1375. ’64.
Chasuble; ground, very rich velvet; design, in the middle of a large five-petaled flower, a pomegranate, and another pomegranate in the spaces between these flowers. The orphreys are, before and behind, of rich diapered cloth of gold, the one behind of the Y form, figured in embroidery with the Crucifixion; the one before on a piece of velvet of a different diapering from the back, with the Blessed Virgin Mary and our Lord, as a child, in her arms; and below, the figure of Religion. Spanish, late 15th century. 3 feet 2 inches by 2 feet 4¾ inches.
This chasuble must have been truly grand and majestic when new, and seen in all its sumptuous fulness, for it has been sadly cut away about the shoulders. It must, originally, have measured, on that part, at least some inches beyond four feet. The Y cross orphrey on the back is figured with the crucifixion, done after a large and effective manner, for the person of our Redeemer measures more than 1 foot 9 inches in length, and His, as well as all the other faces are thrown up in low relief. At the ends of the transom of the cross are four winged angels—two at each side, of whom one is catching, in a golden chalice, the sacred blood spirting from the wounds in the hands, the other flying down in sorrow from the clouds. High above the cross are two angels with peacock-feather wings, swinging two golden thuribles, which are in low relief; and between these angelic spirits, a golden eagle in high relief, with wings displayed, armed and beaked gules and holding in his once crimson talons a scroll which, from the letters observable, may have been inscribed with the motto, “(Respice) in fi(nem).” The front of the chasuble is made of a piece of velvet of another and much broader design—a large flower of five petals and two stipulæ—but equally remarkable for its deep mellow ruby tone and soft deep pile. Its orphrey of fine diapered gold-thread embroidery, but much worn away through being long rubbed by its wearers against the altar, is worked with the Blessed Virgin Mary carrying in her arms our Saviour, as a naked child, caressing His mother’s face; and, lower down, with a female figure crowned and nimbed, bearing in her right hand a golden chalice, at the top of which is a large eucharistic particle marked with a cross-crosslet; this is the emblem of the Church. Both figures are large and of a telling effect; and, like the other figures, have more of a naturalistic than ideal type of beauty about them.