APPENDIX TO ESSAYS.

1.Fragment of an Essay of Fame[301]
2.Of a King[303]
3.An Essay on Death[307]

THE WISDOM OF THE ANCIENTS; A SERIES OF
MYTHOLOGICAL FABLES.

Preface[317]
1.

Cassandra, or Divination. Explained of too free andunseasonable Advice

[323]
2.

Typhon, or a Rebel. Explained of Rebellion

[324]
3.

The Cyclops, or the Ministers of Terror. Explainedof base Court Officers

[327]
4.

Narcissus, or Self-Love

[329]
5.

The River Styx, or Leagues. Explained of Necessity,in the Oaths or Solemn Leagues of Princes

[331]
6.

Pan, or Nature. Explained of Natural Philosophy

[333]
7.

Perseus, or War. Explained of the Preparation andConduct necessary to War

[343]
8.

Endymion, or a Favorite. Explained of Court Favorites

[348]
9.

The Sister of the Giants, or Fame. Explained ofPublic Detraction

[350]
10.

Acteon and Pentheus, or a Curious Man. Explainedof Curiosity, or Prying into the Secrets of Princesand Divine Mysteries

[351]
11.

Orpheus, or Philosophy. Explained of Natural andMoral Philosophy

[353]
12.

Cœlum, or Beginnings. Explained of the Creation,or Origin of all Things

[357]
13.

Proteus, or Matter. Explained of Matter and itsChanges

[360]
14.

Memnon, or a Youth too forward. Explained of thefatal Precipitancy of Youth

[363]
15.

Tythonus, or Satiety. Explained of PredominantPassions

[364]
16.

Juno’s Suitor, or Baseness. Explained of Submissionand Abjection

[365]
17.

Cupid, or an Atom. Explained of the CorpuscularPhilosophy

[366]
18.

Diomed, or Zeal. Explained of Persecution, or Zealfor Religion

[371]
19.

Dædalus, or Mechanical Skill. Explained of Arts andArtists in Kingdoms and States

[374]
20.

Ericthonius, or Imposture. Explained of the improperUse of Force in Natural Philosophy

[378]
21.

Deucalion, or Restitution. Explained of a useful Hintin Natural Philosophy

[379]
22.

Nemesis, or the Vicissitude of Things. Explained ofthe Reverses of Fortune

[380]
23.

Achelous, or Battle. Explained of War by Invasion

[383]
24.

Dionysus, or Bacchus. Explained of the Passions

[384]
25.

Atalanta and Hippomenes, or Gain. Explained of theContest betwixt Art and Nature

[389]
26.

Prometheus, or the State of Man. Explained of anOverruling Providence, and of Human Nature

[391]
27.

Icarus and Scylla and Charybdis, or the Middle Way.Explained of Mediocrity in Natural and MoralPhilosophy

[407]
28.

Sphinx, or Science. Explained of the Sciences

[409]
29.

Proserpine, or Spirit. Explained of the Spirit includedin Natural Bodies

[413]
30.

Metis, or Counsel. Explained of Princes and theirCouncil

[419]
31.

The Sirens, or Pleasures. Explained of Men’s Passionfor Pleasures

[420]