MATTHEW LAYS OUT A SCHEME FOR STAYING FIVE YEARS IN THE WILDERNESS.

"What a plague it is, master," says Matthew presently—"what a plague it is for a man who has no learning to get a good notion in his mind. Here am I like a young blackbird who feels he has the makings of a sweet song in his head, and yet can do no more than squeak out of tune."

"Nay, then," says I, "do as the blackbird does—strive to sing, and I warrant the tune will come in time."

"Well, master," says he, "to begin with, do you think these Ingas, if they gathered together and made head against the Portugals, might recover themselves some little corner of their territory, where they could live in peace like Christians, and trade with other nations?"

"The difficulty is," says I, "to get them to combine steadfastly for any length of time, for, according to their own showing, they are divided into a hundred tribes, each more or less hostile to the other."

"Why," says he, "that is but the outcome of their misfortunes, for no men are so snappish as those who suffer continual persecution. Do think how ill-tempered and cross-grained a wife will be who has a tyrant for a husband, and how buxom and cheerful she is whose spouse is kind. These poor fellows are fighting for their lives. The Portugals will not trade with them, or suffer others to trade, so that they get no comfort, and are forced to seek subsistence in the woods; then if one finds a good cover of game he must hold it against others in order that he may exist."

"All that is very true," says I; "but how can their case be remedied?"

"By such economy as is practiced among people who have not half their resources. What would become of our peasants, master, if they lived only on what they could find in the woods? Now if these Ingas pitched upon a fertile and healthy valley beyond the range of the Portugals, they might enclose fields and breed creatures for their food; they might till the ground and grow proper fruits and grain, so that they would no longer have to go far afield for game and fight their brethren to hold it."

"And how would you have them till the ground when they have no iron plowshares?"

"As for that, master," says he, "I have seen the earth tilled with a stick in Cornwall; but these might make plowshares of gold if they were so minded."

I laughed at this notion, but bade him go on, seeing this objection was but a trifle.

"Well, master," says he, "I take it, they must have more comfort by this way of living than they now can get; and other tribes, seeing their state, would willingly enough come to partake their contentment. There would still be much lacking to their estate; but by laying their plans carefully, and preparing themselves with arms and leaders, they might in the end take some port from the Portugals, where the country about would give them protection against assault, and so come about to open trade with any nation who wished to take their commodity in exchange for what the Ingas need."

"Hold, Matthew," says I, "what commodity have these Ingas to dispose of?"

"Lord love you, master," says he, "they have that which no other nation ever yet refused—gold! The Ingas, with their knowledge of these mountains, can easily produce you gold by the bushel; while the Portugals, with pain, get it by the thimbleful. And look you, master, once the traders know where they can get gold cheap, they will take means to prevent the Portugals again closing that port. The project may seem wild at the first glance, as many another achievement has looked in the beginning, but is it impossible?"

"It is not impossible," says I; "but the Ingas must be taught."

"To be sure, master. And they are willing enough to learn. All they need is a leader, as appears clearly from their seeking our help against the Portugals."

"Ay," says I, "but where is this teacher to be found?"

"Not a great way off, master. In a word," says he, "you are the man who may save thousands from destruction by the Portugals, and raise up these poor Ingas from misery and despair to happiness and prosperity."

This proposal did fairly take away my breath, and ere it came again for me to speak, Matthew continues: "When I tell the Ingas that you refuse to save yourself by the means they suggest, because they could not hold the town and would suffer disaster, they must needs regard you with respect and admiration, for the virtues they do most prize are sagacity and generosity. Thus will they be well disposed to listen to a scheme for their surer advantage, especially when they know that you will not leave them untill they are in a condition to maintain the independence of the state you have set up."

"And how long do you reckon it will take to carry out your project, Matthew?" says I.

"Why, master, I count we may do a good deal in four or five years."

"Five years!" says I, with a gasp.

"Ay, master; but that's not half the time it would take to get down the Oronoque. And what are five years when you are happily and profitably occupied? Will it be a great joy to you to know that you are redeeming these poor folks?"

"Ay, to be sure," says I; "but Lady Biddy?" For she had been in my mind all this time.

"Why, master, I mistake her ladyship if she is the sort to sit down and cry for farthingales in the midst of wild woods. No, I do rather count upon her entering cheerfully into this business, and teaching the women, as you teach the men, with good result for her pains, and the blessing of every wife and mother that wears a tawny skin."

"Ay," says I, "they could not fail to be happier for her tenderness."

"No, master, nor she for having such a scope for her tenderness. There's many a thing I might teach 'em for I have earned wages as a blacksmith and a carpenter in my time. And if lords, as I have heard, do live to get drunk, to hunt, and go gallanting, then may you live here like the best of 'em; for," says he, dropping into his customary vein of humor, "you may have a score of sweethearts, and not a man to say you nay; hunt without fear of trespassing on another lord's preserves; and 'twill be odd if amongst the blessings of civilization we can not make up some sort of liquor to get drunk on."


CHAPTER LIII.