Transcriber’s Note
The original of this text was not edited as carefully as it could have been. As a result, for this e-text quite a number of changes have been made. These are based on comparison with other editions of the same work and with the original Greek text.
List of changes made:
[Table of Contents], swapped positions of “Preface” and “Introduction”
[Table of Contents], “Zenophon” changed to “Xenophon”
[Page 7], “apophthegmns” changed to “apophthegms” (apophthegms in enigmatical language)
[Page 12], “Pyhrronean” changed to “Pyrrhonean” (the Pyrrhonean is repudiated by many writers)
[Page 14], “Focus” changed to “Phocus” (Phocus the Samian)
[Page 16], “Bathydes” changed to “Bathycles” twice (of the name of Bathycles / the son of Bathycles)
[Page 31], “ursurping” changed to “usurping” (from usurping the tyranny)
[Page 35], “his” changed to “her” (Pamphila says, in the second book of her Commentaries)
[Page 37], “Favorinus” changed to “Phavorinus” (as Phavorinus tells us)
[Page 46], “Anacharis” changed to “Anacharsis” (Anacharsis the Scythian was the son of Gnurus)
[Page 51], “Ctesilius” changed to “Ctesibius” (Cratinus and Ctesibius)
[Page 51], “Rhodamanthus” changed to “Rhadamanthus” (on Minos and Rhadamanthus)
[Page 53], “Sosilius” changed to “Sosibius” (as Sosibius the Lacedæmonian says)
[Page 55], “wiih” changed to “with” (Adorned with valour while alive)
[Page 57], plus in 22 other places throughout the book, “Pharorinus” changed to “Phavorinus”
[Page 57], missing words “Ionic dialect.” added (and wrote in the Ionic dialect.)
[Page 60], “Phalerius” changed to “Phalereus” (as Demetrius Phalereus tells us)
[Page 61], “Metro” changed to “Metrodorus” (and Metrodorus, of Lampsacus)
[Page 61], “Medison” changed to “Medism” (but also for Medism)
[Page 63], “becaused” changed to “because” (because he enlarged his principles)
[Page 63], “Meætetus” changed to “Theætetus” (as Plato records in his Theætetus)
[Page 63], “Moresimachus” changed to “Mnesimachus” (to which idea, Mnesimachus speaks)
[Page 65], “Delian” changed to “Delium” (saved Xenophon in the battle of Delium)
[Page 66], “Crononian” changed to “Cranonian” (Scopas the Cranonian)
[Page 67], repeated word “and” removed (and all such kind of follies)
[Page 68], “Glauson” changed to “Glaucon” (he wrought upon Glaucon)
[Page 68], “Glauernides” changed to “Glauconides” (and Glauconides said, that)
[Page 69], repeated word “it” removed (that it was not absurd to learn)
[Page 69], “Augur” changed to “Auge” (Euripides, in his Auge)
[Page 71] and following pages, “Melitus” changed to “Meletus” 7 times
[Page 72], “Pittea” changed to “Pithus” (the son of Meletus, of Pithus)
[Page 73], “Iystæus” changed to “Tyrtæus” (they said that Tyrtæus was out of his wits)
[Page 74], “Cereops” changed to “Cercops” (in his lifetime with Cercops)
[Page 74], “Aphimenes” changed to “Amphimenes” (Amphimenes of Cos)
[Page 74], “Salamis” changed to “Salarus” (Salarus of Priene)
[Page 74], “Cellæus” changed to “Alcæus” (Alcæus and Anaxagoras)
[Page 74], “Sosibrius” changed to “Sosibius” (Anaxagoras with Sosibius)
[Page 74], “Timocrea” changed to “Timocreon” (Simonides with Timocreon)
[Page 80], “Jelanges” changed to “Telauges” (the Telauges, and the Rhino)
[Page 80], “Caramis” changed to “Carcinus” (Carcinus, the tragedian)
[Page 82], “prefering” changed to “preferring” (by preferring one beauty to the rest)
[Page 84], “Aretes” changed to “Arete” (his daughter Arete)
[Page 84], repeated word “a” removed (whether one takes a house)
[Page 85], “reproched” changed to “reproached” (when some one reproached him)
[Page 89], “Annicerci” changed to “Annicerei” (some Annicerei, others Theodorei)
[Page 89], “Pyræbates” changed to “Paræbates” (the master of Paræbates)
[Page 89], “Parætius” changed to “Panætius” (as Panætius also tells us)
[Page 93], “Theodereans” changed to “Theodoreans” (The Theodoreans, as they are called)
[Page 95], “so” changed to “to” (Metrocles the Cynic, who was washing leeks, said to him)
[Page 95], “Rhœus” changed to “Rhœcus” (a Samian, the son of Rhœcus)
[Page 95], “Musicial” changed to “Musical” (a treatise on Musical Composers)
[Page 96], “Athenæas” changed to “Athenæus” (a physician, a pupil of Athenæus)
[Page 96], “Phistamus” changed to “Plistanus” (his successor was Plistanus of Elis)
[Page 96], “Philias” changed to “Phlius” (Asclepiades of Phlius)
[Page 97], “may” changed to “many” (a great many arguments)
[Page 98], “preplexing” changed to “perplexing” (Asking his horned quibbles, and perplexing)
[Page 98], “C” changed to “R” (unable to pronounce the R)
[Page 100], “Therium” changed to “Thurii” (Clinomachus of Thurii)
[Page 100], “Dippilus” changed to “Diphilus” (Diphilus of the Bosphorus)
[Page 100], “Venites” changed to “Venetes” (Myrmex of the Venetes)
[Page 102], “Syphon” changed to “Typhon” (where Typhon’s voice resounds)
[Page 102], “Cnistippus” changed to “Aristippus” (the Aristippus or Callias)
[Page 103], “Sophibus” changed to “Sophilus” (Sophilus the comic poet)
[Page 103], “dicourse” changed to “discourse” (the whole discourse of this Charinus)
[Page 103], “Polititical” changed to “Political” (on Political Science)
[Page 104], “Minexenus” changed to “Menexenus” (the Cephalus; the Anaxiphemus; the Menexenus)
[Page 105], “Simeas” changed to “Simias” (Simias was a Theban)
[Page 105], “Theoprobidæ” changed to “Theopropidæ” (one of those who are called Theopropidæ)
[Page 106], “Cassandra” changed to “Cassandrea” (Eurylochus, of Cassandrea)
[Page 107], “Nicorreon” changed to “Nicocreon” (at the court of Nicocreon)
[Page 110], “Hyporicus” changed to “Hipponicus” (Hipponicus the Macedonian)
[Page 110], “Hipporicus” changed to “Hipponicus” (Hipponicus gave Menedemus two thousand drachmas)
[Page 113], “Petone” changed to “Potone” (the son of Ariston and Perictione or Potone)
[Page 113], “Diopidas” changed to “Dropidas” (had a brother named Dropidas)
[Page 114], “Conservations” changed to “Conversations” (the eighth book of his Philosophical Conversations)
[Page 114], “Petone” changed to “Potone” (a sister called Potone)
[Page 116], “Alcinus” changed to “Alcimus” (as Alcimus says in his essays)
[Page 117], “Alcinus” changed to “Alcimus” (And Alcimus speaks as follows)
[Page 119], “Alcinus” changed to “Alcimus” (compared by Alcimus through four books)
[Page 120], “Deni” changed to “Dion” twice (being appeased by Dion / it was Dion who sent the money)
[Page 120], “Aristimenes” changed to “Aristomenes” (being appeased by Dion and Aristomenes)
[Page 120], “Helia” changed to “Helice” (drowned in Helice)
[Page 121], “Thetas” changed to “Theotas” (suspected of exciting Dion and Theotas)
[Page 123], “Mesopis” changed to “Meropis” (Alexis says in his Meropis)
[Page 123], “Analion” changed to “Ancylion” (And in his Ancylion, he says)
[Page 123], “Pseudripobolimæus” changed to “Pseudypobolimæus” (Cratinas in his Pseudypobolimæus, says)
[Page 126], “Sothon” changed to “Sathon” (which he entitled Sathon)
[Page 127], “Mysonianus” changed to “Myronianus” (But Myronianus, in his Resemblances)
[Page 128], “Cephiciades” changed to “Cephisiades” (the temple of the Cephisiades)
[Page 128], “Phreanian” changed to “Phrearrian” (Archestratus the Phrearrian)
[Page 128], “Challidian” changed to “Chollidian” (Philip the Chollidian)
[Page 128], “Ademantus” changed to “Adimantus” (shall belong to my son Adimantus)
[Page 128], “Sychon” changed to “Tychon” (My slaves Tychon, Bictas)
[Page 128], “Tozthenes” changed to “Sosthenes” (My executors shall be Sosthenes)
[Page 130], “Alexander” changed to “Alexamenus” (Alexamenus, a native of Styra)
[Page 130], “at” changed to “as” (the other is as it were tentative)
[Page 131], “Clitiphon” changed to “Clitophon” (the Menexenus, the Clitophon, the Epistles)
[Page 131], “Hippiastro” changed to “Hippias too” (and Protagoras, Hippias too)
[Page 134], “Meætetus” changed to “Theætetus” (The Theætetus, or Knowledge)
[Page 135], “Aristodemns” changed to “Aristodemus” (one letter to Aristodemus)
[Page 135], “Chilidon” changed to “Chelidon” (the Demodorus; the Chelidon; the Seventh;)
[Page 139], “lives” changed to “live” (those which live in the water)
[Page 142], “Lacædemon” changed to “Lacedæmon” (in Lacedæmon and Macedonia)
[Page 152], “aud” changed to “and” (paralysis, and sent to)
[Page 153], “Amartynus” changed to “Amartyrus” (an Essay addressed to Amartyrus)
[Page 155], “Myornianus” changed to “Myronianus” (as Myronianus tells us in his Similitudes)
[Page 156], “Archidemus” changed to “Archedemus” (the Archedemus, or an essay on Justice)
[Page 157], “Spuesippus” changed to “Speusippus” (He succeeded Speusippus)
[Page 162], “Meætetus” changed to “Theætetus the poet wrote thus about him” (Theætetus the poet wrote thus about him)
[Page 167], “Aleximes” changed to “Alexinus” (a certain dialectician, a pupil of Alexinus)
[Page 167], “Callecrates” changed to “Callicrates” (that of Archecrates and Callicrates)
[Page 168], “Aristi” changed to “Aristo” (Aristo, the Chian)
[Page 168], “Mydea” changed to “Myrlea” (Cleochares of Myrlea)
[Page 169], “Alcymeus” changed to “Alcyoneus” (the birthday of Alcyoneus)
[Page 174], “Eretosthenes” changed to “Eratosthenes” (they relate that Eratosthenes said)
[Page 176], “Proconnesas” changed to “Proconnesus” (he was a native of Proconnesus)
[Page 179], “logoædical” changed to “logaœdical” (lines in logaœdical Archebulian metre)
[Page 183], “Demophelus” changed to “Demophilus” (his prosecutor was Demophilus)
[Page 184], “Calumia” changed to “Calauria” (Demosthenes died in Calauria)
[Page 184], “Calisthenes” changed to “Callisthenes” (the conspiracy of Callisthenes against Alexander)
[Page 186], “Aubracis” changed to “Ambracis” (Ambracis shall have her liberty)
[Page 186], “where-ever” changed to “wherever” (wherever else they think fit)
[Page 188], “is” changed to “his” (and his answer was)
[Page 193], “incoporeal” changed to “incorporeal” (something which has an incorporeal species)
[Page 194], “his” changed to “her” (as Pamphila asserts in the thirty-second book of her Commentaries)
[Page 194], “Menandar” changed to “Menander” (he was the tutor of Menander)
[Page 195], “Tyrtanius” changed to “Tyrtamus” (His name had originally been Tyrtamus)
[Page 196], “Phalerius” changed to “Phalereus” (by the assistance of Demetrius Phalereus)
[Page 199], repeated word “Natural” removed (Problems in Natural History)
[Page 199], “Astyceron” changed to “Astycreon” (Letters to Astycreon, Phanias, and Nicanor)
[Page 200], “Callenus” changed to “Callinus” (Neleus, Strato, Callinus, Demotimus)
[Page 201], “Donar” changed to “Donax” (and Donax to Neleus)
[Page 201], “Eulius” changed to “Eubius” (I order Eubius to be sold)
[Page 202], “Thrasos” changed to “Thasos” (Lysistratus of Thasos)
[Page 202], “dilligence” changed to “diligence” (in the diligence with which he applied himself)
[Page 204], “Innesigenes” changed to “Mnesigenes” (Aristides, Mnesigenes, Hippocrates)
[Page 204], “Olympicus” changed to “Olympichus” (let Iræus calculate with Olympichus)
[Page 204], “Ausinias” changed to “Aminias” (with Olympichus and Aminias)
[Page 204], “Philoreatos” changed to “Philocrates” (Philocrates, the son of Tisamenus)
[Page 205], “saying” changed to “sayings” (Another of his sayings was)
[Page 206], repeated word “in” removed (all that I have in the city)
[Page 207], “Amplicon” changed to “Amphion” (and Ariston, and Amphion, and Lycon)
[Page 208], “Micras” changed to “Micrus” twice (Micrus I hereby present with his freedom / I also hereby emancipate the mother of Micrus)
[Page 208], “Menedora” changed to “Menodora” (four minæ, and Menodora)
[Page 208], “to” changed to “too” (in this respect too he deserves)
[Page 211], “Antiphones” changed to “Antiphanes” (on Antiphanes, one;)
[Page 212], “Colatia” changed to “Calatia” (the sixth was a native of Calatia)
[Page 212], “Euthyræ” changed to “Erythræ” (the twelfth was a grammarian of Erythræ)
[Page 212], “Bythinian” changed to “Bithynian” (the thirteenth was a Bithynian)
[Page 212], “Pamotus” changed to “Panætius” (Panætius of Rhodes)
[Page 212], “unsubtantial” changed to “unsubstantial” (Fought o’er a tomb and unsubstantial shade)
[Page 215], “Aretodorus” changed to “Autodorus” (Autodorus the Epicurean reproaches him)
[Page 215], “Spentharus” changed to “Spintharus” (as some say Spintharus)
[Page 216], “Panculus” changed to “Pancalus” (they formed the name of Pancalus)
[Page 216], “Nisius” changed to “Hicesius” (a physician, a pupil of Hicesius)
[Page 219], “Philosphers” changed to “Philosophers” (his treatise on the Philosophers)
[Page 223], missing word “an” added (an essay on Telemachus)
[Page 224], “Tresius” changed to “Hicesius” (the son of Hicesius, a money-changer)
[Page 224], “Perdalus” changed to “Pordalus” (he himself, in his Pordalus)
[Page 225], “Polymeter” changed to “Polyeuctus” (Polyeuctus, the orator)
[Page 225], “Æschorion” changed to “Æschrion” (Lysanias, the son of Æschrion)
[Page 231], “Ægesilaus” changed to “Agesilaus” (if Agesilaus and Epaminondas are)
[Page 233], “Calisthenes” changed to “Callisthenes” (the happiness of Callisthenes)
[Page 239], “Thelian” changed to “Melian” (Diagoras the Melian)
[Page 244], “belong” changed to “belongs” (everything belongs to the wise)
[Page 245], “Philistus” changed to “Philiscus” (not rather the work of Philiscus)
[Page 245], “Circe” changed to “crier” (when the crier asked him)
[Page 247], missing word “art” added (Since you alone did teach to men the art)
[Page 247], “Œdippus” changed to “Œdipus” (the Chrysippus, and the Œdipus)
[Page 247], “Solmæus” changed to “Tolmæus” (the Beggar; the Tolmæus; the Leopard)
[Page 248], “Sicymian” changed to “Sicyonian” (The second was a Sicyonian)
[Page 249], “Osnesicritus” changed to “Onesicritus” (Onesicritus is called by some authors)
[Page 249], “Clocus” changed to “Clœus” (Hegesæus of Sinope, who was nicknamed Clœus)
[Page 254], “Theomentus” changed to “Theombrotus” (His pupils were Theombrotus and Cleomenes)
[Page 257], “Celotes” changed to “Colotes” (a disciple of Colotes of Lampsacus)
[Page 259], “Innaseas” changed to “Mnaseas” (Zeno was the son of Mnaseas)
[Page 260], “Priscanactium” changed to “Peisianactium” (colonnade which is called the Peisianactium)
[Page 262], “Innaseas” changed to “Mnaseas” (Since Zeno the son of Mnaseas)
[Page 263], “Innaseas” changed to “Mnaseas” (Zeno, the son of Mnaseas, the Cittiæan)
[Page 263], “Acharnæs” changed to “Acharnæ” (Medon of Acharnæ)
[Page 263], “Mecythus of Sypalyttas” changed to “Micythus of Sypalettus” (Micythus of Sypalettus, and Dion)
[Page 264], “simdapsus” changed to “skindapsus” (Likewise her mind was less than a skindapsus.)
[Page 265], “coni” changed to “coin” (well-formed like the coin)
[Page 265], “tessedrachmas” changed to “tetradrachmas” (he likened to the Attic tetradrachmas)
[Page 268], “perssn” changed to “person” (why he was the only person)
[Page 269], “entertaiments” changed to “entertainments” (in entertainments of that kind)
[Page 270], “sumits” changed to “summits” (The summits of Olympus)
[Page 271], “Innaseas” changed to “Mnaseas” (his father Mnaseas often came to Athens)
[Page 272], “Hesophila” changed to “Herophila” (the sixth was a physician of Herophila), although it is possible “a Herophilean physician”, i.e. a follower of Herophilus, is intended here.
[Page 273], “Halcymeus” changed to “Halcyoneus” (to whose son, Halcyoneus, he also acted)
[Page 273], “Theles” changed to “Thebes” (Philonides, of Thebes)
[Page 274], “Posidorus” changed to “Posidonius” (Diogenes, the Babylonian; and Posidonius)
[Page 274], “Archidemus” changed to “Archedemus” (Chrysippus, and Archedemus, and Eudromus)
[Page 275], “coversant” changed to “conversant” (which is conversant with rules and tests)
[Page 279], “Boethius” changed to “Boethus” (For Boethus leaves a great many criteria)
[Page 279], “Archidemus” changed to “Archedemus” (so it is laid down by Archedemus)
[Page 282], “deificiences” changed to “deficiencies” (of attributes and deficiencies)
[Page 291], “Archidemus” changed to “Archedemus” (And Archedemus defines it)
[Page 297], “exite” changed to “excite” (do not excite any inclination)
[Page 306], “Chrysyppus” changed to “Chrysippus” (Another doctrine of Chrysippus)
[Page 306], “Thrasmides” changed to “Thrasonides” (Accordingly, that Thrasonides)
[Page 316], “sone” changed to “some” (some of them are shakings)
[Page 318], “Scion” changed to “Siren” (surnamed the Siren)
[Page 320], “Scayon” changed to “Scazon” (a jesting epigram on him in Scazon iambics)
[Page 326], “Innesistratus” changed to “Mnesistratus” (Once, when Mnesistratus accused him)
[Page 328], “Dioles” changed to “Diocles” (as Diocles reports)
[Page 328], “Cryxippus” changed to “Crypsippus” (Carneades called him Crypsippus)
[Page 330], “Aristocrea” changed to “Aristocreon” (the sons of his sister, Aristocreon and Philocrates)
[Page 330], “heirophant” changed to “hierophant” (the hierophant reveals them)
[Page 331], repeated word “a” removed (there is then a head that you have not got)
[Page 333], “Sosigines” changed to “Sosigenes” (addressed to Sosigenes and Alexander)
[Page 333], “Panthorides” changed to “Panthoides” (Ambiguous Expressions, by Panthoides)
[Page 333], “Agatha” changed to “Agathon” (an essay to Agathon)
[Page 334], “Meliager” changed to “Meleager” twice (addressed to Meleager / addressed also to Meleager)
[Page 334], “hyopthethical” changed to “hypothetical” (of hypothetical reasoning to serve as an Introduction)
[Page 334], missing word “to” added (an introduction to Fallacy, addressed to Aristocreon)
[Page 335], “Oretis” changed to “Outis” (an essay on the Argument Outis)
[Page 340], “maner” changed to “manner” (writes in the following manner)
[Page 341], “Scopeadæ” changed to “Scopiadæ” (the poem called the Scopiadæ)
[Page 343], “then” changed to “them” (allowed his disciples to eat them)
[Page 353], “Innesimachus” changed to “Mnesimachus” (And Mnesimachus says in his Alcmæon)
[Page 353], “Austophon” changed to “Aristophon” (Aristophon says in his Pythagorean)
[Page 354], “Cortona” changed to “Crotona” (at the house of Milo, of Crotona)
[Page 356], “Sarapian” changed to “Sarapion” (Heraclides, the son of Sarapion)
[Page 356], “Phythagoras” changed to “Pythagoras” (Should you Pythagoras’ doctrine wish to know)
[Page 357], “Echurates” changed to “Echecrates” (and Echecrates, and Diodes)
[Page 359], “Jelanges” changed to “Telauges” (Now Telauges and Theano we have mentioned)
[Page 360], “Jelanges” changed to “Telauges” twice (But Telauges, the son of Pythagoras / the letter of Telauges)
[Page 362], missing section number “VI.” added in what seemed to be the appropriate place for it (VI. The case of the dead woman)
[Page 364], “κοουφῆς” changed to “κορυφῆς” (Ἀκροτάτης κορυφῆς τύμβος ἄκρος κατέχει.)
[Page 369], “Innesagoras” changed to “Mnesagoras” (the son of Mnesagoras)
[Page 369], “Orellus” changed to “Ocellus” (the descendants of Ocellus)
[Page 373], “Octacteris” changed to “Octaeteris” (the treatise called the Octaeteris)
[Page 373], “Mansolus” changed to “Mausolus” (he also went to the court of Mausolus)
[Page 373], “Nichomachus” changed to “Nicomachus” (Nicomachus, the son of Aristotle)
[Page 374], “Sicilist” changed to “Siciliot” (the third, a Siciliot, a son of Agathocles)
[Page 376], “Heraceon” changed to “Heracion” (the son of Blyson, or, as some say, of Heracion)
[Page 381], “Phaleruus” changed to “Phalereus” (Demetrius Phalereus also mentions him)
[Page 381], “Scythenus” changed to “Scythinus” (Scythinus, an iambic poet)
[Page 382], “Zande” changed to “Zancle” (lived at Zancle, in Sicily)
[Page 383], “Anaxemander” changed to “Anaximander” (a contemporary of Anaximander)
[Page 384], “Diochartes” changed to “Diochaetes” (and Diochaetes the Pythagorean)
[Page 386], “Ithageses” changed to “Ithagenes” (a Samian, and the son of Ithagenes)
[Page 386], “Telentagoras” changed to “Teleutagoras” (he was by nature the son of Teleutagoras)
[Page 396], “Artmography” changed to “Actinography” (Actinography, or a discussion on Rays of Light)
[Page 389], “resistence” changed to “resistance” (according to the resistance of the centre)
[Page 396], “Rythm” changed to “Rhythm” (A treatise on Rhythm and Harmony)
[Page 397], “Prodicas” changed to “Prodicus” twice (He, and Prodicus of Ceos / Prodicus had a very powerful voice)
[Page 398], “Allidomas” changed to “Alcidamas” (but Alcidamas says that)
[Page 405], “Memenius” changed to “Numenius” (Numenius is the only writer who asserts)
[Page 405], “Epianus” changed to “Epicurus” (was the master of Epicurus)
[Page 407], “antethetical” changed to “antithetical” (antithetical force of words)
[Page 409], “Phyrrho” changed to “Pyrrho” (Pyrrho lays down in the following manner)
[Page 414], “iotellect” changed to “intellect” (either sense or intellect)
[Page 414], “dawn” changed to “down” (those opinions which are laid down previously)
[Page 422], “Cercipes” changed to “Cercopes” (through the forum of the Cercopes)
[Page 423], “Nilolochus” changed to “Nicolochus” (Nicolochus of Rhodes)
[Page 423], “Pracylus” changed to “Praylus” (Praylus of the Troas)
[Page 423], “Xeuxippus” changed to “Zeuxippus” (Zeuxippus Polites)
[Page 423], “Gonicpus” changed to “Goniopus” (Zeuxis Goniopus)
[Page 423], “Theodos” changed to “Theodas” (Theodas, of Laodicea)
[Page 424], “had Colonis and” changed to “had colonised” (as the Athenians had colonised Samos)
[Page 425], “Inus” changed to “Mus” (a slave, whose name was Mus)
[Page 425], repeated word “as” removed (well as one of his brothers)
[Page 425], “Leontius” changed to “Leonteus” (Themista, the wife of Leonteus)
[Page 426], “Marmaricem” changed to “Marmarium” (and among them Marmarium)
[Page 427], “nicnamed Lerocrates” changed to “nicknamed Lerocritus” (Democritus, he nicknamed Lerocritus)
[Page 427], “friend” changed to “friends” (his friends who were so numerous)
[Page 427], “Inus” changed to “Mus” (the one whom I have mentioned already, named Mus)
[Page 428], “his” changed to “is” (among whom is Apollodorus)
[Page 430], “sucessors” changed to “successors” (my immediate successors hand it down)
[Page 431], “Inus” changed to “Mus” (Of my slaves, I hereby emancipate Mus)
[Page 432], “Bates” changed to “Batis” (he gave his sister Batis in marriage)
[Page 432], “Leontius” changed to “Leonteus” (There was also Leonteus, of Lampsacus)
[Page 433], “Chæridemus” changed to “Chæredemus” (the Chæredemus, a treatise on the Gods)
[Page 433], “Hegesiana” changed to “Hegesianax” (the Hegesianax; four essays on Lives)
[Footnote 8], “diety” changed to “deity” (the national deity of the Ionians)
[Footnote 31], “μιμογράφον” changed to “μιμογράφου” (The Greek is τοῦ μιμογράφου.)
[Footnote 31], “μῖμιοι” changed to “μῖμοι” (μῖμοι σπουδαίων)
[Footnote 80], “Euripid” changed to “Euripides” (the Antiope of Euripides)
[Footnote 82], “adversariese” changed to “adversaries” (knocked down his adversaries)
[Footnote 108], missing word “of” added (which Ovid puts into the mouth of Pythagoras); “Jononis” changed to “Junonis” (templo Junonis in Argis)
[Footnote 111], “Challidian” changed to “Chalcidian” (towns of Chalcidian origin)
[Footnote 119], “Linæan” changed to “Lenæan” (the second or Lenæan festivals)
[Footnote 127], “Valchenær” changed to “Valckenær” (Valckenær conjectures)
[Footnote 143], “Trachinæ” changed to “Trachiniæ” (the Trachiniæ of Sophocles)
[Index entry], “Alemæon” changed to “Alcmæon”
[Index entry] under Ariston, “Scion” changed to “Siren”
[Index entry], “Arnicereans” changed to “Annicereans” and moved to the correct alphabetical position
[Index entry] under Bias, “Priam” changed to “Priene”
[Index entry], “Clido” changed to “Chilo”
[Index entry], “Endoxus” changed to “Eudoxus”
[Index entry], “Gynosophistæ” changed to “Gymnosophistæ”
[Index entry] under Plato, “Alcinus” changed to “Alcimus”
[Index entry], “Thesmopheria” changed to “Thesmophoria”
[Index entry], “Zaleneus” changed to “Zaleucus”
Greek ς, when not at the end of a word, has been normalised to σ. Punctuation and accents have been amended without note as have æ/œ ligature substitutions. Where there was any doubt the text is left as printed; any remaining errors are as they appeared in the original.