The Ceremonies

A visitor, who enters the Tinguian territory in the period following the rice-harvest, quickly gains the impression that the ceremonial life of this people is dominant. In nearly every village, he finds one or more ceremonies in progress, while work is almost forgotten. This condition exists until the coming of the rains in May, when all is changed. Men and women go to the fields before daybreak, and return only when darkness forces them to cease their toil. During the period when the fields are in preparation, or the rice is growing, few ceremonials are held, except those intended to promote the growth of the crops, to cure sickness, or to ward off impending misfortune.

Aside from the rites, which attend birth, marriage, and similar events, the ceremonies may be placed in two divisions: first, those which may be celebrated by all people; second, those restricted to certain families. The first class we shall designate as the minor ceremonies.