IS IT RIGHT FOR WOMEN TO LECTURE?
Mrs. Bloomer answered this question through the press as follows:
“The press has been very severe, in some instances, in its strictures upon a certain woman of this state for leaving home and husband to go before our public as a lecturer, thereby as they claim causing her husband to commit a fearful crime.
“Now supposing, instead of being out lecturing, and home frequently, this woman had gone away on a three months’ visit to friends—as many ladies are in the habit of doing—would the press be as ready to blame her as it now is? Would she be, and are other women, guilty of all the crime and wrongdoing which she or their husbands may commit in their absence? And would it be right, would it be manly, to publicly accuse these women and hold them up to censure? Is not their suffering already sufficient without this added sting? Why, pray, is it a more heinous offense to leave home to lecture than to visit, to travel abroad, or to sojourn for months at fashionable watering places?
“I know nothing of the domestic affairs of the person referred to. She has been to some extent a lecturer on temperance. Whether led into it by pecuniary necessity, or solely from inclination or a desire to do good, I never knew. But be the case as it may she is the first woman lecturer, so far as my knowledge extends, whose husband has ever disgraced both himself and her by such or any similar crime or any crime at all; while the cases are frequent of wives who are keepers at home and faithful guardians of family relations being humbled and disgraced by husbands guilty of all manner of crimes and wickedness. Men claim to be the stronger both mentally and physically. Then why are they ready to shoulder upon women the responsibility of their own wrongdoing? Why make the so-called ‘weaker vessel’ the scapegoat to bear their sins?
“But it was ever thus. The first Adam, the ‘lord of creation,’ tried to shield himself by accusing Eve and putting upon her the punishment of his transgression. And all Adams from that time to this have imitated his weakness and meanness by doing the same thing. Let the strong bear the burdens of the weak, is I believe a Scripture injunction, but men have reversed this and put upon the weak and powerless the burdens they are too cowardly to bear themselves. In these days the Adams abound and, no matter of what crime they may be guilty, some daughter of Eve must be made to sorrow, not only over the fall of a loved one but by seeing herself publicly accused of being in some way accessory to the crime.
“If a man commits suicide, it is forthwith charged to unpleasant domestic relations. If another, in a fit of insanity, takes himself out of the world his wife’s extravagance is the cause. So, too, ‘the extravagance of the wife’ is offered as an excuse for the reckless spendthrift and defaulter. If a man deserts his wife and family and goes after strange women, the wife is in some way to blame for it; and if he gratifies his lust by the ruin of innocent girls, there are enough of his fellows to come to his defense by implicating his wife as the guilty cause of his ruin. And so on to the end of the chapter, the same old story: ‘The woman whom Thou gavest me did it.’ What a pitiful sneaking plea to come from the self-styled ‘lords of creation,’ the boasted superiors of woman!
“I object to this frequent blaming of women for the misdeeds of men and in the name of all womanhood protest against its injustice.
“A. B.”