Theory as to Gypsy Folk-tales.
So there the folklorists have all that is essential—or rather all that I can give of the essential—for the right understanding of the following seventy-six folk-tales. And there I should have been quite content to leave them, did I not wish to disavow the theory imputed to me mistakenly by my friend, Mr. Joseph Jacobs. In his More English Fairy Tales (1894), p. 232, he speaks of ‘Mr. Hindes Groome’s contention (in Transactions Folk-Lore Congress) for the diffusion of all folk-tales by means of Gypsies as colporteurs.’ The paper I read before the Folklore Congress of 1891 was not on folk-tales at all, but on English popular superstitions; I certainly never contended that their diffusion was solely due to the Gypsies. Whilst as to Gypsy folk-tales, the first thing I ever wrote about them was forty-three lines in the Encyclopædia Britannica (vol. x. 1879, p. 615), which, with but forty stories to go by, concluded:—‘At present our information is far too scanty to warrant any definite conclusion; but, could it once be shown that the Asiatic possess the same stories as the European Gypsies, it might be necessary to admit that Europe owes a portion of its folklore to the Gypsies.’ And the last thing I wrote on the subject was twenty-seven lines in Chambers’s Encyclopædia (vol. v. 1892, p. 489), and they wound up:—‘According to Benfey, Reinhold Köhler, Ralston, Cosquin, Clouston, and other folklorists, most of the popular stories of Europe are traceable to Indian sources. But how? by what channels? One channel, perhaps, was the Gypsies.’