EARLY EXPERIENCES IN NEBRASKA

By Elizabeth Porter Seymour

In the spring of 1872, we came from Waterloo, Iowa, to Plymouth, Nebraska. My husband drove through, and upon his arrival I came by train with my young brother and baby daughter four months old.

When my husband came the previous fall to buy land, there was no railroad south of Crete, and he drove across the country, but the railroad had since been completed to Beatrice. There was a mixed train, with one coach, and I was the only lady passenger. There was one young girl, who could not speak any English, but who had a card hung on her neck telling where she was to go. The trainmen held a consultation and decided that the people lived a short distance from the track, in the vicinity of Wilber, so they stopped the train and made inquiries. Finding these people expected someone, we waited until they came and got the girl. My husband met me at Beatrice, and the next morning we started on a fourteen-mile drive to Plymouth, perched upon a load of necessaries and baggage.

We had bought out a homesteader, so we had a shelter to go into. This consisted of a cottonwood house fourteen by sixteen feet, unplastered, and with a floor of rough boards. It was a dreary place, but in a few days I had transformed it. One carpet was put on the floor and another stretched overhead on the joists. This made a place to store things, and gave the room a better appearance. Around the sides of the room were tacked sheets, etc., making a white wall. On this we hung a few pictures, and when the homesteader appeared at the door, he stood amazed at our fine appearance. A rude lean-to was built to hold the kitchen stove and work-table.

Many times that summer a feeling of intense loneliness at the dreary condition came over me, but the baby Helen, always happy and smiling, drove gloom away. Then, in August, came the terrible blow of losing our baby blossom. Cholera infantum was the complaint. A young mother's ignorance of remedies, and the long distance from a doctor, caused a delay that was fatal.

Before we came, the settlers had built a log schoolhouse, with sod roof and plank seats. In the spring of 1872, the Congregational Home Missionary Society sent Rev. Henry Bates of Illinois to the field, and he organized a Congregational church of about twenty-five members, my husband and myself being charter members. For a time we had service in the log schoolhouse, but soon had a comfortable building for services.

Most of the land about Plymouth was owned by a railroad company, and they laid out a townsite, put up a two-story schoolhouse, and promised a railroad soon. After years of waiting, the railroad came, but the station was about two miles north. Business went with the railroad to the new town, and the distinction was made between New Plymouth and Old Plymouth.

Prairie chickens and quail were quite abundant during the first years, and buffalo meat could often be bought, being shipped from the western part of the state. In the droves of cattle driven past our house to the Beatrice market, I have occasionally seen a buffalo.

Deer and wolves were sometimes seen, and coyotes often made havoc with our fowls, digging through the sod chicken house to rob the roosts. Rattlesnakes were frequently killed and much dreaded, but deaths from the bite were very rare, though serious illness often resulted.

Prairie fires caused the greatest terror, and the yearly losses were large. Everyone plowed fire guards and tried to be prepared, but, with tall grass and weeds and a strong wind, fire would be carried long distances and sweep everything before it with great rapidity.

Indians frequently camped on Cub creek for a few days in their journey from one reservation to another to visit. They would come to the houses to beg for food, and, though they never harmed us, we were afraid of them. More than once I have heard a slight noise in my kitchen, and on going out, found Indians in possession; they never knocked. I was glad to give them food and hasten their departure.

In the summer of 1873, quite a party of us went to the Otoe reservation to see just how the Indians lived. We had two covered wagons and one provision wagon. We cooked our food by a camp-fire, slept out of doors, and had a jolly time. We spent nearly one day on the reservation, visiting the agent's house and the school and peering into the huts of the Indians. At the schoolhouse the pupils were studious, but several of them had to care for papooses while studying, and the Indians were peering into the doors and windows, watching proceedings. Most of the Indians wore only a blanket and breech cloth, but the teacher was evidently trying to induce the young pupils to wear clothes, and succeeded in a degree. One boy amused us very much by wearing flour sacks for trousers. The sacks were simply ripped open at the end, the stamps of the brand being still upon them, one sack being lettered in red and the other in blue. Preparations were going on for a visit to the Omahas by a number of braves and some squaws, and they were donning paint and feathers. The agent had received some boxes of clothing from the East for them, which they were eager to wear on their trip. Not having enough to fit them out, one garment was given to each, and they at once put them on. It was very ludicrous to see them, one with a hat, another with a shirt, another with a vest, etc. At last they were ready and rode away on their ponies. As we drove away, an Indian and squaw, with papoose, were just ahead of us. A thunder storm came up, and the brave Indian took away from the squaw her parasol and held it over his head, leaving her unprotected.

Although the settlers on the upland were widely scattered, they were kind and neighborly, as a rule—ready to help each other in all ways, especially in sickness and death. One Thanksgiving a large number of settlers brought their dinners to the church, and after morning services enjoyed a good dinner and social hour together. That church, so important a factor in the community in early days, was disbanded but a few years ago. Pioneer life has many privations, but there are also very many pleasant experiences.