INDEX

“Abrupt” school, [350].
Account of Succession in the Law, [158].
Accounts of the Orthodox Transmission of the Dharma, by Ch‘i-Sung, [156].
Ādarśa-Jñāna (mirror-insight), [131f].
Amitābha Sūtra, (Chinese), [193], see also [Sukhāvatīvyūha].
Anābhogacaryā (act of no-purpose), [66fn]., [82].
Ānanda, [55], [59], and Akshobhya, [284].
Anuttara-samyak-sambodhi (supreme, perfect enlightenment), [58], [78]; see also [Enlightenment].
Arada (or Ālāra Kālāma), [71fn]., [145].
Arhat, qualified, [60].
Arhatship, [51], [56], [121].
Ariyapariyesana-suttam, [38fn].
Asanga, [55].
Āśrava (leakage), [50fn].
Aśvaghosha, [55], [56fn]., [145], [161].
Aśvajit, [58].
Avataṁsaka Sūtra (Chinese), [89].
Awakening of Faith, the, by Aśvaghosha, [56].
Bāhva, [89].
Basho (Pa-chiao), on “shujō,” [259], silent, [281].
Baso (Ma-tsu), [16], [30], [163], [190], [199], [218], [221f].; in his sick bed, [269]; his “Kwats!” [279f].; and Tō-Impo, [291].
Berkeley, on dust, [313fn].
Bhūtatā, [79].
Bhūtatathatā, [131].
Biographies of the High Priests, by Tao-hsüan, [163].
Black-nails, the Brahman, [161].
Blake, [267].
Bliss-bestowing, [366].
Bodhi, [79ff].; see also [Enlightenment].
Bodhi-Dharma (Daruma, Tamo), [8], [24], [74], [82], [93], [94], [96], [156], [218]; the gāthā by, [160]; his life, [163ff].; Six Essays by, [165fn].; his life by Donrin, [167]; and the emperor of Liang, [175]; in Wei, [176]; and his disciples, [177]; and Nāgārjuna, [177fn].; his last days, [178]; his coming from West, [266]; and a nun, [284]; and his four disciples, [351].
Bodhiruci, a translator of the Laṅkāvatāra, [74].
Bodhisattvahood, [63]; contrasted with Arhatship, [52].
Bodhisattva-sīla Sūtra, (Chinese,) [193], [205].
Bodhism, [152].
Boehme, Jacob, [114].
Bokitsu (Mu-chi), on staff, [20].
Bokuju (Mu-chou), on staff, [21]; treatment of Ummon, [10]; on dressing and eating, [12f].; on teacher of Buddhas, [269]; on Zen, [269]; on doctrine going beyond Buddhas, [269f].
Brahmajāla, [50fn]., [51].
Buddha, his deification, [33]; no metaphysician, [39]; motherly, [40]; deified, [40fn].; as the world-light, [41]; the reason of his appearance, [61]; his secluded habit, [68]; as a magician, [86]; his personality, [101]; his personal experience, [107]; his predecessors, [108]; his reluctance to preach, [109]; his proclamation to Upaka [115]; and metaphysics, [124ff].; as empiricist, [127]; his gāthā of law-transmission, [159]; and an old lady, [162]; as mind, [220].
Buddhacarita, by Aśvaghosha, [145].
Buddhas, the six, [158]; invoked at meal, [310fn].
Buddhism, and its founder, [31ff].; and its Pali scholars, [37]; as a life, [37]; as the teaching of the Buddha, [37]; and its divisions, [42]; as a living system of Buddhist experience, [42], [44]; its vital problems, [43ff].; its essence, [44]; to be comprehensively and inwardly conceived, [48]; Buddhism, growing beyond monasticism, [62ff].; and women, [64]; Chinese, characterised, [93]; persecuted in China, [95]; its influence on Taoism, [98]; acting on Confucian ideas, [99]; defined, [101].
Builder (or designer, gahākara), [117]; see also [Ego].
Bukkō (Fo-kuang), or Tsu-yüan, [239f].; his tōki-no-gé, [241fn].
Bunki (Wen-hsi), silent, [281].
Candrottara-dārikā Sūtra, (Chinese) [64].
Carlyle, Thomas, [2].
Catushkotika, four logical propositions, [260].
Cause and Effect in the Past and Present, Sutra on the, [38fn].
Causation, the twelvefold chain of, [37], [55], [57], [108], [117], [126], [153], [154]; see also under [Origination].
Cetovimutti, [60].
Chao-chou, see [Jōshū].
Ch‘êng-hao, Confucian philosopher, [99].
Ch‘êng-i, Confucian philosopher, [99].
Chien-ku, [69].
Chih-chiang-liang-lou, a Buddhist translator, [158].
Chih-I (Chigi), a Buddhist philosopher, [94], [100], [143], [190].
Chih-yüeh (Chiyaku), a Buddhist from India, [202].
Chih-huang (Chiko), disciple of Hui-nêng, [208f].
Chinese language, as vehicle of Zen, [337f].
Chinese mind, compared with the Indian, [83ff].; practical, [90].
Chō-kei (Ch‘ang-ching), his tōki-no-gé, [233f].; on Suigan’s eyebrows, [279].
Chosa (Ch‘ang-sha), on Nansen’s death, [17]; on earthworm, [313]; on the self, [273].
Chōyetsu (Ch‘ang-shuo), a Chinese officer, [193].
Chōsui (Ch‘ang-shui), on the evolution of the absolute, [272].
Chou-tun-i, a Chinese philosopher, [99].
Christ, in the light of Zen, [330].
Christian mystics, [353].
Christianity, and its founder, [35ff].; symbolic, [141].
Chu (Chung), the national teacher, [327]; calling to his attendant, [288].
Chuang-tzŭ, [89], [100].
Chu-hsi, a Chinese philosopher, [99].
Citta, [80].
Confucius, [2], [5], [10].
Contradictions, in Zen, [264ff].
Counter-questioning, in Zen, [281ff].
Cow, revered by the Indians, [355]; on the herding of, [355]; gone out of sight, [364]; forgotten, [363]; on the back of, [362]; herding the, [361]; seeing the traces of the, [358]; seeing the, [359]; catching the, [360]; looking for the, [357].
Daizui (Tai-sui), on self, [282].
Daruma (or Tamo), see [Bodhi-Dharma].
Democracy, in the monastery, [313].
Designer (or builder, gahākara), [117].
Dhammapāda, [55], [134], [135].
Dharanī, [320fn].
Dharma, the, [58]; and Buddhist life, [37]; the comprehensive, [39]; manifest in the Buddha, [40]; defined, [50]; the eye of, [53].
Dharmakāya, [34fn]., [76].
Dhṛitaka, a Zen patriarch, [159].
Dhyāna (jhāna), and Prajñā, [34ff].; and Zen, [67ff].; against antinomianism, [67]; different kinds of, [71ff].; four kinds of, in the Laṅkāvatāra, [81]; the true, defined in the Samyukta-āgama, [81fn].; distinguished from Zen, [93]; as a spiritual exercise, [154f].; the Tathāgata, [210]; the patriarchal, [210]; see also under [Zen].
Direct action, in Zen, [277ff].
Direct method, in Zen, [283ff].
Discipline, Sutra on the Story of, Chinese, [38].
Discipline (śiksha), the threefold, [69], [135].
Dōfuku (Tao-fu), disciple of Bodhi-Dharma, [177].
Dōgo (Tao-wu), Yenchi, disciple of Yakusan, knows not his master, [265]; with Yakusan, [287].
Dōgo, Tenno, instructing Ryūtan, [287].
Dōiku (Tao-yu), disciple of Bodhi-Dharma, [166], [177].
Dōsan (Tung-shan), [97].
Dōshin (Tao-hsin), [182], [187]; and Hōyu (Fa-jung), [188f].
Duḥkha (pain), [141].
Eastern Buddhist, the, [vi], [1fn].
Eating, in the monastery, [310ff].
Eckhart, cited, [114], [223], [255], [258], [268], [271], [305], [331fn]., [364].
Ego, [4]; -centric, [4]; -substance, not existent, [46], [47].
Ekacitta (one thought), [113].
Ekottara-āgama, [34fn]., [40fn].
Emerson, on imagination, [293].
Emptiness (śūnatā), [178ff].; as poverty, [336].
Engakuji, in Kamakura, [306].
Enlightenment, and darkness, [13]; essence of Buddhism, [44]; and Nirvana, [45]; attainable by us, [47]; its relation to Zen, [49ff].; as the Dharma, [50]; as Nirvana, [51]; not intellectual, [56], [111]; as final truth, [57]; in the Laṅkāvatāra, [60]; not discursive understanding, [61]; and spiritual freedom, [62ff].; fuller expression of life, [73]; not conceptual, [81]; in the Saddharma-puṇḍarīka, [84]; as a significant fact in the Buddha’s life, [101]; and intellection, [107]; and ignorance, [107ff].; and the will, [119]; as affirmation, [127]; not nihilistic, [130]; not a passive reflection, [132]; and samādhi (or dhyāna), [133ff].; a returning, [138ff].; and the intellect, [139ff].; synthetical, [141]; not negative, [144]; as essential fact of Buddhism, [152ff].; as satori, [215]; graded, [349ff].
Everlasting No, [2].
Everlasting Yea, [2].
Eye (insight), [109].
Exclamation, in Zen, [278ff].
Fa-pao-tan-ching, by Hui-nêng, [201fn]., [202f].
Finger, pointing at the moon, [7].
First Fifty Discourses of the Buddha, tr. by Sīlācāra, [355fn].
Freedom, spiritual, [121].
Fu-hsi (Fukyō, or Fudaishi), [189], [258].
Gaṇḍavyūha Sūtra, Chinese, [64].
Gantō (Yen-tou), [239f].
Gāthās of transmission, [159].
Genkaku (Hsüan-chiao), [207].
Genkaku cho (Hsüan-chiao Chêng); on Chu the national teacher, [288fn].
Gensaku (Hsüan-t‘sê), [208f].
Gensha (Hsüan-sha), in water, [277]; on self, [277]; on transparent crystal, [277f].; on the murmuring of a stream, [278]; and a piece of cake, [278]; on Chu the national teacher, [288fn].
Gensoku (Hsüan-t‘sê), and the god of fire, [294].
Godaishi (Wu-tao-tzŭ), and the emperor Hsüan-tsung, [292f].
God-consciousness, in Zen, [336].
Goroku (Yü-lu), sayings, III., IV.; Chinese colloquialism in, [97].
Gozusan (Niu-tou-shan), [187].
“Gradual” school, in Zen, [350].
Gunabhadra, a translator of the Laṅkāvatāra, [74], [202].
Gunin (Hung-jên), the fifth patriarch, [30], [196], [173], [187], [189], [191].
Gutei (Chuh-chih), one finger Zen, [22fn].
Gwarin, (Wo-luan) a disciple of the sixth Patriarch, [209].
Haikyū (P‘ei Hsiu), and Ōbaku, [266f]., [289].
Hakuin; [238ff]., [267], [327]; on Ummon’s “Kwan!” [279]; Song of Zasen, [322f].; and his teacher Shōju, [324f].
Hekiganshu, an important book on Zen, [22fn]., [320].
Herbert, George, cited, [305].
Hima (Pi-mo), with his forked stick, [261].
Hinayanism, as ascetic formalism, [64].
Hofuku (Pao-fu), [22fn].; on Suigan’s eyebrows, [279]; his “for a while,” [281].
Hōgen (Fa-yen), on an inch’s difference, [275]; on one drop of water, [275f].; on Chu the national teacher, [288f].; with Gensoku, [294].
Hokkezammai (fa-hua san-mei), [143].
Hōkoji (P‘ang Yun), on the companionless man, [16]; Chinese Vimalakīrti, [17]; on drawing water, [306], [306fn].
Hōji Bunkin (Pao-tz‘ŭ Wen-ch‘in), on everyday thought, [248].
Hōnen Shōnin, [34fn].
Hōshi (Pao-chih), [189].
Hossu, [20].
Hōyen (Fa-yen), of Gosozan, on Haryo Kan, [103]; his tōki-no-gé, [234]; on his own portrait, [237]; his sermon, [271]; and the yogācāra, [275]; sermon on burglary, [296f].; on too much Zen, [331]; sermon on staff, [345].
Hsiang-yen, see [Kyōgen].
Hsien-chou (Genju), a great Buddhist philosopher, [100].
Hsing-szŭ, see [Seigen Gyōshi].
Hsüan-chuang (Genjō Sanzo), [92], [100].
Huang-nieh, see [Ōbaku].
Hui-chung, see [Chu] the national teacher.
Hui-k‘ê, see [Yeka].
Hui-nêng, see [Yeno].
Hui-szŭ (Yeshi), a Chinese Buddhist teacher, [143].
Humility, taught in the monastery, [318].
Hyakujo (Pai-chang), [163]; and wild geese, [225]. rolling up the matting, [232]; deafened by Baso’s “Kwats!” [280]; as founder of Zen monastery, [301]; on cow-herding, [356].
Hyakujo, Nehan, [13], [247], [286].
Hyakujo Shingi, regulations of the Zen monastery, [301].
Ibnu ’I-Farid, a Persian mystic, [353].
I-ching (Gijō), a Chinese pilgrim and translator, [92].
Ignorance, avidyā, [1], [47]; how conquered, [111]; not cognitive, [116ff].; and ego, [120], [126].
Iku, or Toryō (Tu-ling Yu), his tōki-no-gé, [234f].
Immortality, [17].
Indian imagination, and the Mahayana texts, [84].
Inshu (Yin-tsung), converted by Yeno, [197].
Insight, its synonyms in Sanskrit, [112ff].; see also [eye] (cakkhu).
Intellect, disturbing, [6].
Isan (Wei-shan), picking tea-leaves, [289], [314]; in the remote mountains, [327].
Ishin Seigen (Wei-hsin Ch‘in-yüan), his view of Zen, [12].
Islamic Mysticism, by R. D. Nicholson, [353f].
Itivuttaka, [131], [133].
Jimyo (Tzŭ-ming), on dust, [22]; his counter-questioning, [282]; and Suigan Kashin, [295f].
Jinshu (Shên-hsiu), [191], [193], [201], [218].
Jō-jōza (Ting the monk), and Rinzai, [243]; with Buddhist scholars, [290f].
Jōshu (Chao-chou), on Zen, [102]; “Throw it down!” [162]; no abiding place, [205fn].; on washing dishes, [224]; “Mu”, [236], [240]; one ultimate word, [256], [256fn].; on poverty, [259]; on Nansen’s cat, [262]; on his new robe, [268]; one thing abiding, [269]; on Prajñā, [273]; his counter-questioning, [282]; his direct method, [286]; on Chu the national teacher, [288fn].; on dust, [313]; crying “fire!” [313]; and an old woman, [328f].; his stone bridge, [329]; on a crystal, [341]; on Bodhi-Dharma, [341].
Kaisu (Ch‘i-sung), a Chinese historian, [158].
Kakuan (K‘uo-an), on ten cow-herding pictures, [355].
Kan of Haryo (Pa-Ling Chien), [103].
Karma, [86].
Katha-Upanishad, [114].
“Kechimyak-ron,” one of the Six Essays by Bodhi-Dharma, quoted, [219ff].
Kegon (Avataṁsaka), [54], [160].
Keisan (Chi-shan), [257fn].
Kena-Upanishad, [30fn]., [142fn].
Kensho, seeing into one’s nature, [349].
Kevaddha Sutta, [69fn]., [88].
Kido (Hsü-t‘ang), on the evolution of the absolute, [272f].
Kisu (Kuei-tsung), weeding, [270].
Kō-an, IV., [239f]., [250]; its meaning explained, [319fn].
Koboku Gen (K‘u-mu Yüan), on poverty, [334f].
Kōhō (Kao-fêng), his Zen experience, [236ff].
Kōrin (Hsiang-lin), tired with sitting, [268].
Kōzankoku (Huang-shan-ku), and Kwaido, [230].
Kumārajīva, [100].
Kwanzan, [327].
Kwasan (Hê-shan), his drum, [269].
“Kwatsu!” (hê), [22]; four forms of, [280].
Kyōgen (Hsiang-yen), [210]; his satori, [227f].; a man up in a tree, [263]; on poverty, [334].
Kyōzan (Yang-shan), on Isan’s mirror, [262]; and Sansho, [282]; picking tea-leaves, [314].
Kwanchu (Huan-chung), on Prajñā, [273].
Lalita-vistara, [146].
Laṅkāvatāra Sūtra, [60], [82], [94], [102], [103], [161], [173ff]., [193], [202], [336f].; not one word uttered, [55]; three Chinese translations of, [74]; its special features discussed, [75]; a hymn cited from, [76]; its main thesis, [76]; passages often repeated in, [80]; quotation from the first chapter of, [87ff].; on abrupt understanding, [200].
Lao-tzŭ, [30fn]., [100], [335].
Lawrence, Brother, [18], [305].
“Learning by doing,” in the monastery, [315].
Liang-chiu (“for a little while”), [281].
Lieh-tzŭ, [89], [330], [351ff].
Life, as affirmation, [2]; suffering, [3]; assertion of, [285].
Lightning simile, [230f]., [241], [284].
Lin-chi, see [Rinzai].
Lohicca, [69fn].
Mādhyamika, the, [90], [100], [160].
Mahākāśyapa, or Kāśyapa, [49], [74], [155], [159].
Mahāli-sutta, [50fn]., [123], [132].
Mahāpadāna-suttanta, [38fn]., [108].
Mahāparinibbāna, [69].
Mahāparinirvāna Sūtra, Chinese, [220fn].
Mahāsaṅghikas, [42].
Mahayana, traceable in Hinayana, [48].
Mahayanism, and libertinism, [64].
Mahāvyutpatti, [70fn].
Maitreya, [85].
Majjhima-nikāya, [146], [147].
Manas, [80].
Mañjuśrī, [64], [86], [90]; as Prajñā, [273].
Maññitams, (self-assertion), [136].
Manovijñāna, [80].
Manura, the twenty-second patriarch of Zen, [159].
Ma-tsu, see [Baso].
Maturing, of Zen life, [327f].
Maudgalyāyana, [58].
Mayoku (Ma-ku), and Ryōsui, [288].
Meaningless affirmation, in Zen, [267ff].
Meditation, [81]; in Zen, [19], [20fn]., [206ff].; five objects of, [72fn].; ten objects of, [72fn].; meditations on food, three, [310]; five, [310].
Meditation Hall, IV., [24], [301ff].
Mencius, [4].
Meritlessness, [330]; meritless deeds, [336].
Miracles, Buddhist view of, [123fn].
Moksha, [52]; see also [Vimoksha].
Monastery life, described, [309f].; practical, [305].
Mondō (questions and answers), [222], [256].
Monks, as labourers, [312].
Moon, and a finger, [6].
Mu-chou, see [Bokuju].
Mumon (Wu-men), on poverty, [33].
Musō Kokushi, [321]; his exhortation, [321].
Myō-jōza (Ming the Monk), [195].
Mystics and Saints of Islam, by Claud Field, [225fn].
Na-lien-ya-shê, a Buddhist translator from India, [158].
Nan-ch‘üan, see [Nansen].
Nangaku (Nan-yüeh), [210], [212], [222], [236]; and his disciples, [351].
Nansen (Nan-ch‘üan), [17], [30], [163], [292]; everyday thought, [248]; and his cat, [262].
Nāgārjuna, [55], [56], [100], [161], [355fn].
Nanyin (Nan-yüan,) [210].
Nan-yüeh, see [Nangaku].
Negation, in Zen, [260ff].
Nenro, commentary remark peculiar to Zen, [225].
Nigrodha, [68].
Nirvana, [37], [45], [101]; in samsara, [13]; not annihilation, [47]; in enlightenment, [51]; the anupādiśesha, [51], [63]; conditioned by samsara, [79]; in Sutta Nipata, [131f].; described as security, [147].
Nirvāṇa Sūtra, Chinese, [193], [197], see also [Mahāparinirvāna].
Noble Truth, the Fourfold, [37], [39], [54], [55], [57], [96], [113], [116], [128f]. [141], [154].
“No work, no eating,” [302f].
Non-achievement, [218].
Non-attachment, [161], [335f].
Non-ego, [37], [153], [154].
Nyoi, [20].
Ōbaku (Huang-po), [9], [163], [218]; with his staff, [285f].; with Haikyū, [289]; and Rinzai, [291]; with a hoe, [314].
Ōkubo Shibun, and his bamboo picture, [259f].
“One thought” (ekacitta), [56], [113].
One voice (ekaśvara), [43fn].
Orategama, a collection of letters by Hakuin, [238].
Original face, the, [195], [210].
Origination, theory or chain of (pratītya-samutpāda), [46], [66fn]., [96], [142f].; see also [Causation].
Pai-chang, see [Hyakujo].
Pali Text Society, Journal of, [v].
Paññā, [109]; and enlightenment, [126]; its Pali synonyms, [112ff].; See also [Prajñā].
Paññā-vimutti, [60].
Pao-lin-ch‘uan, a lost Zen history, [158].
Paradox, in Zen, [258ff].
Paramārtha, or paramārthasatya, [79], [202].
Pāramitās, virtues of perfection, [170].
Parikalpana (or vikalpa), [113].
Parinibbāna-suttanta, [41fn].; see also [Mahāparinibbāna-suttanta].
Paticca-samuppāda, [114], [116], [129]; see also [Origination] and [Causation].
Patriarchs, the twenty-eight, [157].
Pieh-chi, a Zen document, [172].
Pi-kwan, wall-gazing, [167], [171ff].
Platform Sutra, by Hui-nêng, [209]; see also [Fa-pao-tan-ching].
Plotinus, [268].
Poverty, in Zen, [333ff].
Prajñā, [52ff]., [61], [65], [66], [94], [113], [134ff]., [273], [275]; see also [Paññā], and under [Dhyāna] and [Enlightenment].
Prajñā-pāramitā Sūtra, [88], [90], [91], [100], [103], [142fn]., [161], [205fn]., [266]; the philosophy of, [136f].; its school, [80].
Pratyātmajñāna, or -gocara, [76ff]., [81], [91], [153].
Prodigal son, the, in the Buddhist texts, [140ff].
Raft, the simile of, [136ff].
Rakuho (Le-p‘u), his “Kwats!” [280].
Rasan (Lo-shan), his counter-questioning, [282].
Rāvana, [77], [87].
Records of the Right Transmission, a Zen history by Ch‘i-sung, [158].
Records of the Spread of the Lamp, a Zen history by Li Tsun-hsü, [156].
Records of the Transmission of the Lamp, a Zen history by Tao-yüan, [156], [158], [164], [166], [204].
Refuge formula, the threefold, [62].
Reiun (Ling-yün), on the appearance of the Buddha, [285].
Religion of the Samurai, by Kwaiten Nukariya, [v].
Repetition, in Zen, [271ff].
Returning, [139]; to the origin, [365].
Rhys Davids, [70fn].
Righteousness, the eightfold path of, [37], [55]. [96], [153], [154].
Rightful Lineage of the Sākya Doctrine, a history of Chinese Buddhism, [163].
Rinzai (lin-chi), [190], [210], [281]; on a man of no title, [8f].; on staff, [21]; the school of, [212]; on Ōbaku’s Buddhism, [232]; and Ōbaku, [291]; his “Kwats!” [279f].; his “rough” method, [290]; with a hoe, [314]; sermon on Zen life, [331f].
Rinzairoku, Sayings of Rinzai, [320].
Risan (li-shan), [256fn].
Ruskin, [15].
Ryōsui (Liang-sui), answering Mayoku, [288].
Ryüttan (Lung-t‘an), receiving instructions from Dōgo, [287].
Saddharma-puṇḍarīka Sūtra, [43fn]., [54], [61], [66], [84], [89], [193]. [355f].
Sai-an (Chi-an), and Vairocana Buddha, [162].
Samādhi, [94], [208f].; distinguished from dyhāna, [70]; its synonyms, [70].
Sāmaññā-phala Sutta, [68], [69fn]., [71fn]., [128], [131].
Saṁsāra, [79].
Samyutta-nikāya, [59], [142fn].
Sandhana, a follower of the Buddha, [68].
Sangha, [68].
Sansho (San-shêng) [210]; and Kyōzan, [282].
Sanzen, [323f].
Śāriputra, [61], [86]; his spiritual attainment, [58]; in the Puṇḍarika, [61].
Satori, (awakening), [19], [24], [215ff].; as intuitive understanding, [216]; and conversion, [217]; as ken-shō (chien-hsing), [219]; not discursive, [228]; and mental effort, [231]; and self-suggestion, [244]; absolutely needed in Zen, [244f].; not meditation, [246]; and seeing God, [246]; intimate experience, [247]; not abnormal, [248]; and freedom, [249]; as enlightenment, [249].
Schopenhauer, [144].
Secchō (Hsüeh-tou), compiler of Hekigan, [22fn].; on Ummon’s “Kwan!” [279].
Secret Virtue, [328ff].
Seigen Gyōshi (Ch‘ing-yüan Hsing-szŭ), the source of the Soto, [212].
Seizei (Ch‘ing-shi), [259fn].
Seki, Seisetsu, [357fn].
Sekisō (Shih-shuang), on the ultimate fact, [286].
Sekitō (Shih-t‘ou), [17], [163], [190], [199], [264].
Self-suffering, in Zen, [329].
Sêng-t‘san, see [Sōsan].
Sesshin period, [319ff].
Shari (śārīra), [316].
Shên-hsui, see [Jinshu].
Sheng-chou-chi, a lost Zen history, [158].
Shifuku (Tzu-fu), silent, [281].
Shih-t‘ou, see [Sekitō].
Shiko (Tzŭ-hu), on earthworm, [314].
Shin sect, as “other-power,” [v].
Shingon, [160]; and Swedenborg, [45fn].
Shinko (Shên-kuang), [176f].; see also [Yeka].
Shinran, [34fn].
Shippé, [20].
Shōkō (Shêng-kuang), on earthworm, [314].
Shuan (Shou-an), on poverty, [333].
Shujyō, [20].
Shukō (Chu-hung), on anger, [317f].
Shuzan (Shu-shan), [256fn].; on shippé, [261]; on Buddhism, [269]; his “for a while,” [281].
Śikshānanda, a translator of the Laṅkāvatāra, [74].
Silence, in Zen, [280f].; Vimalakīrti’s [280]; and Zen masters, [281].
Six Essays by Bodhi-Dharma, [218]; see also under [Bodhi-Dharma].
Sixth Patriarch, see [Yeno].
Sōji (Tsung-chih), [177].
Sonadanda, the Brahman, [142fn].
Sorrow, sanctifying, [4].
Sōsan (Sêng-t‘san), [181ff].; his writing, [182ff].
Sōtō school, the, [212].
Sotōba (Su Tung-p‘o), on Mount Lu, [11f].
Shaku, Soyen, [vii].
Sozan (Ts‘ao-shan), silence revealed by, [281].
Spirits, fed at meal, [311].
Śrīmālā Sūtra, Chinese, [64].
St. Francis, on work, [303f].
Sthaviras, [41].
Sudhana, [64].
Suffering, [3], [4].
Sufis, [353].
Suibi (Ts‘ui-wei), Mugaku, on Tanka, [317].
Suibi (Ts‘ui-yen), on his eyebrows, [279].
Suigan Kashin, and Jimyō, [295f].
Sukhāvativyūha Sūtra, [43fn].
Sumeru, Mount, [87].
Sumiye-painting, and Zen, [284].
Śūnyatā, emptiness, [47], [56], [80], [100].
Supernaturalism, Indian, [86]; miracles, wonders, etc., [88], [90].
Śūraṅgama Sūtra, Chinese, [272].
Sutta Nipata, [50fn]., [130], [132].
Swedenborg, [45fn].
Tai-an, on cow-herding, [356].
Taigi (tai-i), fixation, [238f].
Tanka (Tan-hsia), burning a Buddha’s image, [316f].
“Tat twam asi,” [258].
Tathagata, his knowledge, [122].
Tathāgata-dhyāna, [82].
Tathāgata-garbha, [78], [80].
Tathatā, [79].
Tao-hsüan, a Buddhist historian, [163ff].
Tao-shin, see [Sōsan].
Tao-wu, see [Dōgo].
Tao-yüan, a Zen historian, [164ff].
Tauler, [305], [333].
Teisho, Zen lecture, [320].
Ten Cow-herding Pictures, [349ff].
Tendai, [54]; and Zen, [190].
Tennyson, [20].
Tenryu (T‘ien-lung), “one finger” Zen, [22fn].; his counter-questioning, [282].
Tenryūji, in Kyoto, [321], [357fn].
Terstegen, [278].
Tê-shan, see [Tokusan].
Tesshikaku (T‘ieh-tsui Chiao), knows not his master, [265].
Tevijja, [50fn].
Three conceptions of being, [290].
Tōki-no-gé, [233]; by Chōkei, [223f].; by Hōyen Goso, [234]; by Yengo, [234]; by Yenju, [234]; by Yōdainen, [235]; by Iku of Toryō, [235]; by Bukkō, [241fn].
Tō-Impo (Têng-yin-fêng), crushing Baso’s legs, [291].
Tokusan (Tê-shan), on staff, [21]; and the Diamond Sutra, [225], [232]; and his stick. [261], [280].
Tokushō (Tê-shao), one drop of water, [276]; on Prajñā, [276].
Tōsu (T‘ou-tzŭ), on the Buddha, etc., [273].
Trikāya, [34fn].
Tsung-chien (Sōkan), a Buddhist historian, [163].
Tung-shan, see [Dosan].
Tzŭ-ming, see [Jimyo].
Udraka, [71fn].
Udumbarika-sīhanāda Suttanta, [68].
Ummon (Yün-men), on a good-for-nothing fellow, [10]; on staff, [21]; [261], [263f].; defines Zen, [102]; sermons, [344]; on Jōshu’s washing dishes, [224]; on poverty, [335]; on Zen, [260]; his “Kwan!” [279]; his laconism, [338].
Umpō (Yün-fêng), on Ummon’s comment on Jōshu, [224].
Ungan (Yün-yen), “Overflowing!” [97]; with Yakusan, [287].
Ungo (Yün-chü), Dōyō, and an officer, [288].
Ungo, Shaku, on Chu the national teacher, [288fn].
Upāya (expediency, or device), [65], [66f].
Vajracchedikā Sūtra, [137], [173ff]., [189], [191], [198].
Vajrasamādhi Sūtra, Chinese, [64], [94], [170], [173]; the prodigal son in, [140].
Vasubandhu, [55].
Vasumitra, [42fn].
Via negativa, [56].
Victory, the hymn of, [55], [59].
Vikalpa, [79], [81].
Vimalakīrti, [86], [89], [90], [258], [280f].
Vimalakīrti Sūtra, Chinese, [63], [64], [161], [181fn]., [193], [205f]., [207].
Vimoksha (or Moksha), [49].
Vimutti, [52], [53]; see also [Vimoksha] and [Moksha].
Vipaśyi, [159].
Wei-shan, see [Isan].
Wilde, Oscar, quoted, [4].
Wind, the simile of, [331].
Wither, [267].
Yakusan (Yüeh-shan), [96], [163], [190], [247]; with his disciples, [287]; giving no sermon, [344].
Yang-shan, see [Kyōzan].
Yathābhūtaṁ, [114], [116], [128], [133f].; intuitional, [129f].; empirical, [131].
Yegu (Hui-yü), [259fn]., [270].
Yeka (Hui-k‘ê), [74], [82], [166], [173], [177]; his life, [178ff].
Yenchi (Yüan-chih), with Sekiso, [286f].
Yengo (Yüan-wu), [22]; on dust and flower, [23]; his tōki-no-gé, [234].
Yenkwan (Yen-kuan), on Vairocana Buddha, [286].
Yenō (Hui-nêng), the sixth patriarch, [17], [24], [30], [92], [94], [160], [189], [190ff]., [218], [250], [327]; and the Vajracchedikā, [174]; on the flapping pennant, [197]; on seeing into one’s nature, [197]; talk with the imperial messenger, [198]; long sitting, [201]; on self-nature, [202]; his view of Zen in the Platform Sutra, [203ff].; on prajñā, [204f].; on abrupt teaching, [205]; as dynamic intuitionalist, [207]; on samādhi and dhyāna, [208f].; his method of instruction, [210]; his death, [211]; on quiet sitting, [221]; on his understanding of Buddhism, [30], [263].
Yervō Chōkei, on staff, [20].
Yesei Bashō, on staff, [20].
Yeshi (Hui-szŭ), a Tendai philosopher, [190].
Yōdainen, his tōki-no-gé, [235].
Yogācāra, [100], [160].
Yōgi (Yang-ch‘i), on poverty, [334].
Yüeh-shan, see [Yakusan].
Yün-men, see [Ummon].
Zazen, [304].
Zen: (1) in its relation to Buddhism [29]; and the doctrine of enlightenment, [29ff]., [83ff].; as the essence of Buddhism, [43]; is the enlightenment-mind of the Buddha, [49ff].; and the theory of Śunyatā, [174fn].; and the Laṅkāvatāra, [74ff].: (2) in its relation to the Chinese mind, [95]; as Chinese product, [154]; how it ruled in China, [92ff].; and the Sung philosophy, [98ff].; and the Tendai, [190]; and other Buddhist sects in China, [95]; in the T‘ang dynasty, [95]; in the Sung, [95]; in the Yuan and the Ming, [95]; legendary history of, [155]: (3) as a discipline, [14]; and asceticism, [15], [309]; its monastery training, [326f].; and poverty, [259fn].; and the boiling oil, [16]; deadly poison, [18]: (4) in its relation to the intellect, [6]; as “self-power,” [v]; as a liberating agent, [1]; teaches freedom, [11]; as the solution of life-problems, [5]; no generalisation, [12]; never explains, [8f].; irrational, [11]; paradoxical, [258ff].; the culmination of intellectual efforts, [254]; as an unutterable sigh, [278fn].: (5) psychologically viewed, self-suggestion, [18]; subconsciousness, [19]; the sense of returning, [143]; leaving no traces, [3]: (6) specific features of, summed in four lines, [7], [163]; its methods of teaching, [24], [253ff].; methods classified, [257]; its gradation, [24]; (see also the [Ten Cow-herding Pictures]); its derivation, [67]; and dhyāna, [67ff].; and meditation, [67]; practical, [54]; different from tranquillisation, [73]; not quiet sitting, [222]; seeing into one’s own nature, [203], [204]; acquiring a new viewpoint, [215ff].; nothing secret in, [13]; and the sumiye-painting, [284]; defined, [102]; Southern and Northern schools, [199]; the instant and the gradual, [199]; its monastery system psychologically and morally considered, [303ff].: (7) its language, [274]; and colloquialism, [340].