convent. None of the knights present would undertake her cause; and after gazing round at them in despair, she fainted away.
Her godson Ingelger, who attended her as a page, could not bear the sight of her distress, and, as a last hope, threw himself on his knees before the Emperor, entreating that, though he was only sixteen, and in the last grade of chivalry, he might be allowed to take up the gauntlet, and assert the innocence of his godmother.
Permission was granted; and Ingelger, trusting to the goodness of his cause, spent the night in prayer, went in early morning with the countess to hear mass, and afterward joined her in giving alms to the poor; then she hung a reliquary round his neck, and sent him to arm for the decisive combat.
The whole court were spectators; the Emperor Charles on his throne, and the accused widow in a litter curtained with black. Prayers were offered that God would show the right; the trumpets sounded, and the champions rode in full career against each other. At the first onset Gontran’s lance pierced his adversary’s shield, so that he could not disengage it, and Ingelger was thus enabled to close with him, hurl him to the ground, and dispatch turn with a dagger. Then, while the lists rung with applause, the brave boy rushed up to his godmother, and threw himself into her arms in a transport of joy.
The countess, thus cleared, only desired to retire from the world, and besought the Emperor’s consent to her bestowing all her lands on her young defender. It was readily granted; and shortly after Charles gave him, in addition, the government of the city of Angers, and the adjoining county of Anjou, whence he derives his title. [Footnote: Many similar tales of championship will occur to every one, in romance and ballad. The Ginevra of Ariosto, our own beautiful English ballad of Sir Aldingar, where it is an angel in the form of a “tinye boy,” who appears to vindicate the good fame of the slandered and desolate queen, the “Sir Hugh le Blond of Arbuthnot, in Scotland.” Perhaps this story may be the root of all the rest. It is recorded in the “Gesta Andegavorum,” in the compilation of which a descendant of Ingelger had a considerable share.]
Little more is known of the first Count of Anjou, except that he bravely resisted the Northern pirates; and for his defence of the clergy of St. Martin of Tours was rewarded by a canonry, and the charge of the treasure of the chapter. He died in 888, and was succeeded by his son Count Foulques le Roux, or the Red. From this time the house of Anjou began to acquire that character of violence, ambition, and turbulence, which distinguished the whole family, till, six hundred years after, the last of the race shed her blood on the scaffold of the Tower of London. It therefore seems appropriate here to give the strange, wild story to which they were wont to attribute their family temper, though it is generally told of one who came later in the line. It was said that the count observed that his wife seldom went to church, and never at the celebration of mass; and believing that she had some unholy dealings to cause this reluctance, he put her to the proof, by causing her to be forcibly held throughout the service by four knights. At the moment of consecration, however, the knights found the mantle alone in their hands; the lady had flown through the window, leaving nothing behind her but the robe, and a fearful smell of brimstone!
From the witch-countess, as she was called, her sons were thought to derive the wild energy and fierce mutual hatred which raged for so many centuries, and at last caused the extinction of the line. Foulques le Roux was certainly not exempt, for he was believed to be the murderer of his own brother. His eldest son, Geoffrey, called the Beloved of Ladies, died before him; and Foulques, who succeeded him, though termed “le bon,” had little claim to such a title, unless it was derived from his love of learning and his friendship with the monks of Tours.
He composed several Latin hymns for the use of the Cathedral, and always took part in the service on high festivals in his canonical dress, as hereditary treasurer.
Once, when King Louis IV. was present, he and his courtiers irreverently amused themselves during the service by making jests on the clerical count. A few days after, Louis received the following letter:
“The Count of Anjou to the King of France. Hail. Learn, my liege
Lord, that an unlettered King is no better than a donkey with
a crown on.”
In spite of his devotion, to St. Martin, Foulques sacrilegiously robbed the treasury of two golden vessels, and did not restore them till a severe illness brought him to the point of death. The Bretons accuse him of a horrible crime. He married the widow of Duke Alan barbe torte, who brought with her to Angers her infant son, the little Duke Drogo. The child died, and the Bretons believed that, for the sake of retaining the treasure brought by his subjects, his stepfather had murdered him, by pouring boiling water on his head while his body was in a cold bath, so that, the two streams mingling, it might appear that he had been only placed in tepid water.
However this might be, a war broke out between the Angevins and Bretons, and there was bitter hatred between the two races, which is scarcely yet at an end. Indeed, an Angevin Count could hardly in these days be a peaceable man, bordering on such neighbors as Brittany, Normandy, and Poitou. The Angevins were much more French than any of these neighbors; and their domain being smaller, they generally held by the King. They were his hereditary grand seneschals, carving before him on great occasions; and Geoffrey Grise gonnelle, who succeeded Foulques le Bon in 958, was on the side of the crown in all the war with Richard the Fearless of Normandy. His ogre-like surname of Grise gonnelle simply means gray gown, and is ascribed by the chronicle of Anjou to the following chivalrous adventure:
In the course of the war with Normandy, when Harald Bluetooth’s Norwegians were ravaging France, and were encamped before the walls of Paris, a gigantic Berserk daily advanced to the gate of the city, challenging the French knights to single combat. Several who accepted it fell by his hand; and King Lothaire forbade any further attempts to attack him. Count Geoffrey was at this time collecting his vassals to come to the King’s assistance; and no sooner did he hear of the defiance of the Northman, than, carried away by the spirit of knight-errantry, he bade his forces wait for him at Chateau Landon; and, without divulging his purpose, rode off, with only three attendants, to seek the encounter. He came to the bank of the Seine in early morning, caused a miller to ferry him and his horse across the river, leaving his squires on the other side, and reached the open space before the walls in time to hear and answer the Northman’s daily challenge. The duel ended in the death of the giant, and was witnessed by the French on the walls; but they did not recognize their champion, and before they could come down to open the gates, and thank him, he was gone. He had cut off the enemy’s head, and, bidding the miller carry it to the King, crossed the Seine again, met his squires at the mill, and rejoined his vassals at Landon, without letting any one know what had happened.
Lothaire was very anxious to know who the champion was; but all the miller could tell him was, that it had been a man of short stature, and slight, active figure, a capital horseman, whom he was sure he should know again anywhere. In due time the nobles collected with their troops, and Geoffrey among them. When they were in full assembly, Lothaire introduced the miller, bidding him say whether the knight-errant was present. The man fixed his eyes on the Count of Anjou, who wore a cassock of coarse gray wool over his armor. “Yes,” he said, “‘tis he—à la grise gonnelle.”
It is also said that Geoffrey took his name from his frequent pilgrimages to Rome, in which he wore the gray “palmer’s amice.” He was a favorable specimen of the Angevin character, the knight-errant element predominating over its other points, and rendering him honorable and devout, and not more turbulent than could be helped by a feudal chief of the tenth century. He died near Saumur, while besieging the castle of a refractory vassal, in the year 987.
His son Foulques was surnamed Nerra, an old form of Le Noir, or The Black. The name was derived from his complexion; but he merited it by his disposition, for he was the most wicked of all the counts of Anjou. He was very able, and, though little in stature, and lame, usually made his wars turn out much to his advantage. In personal prowess he by no means equalled his father; indeed, there was a Danish warrior, who guarded the town of Saumur for the Count de Blois, that he dreaded so much as always to gallop at full speed through the neighborhood, whenever he was obliged to pass that way. However, he was not backward to risk his person on occasion, and in a battle with the Count de Blois at Amboise was severely wounded, his standard taken, and his troops forced to retreat, when his vassal, the alert Herbert Eveille chiens, of Mans, came up with fresh troops, fell on the men of Blois as they were bathing and resting after the battle, cried the Angevin war-cry, “Rallie! rallie!” [Footnote: “Go at then again!” evidently the origin of “to rally.”] and taking them by surprise, turned the fortune of the day. This victory extended Foulques’ domain to the bank of the Loire, and enabled him to lay siege to Saumur. The citizens were too few to defend both gates, and, by the advice of the monks of St. Florent, resolved to commit the defence of one to the relics of St. Doucelin, which had the reputation of working miracles. The reliquary was placed full before the eastern gate, in the hope that either the Augevins would be afraid to break through, or that some evil consequence might ensue on their attempting it, and the Saumurois went to protect their western gate. However, Foulques Nerra seldom let scruples interfere, and marched in without regard to the saint. He was very cruel to his prisoners, and with his own hand thrust out the eye of one who reproached him with his unworthy treatment. He built new walls round Saumur, for which he was obliged to destroy some buildings belonging to the monastery of St. Florent, and as he set fire to them with his own hand, he called out to the saint to beg his pardon, swearing to build him a much finer house.
It was the practice of Foulques Nerra to commit frightful crimes, and then to expect to atone for them by vehemence in penance and devotion. He was recklessly barbarous in his wars, and a cruel tyrant to his people, filling his castle with miserable prisoners. He married a lady named Hildegarde, a pious and gentle dame, whose influence had some effect in calming his fierce passions and lessening his cruelty; but their son Geoffrey Martel was as wild and violent as himself, though with more generosity. A quarrel broke out, Geoffrey rebelled, was conquered, and his father obliged him to come and ask pardon, crawling on all fours, with a saddle on his back.
“So, sir, you’re tamed!” said the count, putting his foot on his neck.
“True! but by no one but my father,” the proud youth made answer. And Foulques was so pleased, that he took him into favor again.
Foulques Nerra was a great founder of churches and convents, and made no less than four pilgrimages to the Holy Land, in the third of which he travelled part of the way with another ancestor of our kings, Robert the Magnificent of Normandy. In the last, his penance exceeded all that had yet been seen at Jerusalem. He stripped himself to his waist, and went barefoot to the Holy Sepulchre, followed by two servants, whom he obliged to beat him with rods, while at each step he exclaimed, “O Lord, have pity on the wretched, perjured traitor Foulques!”
Such violent penances are repugnant to all our ideas, and if these rude warriors believed that by them their crimes could be atoned, they were grievously mistaken: but at the same time it must be remembered that they were intended as tokens of repentance; and that, as we have seen in the humiliation of the rebellious son of the count himself, it was the fashion to punish the body, because the mind was too little cultivated to be alone addressed.
Foulques III. died at Metz, in the course of his return from this pilgrimage, in the year 1039. His son Geoffrey, called Martel, or the Hammer, was a great warrior. William the Conqueror was his chief enemy, and the curious challenge that once passed between them has been related. Indeed, Henry I. of France, who was in dread of both, promoted their quarrels by making a grant to William of all that he might be able to win from Anjou; and the Angevins had given bitter offence to the Duke of Normandy when he was besieging the town of Hambrières, by hanging up hides over the walls, and shouting, “A la pel! à la pel!” (The hide! the hide!) in allusion to his mother being the daughter of a tanner.
Their chief dispute was about the county of Maine—a name of evil omen to their descendants. The only daughter of Count Herbert Eveille chiens (Wake-dog) was betrothed to Robert Courtheuse; and though she died before the marriage took place, William claimed the county for his son on Herbert’s death. Geoffrey, who was the feudal lord of Maine, took the part of the next heir, and invaded Normandy. On the river Dive, Geoffrey, with his chief followers, was imprudent enough to cross by a narrow bridge, leaving the main body of the troops on the other side, where they were attacked by William. The bridge gave way, and the Angevin army was destroyed in the sight of its lord.
This disaster broke the spirit of Geoffrey Martel. He was still a young man, but he was worn out with disappointment. He had been twice married—the second time to a very learned lady, named Grecia, who is famous for having bought a book of homilies for two hundred sheep, twelve measures of cheese, as much barley and millet, besides eight marks of silver and some marten skins. Neither wife brought him any children: and at Whitsuntide, 1060, he sent for his two nephews, the sons of his sister Ermengarde, and divided his lands between them; giving Touraine and Landon to the eldest, Geoffrey the Bearded, and Anjou to Foulques, called Le Réchin, or The Quarrelsome, then only seventeen, whom he knighted. He died the next Martinmas, in the robes of a monk; and thenceforth Foulques proved his right to his surname by his perpetual wars and disputes with his brother. Geoffrey le Barbu is famed for nothing but his misfortunes, and for a curious suit which he had with the monks of St. Florent respecting some woods on the banks of the Loire, which they declared to have been granted them by Foulques Nerra. They brought witnesses to support their claim, as they had no title-deeds; and Geoffrey agreed to have recourse to the judgment of Heaven, as a proof whether the testimony was true or false. The ordeal was to be by hot water. A great fire was lighted in the Church of St. Maurice, at St. Angers, and a cauldron of water placed on it, into which was plunged an old forester who had borne witness for the convent. Without appearing to suffer inconvenience from the heat, he repeated what he had formerly said and Geoffrey was obliged to abide by the result of the ordeal. The monks proceeded to cut down the woods, and supplied their place by the vineyards which have ever since been the pride of the Loire.
The strife respecting lay investiture was the ruin of the bearded Geoffrey; he claimed the investiture of the Abbot of Marmoutiers as a temporal baron, and thus caused himself to be excommunicated. His vassals fell from him and he became an easy prey to his brother Foulques, who threw him into the castle of Chinon, and kept him prisoner for thirty years.
Foulques IV., le Réchin, was a scholar, and wrote a Latin history of Anjou, of which, however, only a fragment is preserved. He was as wicked as most of the race, fierce, violent, and voluptuous. He was no longer a young man, and had been twice married and once divorced (one tradition says that he was the husband of the demon-countess), when, in 1089, he cast his eyes on the beautiful young Bertrade, daughter of the Count de Montfort, and promised Duke Robert of Normandy to make over to him the county of Maine, if he would use his influence with her parents to obtain her for him.
The Count de Montfort would not give up his daughter to the wicked old Angevin, till Robert, in his usual weak, good-natured fashion, had yielded up a number of his own frontier castles as her purchase. Foulques did indeed put Maine into his hands; but he did not keep it long, for Helie de la Flèche set up his claim, and maintained it as we have seen. Nor did Foulques gain much by his bargain; for Bertrade had no perfection but her beauty, and, in the fourth year of her marriage, abandoned him and her infant son, and went to the court of Philippe I. of France, who had lately grown weary of his queen Bertha, the mother of his four children, and had shut her up in the castle of Montreuil.
Philippe found some pretext for declaring that his first marriage and Bertrade’s were both null and void; but not one French bishop could be found to solemnize the disgraceful union he desired. He was obliged to look beyond his own dominion, and it is said that it was the brother of the Conqueror, Odo, Bishop of Bayeux, who consented to pronounce a blessing over their marriage.
They were not, however, allowed to sin unmolested. Bertrade’s husband made war on them on one side, Bertha’s brother on the other. Philippe’s son Louis fled to the protection of the English; and the Pope laid them under excommunication. For nine years, however, they persisted in their crime; but at last they made a show of penitence; the King pretended to renounce Bertrade, and they were absolved.
Bertrade had forsaken her child; but she was very anxious that he should succeed his father, instead of his elder brother Geoffrey, a high-spirited youth, whom the peasantry of Anjou regarded as their friend and protector. She contrived to sow dissension between him and his father, and at last caused him to be assassinated.
Then she chose to come to Angers to see her son heir of Anjou, and actually brought the King with her; made Philippe and her husband behave in the most friendly manner, eat at the same table, sleep on the same couch; and Foulques was even base enough to sit on a footstool at the feet of this woman, who could scarcely have been better than the witch-lady herself.
After the death of Philippe she returned to Anjou, and went into the Abbey of Fontevraud, where she practised such rigorous penances that her health sank under them.
Her son, Foulques V., succeeded to the county in 1109, and was a much better man than could have been expected from the son of such parents. His wife was Sybil, daughter of Helie de la Flèche, an excellent, gentle, and pious lady, whom he loved devotedly.
His eldest daughter, the Alix, or noble maid of Anjou, whose name seems to have been Matilda, was betrothed to William the Etheling, son of Henry I., in order to detach her father from the cause of the unfortunate William Clito of Normandy.
Their marriage took place in the autumn of 1120, when the bridegroom was seventeen and the bride twelve. It was celebrated with great splendor, and all the Norman barons did homage to young William as their future Duke. Afterward the English court repaired to Barfleur, there to embark for their own island; but there was considerable delay in collecting shipping enough for so numerous a party, and it was not possible to set sail till the 25th of November. Just as the King was about to embark, a mariner, named Thomas Fitzstephen, addressed him, with the offering of a golden mark, saying that his father had had the honor of carrying King William to the conquest of England, and entreating that his beautiful new vessel, the Blanche Nef, or White Ship, with fifty good oarsmen, might transport the present King.
Henry, always courteous, answered that his own arrangements were made, but that no doubt his son, the Etheling, and his companions, would gladly make the passage with him. The King then sailed, taking with him the little bride, but leaving behind no less than eighteen ladies of the highest rank—among them his niece, Lucy de Blois, Countess of Chester, and his illegitimate daughter, Marie, Countess de Perche—also another illegitimate son, named Richard, and all the gayest young nobles, who were in attendance on the prince. Including the crew, the Blanche Nef was expected to carry full three hundred persons across the Channel. All were in high spirits, in that reckless state of mirth which the grave Scots deem as the absolute presage of a fearful catastrophe, as well as often its cause; and the young Etheling, with open-hearted, imprudent good-nature, presented the crew with three casks of wine to drink to his health and the success of the voyage. Such feasting took place, that all the rest of the fleet had sailed; but Fitzstephen boasted that he would overtake and outstrip every ship before they reached England. Some prudent persons—among them young Stephen de Blois—left the ship; but no one else had any fears; and though the night came on, there was a bright moon, and the water was calm. Every sail was set; the rowers plied their utmost strength, and thus it was with great violence that the ship ran foul of the rocks called the Ras de Catte. A lamentable cry reached the ships of the King’s fleet; but no one guessed the cause. A boat was lowered; Fitzstephen handed in the prince and a few rowers, and bade them make for the shore; but just as they had pushed off, William heard the agonized calls of his sister, the Countess de Perche, and commanded the rowers to put back and save her. The masterless, terrified multitude no sooner saw the boat approach, than they all flung themselves headlong into it; down it went under them, and the whole freight perished. The ship itself soon likewise foundered, and there only remained, clinging to the mast, a young baron, named Godfrey de l’Aigle, and a butcher of Rouen. Fitzstephen, however, swam up, and called out to ask if the King’s son had got off safe. When he heard their answer, he cried aloud, “Woe is me!” and sank like a stone. It was a cold night, and, after some hours, young Godfrey became benumbed, lost his hold, and likewise sank; but the butcher, in his sheepskin coat, held on till daylight, when he was picked up by some fishermen, and told his piteous tale.
Next day the news came to England, and every one knew it but the King. For some days no one could summon up resolution to inform him of this surpassing calamity; but at last a little boy was sent to fall at his feet, and, weeping bitterly, to tell him all. The stern heart was wrung: Henry fell senseless on the ground; and he, whose gayety had once almost hidden his hard, selfish nature, never smiled again.
The Count of Anjou sent for his daughter and her dowry. The daughter came, and afterward became a nun at Fontevraud; but no dowry was sent with her: and Foulques returned to the cause he had deserted, gave her sister Sybil to William Clito, and held with him till his early death.
On the death of his countess, Foulques vowed to go on a crusade. His eldest son Geoffrey was but seven years old, and before setting out, he solemnly placed the boy on the altar of St. Julian at Angers, saying, “Great Saint, I offer thee my son and my lands; be the protector of both!”
Foulques maintained a hundred men-at-arms in Palestine for a year, at his own expense, and signalized himself greatly. Baldwin I., King of Jerusalem, the brother of Godfrey, had survived his brother eighteen years, when, in 1118, the crown passed to Baldwin du Bourg, Count of Essex, who, according to the usual fate of the Defenders of the Holy Sepulchre, felt his health fast giving way under the influence of toil, anxiety, and climate. He had been twice a prisoner, and had spent seven years in captivity among the Infidels; but his kingdom had been bravely defended by the knights of the Temple and Hospital, aided by Crusaders from the West. Of these armed pilgrims the Count of Anjou was so much the most distinguished, that, after his return, a knight was sent to him by King Baldwin, to propose to give him the hand of Melisende, the eldest princess of Jerusalem, and with it that crown of care and toil.
The crusading spirit was, however, strong in the house of Anjou, and so continued for full three hundred years: and though Foulques was considerably past forty, he accepted the offer, gave up his country to his son Geoffrey, and set forth in 1127, married Melisende, and, four years after, became King of Jerusalem. It was an unloving marriage; but he was much respected and beloved, and his biographer observes that, though he had red hair, he had not the faults common in men of that complexion. He was continually in the field at the head of his knights, and won several victories, one of which gained the town of Caesarea Philippi. He was killed by a fall from his horse, near Acre, in 1142; and left two sons by Melisende—Baldwin and Amaury, who afterward both reigned at Jerusalem.