§ 1
When about the year 620 Drakon at Athens for the first time collected and committed to writing the customary law of his country he also ordained that the gods and the national Heroes should be honoured together according to ancestral usage.[1]
We are thus for the first time introduced to Heroes as beings of a higher kind, mentioned side by side with the gods, and like them to be worshipped with regularly offered sacrifice. Their cult, like that of the gods, is by implication of long standing: it does not have to be reorganized, but is merely established in the form ancestral ordinances had given it. We see at this turning-point of Greek religious development how defective our knowledge is of the history of religious ideas in primitive Greece. This is our earliest record, and it has been preserved to us by a mere accident, but it points backwards and beyond itself to a long previous history in the worship of such guardian deities of the country—of which, however, we have hardly a scrap of early evidence.[2] We should in fact, from the meagre remains of the literature that is so important from this point of view, especially the lyric poetry of the seventh and early sixth centuries, hardly have derived a suspicion of the existence of this quite un-Homeric element in the religious life of Greece.[3] When at last the stream of surviving literature begins to flow more broadly, then, indeed, the Heroes are often referred to. Pindar’s Hymns of Victory and Herodotos’ History cover the generations that lived through the Persian wars and the following fifty years. From them we can see with overwhelming distinctness how strong at that time was the belief in the existence and potency of Heroes even among men of education who had not been too much influenced by the fashionable enlightenment of the time. In the beliefs of the people, in the religious customs of countries and cities, the national Heroes have their recognized place beside the gods. The representatives of states swear by the gods and the Heroes of the country:[4] it is to the gods and Heroes of Greece that the pious attribute the victory over the Barbarians.[5] So well established, indeed, was the validity of the Greek belief in Heroes that even the Persian magi in the army of Xerxes made libation by night in the Troad to the Heroes buried there.[6] [116]