CAMEO XVI. VISITORS OF HENRY I. (1120-1134.)
Henry Beauclerc was really a great King. His abilities were high even for one of the acute Normans, and he studied at every leisure moment. He translated Aesop’s fables, not from Latin into French—which would not have been wonderful—but from Greek to English. He seems to have had a real attachment to the English, feeling that, in their sturdy independence, he had the best preservative from the “outre cuidance” of the Normans. Indeed, the English mind viewed Brenville as making up for Hastings. He wrote a book of maxims, even on etiquette; and though his heart was almost as hard as those of his brothers, his demeanor was far more gracious: moreover, he felt remorse, as his brothers never did, nor his father till his death. After he lost his son he had many a night of anguish; when all the men of his kingdom seemed to come and reproach him with their sufferings. But his reign, on the whole, was a breathing-time, when he carried out his father’s policy, restrained the barons, and raised the condition of the English. He was also greatly respected in other countries, and had many royal visitors, among the chief of whom may be reckoned his brother-in-law, David of Scotland, and Louis l’éveillé, the prince of France. In the Conqueror’s lifetime Henry and Louis had met at the court of France, where they had quarrelled at chess, and Henry, in a passion, had struck Louis a violent blow. His elder brother, Robert, then in exile in Paris, came in at the moment, and was so alarmed for the consequences, that he dragged Henry down stairs, called for their horses, and galloped away, never resting till he had seen the youth safely on the bounds of Normandy, where Robert himself might not enter. King Philippe’s anger is said to have been one of the causes of the war in which William I. met with his death.
Now, however, Louis was a fugitive from the persecution of the wicked Bertrade, and found shelter and protection in England till his father became reconciled to him.
Another royal visitor was Sigurd the Crusader, king of part of Norway. Eystein, Sigurd, and Olaf had been left orphans by the death of their father, King Magnus, when Eystein, the eldest, was only fifteen. According to the law of Norway, they all possessed an equal right to the kingdom; but this led to no disputes, and they lived together on the most friendly terms. Eystein was peaceably disposed and thoughtful, though lively; Sigurd, though enterprising and spirited, had a strain of melancholy which affected him when he was not actively employed: and one morning, Eystein, observing that his looks were gloomy, drew from him that he had had a dream. “I thought,” he said, “that we brothers were all sitting on a bench in front of Christ Church in Drontheim, and our kinsman, Olaf the Saint, came out in royal robes, glancing and splendid, and his face bright and joyous. He took our brother Olaf by the hand, saying, ‘Come with me, friend,’ and led him into the Church. Soon after, King Olaf the Saint came forth again, but not so bright as before. He came to thee, brother, and led thee with him into the church. Then I looked for him to come to me and meet me; but it was not so: and I was seized with great sorrow, and was altogether without strength; so that I awoke.”
Eystein interpreted the dream to mean that Olaf would die young and innocent; that the Saint was less radiant in coming for himself, because of his sins; and that Sigurd would be the longest-lived of the three. It fell out much as the dream had presaged, for Olaf died in early youth.
Sigurd had the restless spirit of the Sea-kings, and became a Crusader. He spent the first winter in England, the second in aiding the Christians of Spain against the Moors: he visited the Normans in Sicily, and, as the King of the whole Northern race, conferred on Count Roger de Hauteville the title of King of Sicily, and then proceeded to Jerusalem.
Baldwin I. received him splendidly, and availed himself of his aid to capture the town of Zidon. He left the Holy Land, taking as his reward a piece of the wood of the True Cross, and returned through Constantinople. There Alexius Comnenus gave him a magnificent reception, which he tried to requite by equal Ostentation, repeating Robert of Normandy’s invention of the golden horse-shoes. He was entertained with grand games in the Hippodrome, where the ancient Greek statues were much admired by his followers and their Vaeringer brethren, who took them for their own ancient Asagods. On his departure, he gave Alexius all his ships, the figure-heads of which were made ornaments for one of the churches at Constantinople; and some of the presents which he brought away are still extant in Norway. In one little remote church there has lately been found a curious Byzantine picture, representing the rescue of the True Cross from the Persians by the Emperor Heraclius.
In the meantime, Eystein was leading a wise, beneficent, peaceable, and pious life in Norway. But their different dispositions are best shown in a discussion that the old Norwegian chronicle has recorded as taking place soon after Sigurd’s return. The two brothers were, in the ancient fashion, sojourning in the house of one of their bonders, and keeping open table, when, one evening the ale was not good, Sigurd fell into one of his moods of gloomy depression, and the guests sat round silent.
The good-natured Eystein said, “Let us fall on some jest to amuse people; for surely, brother Sigurd, all people are well pleased when we converse cheerfully.”
“Do you talk as much as you please, but let me be silent,” returned Sigurd.
“Nay,” said Eystein, “let us follow the old custom over the ale-table of making comparisons. I will soon make it appear that, different as we are, we are both equal, and one has no advantage over the other.”
He succeeded in drawing his brother into the game; and Sigurd, who was the taller and stronger, answered, “Do you remember that I was always able to break your back, if I had pleased, though you are a year older?”
“Yes,” said Eystein; “but you were not so good at games that need agility.”
“Do you remember that I could drag you under water, when we swam together, as often as I pleased?”
“Yes,” returned Eystein; “but I could swim as far as you, and dive as well; and I could run on snow skates so well that no one could beat me, and you could no more do it than an ox.”
“I think,” said Sigurd, “you could hardly draw my bow, even if you took your foot to help.”
“I am not so strong at the bow, but there is less difference in our shooting near.”
“Beside,” continued the tall Sigurd, “a chief ought to be taller than other men, easily seen and distinguished.”
“Nay,” said Eystein, who was the handsomest man in Norway, “good looks may be an equal distinction. Besides, I am more knowing in the law, and my words flow more easily.”
“Well, you may know more law quirks. I have had something else to do,” said the rough warrior. “No one can deny you a smooth tongue; and some say you do not keep to what you promise—which is not kingly.”
“Yes, I promise satisfaction to one party before I have heard the other, and then am forced to take something back. It would be easy to do like you—promise evil to all. I never hear any complaint of your not keeping this promise to them.”
“Ay, and while I made a princely voyage, you sat at home like my father’s daughter.”
“There you take up the cudgel,” said Eystein, merrily; “but I know how to answer. If I did sit at home, like my father’s daughter, you cannot deny that, like a sister, I furnished you forth.”
Sigurd continued: “I was in many a battle in the Saracens’ land, and always came off conqueror; I won many precious goods, the like of which were never seen here before; and I was always the most highly esteemed where brave men met: while yours is but a home-bred renown. I went to Palestine, I came to Apulia; but I did not see you there, brother. I gave Roger the Great the title of King. I won seven battles; but you were in none of them. I was at our Lord’s grave; but I did not see you there, brother. I went to Jordan, where our Lord was baptized. I swam across the river; but I did not see you there. A willow grew on the bank, and I twisted the boughs into a knot, which is waiting there for you; for I said that you should untie it, and fulfil the vow that is bound up in it.”
“I have little to set against this,” said Eystein; “but if you fought abroad, I strove to be of use at home. In the north of Vaage I built fish-houses, so as to enable the poor people there to earn a livelihood. I built a priest’s house, and endowed a Church, where before all the people were heathen; and therefore I think they will recollect that Eystein was once King of Norway. The road from Drontheim goes over the Dofrefield, and often travellers had to sleep in the open air; but I built inns, and supported them with money, and thus wayfarers may remember that Eystein has been King of Norway. Agdaness was a bare waste, and no harbor, and many a ship was lost. Now, there is a good harbor, and a Church. I raised beacons on the high ground; I built a royal hall in Bergen, and the Church of the Apostles; I built Michael’s Church, and a Convent beside. I settled the laws, so that all may obtain justice. The Jemteland people are again joined to our realm, and more by kind words than by war. Now, though all these are but small doings, yet I am not sure if the people of our land have not been better served by them than by your killing blue men in the land of the Saracens. Your deeds were great; yet I hope what I have done for the servants of God may serve me no less for my soul’s salvation. So, if you did tie a knot for me, I will not go to untie it; and if I had been tying a knot for you, you would not have been King of Norway, when with a single ship you came into my fleet.”
Eystein conferred many more benefits on his country, and on individuals many acts of kindness—such as his undertaking by his conversation to cheer and console one of his friends who had been disappointed in love. This excellent King died at thirty-five, and it was said that there was never so much mourning in Norway. Sigurd’s fate was sad; the shadow predicted in his dream fell on him. His moodiness increased to distraction, and nothing could be more wretched in those early times than the condition of an insane king or of his country. He grew extremely violent, and often did fearful mischief; but he still preserved his generous spirit, and could always, even at the worst, be tamed by any one who would boldly resist his fury. Happily, this only lasted six years, for he died in 1330, at the age of forty.
This has been a long digression; but as Sigurd was the last of our Northern visitors, we hope it may be pardoned for the sake of its interest.
Henry I. gave his only daughter Maude in marriage to Henry V., Emperor of Germany, a rebellious son, who had taken advantage of the sentence of excommunication on his father, to strip him of his domains, and absolutely reduce him to beggary. Maude was married to Henry V. at eleven years old, when she was so small that she could not stand under the weight of her robes, and the Archbishop of Cologne was obliged to hold her in his arms during the celebration of the wedding. The principal favorites of the King of England were at this time the sons of his sister Adela, three in number: Theobald, Count de Blois and Champagne; Stephen, Count de Mortagne, whom the King married to Matilda, heiress, of Boulogne, the niece of good Queen Maude, and Henry, whom he made Bishop of Winchester.
Henry was persuaded to marry again, and his queen was the beautiful and gracious Alice of Louvaine, a fair young girl of eighteen. His daughter Maude returned from Germany in 1125; but there were strange stories that her husband, the Emperor, was not dead, but had fled in secret from his court, to dwell as a hermit in penance for his crimes. His funeral had, however, been performed with full solemnity. King Henry regarded her as in truth a widow, and was very anxious to bestow her a second time in marriage. He caused his vassals to take an oath of fealty to her as his heiress, and foremost in making this promise were David, King of Scotland—as Earl of Huntingdon, in right of his wife, Waltheof’s daughter—and Stephen de Blois, Count de Mortagne and Boulogne; while Henry engaged at the same time that she should not be married without the consent of the Barons.
Very soon, however, he broke his word, with the desire of conciliating those troublesome neighbors of Normandy, the counts of Anjou. Foulques V. showed himself so much inclined to befriend the son of Robert, that Henry resolved to attach him to his own party, and proposed to him to give Maude to his son Geoffrey, whom he desired should be sent at once to Rouen, that he might see him, and confer on him the order of knighthood.
Young Geoffrey was only fifteen, but, unlike his ancestors, was very tall, and had also inherited the beauty and grace of his grandmother Bertrade. King Henry was delighted with him, and after examining him closely on all the rules of chivalry, as well as on other points, to which Geoffrey replied with much acuteness, showing himself a good scholar even in Latin, resolved to make him his son-in-law. His knighthood was conferred with the greatest splendor and all the formalities of the time. The first day he entered the bath, the emblem of purity, and then was arrayed in fine linen, a robe woven with gold, and a purple mantle. A Spanish horse was presented to him, and he was armed in polished steel, and with a helmet covered with precious stones; his gilded spurs were buckled on, and his sword and lance given to him. He sprung on horseback without putting his foot in the stirrup, and six days were spent in jousting with twenty-nine young nobles, who were knighted at the same time. At the close of the tourney, Henry conferred on him the accolade, or sword-blow, which was the chief part of the ceremony.
Henry had great difficulty in making his daughter consent to the marriage. Whether she believed her husband to be alive, or whether it was from pride, or dislike to take so mere a boy as her bridegroom, her resistance was long; and it was not till 1127 that she was brought by her father to Mans, where the wedding took place, just before Geoffrey’s father departed for Palestine.
Maude was proud and disdainful, and treated her young husband in the most contemptuous way; and Geoffrey avoided her in return, spending most of his time in hunting in the woods, where he used to wear the spray of broom that became the cognizance of his house, and caused their surname of Plantagenet. Perhaps it was in contrast to his wife’s haughtiness that he chose to adopt this plant, considered as the emblem of humility, and reminding her that she had married the descendant of the woodman Torquatus.
Geoffrey seems to have been of a gay, lively temper, associating freely with all who came in his way, and often doing kind actions. Once, as on Christmas-day he was entering the Church of St. Julian at Mans, he met a poor priest, meanly clad.
“What tidings?” said the Count.
“Glad tidings,” returned the priest.
“What are they?”
“‘To us a Child is born, to us a Son is given,’” the clerk made answer; and Geoffrey was so struck with his appropriate manner, that he gave him a valuable canonry.
Geoffrey was hunting in a forest, when he lost his way, and was benighted; and, meeting a charcoal-burner, asked the road to Loches. The man offered to become his guide, and accordingly the Count took him up on his horse, talking gayly, and asking what people said of the Count. The peasant answered that the Count himself was said to be friendly and free-spoken, but his provost committed terrible exactions, of which he gave a full account. Geoffrey listened, and in the morning rode into the town of Loches with the charcoal-burner still en croupe (if his haughty empress was there, he must have enjoyed provoking her), and there he summoned all his provosts, himself examined their accounts, put an end to their exactions, and ended by making the charcoal-burner a free man instead of a serf.
There is a report that Maude’s first husband came to Angers in his penance-garb, and on his death-bed told his confessor who he was; that the confessor fetched the empress; and that she attended him in secret till his death; but the truth of this tale is very uncertain. Maude had been six years married to Geoffrey when her first child was born, Henry, called by the Normans Fitz-Empress.
This event in some degree cheered the latter years of his grandfather, King Henry, whose sin had found him out, in bitter remorse and fearful dreams. Nobles, peasants, and clergy seemed in turn to be standing round his bed, calling him to account for his misdeeds toward them. Many other victims of his ambition might have been conjured up by his remorse—such as the citizen of Rouen, spared by Robert, whom Henry threw from the top of a high tower, whither he had treacherously invited him; the Norman barons, with whom he had broken his faith; his gallant, generous brother, so cruelly betrayed and imprisoned; his persecuted nephew, William Clito; the unhappy troubadour, Lucas de Barré, whom he had blinded, for writing a satire on him, and who dashed out his brains in despair on the prison wall; and—almost the worst of all—the poor children of his illegitimate daughter Juliana, left to the ferocious revenge of Raoul de Harenc, by whom their eyes were put out and their noses cut off. With such recollections as these to haunt his later years, no wonder Henry’s nights were times of agony and wakefulness.
He tried to lose the thought of these horrors in activity, and was constantly passing between England and Normandy. It was in the latter country that he made his fatal supper of lampreys, after he had been fatigued with hunting all day. A violent fever came on at night, and he died on the 1st of December, 1135.
The court of Scotland presented a far different scene. David, the youngest of the children of St. Margaret, inherited the crown in 1124, on the death of his brother Alexander, and was treading in the same course as his mother, his sister Maude, and his brethren. He belonged, indeed, to a family of saints, and brought piety, firmness, cultivation, and a merciful temper to improve his rugged country. He was a brave warrior: but he loved the arts of peace, and one of his favorite amusements was gardening, budding and grafting trees.
He administered strict justice, but shed tears as he ordered an execution; and was so tender-hearted and ready to hear the poor, that he would take his foot out of the stirrup when just ready for the chase, to listen to the humblest complaint. Though lively and social in temper, he spent some hours every evening alone, in prayer and meditation.
His wife was Matilda, daughter of that Earl Waltheof who was executed by William I. She had previously been married to a Norman knight, Simon de St. Liz, who died on pilgrimage, leaving her with two sons, Simon and Waltheof. Two sons were likewise born to David; but the eldest was killed in his infancy by an accident: and shortly after David took home as a companion to the little Henry, Aelred, the son of a Saxon priest at Hexham.
These four boys were brought up “in the nurture of good learning,” and in godliness; but their different tempers soon showed themselves. Simon, the little Earl of Northampton, while a child, was always playing at building castles, and bestriding the “truncheon of a spear,” as a war-horse. Waltheof was a builder, too, but his were churches, and his delight was in making the sign of the Cross and singing chants. It was still the same as they grew older; Waltheof ever drew more apart, and spent more time in reading and prayer. His stepfather, the King, would take him to the chase, and tell him to bear his bow; but he often found his bow in the hands of another, and, after a search, discovered Waltheof reading or praying in a secret glade, or under a tree. “Your boy,” he said to the Queen, “will either die young, or leave us for the cloister.”
Aelred was Waltheof’s chief friend; but, though very pious, he was more of a scholar, and read both romances of King Arthur and such works of Cicero as had found their way to Scotland. He was lively in conversation; David was fond of him, and used to tell him stories of his own younger days; and Aelred became the loving chronicler of this happy court.
Prince Henry had the same holy temper, coupled with a bold spirit, that was needed by the heir of Scotland, and showed himself full of the noble qualities of his father and uncles. He was the true knight of the party, as bold as a lion, yet as strict and devout as a monk, even in the camp. Simon was no more than a rough, bold, tyrannical earl, and soon took up his abode in England.
Ere long Aelred became a monk, and Waltheof was not slow in following his example. Both entered the Cistercian order, and led holy lives, avoiding all preferment—a difficult matter for Waltheof, stepson to one king and cousin to another. His brother Simon took such offence at his lowliness, that he actually threatened to burn down the convent of Waldon, where Waltheof was living, because he thought it shame to see a descendant of Siward a common monk in a poor monastery.
However, in time, promotion was thrust on them. Aelred became Abbot of Rivaux, and Waltheof Abbot of Melrose.
Of the King and his son, more will be said in the next chapter.