X. THE BOLDON BOOK, A.D. 1183.

We are now in a position to creep up one step nearer to the time of the Domesday Survey, and in the Boldon Book to examine earlier examples of North Country manors.

The Boldon Book is a survey of the manors belonging to the Bishop of Durham in the year 1183, nearly a century earlier than the date of the Hundred Rolls.

Survey of Boldon.

The typical entry which may be taken as the common form used throughout the record relates to the village of Boldon, from which the name of the survey is taken.

It is as follows:[89]—

The services of villani.

They hold yard-lands of two bovates, or single bovates.

Here then at Boldon were 22 villani, each holding two bovates or 30 acres, equivalent to a virgate or yard-land. In another place (Quycham) there are said to be thirty-five 'bovat-villani,' each of whom held a bovate of 15 acres, and performed such and such services.[90] These correspond with holders of half-virgates.

Below these villani, holding one or two bovates, as in all other similar records, were cottage holdings, some of 12 acres, some of 6 acres each. There seems to have been a certain equality in some places, even in the lowest rank of holdings.

Here then, within about 100 years of the Domesday Survey, are found the usual grades of holdings in villenage. The services, too, present little variation from those of later records and other parts of England.

From the Boldon Book may be gathered a few points of further information, which may serve to complete the picture of the life of the village community in villenage. [p070]

Manor sometimes farmed by villani.

The unity of the 'villata' as a self-acting community is illustrated by the fact that in many instances the services of the villani are farmed by them from the monastery as a body, at a single rent for the whole village[91]—a step in the same direction as the commutation of services and leasing of land to farm tenants, practices already everywhere becoming so usual.

Village officials: the faber.

The corporate character of the 'villata' is also illustrated by frequent mention of the village officials. The faber,[92] or blacksmith, whose duty it was to keep in repair the ironwork of the ploughs of the village, usually held his bovate or other holding in respect of his office free from ordinary services. The carpenter[93] also held his holding free, in return for his obligation to repair the woodwork of the ploughs and harrows.

The punder.

The præpositus.

The punder[94] (pound-keeper) was another official with a recognised position. And, as a matter of course, the villein tenant holding the office of præpositus for the time being was freed by virtue of his office from the ordinary services of his virgate or two bovates,[95] but resumed them again when his term of [p071] office ceased, and another villein was elected in his stead.

Cornage.

In addition to the ordinary agricultural services in respect of the arable land, there is mention, in the services of Boldon and other places, of special dues or payments, probably for rights of grazing or possession of herds of cattle. This kind of payment is called 'cornagium,' either because it is paid in horned cattle, or, if in money, in respect of the number of horned cattle held.

Drengage.

There are also services connected with the bishop's hunting expeditions. Thus there are persons holding in 'drengage,' who have to feed a horse and a dog, and 'to go in the great hunt' (magna caza) with two harriers and 15 'cordons,' &c.[96]

Hunting services.

Booths at the fairs of St. Cuthbert.

So of the villani of 'Aucklandshire' [97] it is recorded that they are 'to furnish for the great hunts of the bishop a "cordon" from each bovate, and to make the Bishop's hall (aula) in the forest, sixty feet long and sixteen feet wide between the posts, with a buttery, a steward's room, a chamber and "privat." Also they make a chapel 40 feet long by 15 wide, receiving two shillings, of charity; and make their portion of the hedge (haya) round the lodges (logiæ). On the departure of the bishop they have a full tun of beer, or half a tun if he should stay on. They also keep the eyries of the hawks in the bailiwick of Radulphus Callidus, and put up 18 booths (bothas) at the fairs of St. Cuthbert.'

The last item, which also occurs in the services of Boldon, is interesting in connexion with a passage in a letter of Pope Gregory the Great to the Abbot [p072] Mellitus (A.D. 601), in which he requests the Bishop Augustine to be told that, after due consideration of the habits of the English nation, he (the Pope) determines that, 'because they have been used to slaughter many oxen in the sacrifices to devils, some solemnity must be exchanged for them on this account, as that on the day of the dedication, or the nativities of the holy martyrs, whose relics are there deposited, they may build themselves huts of the boughs of trees, about those churches which have been turned to that use from temples, and celebrate the solemnity with religious feasting, and no more offer beasts to the devil, but kill cattle to the praise of God in their eating, it being impossible to efface everything at once from their obdurate minds: because he who tries to rise to the highest place rises by degrees or steps, and not by leaps.' [98]

The villeins of St. Cuthbert's successor are found 500 years after Pope Gregory's advice still, as a portion of their services, yearly putting up the booths for the fairs held in honour of their patron saint—a fact which may help us to realise the tenacity of local custom, and lessen our surprise if we find also that for the origin of other services we must look back for as long a period.

XI. THE 'LIBER NIGER' OF PETERBOROUGH ABBEY, A.D. 1125.

Fifty or sixty years earlier than the Boldon Book, was compiled the 'Liber Niger' [99] of the monastery of St. Peter de Burgo, the abbey of Peterborough. [p073]

This record is remarkably exact and full in its details. Its date is from 1125 to 1128; and its evidence brings up our knowledge of the English manor and serfdom—the open field and its holdings—almost to the threshold of the Domesday Survey, i.e. within about 40 years of it.

The first entry gives the following information:[100]—

In Kateringes, which is assessed at 10 hides, 40 villani held 40 yard-lands (virgas terræ, or virgates), and there were 8 cotsetes, each holding 5 acres. The services were as follows:

The holders of virgates for the lord's work plough in spring 4 acres for each virgate. And besides this they find plough teams (carucæ) three times in winter, three times for spring plowing, and once in summer. And they have 22 plough teams, wherewith they work. And all of them work 3 days a week. And besides this they render per annum from each virgate of custom 2s. 112d. And they all render 50 hens and 640 eggs. One tenant of 13 acres renders 16d., and [has] 2 acres of meadow. The mill with the miller renders 20s. The 8 cotsetes work one day a week, and twice a year make malt. Each of them gives a penny for a goat, and if he has a she-goat, a halfpenny. There is a shepherd and a swineherd who hold 8 acres. And in the demesne of the manor (curiæ) are 4 plough teams with 32 oxen (i.e. 8 to each team), 12 cows with 10 calves, and 2 unemployed animals, and 3 draught cattle, and 300 sheep, and 50 pigs, and as much meadow over as is worth 16s. The church of the village is at the altar of the abbey church. For the love-feast of St. Peter[101] [they give] 4 rams and 2 cows, or 5s.

This entry may be taken as a typical one.

Holdings, virgates and half-virgates.

Here, then, within forty years of the date of the Domesday Survey is clear evidence that the normal holding of the villanus was a virgate. Elsewhere there were semi-villani with half-virgates.[102] [p074]

The manorial plough team of eight oxen.

Further, throughout this record fortunately the number of ploughs and oxen on the lord's demesne happens to be mentioned, from which the number of oxen to the team can be inferred. And the result is that in 15 out of 25 manors there were 8 oxen to a team; in 6 the team had 6 oxen, and in the remaining 4 cases the numbers were odd.

Smaller teams of the villani.

So far as it goes, this evidence proves that, as a rule, 8 oxen made up the full normal manorial plough team in the twelfth as in the thirteenth century. But it should be observed that this seems to hold good only of the ploughs on the lord's demesne—in dominio curiæ. The villani held other and apparently smaller ploughs, with about 4 oxen to the team instead of 8, and with these they performed their services.[103] [p075]

But this fact does not appear to clash with the supposed connexion between the hide of 8 bovates and the manorial plough with its team of 8 oxen. It probably simply shows that the connexion between them on which the regular gradation of holdings in villenage depended had its origin at an earlier period, when a simpler condition of the community in villenage existed than that to be found in those days immediately following the Domesday Survey. There were, in fact, many other symptoms that the community in villenage had long been losing its archaic simplicity and wandering from its original type.

Symptoms of the breaking up of serfdom.

One of these symptoms may be found in the fact observed in the later evidence, that the number of irregular holdings increased as time went on. In the 'Liber Niger,' with the exception of the peculiar and local class of 'sochmanni' found in some of the manors, these irregular holdings seldom occur—a fact in itself very significant.

Another symptom may be noticed in the circumstance mentioned in the Boldon Book, and also in other cartularies, of the land in demesne being as a whole sometimes let or farmed out to the villani. Another was the fact, so apparent in the Hundred Rolls and cartularies, of the substitution of money payments for the services. There is no mention in the 'Liber Niger' of either of these practices.

All these are symptoms that the system was not a system recently introduced, but an old system gradually breaking up, relaxing its rules, and becoming in some points inconsistent with itself. [p076]