II.

Ten years later, in 1874, M. Zola published a second volume of short stories, entitled Nouveaux Contes à Ninon. His position, his literary character, had in the meantime undergone a profound modification. In 1874 he was no longer unknown to the public or to himself. He had already published four of the Rougon-Macquart novels, embodying the natural and social history of a French family during the Second Empire. He was scandalous and famous, and already bore a great turbulent name in literature and criticism. The Nouveaux Contes à Ninon, composed at intervals during that period of stormy evolution, have the extraordinary interest which attends the incidental work thrown off by a great author during the early and noisy manhood of his talent. After 1864 M. Zola had written one unsuccessful novel after another, until at last, in Thérèse Raquin, with its magnificent study of crime chastised by its own hideous after-gust, he produced a really remarkable performance. The scene in which the paralytic mother tries to denounce the domestic murderess was in itself enough to prove that France possessed one novelist the more.

This was late in 1867, when M. Zola was in his twenty-eighth year. A phrase of Louis Ulbach’s, in reviewing Thérèse Raquin, which he called “littérature putride,” is regarded as having stated the question of Naturalism and M. Zola who had not, up to that time, had any notion of founding a school, or even of moving in any definite direction, was led to adopt the theories which we identify with his name during the angry dispute with Ulbach. In 1865 he had begun to be drawn towards Edmond and Jules de Goncourt, and to feel, as he puts it, that in the salons of the Parnassians he was growing more and more out of his element “among so many impenitent romantiques.” Meanwhile he was for ever feeding the furnaces of journalism, scorched and desiccated by the blaze of public life, by the daily struggle for bread. He was roughly affronting the taste of those who differed from him, with rude hands he was thrusting out of his path the timid, the dull, the old-fashioned. The spectacle of these years of M. Zola’s life is not altogether a pleasant one, but it leaves on us the impression of a colossal purpose pursued with force and courage. In 1870 the first of the Rougon Macquart novels appeared, and the author was fairly launched on his career. He was writing books of large size, in which he was endeavouring to tell the truth about modern life with absolute veracity, no matter how squalid, or ugly, or venomous that truth might be.

But during the whole of this tempestuous decade M. Zola, in his hot battle-field of Paris, heard the voice of Ninon calling to him from the leafy hollows, from behind the hawthorn hedges, of his own dewy Provence—the cool Provence of earliest flowery spring. When he caught these accents whistling to his memory from the past, and could no longer resist answering them, he was accustomed to write a little conte, light and innocent, and brief enough to be the note of a caged bird from indoors answering its mate in the trees of the garden. This is the real secret of the utterly incongruous tone of the Nouveaux Contes when we compare them with the Curée and Madeleine Férat of the same period. It would be utterly to misunderstand the nature of M. Zola to complain, as Pierre Loti did the other day, that the coarseness and cynicism of the naturalistic novel, the tone of a ball at Belleville, could not sincerely co-exist with a love of beauty, or with a nostalgia for youth and country pleasures. In the short stories of the period of which we are speaking, that poet which dies in every middle-aged man lived on for M. Zola, artificially, in a crystal box carefully addressed “à Ninon là-bas,” a box into which, at intervals, the master of the Realists slipped a document of the most refined ideality.

Of these tiny stories—there are twelve of them within one hundred pages—not all are quite worthy of his genius. He grimaces a little too much in “Les Epaules de la Marquise,” and M. Bourget has since analysed the little self-indulgent dévote of quality more successfully than M. Zola did in “Le Jeûne.” But most of them are very charming. Here is “Le Grand Michu,” a study of gallant, stupid boyhood; here “Les Paradis des Chats,” one of the author’s rare escapes into humour. In “Le Forgeron,” with its story of the jaded and cynical town-man, who finds health and happiness by retiring to a lodging within the very thunders of a village blacksmith, we have a profound criticism of life. “Le Petit Village” is interesting to us here, because, with its pathetic picture of Woerth in Alsace, it is the earliest of M. Zola’s studies of war. In other of these stories the spirit of Watteau seems to inspire the sooty Vulcan of Naturalism. He prattles of moss-grown fountains, of alleys of wild strawberries, of rendezvous under the wings of the larks, of moonlight strolls in the bosquets of a château. In every one, without exception, is absent that tone of brutality which we associate with the notion of M. Zola’s genius. All is gentle irony and pastoral sweetness, or else downright pathetic sentiment.

The volume of Nouveaux Contes à Ninon closes with a story which is much longer and considerably more important than the rest. “Les Quatre Journées de Jean Gourdon” deserves to rank among the very best things to which M. Zola has signed his name. It is a study of four typical days in the life of a Provençal peasant of the better sort, told by the man himself. In the first of these it is spring: Jean Gourdon is eighteen years of age, and he steals away from the house of his uncle Lazare, a country priest, that he may meet his coy sweetheart Babet by the waters of the broad Durance. His uncle follows and captures him, but the threatened sermon turns into a benediction, the priestly malediction into an impassioned song to the blossoming springtide. Babet and Jean receive the old man’s blessing on their betrothal.

Next follows a day in summer, five years later; Jean, as a soldier in the Italian war, goes through the horrors of a battle and is wounded, but not dangerously, in the shoulder. Just as he marches into action he receives a letter from Uncle Lazare and Babet, full of tender fears and tremors; he reads it when he recovers consciousness after the battle. Presently he creeps off to help his excellent colonel, and they support one another till both are carried off to hospital. This episode, which has something in common with the “Sevastopol” of Tolstoi, is exceedingly ingenious in its observation of the sentiments of a common man under fire.

The third part of the story occurs fifteen years later. Jean and Babet have now long been married, and Uncle Lazare, in extreme old age, has given up his cure, and lives with them in their farm by the river. All things have prospered with them save one. They are rich, healthy, devoted to one another, respected by all their neighbours; but there is a single happiness lacking—they have no child. And now, in the high autumn splendour—when the corn and the grapes are ripe, and the lovely Durance winds like a riband of white satin through the gold and purple of the landscape—this gift also is to be theirs. A little son is born to them in the midst of the vintage weather, and the old uncle, to whom life has now no further good thing to offer, drops painlessly from life, shaken down like a blown leaf by his access of joy, on the evening of the birthday of the child.

The optimistic tone has hitherto been so consistently preserved, that we must almost resent the tragedy of the fourth day. This is eighteen years later, and Jean is now an elderly man. His son Jacques is in early manhood. In the midst of their felicity, on a winter’s night, the Durance rises in spate, and all are swept away. It is impossible, in a brief sketch, to give an impression of the charm and romantic sweetness of this little masterpiece, a veritable hymn to the Ninon of Provence; but it raises many curious reflections to consider that this exquisitely pathetic pastoral, with all its gracious and tender personages, should have been written by the master of Naturalism, the author of Germinal and of Pot-Bouille.